86 found
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  1. Methexis la Teoria Platonica Delle Idee E la Partecipazione Delle Cose Empiriche : Dai Dialoghi Giovanili Al Parmenide.Francesco Fronterotta - 2001
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  2.  29
    “Do the Gods Play Dice?”. Sensible Sequentialism and Fuzzy Logic in Plato’s Timaeus.Francesco Fronterotta - 2018 - Discipline Filosofiche 28 (1):13-32.
    In this paper I propose a reconstruction of the onto-cosmological perspective of Plato’s Timaeus and suggest an interpretation of it in the light of some contemporary approaches to ontology and logic, i.e. “ontological sequentialism” and “fuzzy logic”, attempting to use the categories and language of present-day ontology and logic to examine from a different point of view some aspects of the Timaeus onto-cosmology and of its logical scaffolding.
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  3.  10
    Platon sur ΟΝΟΜΑ, ΡΗΜΑ et ΛΟΓΟΣ : théories du ΣΗΜΑΙΝΕΙΝ en Sophiste 261d-262ePlato on ONOMA, PHMA and ΛΟΓΟΣ: theories of ΣΗΜΑΙΝΕΙΝ in the Sophist 261d-262e. [REVIEW]Francesco Fronterotta - 2019 - Methodos 19.
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  4.  28
    L'ÊTRE ET LA PARTICIPATION DE L'AUTRE: Une nouvelle ontologie dans le Sophiste.Francesco Fronterotta - forthcoming - Les Etudes Philosophiques.
  5. ΜΕΘΕΞІΣ. La teoria platonica delle idee e la partecipazione delle cose empiriche. Dai dialoghi giovanili al Parmenide.Francesco Fronterotta - 2004 - Tijdschrift Voor Filosofie 66 (1):143-146.
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  6.  59
    Carone on the mind-body problem in late Plato.Francesco Fronterotta - 2007 - Archiv für Geschichte der Philosophie 89 (2):231-236.
    In this paper I examine G. R. Carone's interpretation of the mind-body problem in late Plato, published in a recent issue of this review. Against Carone's attempt to attribute Plato with a reductionist thesis, whereby the soul can be reduced to the body, I argue that a careful reading of the Timaeus confirms that Plato held a dualist thesis, the soul consisting of an incorporeal substance which cannot be reduced to the corporeal substance the body consists of.
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  7.  24
    Heraclitus, the becoming and the Platonic-Aristotelian doxography.Francesco Fronterotta - 2015 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15:117-128.
  8. Plato's republic in the recent debate.Francesco Fronterotta - 2010 - Journal of the History of Philosophy 48 (2):pp. 125-151.
    Plato's Republic continues to arouse intense controversy among commentators, both for its ethical and political project and for its psychological, epistemological, and ontological implications for the knowledge of philosophers, who, says Plato, should be set as guides for such a project. Considering just a few examples from recent years, we might recall that a new critical edition of the dialogue has been published 1 that contains significant innovations both in the text and in the attribution of lines to speakers. Moreover, (...)
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  9.  1
    M.VEGETTI,"Un paradigma in cielo". latone politico da Aristotele al Novecento, Carocci, Roma 2009. [REVIEW]Francesco Fronterotta - 2009 - Elenchos 30 (2):385-396.
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  10.  52
    Les « parties » de l'âme dans la République de Platon.Francesco Fronterotta - 2013 - Laval Théologique et Philosophique 69 (1):79-94.
    Francesco Fronterotta | : La psychologie platonicienne de la République semble être affectée par une contradiction en relation avec la thèse de la tripartition de l’âme. Celle-ci est esquissée dans le livre IV et est toujours présente dans les livres VIII et IX ; Socrate semble pourtant l’abandonner lorsque, dans le livre X, il introduit la thèse selon laquelle l’âme est une réalité double, et peu après parvient, dans la suite du livre X, à démontrer son immortalité, en la décrivant (...)
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  11. Les philosophes préplatoniciens.Friedrich Nietzsche, Paolo D'iorio, Francesco Fronterotta & Nathalie Ferrand - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (4):534-535.
     
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  12. Virtude, engano e conhecimento no Hípias Menor de Platão.Francesco Fronterotta - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:85-92.
    Hípias Menor apresenta a conversação que tem lugar na conclusão da conferência dada por Hípias sobre os poemas homéricos diante de um público numeroso. Sócrates deseja interrogar o sofista sobre um aspecto particular de sua exegese homérica, aquele da descrição dos personagens de Aquiles e de Ulisses: o primeiro, o mais simples e sincero (ou verdadeiro, haploústatos kaì alethéstatos), seria melhor que o segundo, que é dúplice (polútropos). A simplicidade de Aquiles deveria revelar a sinceridade, enquanto a duplicidade (ou melhor (...)
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  13.  13
    L’οὐσία et ses degrés dans le Timée de Platon.Francesco Fronterotta - 2020 - Chôra 18:73-89.
