Results for 'Francesco Thomas'

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  1.  4
    Zur Ikonographie der Franziskuslegende, besonders der Fresken Giottos in der Oberkirche der Basilika San Francesco in Assisi.Michael Thomas - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (3):245-255.
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  2.  23
    Zur Ikonographie der Franziskuslegende, besonders der Fresken Giottos in der Oberkirche der Basilika San Francesco in Assisi.Michael Thomas - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (1-4):245-255.
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  3.  15
    Giottos Ordensallegorien in der Basilika S. Francesco in Assisi.Hans Michael Thomas - 1983 - Zeitschrift für Religions- Und Geistesgeschichte 35 (1):72-80.
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  4. Controuersiæad Vniuersam Summam Theologiæd. Thomæaquinatis Ecclesiædoctoris, Necnon Ad Quatuor Libros Magistri Sententiarum. In Quibus Primum Doctoris Vtriuq[Ue] Sententia Nouis Speculationibus Illustrata. [REVIEW]Xantes Mariales, Francesco Thomas, Peter Lombard & Bolzetta - 1624 - Apud Franciscum Bolzetam.
  5. Les Plus Belles Pages de Saint Thomas D'Aquin.A. Thomas, B. Sertillanges & Boulanger - 1929 - E. Flammarion.
     
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  6. St. Thomas Aquinas on the Elect and the Reprobate.G. G. Thomas & Coulton - 1929 - [G. G. Coulton].
     
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  7. Thomas Nagel.Alan Thomas - 2008 - Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
     
