Results for 'Francesco Piazza'

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  1.  68
    On Inconsistent Entities. A Reply to Colyvan.Tommaso Piazza & Francesco Piazza - 2010 - Philosophical Studies 150 (2):301 - 311.
    In a recent article M. Colyvan has argued that Quinean forms of scientific realism are faced with an unexpected upshot. Realism concerning a given class of entities, along with this route to realism, can be vindicated by running an indispensability argument to the effect that the entities postulated by our best scientific theories exist. Colyvan observes that among our best scientific theories some are inconsistent, and so concludes that, by resorting to the very same argument, we may incur a commitment (...)
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  2. When Warrant Transmits and When It Doesn't: Towards a General Framework.Luca Moretti & Tommaso Piazza - 2013 - Synthese 190 (13):2481-2503.
    In this paper we focus on transmission and failure of transmission of warrant. We identify three individually necessary and jointly sufficient conditions for transmission of warrant, and we show that their satisfaction grounds a number of interesting epistemic phenomena that have not been sufficiently appreciated in the literature. We then scrutinise Wright’s analysis of transmission failure and improve on extant readings of it. Nonetheless, we present a Bayesian counterexample that shows that Wright’s analysis is partially incoherent with our analysis of (...)
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  3. Education Enhances the Acuity of the Nonverbal Approximate Number System.Manuela Piazza, Pierre Pica, Véronique Izard, Elizabeth Spelke & Stanislas Dehaene - 2013 - Psychological Science 24 (4):p.
    All humans share a universal, evolutionarily ancient approximate number system (ANS) that estimates and combines the numbers of objects in sets with ratio-limited precision. Interindividual variability in the acuity of the ANS correlates with mathematical achievement, but the causes of this correlation have never been established. We acquired psychophysical measures of ANS acuity in child and adult members of an indigene group in the Amazon, the Mundurucú, who have a very restricted numerical lexicon and highly variable access to mathematics education. (...)
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  4. Simulating Polyadic Modal Logics by Monadic Ones.George Goguadze, Carla Piazza & Yde Venema - 2003 - Journal of Symbolic Logic 68 (2):419-462.
    We define an interpretation of modal languages with polyadic operators in modal languages that use monadic operators (diamonds) only. We also define a simulation operator which associates a logic $\Lambda^{sim}$ in the diamond language with each logic Λ in the language with polyadic modal connectives. We prove that this simulation operator transfers several useful properties of modal logics, such as finite/recursive axiomatizability, frame completeness and the finite model property, canonicity and first-order definability.
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  5. Evidentialism and the Problem of Stored Beliefs.Tommaso Piazza - 2009 - Philosophical Studies 145 (2):311 - 324.
    Many stored beliefs, like beliefs in one’s personal data or beliefs in one’s area of expertise, intuitively amount to knowledge, and so are justified. This uncontroversial datum arguably tells against evidentialism, the position according to which a belief is justified if it fits the available evidence: stored beliefs are normally not sustained by one’s available evidence. Conee and Feldman have tried to meet this potential objection by relaxing the notion of available evidence. According to their proposal, stored beliefs are dispositionally (...)
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  6.  49
    Alethic Determinism. Or: How to Make Free Will Inconsistent with Timeless Truth.Nicola Ciprotti & Tommaso Piazza - 2013 - Logique and Analyse 56 (221):85-99.
    The paper purports to show that truth-atemporalism, the thesis that truth is timeless, is incompatible with power to do otherwise. Since a parallel and simpler argument can be run to the effect that truth-omnitemporalism, the thesis that truth is sempiternal, is incompatible with power to do otherwise, our conclusion achieves greater generality, and the possible shift from the claim that truth is omnitemporal to the claim that it is atemporal becomes useless for the purpose to resist it. On the other (...)
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  7.  41
    Morphodynamical Abduction. Causation by Attractors Dynamics of Explanatory Hypotheses in Science.Lorenzo Magnani & Matteo Piazza - 2005 - Foundations of Science 10 (1):107-132.