    This article examines the problem of the status of the different degrees of being that Plato, in the Timaeus, seems to attribute to the different kinds of reality that he distinguishes. In what sense and under what conditions is it possible to state that the intelligible forms, the sensible things and the spatial and material substratum of the chora “are” and “exist”?
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  14. Due immagini di Platone in età contemporanea: il neo-kantismo, Martin Heidegger.Massimo Luigi Bianchi & Francesco Fronterotta (eds.) - 2017 - Milano: Mimesis.
  15. Studi su Aristotele e l'Aristotelismo.Elisabetta Cattanei, Francesco Fronterotta & Stefano Maso (eds.) - 2015 - Roma: Edizioni di storia e letteratura.
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  16. Διάνοιαν ... άλλ ού νούν: Su resp. VI 511 D 3-5.Francesco Fronterotta - 2006 - Elenchos 27 (2):441-459.
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  17. Alcuni studi sull'intuizione.Francesco Fronterotta - 2003 - Giornale Critico Della Filosofia Italiana 23 (3).
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  18. Dai presocratici a Platone: cinque studi.Francesco Fronterotta & Francesca Masi (eds.) - 2018 - Roma: Edizioni di storia e letteratura.
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  19. Eidetic questions on Plato: The sensitive and the demiurge, existence and good.Francesco Fronterotta - 2006 - Giornale Critico Della Filosofia Italiana 2 (3):412-436.
  20. Il Platone di Mario Vegetti.Francesco Fronterotta - 2003 - Elenchos 24 (2).
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  21. Il Timeo e la struttura dell¿ontologia di Platone.Francesco Fronterotta - 1997 - Elenchos 18 (1):121-130.
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  22. La concezione dell'anima nella «repubblica» di platone.Francesco Fronterotta - 2010 - Giornale Critico Della Filosofia Italiana 6 (3):517-552.
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  23. La generazione dell’Intelletto dall’Uno come determinazione dell’indeterminato: gradazione, qualità e quantità.Francesco Fronterotta - 2016 - In Thomas Leinkauf & Thomas Kisser (eds.), Intensität Und Realität: Systematische Analysen Zur Problemgeschichte von Gradualität, Intensität Und Quantitativer Differenz in Ontologie Und Metaphysik. De Gruyter. pp. 51-64.
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  24. M. Bonazzi-P.L. Donini-F. Ferrari (a cura di), Sistema, tradizioni, esegesi. Il Medioplatonismo.Francesco Fronterotta - 2016 - Elenchos 37 (1-2):274-278.
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  25. « Ontologia E Filosofia Del Linguaggio In Platone. Alcuni Studi Recenti ».Francesco Fronterotta - 2009 - Plato Journal 9.
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  26. Questioni eidetiche in Platone: il sensibile e il demiurgo, l'essere e il bene.Francesco Fronterotta - 2006 - Giornale Critico Della Filosofia Italiana 2 (3):412-436.
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  27. Studi e ricerche-Questioni eidetiche in Platone: il sensibile e il demiurgo, l'essere e il bene.Francesco Fronterotta - 2006 - Giornale Critico Della Filosofia Italiana 26 (3):412.
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  28. The development of Plato's theory of ideas and the 'socratic question'.Francesco Fronterotta - 2007 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxxii: Summer 2007. Clarendon Press. pp. 32--37.
  29. "The idea of the soul in Plato's" republic".Francesco Fronterotta - 2010 - Giornale Critico Della Filosofia Italiana 6 (3):517-552.
  30. Z. Giannopoulou, Plato’s Theaetetus as a Second Apology.Francesco Fronterotta - 2014 - Elenchos 35 (2):381-385.
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  31. A.G. Long, Conversation and Self-Sufficiency in Plato.Claudia Maggi & Francesco Fronterotta - 2014 - Elenchos 35 (2):365-368.
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  32. V. Harte-M. Lane (eds.), Politeia in Greek and Roman Philosophy.Claudia Maggi & Francesco Fronterotta - 2014 - Elenchos 35 (2):395-399.
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  33. Il noûs di Aristotele.Giovanna Sillitti, Fabio Stella & Francesco Fronterotta (eds.) - 2016 - Sankt Augustin: Academia Verlag.
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  34.  37
    Heraclitus, the becoming and the Platonic-Aristotelian doxography.Francesco Fronterotta - 2015 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15:117-128.
    The purpose of this paper is to examine heraclitean fragments evoking the metaphor of rivers and waters flowing, usually associated by tradition to the image of reality in becoming and the conception of nature as a more or less disordered streaming. These fragments are certainly among the most celebrated and lucky fragments of the philosopher of Ephesus, which can be explained by the fact that they have been used since Plato and Aristotle, to represent in an exemplary way the philosophical (...)
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  35.  11
    Etre, presence et verite: Platon chez Heidegger (et à rebours).Francesco Fronterotta - 2020 - Studia Phaenomenologica 20:167-189.
