80 found
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  1.  43
    Nietzsches persönliche Bibliothek.Giuliano Campioni, Paolo D'Iorio, Maria Christina Fornari, Francesco Fronterotta & Andrea Orsucci (eds.) - 2003 - De Gruyter.
    Der Band verzeichnet erstmals sämtliche Werke und Noten aus Nietzsches persönlicher Bibliothek (BN) bis Anfang Januar 1889. Er listet sowohl die Bestände der Herzogin Anna Amalia Bibliothek als auch die des Goethe- und Schiller-Archivs in Weimar auf. Die kritische Analyse anderer Bestandslisten ermittelte zudem zahlreiche heute nicht mehr vorhandene Titel. Ferner wurden sämtliche Bücherrechnungen und -quittungen von Buchhändlern und Buchbindern ausgewertet, die im Goethe- und Schiller-Archiv aufbewahrt werden. Neben den ca. 2.200 Titeln aus Nietzsches rekonstruierter Bibliothek enthält der Band auch (...)
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  2.  12
    Methexis: la teoria platonica delle idee e la partecipazione delle cose empiriche : dai dialoghi giovanili al Parmenide.Francesco Fronterotta - 2001 - Scuola Normale Superiore.
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  3.  58
    “Do the Gods Play Dice?”. Sensible Sequentialism and Fuzzy Logic in Plato’s Timaeus.Francesco Fronterotta - 2018 - Discipline Filosofiche 28 (1):13-32.
    In this paper I propose a reconstruction of the onto-cosmological perspective of Plato’s Timaeus and suggest an interpretation of it in the light of some contemporary approaches to ontology and logic, i.e. “ontological sequentialism” and “fuzzy logic”, attempting to use the categories and language of present-day ontology and logic to examine from a different point of view some aspects of the Timaeus onto-cosmology and of its logical scaffolding.
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  4. Heraclitus, the becoming and the Platonic-Aristotelian doxography.Francesco Fronterotta - 2015 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15:117-128.
    The purpose of this paper is to examine heraclitean fragments evoking the metaphor of rivers and waters flowing, usually associated by tradition to the image of reality in becoming and the conception of nature as a more or less disordered streaming. These fragments are certainly among the most celebrated and lucky fragments of the philosopher of Ephesus, which can be explained by the fact that they have been used since Plato and Aristotle, to represent in an exemplary way the philosophical (...)
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  5.  19
    Eudoxe et Speusippe sur le plaisir (selon Aristote) : un débat dans l’ancienne Académie.Francesco Fronterotta - 2018 - Revue de Philosophie Ancienne 1:39-72.
    Cet article propose une reconstruction du débat sur la nature du plaisir qui eut lieu dans l’ancienne Académie à partir du témoignage d’Aristote dans l’ Éthique à Nicomaque. Ce sont notamment les positions attribuées à Eudoxe et Speusippe qu’Aristote discute et critique dans la perspective da sa propre conception du plaisir. La présentation d’Aristote est ensuite mise en relation avec le Philèbe, qui rapporte vraisemblablement le point de vue de Platon sur ce débat et sa version des différents arguments que (...)
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  6.  85
    Carone on the mind-body problem in late Plato.Francesco Fronterotta - 2007 - Archiv für Geschichte der Philosophie 89 (2):231-236.
    In this paper I examine G. R. Carone's interpretation of the mind-body problem in late Plato, published in a recent issue of this review. Against Carone's attempt to attribute Plato with a reductionist thesis, whereby the soul can be reduced to the body, I argue that a careful reading of the Timaeus confirms that Plato held a dualist thesis, the soul consisting of an incorporeal substance which cannot be reduced to the corporeal substance the body consists of.
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  7. (1 other version)The Development of Plato's Theory of Ideas and the 'Socratic Question'.Francesco Fronterotta - 2007 - Oxford Studies in Ancient Philosophy 32:37-62.
     
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  8. Plato’s Conception of the Self. The Mind-Body Problem and Its Ancient Origin in the Timaeus.Francesco Fronterotta - 2015 - In Diego De Brasi & Sabine Föllinger, Anthropologie in Antike und Gegenwart. Biologische und philosophische Entwürfe vom Menschen. Karl Alber. pp. 35-58.