    Philosophers of science today by and large reject the cataclysmic and irrational interpretation of the scientific enterprise claimed by Kuhn. Many computational models have been implemented to rationally study the conceptual change in science. In this recent tradition a key role is played by the concept of abduction as a mechanism by which new explanatory hypotheses are introduced. Nevertheless some problems in describing the most interesting abductive issues rise from the classical computational approach. It describes a cognitive process (and so (...)
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  8.  34
    Linguistic Applications of First Order Intuitionistic Linear Logic.Richard Moot & Mario Piazza - 2001 - Journal of Logic, Language and Information 10 (2):211-232.
    In this paper we will discuss the first order multiplicative intuitionistic fragment of linear logic, MILL1, and its applications to linguistics. We give an embedding translation from formulas in the Lambek Calculus to formulas in MILL1 and show this translation is sound and complete. We then exploit the extra power of the first order fragment to give an account of a number of linguistic phenomena which have no satisfactory treatment in the Lambek Calculus.
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  9.  25
    Exchange Rules.Mario Piazza - 2001 - Journal of Symbolic Logic 66 (2):509-516.
    In this paper, we show by a proof-theoretical argument that in a logic without structural rules, that is in noncommutative linear logic with exponentials, every formula A for which exchange rules (and weakening and contraction as well) are admissible is provably equivalent to ?A. This property shows that the expressive power of "noncommutative exponentials" is much more important than that of "commutative exponentials".
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  10.  5
    The Quest for the Synthetic a Priori: Husserl and Schlick's Debate Revisited.Tommaso Piazza - 2004 - In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and Analysis: Essays on Central European Philosophy. Ontos. pp. 233-256.
  11.  23
    Conhecimento por especialista, evidência e informação.Tommaso Piazza - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (2):42-59.
    In this paper I argue that the existence of expert knowledge potentially poses a problem for Evidentialism, the view that a person’s justification supervenes on the evidence this person has. An expert is the kind of person from which knowledge (or justified belief) is expected in situations in which a non-expert would normally not attain knowledge (or justified belief); so, potentially, the epistemic status of their beliefs differ even if the evidence they possess seems to be the same. A viable (...)
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  12.  20
    Beware the Politics of Educational Reform.Curt Hayes, Valerle M. Camilli & Jenny A. Piazza - 1998 - Inquiry: Critical Thinking Across the Disciplines 18 (2):78-86.
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  13.  8
    Hume's Argument Against Miracles.Tommaso Piazza - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
  14. Platonism, and Mind-Independent Existence.Tommaso Piazza - 2009 - Grazer Philosophische Studien 78 (1):159-183.
    According to a common presentation, Platonism in the philosophy of mathematics is the view according to which the entities with which mathematics is concerned, numbers, are abstract objects which exist independently of the mind. The latter feature, in particular, is alleged to secure the “realist” component of mathematical Platonism. Surprisingly enough, however, this characterization of Platonism is not normally paired with a philosophical explanation of the implicated notion of mind-dependent existence. Since there seems to be more than one metaphysically relevant (...)
     
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  15.  10
    Reconciling Discrete Psychological Typology with a Psychobiological Continuum.Michel Le Moal & Pier Vincenzo Piazza - 1999 - Behavioral and Brain Sciences 22 (3):529-530.
    Structure entails arrangements and interrelations of parts that organize the whole (i.e., personality). It involves stability of traits over time. Extraversion varies along a continuum towards introversion. Multiple behavioral and biological variables in several systems vary and are regulated homeostatically within the normal range. If there is a fixed point for an individual, what inhibits variation in the biological parameter?
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  16.  79
    A Priori Knowledge: Toward a Phenomenological Explanation.Tommaso Piazza - 2007 - Ontos.
    The book sets out to analyse the notion of a priori justification and of a priori knowledge.