    In this article, I wish to present and discuss some Heideggerian theses concerning the notions of “being,” “presence” and “truth” in Plato’s dialogues, taking as a point of departure Heidegger’s course on Plato’s Sophist given in Marburg in 1924–1925. My aim is to show that the fundamental philosophical link that unites them makes it possible to better understand seemingly obscure aspects of the Platonic conception of being and knowledge as it is presented in particular in the concluding pages of Republic (...)
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  36.  49
    Plato’s Parmenides. [REVIEW]Francesco Fronterotta & Claudia Maggi - 2011 - International Journal of the Platonic Tradition 5 (2):317-320.
    This article is currently available as a free download on ingentaconnect.
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  37.  48
    «Que feras-tu, Socrate, de la philosophie?» L'un et les plusieurs dans l'exercice dialectique du Parménide de Platon.Francesco Fronterotta - 2000 - Revue de Métaphysique et de Morale 3:273-299.
  38. Uno stupefacente «Prodigio» dialettico: Perché Socrate «Si Meraviglia» in Platone, Parm. 129 B 1-130 A 2?Francesco Fronterotta - 2001 - Giornale Critico Della Filosofia Italiana 21 (3):449-460.
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  39. Auto-predicazione e auto-participazione delle idee in Platone.Francesco Fronterotta - 1996 - Elenchos 17 (1):21-36.
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  40.  28
    Quelle est l'hypothèse de Parménide dans Platon, Parménide 137 B 1-4?Francesco Fronterotta - 1999 - Les Etudes Philosophiques:41-46.
    Dans le Parménide de Platon (135 c8 - d5), Parménide propose à Socrate un exercise dialectique, préliminaire à la recherche de la vérité, qui consiste essentiellement dans la vérification de la cohérence logique des conséquences déduites d'une certaine hypothèse et, ensuite, du renversement de l'hypothèse initiale, par rapport à l'objet de l'hypothèse et par rapport à son opposé. Dans un passage très bref (137 b 1-4), Parménide déclare que son examen sera consacré à l' « un lui-même » et qu'il (...)
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  41. Il Timeo e la struttura dell¿ ontologia di Platone.Francesco Fronterotta - 1997 - Elenchos: Rivista di Studi Sul Pensiero Antico 18 (1):121-130.
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  42. The Development of Plato's Theory of Ideas and the 'Socratic Question'.Francesco Fronterotta - 2007 - Oxford Studies in Ancient Philosophy 32:37-62.
     
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  43.  8
    A. Brancacci-P.-M. Morel (eds), Democritus: Science, The Arts, and the Care of the Soul. [REVIEW]Francesco Fronterotta - 2007 - Elenchos 28 (2):447-453.
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  44. La Repubblica fra passato e futuro: interpretazione e appropriazione della filosofia politica di Platone nel XX secolo.Francesco Fronterotta - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 13:99-107.
    La Repubblica di Platone non cessa di suscitare, fra i filosofi e i commentatori, un dibattito intenso e controverso, tanto dal punto di vista del progetto etico e politico che disegna, quanto sul piano delle implicazioni psicologiche, epistemologiche e ontologiche connesse alla definizione del sapere dei filosofi che, secondo Platone, devono essere collocati alla guida di tale progetto. In questa relazione tentero di delineare le principali strategie interpretative che, nel XX secolo, sono state adottate nella lettura del dialogo.
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  45.  11
    Virtue, cheat, and knowledge in Plato’s Lesser Hippias.Francesco Fronterotta - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:85-91.
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  46.  18
    Margherita Isnardi Parente.Francesco Fronterotta - 2010 - Rivista di Storia Della Filosofia 65 (3):561-597.
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  47.  9
    Plotinus. Myth, Metaphor, and Philosophical Practice, written by Stephen R.L. Clark.Simone Frasson & Francesco Fronterotta - 2018 - International Journal of the Platonic Tradition 12 (2):186-189.
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  48.  13
    Il non essere e la strategia dello straniero di Elea: deduzione o rimozione?Francesco Fronterotta - 2015 - Rivista di Storia Della Filosofia 70 (1):143-162.
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  49.  11
    The verb Noein in Parmenides’ fr. 3 DK.Francesco Fronterotta - 2016 - Methodos 16.
    Dans cet article je propose un examen de la lecture traditionnelle du fr. B3 de Parménide (τὸ γὰρ αὐτὸ νοεῖν ἐστίν τε καὶ εἶναι), qui suppose une « identité » forte entre penser et être, pour lui préférer l’hypothèse d’une « correspondance » de ce qui est pensable et de ce qui est. Ces considérations me conduisent a défendre une traduction du fr. B3, qui me paraît la moins anachronique: « c’est en effet une seule et même chose que l’on (...)
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  50.  2
    Dynamis. Sens et genèse de la notion aristotélicienne de puissance. [REVIEW]Francesco Fronterotta - 2021 - Elenchos: Rivista di Studi Sul Pensiero Antico 42 (2):397-399.
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