  9.  48
    L'ÊTRE ET LA PARTICIPATION DE L'AUTRE: Une nouvelle ontologie dans le Sophiste.Francesco Fronterotta - forthcoming - Les Etudes Philosophiques.
  10. ΜΕΘΕΞІΣ. La teoria platonica delle idee e la partecipazione delle cose empiriche. Dai dialoghi giovanili al Parmenide.Francesco Fronterotta - 2004 - Tijdschrift Voor Filosofie 66 (1):143-146.
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  11.  8
    Pierre-Marie Morel: La nature et le bien. L’éthique d’Aristote et la question naturaliste.Francesco Fronterotta - 2024 - Elenchos: Rivista di Studi Sul Pensiero Antico 45 (2):355-359.
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  12.  36
    Senses of Being in Plato’s Timaeus .Francesco Fronterotta - 2023 - Rhizomata 11 (2):275-293.
    In this paper I discuss the problem of the meanings of the verb ‘be’ in Plato’s Timaeus. My claim is that, at least in that dialogue, existence emerges as the main and autonomous meaning of the verb ‘be’, contrary to the widespread view first defended in a series of studies by Charles Kahn according to which, in the Greek language and in Plato’s philosophy, the verb ‘be’ basically has a copulative-predicative and, more specifically, a truth-related meaning. I consider and examine (...)
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  13. Intelligible Forms, Mathematics and the Soul’s Circles: An Interpretation of Tim. 37a-c.Francesco Fronterotta - 2007 - Les Études Platoniciennes 4:119-127.
  14.  34
    The verb Noein in Parmenides’ fr. 3 DK.Francesco Fronterotta - 2016 - Methodos 16.
    Dans cet article je propose un examen de la lecture traditionnelle du fr. B3 de Parménide (τὸ γὰρ αὐτὸ νοεῖν ἐστίν τε καὶ εἶναι), qui suppose une « identité » forte entre penser et être, pour lui préférer l’hypothèse d’une « correspondance » de ce qui est pensable et de ce qui est. Ces considérations me conduisent a défendre une traduction du fr. B3, qui me paraît la moins anachronique: « c’est en effet une seule et même chose que l’on (...)
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  15. Plato's republic in the recent debate.Francesco Fronterotta - 2010 - Journal of the History of Philosophy 48 (2):pp. 125-151.
    Plato's Republic continues to arouse intense controversy among commentators, both for its ethical and political project and for its psychological, epistemological, and ontological implications for the knowledge of philosophers, who, says Plato, should be set as guides for such a project. Considering just a few examples from recent years, we might recall that a new critical edition of the dialogue has been published 1 that contains significant innovations both in the text and in the attribution of lines to speakers. Moreover, (...)
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  16. Il Timeo e la struttura dell¿ontologia di Platone.Francesco Fronterotta - 1997 - Elenchos 18 (1):121-130.
     
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  17.  40
    Il non essere e la strategia dello straniero di Elea: deduzione o rimozione?Francesco Fronterotta - 2015 - Rivista di Storia Della Filosofia 70 (1):143-162.
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  18. Les philosophes préplatoniciens.Friedrich Nietzsche, Paolo D'iorio, Francesco Fronterotta & Nathalie Ferrand - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (4):534-535.
     
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  19.  14
    Modello, Copia, Ricettacolo: Monismo, Dualismo 0 Triade di Principi Nel Timeo?Francesco Fronterotta - 2014 - Méthexis 27 (1):95-120.
    In this paper, I examine Plato’s onto-cosmological conception in the Timaeus, trying to find out how many principles or set of principles are established in Timaeus’ description of the constitution of kosmos. The intelligible model, the sensible copy, the receptacle and the demiurge: these are the different kinds of the things that are and the agents of their relations. But it is not clear at all if this perspective can be represented as a form of monism, dualism or anything else.
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  20. Auto-predicazione e auto-participazione delle idee in Platone.Francesco Fronterotta - 1996 - Elenchos 17 (1):21-36.
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  21.  33
    La critique plotinienne de la causalite finale dans le traite VI 7 (38) des Ennéades.Francesco Fronterotta - 2014 - Chôra 12:47-66.