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  17. Il Tempo È Un Fanciullo Che Gioca: Figure Del Tempo in Eraclito E Nei Miti Greci.Storoni Piazza & Anna Marina - 2008 - Viella.
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  18. Redimere Proust: Walter Benjamin E Il Suo Segnavia.Marco Piazza - 2009 - La Cáriti.
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  19.  59
    Francesco Piccolomini on Prime Matter and Extension.Guy Claessens - 2012 - Vivarium 50 (2):225-244.
    This paper examines the view held by Francesco Piccolomini (1523-1607) on the relation between prime matter and extension. In his discussion of prime matter in the Libri ad scientiam de natura attinentes Piccolomini develops a theory of prime matter that incorporates crucial elements of the viewpoint adhered to by the Neoplatonist Simplicius. The originality of Piccolomini’s undertaking is highlighted by contrasting it with the ideas found in Jacopo Zabarella’s De rebus naturalibus . The case of Piccolomini shows that, in (...)
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  20.  11
    La traduction latine des Dialoghi della Historia de Francesco Patrizi da Cherso par Nicholas Stupan et la réception européenne de sa théorie de l’histoire.Susanna Gambino-Longo - 2017 - Astérion. Philosophie, Histoire des Idées, Pensée Politique 16.
    La traduction latine des Dialoghi della historia du philosophe néo-platonicien Francesco Patrizi da Cherso est publiée à Bâle en 1570. L’étude de la circulation de ce texte et des choix de traduction permet de mieux comprendre la réception des artes historicae italiennes dans le Nord de l’Europe et les fluctuations ou limites du latin face à la montée en puissance de l’italien vernaculaire comme langue philosophique.
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  21.  33
    Francesco Patrizi da Cherso's Criticism of Aristotle's Logic Francesco Patrizi da Cherso's Criticism of Aristotle's Logic.Luc Deitz - 2007 - Vivarium 45 (1):113-124.
    Francesco Patrizi da Cherso's Discussiones peripateticae are one of the most comprehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger's Aristoteles. The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon, and deals with the implications for the history af (...)
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  22.  23
    Flies From Meat and Wasps From Trees: Reevaluating Francesco Redi’s Spontaneous Generation Experiments.Emily C. Parke - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 45 (1):34-42.
    Francesco Redi’s seventeenth-century experiments on insect generation are regarded as a key contribution to the downfall of belief in spontaneous generation. Scholars praise Redi for his experiments demonstrating that meat does not generate insects, but condemn him for his claim elsewhere that trees can generate wasps and gallflies. He has been charged with rejecting spontaneous generation only to change his mind and accept it, and in the process, with failing as a rigorous experimental philosopher. In this paper I defend (...)
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  23.  39
    Matter and Movement’s Presence: Notes on Heidegger, Francesco Mosca, and Bernini.Andrew Benjamin - 2012 - Research in Phenomenology 42 (3):343-373.
    Abstract The role of actual works of art with philosophical writing is often reduced to the status of example or illustration. As such the materiality of art work is rarely discussed let alone deployed as the basis of philosophical reflection. In this paper works by Francesco Mosca, and Bernini are used to question Heidegger's writings on sculpture. What such an approach opens up is the possibility that art may set the measure for philosophy.
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  24.  24
    Building an Ethical Organisation.Toro Pierre Di - 1995 - Business Ethics 4 (1):43-51.
    How can one in practice go about introducing ethical values systematically into a business organisation? The process described here was presented to the annual meeting of European Business Ethics Centres, held in Prague in 1993. Dr Di Toro is Research Fellow in Business Administration, Environmental and Social Sciences Department, School of Economics, University of Siena, Piazza S. Francesco 17, 53100 Siena, Italy.
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  25.  42
    Francesco Casetti (2008) Eye of the Century: Film, Experience, Modernity.Adriano D'Aloia - 2010 - Film-Philosophy 14 (2):181-190.