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  8.  46
    Shame, Masculinity, and the Death of Thomas Becket.Hugh M. Thomas - 2012 - Speculum 87 (4):1050-1088.
    On the day before Christmas, 1170, Robert de Broc, member of a family of royal servants that had taken up King Henry II's fierce opposition to Thomas Becket, seized a horse bringing goods to the archbishop and cut off its tail. The next day, Archbishop Thomas noted this incident after his Christmas sermon when renewing his excommunication of Robert and several others, and he discussed it again four days later in his initial meeting with the men who would (...)
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  9.  54
    The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul.Aquinas Saint Thomas - 1946 - [St. Paul.
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  10. Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222.D. A. Lloyd Thomas - 1995 - Utilitas 7 (2):327.
  11.  39
    Thomas C. Oden , Parables of Kierkegaard. Pp. 186+Xxv, $10.00. [REVIEW]J. Heywood Thomas - 1980 - Religious Studies 16 (3):368.
  12.  86
    Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9).R. S. D. Thomas - 1999 - Philosophia Mathematica 7 (1):3-4.
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  13.  37
    D. O. Thomas. The Honest Mind: The Thought and Work of Richard Price. Pp. Vi + 306. £12.50. [REVIEW]J. Heywood Thomas - 1979 - Religious Studies 15 (2):257.
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  14.  37
    Norman L. Thomas 1925-1997.Cheryl Thomas - 1999 - Proceedings and Addresses of the American Philosophical Association 72 (5):217 - 219.
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  15.  35
    The Linguistic Geography of Wales. Alan R. Thomas Pp. Xiv + 558. (University of Wales Press, Cardiff, 1973.) Price £10. [REVIEW]Harry Thomas - 1974 - Journal of Biosocial Science 6 (3):393-396.
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  16.  38
    The Written Liar and Thomas Oliver.Ivo Thomas - 1965 - Notre Dame Journal of Formal Logic 6 (3):201-208.
  17. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  18. Ademollo, Francesco. The Cratylus of Plato: A Commentary. Cambridge: Cam-Bridge University Press, 2011. Xx+ 538 Pp. 1 Black-and-White Fig. Cloth, $140. Adler, Eric. Valorizing the Barbarians: Enemy Speeches in Roman Historiography. Austin: University of Texas Press, 2011. Xiii+ 269 Pp. Cloth, $55. Africa, Thomas W. A Historian's Palette: Studies in Greek and Roman History. [REVIEW]Lauren J. Apfel, Amalia Avramidou, Anne Balansard, Gilles Dorival, Mireille Loubet, Lee L. Brice, Jennifer T. Roberts, Peter Burian & Alan Shapiro - 2011 - American Journal of Philology 132:683-690.
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  19.  14
    Thomas Hobbes und Francesco Patrizi.Karl Schuhmann - 1986 - Archiv für Geschichte der Philosophie 68 (3):253-279.
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  20.  3
    The Key to the Study of St Thomas. Francesco Olgiati, John S. Zybura.James H. Ryan - 1926 - Speculum 1 (3):350-350.
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  21.  22
    La démonstration de l'infinité de Dieu et le principe de la limitation de l'acte par la puissance chez Thomas d'Aquin.Igor Agostini - 2009 - Les Etudes Philosophiques 91 (4):455.
    Résumé — Cet article se propose de fournir une contribution au débat interprétatif sur le principe de la limitation de l’acte par la puissance dans la démonstration de l’infinité de Dieu de la Summa theologiae de Thomas d’Aquin à travers une enquête à caractère historique qui expose quelques-unes des étapes capitales de l’histoire de cette preuve. Le désaccord qui divise les interprètes contemporains à propos du rôle joué par le principe susdit hérite, en réalité, d’une opposition séculaire parmi les (...)
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  22.  15
    La démonstration de l’infinité de Dieu et le principe de la limitation de l’acte par la puissance chez Thomas d’Aquin.: Notes sur l’histoire de l’interprétation de la quaestio vii de la summa theologiae.Igor Agostini - 2009 - Les Etudes Philosophiques 91 (4):455-476.
    Résumé — Cet article se propose de fournir une contribution au débat interprétatif sur le principe de la limitation de l’acte par la puissance dans la démonstration de l’infinité de Dieu de la Summa theologiae de Thomas d’Aquin à travers une enquête à caractère historique qui expose quelques-unes des étapes capitales de l’histoire de cette preuve. Le désaccord qui divise les interprètes contemporains à propos du rôle joué par le principe susdit hérite, en réalité, d’une opposition séculaire parmi les (...)
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  23.  6
    The Key to the Study of St. Thomas.Francesco Olgiati & John S. Zybura - 1927 - Philosophical Review 36 (3):279-280.
  24.  9
    Book Review: Francesco d'Assisi e Alcuni dei suoi Recenti Biografi. [REVIEW]Thomas Davidson - 1897 - Ethics 7 (2):242-.
  25. The Key to the Study of St. Thomas.Francesco Olgiati - 1925 - Herder.
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  26.  20
    Tra Paradigmi E Rivoluzioni: Thomas Kuhn. (Biblioteca Di Studi Filosofici. [REVIEW]Francesco Guala - 2002 - Isis: A Journal of the History of Science 93:358-359.
    Thomas Kuhn was not only the greatest historian of science but also one of the most influential philosophers of the twentieth century. Faced with such a significant character, Giuseppe Giordano has decided to focus on Kuhn “the philosopher,” touching on the historian only indirectly. The book is roughly divided into two parts. The first one is devoted to a reconstruction of the genesis of Kuhn's most important ideas, focusing in particular on the essay “The Essential Tension” and on The (...)
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  27.  8
    Individuo, potere e relazione in Thomas Hobbes.Francesco Toto - 2016 - Società Degli Individui 55:143-158.
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  28.  1
    Francesco Patrizi’s Concept of “Nature”: Presence and Refutation of Stoicism.Thomas Leinkauf - 2019 - Intellectual History Review 29 (4):575-593.
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  29. Francesco Patrizi (1529-1597) : New Philosophies of History, Poetry, and the World.Thomas Leinkauf - 2010 - In Paul Richard Blum (ed.), Philosophers of the Renaissance. Catholic University of America Press.
     