    Questo articolo discute un aspetto specifico della teoria causale di Plotino, ossia la critica che egli rivolge alla funzione della causa finale nella sua spiegazione della struttura e della generazione della realtà a partire dal principio primo situato al suo culmine. A tale fine, sono esaminati i capitoli 1-3 e 25 del trattato VI 7 delle Enneadi, in cui la questione della causa finale è posta con chiarezza, innanzitutto nel quadro di una lettura e di un’interpretazione del racconto cosmologico del (...)
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  22.  10
    Studi su Aristotele e l'Aristotelismo.Elisabetta Cattanei, Francesco Fronterotta & Stefano Maso (eds.) - 2015 - Roma: Edizioni di storia e letteratura.
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  23.  10
    Due immagini di Platone in età contemporanea: il neo-kantismo, Martin Heidegger.Massimo Luigi Bianchi & Francesco Fronterotta (eds.) - 2017 - Milano: Mimesis.
  24.  27
    Piero Di Giovanni editore di Nietzsche.Paolo D'iorio & Francesco Fronterotta - 1996 - Rivista di Storia Della Filosofia 1.
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  25.  47
    Plotinus. Myth, Metaphor, and Philosophical Practice, written by Stephen R.L. Clark.Simone Frasson & Francesco Fronterotta - 2018 - International Journal of the Platonic Tradition 12 (2):186-189.
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  26. Διάνοιαν ... άλλ ού νούν: Su resp. VI 511 D 3-5.Francesco Fronterotta - 2006 - Elenchos 27 (2):441-459.
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  27.  28
    Alcune Osservazioni Su Eraclito Fr. 41 D.-K. (85 Marcovich).Francesco Fronterotta - 2009 - Elenchos 30 (2):329-336.
    This paper suggests a new proposal of translation and interpretation of Heraclitus’ fragment 41 D.-K., with reference to his conception of σοφία, which is aimed to an explanation of everything.
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  28. Alcuni studi sull'intuizione.Francesco Fronterotta - 2003 - Giornale Critico Della Filosofia Italiana 23 (3).
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  29.  18
    « Chiusura Causale Della Fisica E Razionalità Del Tutto : Alcune Opzioni Esegetiche Sull’efficienza Causale Delle Idee Platoniche ».Francesco Fronterotta - 2008 - Plato Journal 8.
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  30.  18
    Dialettica e διαíρεσις nel Sofista platonico.Francesco Fronterotta - 2007 - Eikasia Revista de Filosofía 12:169-185.
    A dare avvio all’esame condotto nel Sofista è la richiesta di Socrate di apprendere dallo straniero di Elea come giudicare e come chiamare il sofista, il politico e il filosofo, se vadano considerati come un’unica figura, come due oppure tre diverse, in modo da distinguere tante figure quanti sono i nomi loro attribuiti. Ciò che dunque Socrate chiede allo straniero è, almeno in senso generale, una definizione del sofista, del politico e del filosofo, con l’illustrazione delle loro rispettive competenze.
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  31.  11
    Dai presocratici a Platone: cinque studi.Francesco Fronterotta & Francesca Masi (eds.) - 2018 - Roma: Edizioni di storia e letteratura.
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  32.  35
    Etre, presence et verite: Platon chez Heidegger (et à rebours).Francesco Fronterotta - 2020 - Studia Phaenomenologica 20:167-189.
    In this article, I wish to present and discuss some Heideggerian theses concerning the notions of “being,” “presence” and “truth” in Plato’s dialogues, taking as a point of departure Heidegger’s course on Plato’s Sophist given in Marburg in 1924–1925. My aim is to show that the fundamental philosophical link that unites them makes it possible to better understand seemingly obscure aspects of the Platonic conception of being and knowledge as it is presented in particular in the concluding pages of Republic (...)
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  33.  19
    F.J. Gonzalez, Plato and Heidegger: A Question of Dialogue.Francesco Fronterotta - 2013 - Elenchos 34 (1):233-238.
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  34.  19
    Generation as μίμησις and κόσμος as μίμημα: Cosmological Model, Productive Function and the Arrangement of the χώρα in Plato’s Timaeus.Francesco Fronterotta - 2021 - In Julia Pfefferkorn & Antonino Spinelli, Platonic Mimesis Revisited. Academia – ein Verlag in der Nomos Verlagsgesellschaft. pp. 275-290.
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  35. Il Platone di Mario Vegetti.Francesco Fronterotta - 2003 - Elenchos 24 (2).