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  26. Francesco de Sarlo E Il Laboratorio Fiorentino di Psicologia [Atti Del Convegno "Francesco de Sarlo E Il Laboratorio Fiorentino di Psicologia", Tenuto a Pisa Presso la Domus Galilaeana Nei Giorni 18-20 Aprile 1994]. [REVIEW]Liliana Albertazzi, Guido Cimino & Simonetta Gori-Savellini - 1999
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  27.  89
    Disability or Extraordinary Talent—Francesco Lentini (Three Legs) Versus Oscar Pistorius (No Legs).Laurens Landeweerd & Ivo van Hilvoorde - 2008 - Sport, Ethics and Philosophy 2 (2):97-111.
    It seems fairly straightforward to describe what should and should not count as a disability into two separate and opposing categories. In this paper we will challenge this assumption and critically reflect on the narrow relations between the concepts of 'talent' and 'disability'. We further relate such matters of terminology and classification to issues of justice in what is conceived of as disability sport. Do current systems of classification do justice to the performances of disabled athletes? Is the organisation of (...)
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  28. Are Seemings Trustworthy? A Reply to Piazza.Moti Mizrahi - 2014 - The Reasoner 8 (9):100-101.
    I reply to Piazza's objection to my reductio against phenomenal conservatism.
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  29.  6
    Un mito moderno. Nota su san Francesco nella lettura di Francesco Novati.Elio Franzini - 2018 - Doctor Virtualis 14.
    Il saggio discute la lettura proposta da Francesco Novati della figura di san Francesco d’Assisi, a partire dalla interpretazione di quelle di Dante e Giotto. Alla luce dei rapporti con Gabriele d’Annunzio, la lettura novatiana di Francesco rivela una prospettiva che tende a offrire una visione estetizzante, dannunziana e decadente, immagine della modernità e non sempre aderente al messaggio originario. In questo modo Francesco diviene sostenitore di un progetto di riforma interno alla Chiesa che, con spirito (...)
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  30.  4
    Le stimmate di Francesco come locus philosophicus.Ernesto Dezza - 2018 - Doctor Virtualis 14.
    L'esperienza cristiana di Francesco d'Assisi ha ispirato non solo la letteratura religiosa del suo tempo, ma ha costituito un punto di riferimento anche per l'elaborazione filosofica e teologica dei maestri francescani, come si evince dall'analisi di una questione quodlibetale di Pietro Tommaso relativa al fenomeno delle stimmate del Poverello. Il testo del maestro catalano, in confronto anche con testi simili precedenti o coevi, si presenta come un testimone interessante della temperie culturale dei primi decenni del Trecento, dal momento che (...)
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  31.  14
    Francesco Patrizi da Cherso's Concept of Space and its Later Influence.John Henry - 1979 - Annals of Science 36 (6):549-573.
    This study considers the contribution of Francesco Patrizi da Cherso to the development of the concepts of void space and an infinite universe. Patrizi plays a greater role in the development of these concepts than any other single figure in the sixteenth century, and yet his work has been almost totally overlooked. I have outlined his views on space in terms of two major aspects of his philosophical attitude: on the one hand, he was a devoted Platonist and sought (...)
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  32.  61
    Francesco Patrizi da Cherso's Criticism of Aristotle's Logic.Luc Deitz - 2007 - Vivarium 45 (1):113-124.
    Francesco Patrizi da Cherso's Discussiones peripateticae (1581) are one of the most comprehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger's Aristoteles. The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon, and deals with the implications for the history (...)
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  33.  12
    Geometry of Light and Shadow: Francesco Maurolyco (1494–1575) and the Pinhole Camera.Giora Hon & Yaakov Zik - 2007 - Annals of Science 64 (4):549-578.
    In his Theoremata de lumine, et umbre , Francesco Maurolyco discussed, inter alia, the problem of the pinhole camera. Maurolyco outlined a framework based on Euclidean geometry in which he applied the rectilinear propagation of light to the casting of shadow on a screen behind a pinhole. We limit our discussion to the problem of how the image behind an aperture is formed, and follow the way Maurolyco combined theory with instrument to solve the problem of the projection of (...)