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  30.  16
    Peace and war in Thomas More’s «Utopia»: just war and pacifist thought in the XVIth century.Francesco Raschi - 2016 - Governare la Paura. Journal of Interdisciplinary Studies 9 (1).
    Through an historical-conceptual analysis of Utopia, the essay examines several features of More’s international political thought, drawing attention to the analogies that permit to compare his work to contemporary theories and practices of justifying war. From this perspective, More’s conceptualisation of just war constitutes an early modern attempt to legitimise states’ policies aimed at exporting specific political and cultural models to other states, relying on the assumption that such models are intrinsically valuable or constitute optimal solutions for the life of (...)
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  31.  13
    Giuseppe Giordano. Tra paradigmi e rivoluzioni: Thomas Kuhn. 206 pp., index. Soveria Mannelli: Rubbettino, 1997. L 20,000. [REVIEW]Francesco Guala - 2002 - Isis 93 (2):358-359.
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  32.  20
    Plan of Rome Roma prima di Sisto V.: la pianta di Roma Du Pérac-Lafréry del 1577, riprodotta dall esemplare esistenle nel Museo Britannico per cura e con introduzione di Francesco Ehrle, d.Cd.G., Prefetto delta Biblioteca Vaticana. Danesi, 1908. Sm. folio in portfolio. 70 pp. text, one folding map 1 × 0·820 m. 15 lire (12s.). [REVIEW]Thomas Ashby - 1909 - The Classical Review 23 (04):127-128.
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  33.  6
    Francesco d'Assisi e Alcuni dei suoi Recenti Biografi.Thomas Davidson - 1897 - International Journal of Ethics 7 (2):242-250.
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  34.  7
    William of Ockham, Expositio Super Libros Elenchorum Aristotelis, Ed. Francesco Del Punta. St. Bonaventure, N.Y.: St. Bonaventure University, Franciscan Institute, 1979. Pp. 16*, 337. $25. [REVIEW]Thomas Michael Tomasic - 1982 - Speculum 57 (1):203.
  35.  3
    Italian Translations and Editions of Thomas More's Libellus Vere Aureus.Paola Spinozzi - 2016 - Utopian Studies 27 (3):505-520.
    De re aedificatoria by Leon Battista Alberti, Trattato di Architettura by Filarete, Trattati di architettura, ingegneria e arte militare by Francesco di Giorgio Martini, and Leonardo da Vinci’s works of engineering and inventions exemplify the ways in which fifteenth-century Italian thinkers could blend speculative and rational approaches. Libellus vere aureus was published in Leuven in 1516. Mambrino Roseo praised the simple, earnest people of Garamanti in Institutione del prencipe christiano, dating to 1543. The first version of More’s Latin text (...)
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  36.  4
    Zum Begriff des ‚Geistes‘ in der Frühen Neuzeit. Überlegungen am Beispiel Francesco Patrizi da Chersos.Thomas Leinkauf - 2008 - In Jure Zovko & John Dillon (eds.), Platonism and Forms of Intelligence. Akademie Verlag. pp. 159-178.
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  37. Francesco D'Assisi E Alcuni Dei Suoi Recenti Biografi, di Raffaele Mariano. [REVIEW]Thomas Davidson - 1896 - Ethics 7:242.
     
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  38. Cristianesimo in dialogo con i non cristiani: L'approccio'testimoniale'di Francesco e Bonaventura.Andrea Di Maio - 2006 - Gregorianum 87 (4):762-780.
    In the context of a wider investigation into Christianity as dialogue with non-Christians, and following up on a study of the approach of Thomas Aquinas through «demonstrative or probable reasons», the present study examines the approach of Francis of Assisi, who went off to preach to the Sultan and ordered his friars to give witness to the Gospel without resorting to discussions or conflicts, and that of Bonaventure, who, like Paul in the First Letter to the Corinthians, insisted on (...)
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  39. Francesco Patrizi, Neue Philosophien der Geschichte, der Dichtung und der Welt.Thomas Leinkauf - 1999 - In Paul Richard Blum (ed.), Philosophen der Renaissance. Wissenschaftliche Buchgesellschaft/Primus. pp. 173--187.
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  40. La potentia Dei nell'oratoria sacra Del secondo cinquecento: Francesco panigarola.Fabrizio Meroi - 2012 - Divus Thomas 115 (2):308-329.
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  41. San Tommaso d’Aquino e San Francesco d’Assisi. [REVIEW]Thomas Williams - 2011 - Alpha Omega 14 (2):315-316.
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  42. There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series.Caleb Cohoe - 2013 - British Journal for the History of Philosophy 21 (5):838 - 856.
    Several of Thomas Aquinas's proofs for the existence of God rely on the claim that causal series cannot proceed in infinitum. I argue that Aquinas has good reason to hold this claim given his conception of causation. Because he holds that effects are ontologically dependent on their causes, he holds that the relevant causal series are wholly derivative: the later members of such series serve as causes only insofar as they have been caused by and are effects of the (...)
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  43. Harmonizing Faith and Knowledge of God’s Existence in St. Thomas.Daniel De Haan - 2015 - In Harm Goris, L. Hendriks & H. J. M. Schoot (eds.), Faith, Hope and Love. Thomas Aquinas on Living by the Theological Virtues. Peeters. pp. 137-160.
    Is it necessary for all Christians – including Christians who are metaphysicians with demonstrative knowledge of God’s existence – to hold by faith that God exists? I shall approach this apparently straightforward question by investigating two opposing lines of interpretation of Thomas Aquinas’s own response to this question. I shall begin with two texts from Thomas that motivate two incompatible theses concerning Thomas’s doctrine of the harmony of faith and reason with respect to the existence of God. (...)
     