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  36. Il problema della méthexix. A proposito di un lungo dibattito platonico.Francesco Fronterotta - 1999 - Elenchos 20 (2):391-416.
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  37.  27
    L’οὐσία et ses degrés dans le Timée de Platon.Francesco Fronterotta - 2020 - Chôra 18:73-89.
    This article examines the problem of the status of the different degrees of being that Plato, in the Timaeus, seems to attribute to the different kinds of reality that he distinguishes. In what sense and under what conditions is it possible to state that the intelligible forms, the sensible things and the spatial and material substratum of the chora “are” and “exist”?
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  38.  14
    Le feu, les éléments et la cosmologie d’Héraclite.Francesco Fronterotta - 2021 - Philosophie Antique 21:63-86.
    Je propose dans cet article un examen des fragments 31, 90 et 64+65+66 DK (53ab, 54 et 79+55+82 Marcovich) d’Héraclite, pour en tirer une présentation et une interprétation d’ensemble du rôle et de la fonction du feu par rapport aux autres éléments naturels dans la constitution d’une « cosmologie » dans la pensée héraclitéenne.
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  39.  17
    La generazione dell’Intelletto dall’Uno come determinazione dell’indeterminato: gradazione, qualità e quantità.Francesco Fronterotta - 2016 - In Thomas Leinkauf & Thomas Kisser, Intensität Und Realität: Systematische Analysen Zur Problemgeschichte von Gradualität, Intensität Und Quantitativer Differenz in Ontologie Und Metaphysik. De Gruyter. pp. 51-64.
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  40.  32
    L'interprétation néo-kantienne de la théorie platonicienne des idées et son 'héritage' philosophique.Francesco Fronterotta - 2000 - Revue Philosophique De Louvain 98 (2):318-340.
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  41.  91
    Les « parties » de l'âme dans la République de Platon.Francesco Fronterotta - 2013 - Laval Théologique et Philosophique 69 (1):79-94.
    Francesco Fronterotta | : La psychologie platonicienne de la République semble être affectée par une contradiction en relation avec la thèse de la tripartition de l’âme. Celle-ci est esquissée dans le livre IV et est toujours présente dans les livres VIII et IX ; Socrate semble pourtant l’abandonner lorsque, dans le livre X, il introduit la thèse selon laquelle l’âme est une réalité double, et peu après parvient, dans la suite du livre X, à démontrer son immortalité, en la décrivant (...)
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  42. L’ontologia prima dell’ ontologia: il caso di Parmenide.Francesco Fronterotta - 2022 - Quaestio 22:3-19.
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  43.  20
    M. Bonazzi-P.L. Donini-F. Ferrari (a cura di), Sistema, tradizioni, esegesi. Il Medioplatonismo.Francesco Fronterotta - 2016 - Elenchos 37 (1-2):274-278.
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  44.  36
    Margherita Isnardi Parente.Francesco Fronterotta - 2010 - Rivista di Storia Della Filosofia 65 (3):561-597.
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  45.  11
    « Ontologia E Filosofia Del Linguaggio In Platone. Alcuni Studi Recenti ».Francesco Fronterotta - 2009 - Plato Journal 9.
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  46.  36
    Οϒ MNHMONEϒOMEN ∆E... Aristot. De anima Γ 5. 430 a 23-5.Francesco Fronterotta - 2007 - Elenchos 28 (1):79-104.
  47.  29
    Plato and the Art of Philosophical Writing.Francesco Fronterotta - 2009 - International Journal of the Platonic Tradition 3 (2):168-172.
  48.  10
    Pregiudizi Aristotelici, Terzismi Platonici: Ermeneutica Politically Correct e Ricerca Storica. Risposta a Franco Trabattoni.Francesco Fronterotta - 2005 - Méthexis 18 (1):29-42.
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  49.  16
    Platonismo e scienze della mente: cosa é l’intuizione?Francesco Fronterotta - 2008 - In Marie-Élise Zovko & John Dillon, Platonism and Forms of Intelligence. Akademie Verlag. pp. 191-210.
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  50.  18
    Platon. Werke, Band IX 2: Nomoi. Buch VIII-XII, hrsg. von K. Schöpsdau.Francesco Fronterotta - 2014 - Elenchos 35 (2):385-387.
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