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  34.  45
    Immagini Del «Soggetto Della Conoscenza». Una Nota a Margine Del Saggio di Francesco Emmolo (31/01/13).Maurizio Scandella - 2013 - Nóema 4 (1):180-182.
    La nota entra in dialogo con il saggio di Francesco Emmolo e cerca di comprendere la proposta di Enzo Paci all’interno di una domanda sul “soggetto della conoscenza”. Di esso la storia della filosofia ha presentato molteplici immagini, che entrano in un confronto critico con la comprensione “quotidiana” della relazione conoscitiva.
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  35.  19
    Francesco Bonatelli: A Critical Approach to Consciousness and Human Subject Between Spiritualism and Positivism.Davide Poggi - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (2):202-211.
    : In the context of nineteenth-century philosophical reflection, Francesco Bonatelli set himself the following goal: to defend the pillars of Spiritualism and ontology through an careful examination of psychic contents and consciousness, while closely contesting both the psychology and the psychophysiology of Positivism and Spiritualism itself, La coscienza e il meccanesimo interiore and Percezione e pensiero Bonatelli puts forward his “critical experience-grounded philosophy” and proposes an original solution to the problem of the nature of the subject, consciousness and its (...)
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  36.  43
    L'essere Oggettivo Come Essere Relativo. Alcune Note a Margine Del Contributo di Paolo Bellan, a Partire Dalla Lettura Dei Saggi di Francesco Emmolo E Carlo Sini (18/05/2013). [REVIEW]Giorgio Jules Mastrobisi - 2013 - Nóema 4 (1):187-192.
    The article is the consequence of some critical notes to the contribution of Paolo Bellan, arising from reading of essays of Francesco Emmolo and Carlo Sini and the assumption of a purely phenomenological perspective in the interpretation of the processes of acquisition of scientific knowledge.
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  37.  18
    Francesco Guicciardini, Consolatoria, Accusatoria et Defensoria. [REVIEW]Hélène Miesse - 2016 - Astérion 14.
    Publiés pour la première fois en 1867 par Giuseppe Canestrini et aujourd’hui offerts en traduction au public français par Florence Courriol, les textes sont ceux de la Consolatoria, de l’Accusatoria et de la Defensoria, rédigés en 1527 par l’homme d’État et historiographe florentin Francesco Guicciardini, peu de temps après la terrible mise à sac de Rome par les lansquenets de l’armée impériale. Principal instigateur de la ligue conclue à Cognac en mai 1526 pour refréner la politique expansio...
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  38.  26
    The Poetry of Alessandro De Francesco.Belle Cushing - 2011 - Continent 1 (4):286-310.
    continent. 1.4 (2011): 286—310. This mad play of writing —Stéphane Mallarmé Somewhere in between mathematics and theory, light and dark, physicality and projection, oscillates the poetry of Alessandro De Francesco. The texts hold no periods or commas, not even a capital letter for reference. Each piece stands as an individual construction, and yet the poetry flows in and out of the frame. Images resurface from one poem to the next, haunting the reader with reincarnations of an object lost in (...)
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  39.  17
    Il medioevo di Francesco giullare di Dio.Tomaso Subini - 2007 - Doctor Virtualis 6:23-50.
    Francesco d'Assisi come spunto, nel film di Rossellini, per una riflessione sui temi della marginalità sociale e dell'anticonformismo.
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  40.  19
    Interrogare la Sfinge: Immagini di Platone in Nietzsche (1881–1887) by Francesco Ghedini (Review).Carlotta Santini - 2013 - Journal of Nietzsche Studies 44 (3):505-507.
    A word of warning I would offer to those approaching this excellent book by Francesco Ghedini is that it cannot be read alone. For it is the latest, and perhaps not the last, chapter of a long and continuous study of the figure of Plato in Nietzsche’s work that Ghedini began more than a decade ago. In it, Ghedini deals with Nietzsche’s mature works from 1881 to 1887, searching out the images of Plato to be found in them and (...)