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  44.  42
    Book Review: La Politique de Saint Thomas d'Aquin. Edouard Crahay. [REVIEW]Thomas Davidson - 1897 - Ethics 7 (3):394-.
    Thomas Davidson's review on Edouard Crahay's book on the politics of St. Thomas.
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  45.  33
    Book Review: Etudes Historiques sur l'Esthetique de Saint Thomas d'Aquin. Maurice de Wulf. [REVIEW]Thomas Davidson - 1897 - Ethics 7 (3):392-.
    Thomas Davidson's review of Maurice de Wulf's book of historical studies on the aesthetics of St. Thomas.
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  46. Thomas Aquinas: Disputed Questions on the Virtues.E. M. Atkins & Thomas Williams (eds.) - 2005 - Cambridge University Press.
    The great medieval philosopher Thomas Aquinas was Dominican regent master in theology at the University of Paris, where he presided over a series of questions - academic debates - on ethical topics. This volume offers translations of disputed questions on the nature of virtues in general, the fundamental or 'cardinal' virtues of practical wisdom, justice, courage, and temperateness, the divinely bestowed virtues of hope and charity, and the practical question of how, when and why one should rebuke a 'brother' (...)
     
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  47.  64
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham.Thomas M. Osborne Jr - 2014 - The Catholic University of America Press.
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  48. How Sin Escapes Premotion: The Development of Thomas Aquinas’s Thought by Spanish Thomists.Thomas M. Osborne - 2017 - In Steven Long, Thomas Joseph White & Roger Nutt (eds.), Thomism and Predestination: Principles and Disputations. Ave Maria, Fl: Sapientia. pp. 192-213.
    I argue that Diego Alvarez and Thomas de Lemos through their participation in the De auxiliis controversy developed and defended Cajetan’s view of the causation of sin in such a way that they were able to defend the predetermination of the material aspect of sin while at the same time assimilating important aspects from his critics. It is important to recognize that Lemos and his associates hold both that the premotion of sin’s material aspect is not necessarily connected with (...)
     
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  49. St. Thomas Aquinas on Intelligent Design.Robert C. Koons & Logan Paul Gage - 2011 - Proceedings of the American Catholic Philosophical Association 85:79-97.
    Recently, the Intelligent Design (ID) movement has challenged the claim of many in the scientific establishment that nature gives no empirical signs of having been deliberately designed. In particular, ID arguments in biology dispute the notion that neo-Darwinian evolution is the only viable scientific explanation of the origin of biological novelty, arguing that there are telltale signs of the activity of intelligence which can be recognized and studied empirically. In recent years, a number of Catholic philosophers, theologians, and scientists have (...)
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  50. Thomas Kuhn.Alexander Bird - 2000 - Routledge.
    Thomas Kuhn transformed the philosophy of science. His seminal 1962 work "The Structure of Scientific Revolutions" introduced the term 'paradigm shift' into the vernacular and remains a fundamental text in the study of the history and philosophy of science. This introduction to Kuhn's ideas covers the breadth of his philosophical work, situating "The Structure of Scientific Revolutions" within Kuhn's wider thought and drawing attention to the development of his ideas over time. Kuhn's work is assessed within the context of (...)
     
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