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  41.  11
    On Francesco de Sanctis and RealismDe Sanctis E Il Realismo.Dante Della Terza & Francesco de Sanctis - 1980 - Journal of the History of Ideas 41 (2):335.
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  42.  20
    Natural Right and the Emergence of the Idea of Interest in Early Modern Political Thought: Francesco Guicciardini and Jean de Silhon.Lionel A. McKenzie - 1981 - History of European Ideas 2 (4):277-298.
    Francesco guicciardini rather than niccolo machiavelli was the first significant theorist to consider the role of interest in moral and political life, But the idea of interest rose to normative status because traditional natural law ethics, Which repressed the pursuit of interest in the name of right reason, Was transformed in the early modern period. The transformed version, It is proposed, Legitimized the pursuit of interest by introducing a philosophy of ethical egoism.
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  43.  13
    La santità di Francesco Uno strumento per la filosofia.Chiara Citterio - 2006 - Doctor Virtualis 5:67-83.
    La biografia di Francesco come simbolo del percorso conoscitivo caratteristico della riflessione filosofica di Bonaventura.Francis' biography as a symbol of the cognitive way of the Bonaventure's philosophical thought.
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  44.  12
    Leopardi e la prosa scientifica di Francesco Maria Zanotti.Sabine Verhulst - 2001 - Rivista di Storia Della Filosofia 3.
    Si indagano le ragioni letterarie che motivarono l’interesse di Leopardi per due opere di Francesco Maria Zanotti : i tre dialoghi Della forza de’ corpi che chiamano viva , scritti "per ingannare il tempo", e la satira antilockiana Della forza attrattiva delle idee . L’analisi viene incentrata sulle strategie paratestuali, retoriche e poetiche sfruttate abbondantemente da Zanotti in questi testi che tutti e due esulano dalla comunicazione scientifica canonica. La presa in considerazione di questi procedimenti risulta indispensabile per capire (...)
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  45.  28
    Francesco Patrizi's Two Books on Space: Geometry, Mathematics, and Dialectic Beyond Aristotelian Science.Amos Edelheit - 2009 - Studies in History and Philosophy of Science Part A 40 (3):243-257.
    Francesco Patrizi was a competent Greek scholar, a mathematician, and a Neoplatonic thinker, well known for his sharp critique of Aristotle and the Aristotelian tradition. In this article I shall present, in the first part, the importance of the concept of a three-dimensional space which is regarded as a body, as opposed to the Aristotelian two-dimensional space or interval, in Patrizi’s discussion of physical space. This point, I shall argue, is an essential part of Patrizi’s overall critique of Aristotelian (...)
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  46.  12
    Francesco di Meyronnes e la relazione tra la volunà divina e quella umana dopo Duns Scoto.Francesco Fiorentino - 2005 - Franciscan Studies 63 (1):159-214.
  47. Dal Convento Alla Città: Filosofia E Teologia in Francesco da Prato O.P. (Xiv Secolo): Atti Del Convegno Internazionale di Storia Della Filosofia Medievale, Prato, Palazzo Comunale, 18-19 Maggio 2007. [REVIEW]Fabrizio Amerini & Francesco (eds.) - 2008 - C. Zella.
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  48. Dal Convento Alla Città: Filosofia E Teologia in Francesco da Prato O.Fabrizio Amerini & Francesco (eds.) - 2008 - C. Zella.
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  49. Il mechanicus che scrive libri. Per un nuovo commento alle Invective contra medicum di Francesco Petrarca.Francesco Bausi - 2002 - Rinascimento 42:67-111.
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  50. La sconosciuta redazione originaria delle nvective contra medicum di francesco petrarca (libro I) in un codice di danzica.Francesco Bausi - 2005 - Rinascimento 45:91-115.
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