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  1.  27
    Attila Németh, Epicurus on the Self, Routledge, London-New York, 2017, 205 P., ISBN 978-1-138-63385-8 [Hbk], £ 105Epicurus on the Self. [REVIEW]Francesco Verde - 2018 - Rhizomata 6 (2):236-244.
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  2. A. Brancacci (a cura di), Margherita Isnardi Parente storica della filosofia antica.Francesco Verde - 2016 - Elenchos 37 (1-2):243-250.
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  3. A. Caruso, Akademia: Archeologia di una scuola filosofica ad Atene da Platone a Proclo.Francesco Verde - 2014 - Elenchos 35 (2):387-395.
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  4.  16
    Ancora su Timasagora epicureo.Francesco Verde - 2010 - Elenchos: Rivista di Studi Sul Pensiero Antico 31 (2):285-317.
    The present contribution focuses on two testimonia regarding Timasagoras, who is generally regarded as an Epicurean dissident: Cicero, acad. II 25, 80 and Aet. IV 13, 6, p. 403, 22 Diels. The two passages are remarkably different and the evidence from Cicero is far more complex. The context of the passage suggests that Cicero considers Timasagoras as an “orthodox'' Epicurean. In order to shed light on Timasagoras’ philosophical stance, it is necessary to examine briefly the notion of “Epicurean dissidence”. Timasagoras’ (...)
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  5. Ancora su Timasagora epicureo.Francesco Verde - 2010 - Elenchos 31 (2):285-318.
    The present contribution focuses on two testimonia regarding Timasagoras, who is generally regarded as an Epicurean dissident: Cicero, acad. II 25, 80 and Aet. IV 13, 6, p. 403, 22 Diels. The two passages are remarkably different and the evidence from Cicero is far more complex. The context of the passage suggests that Cicero considers Timasagoras as an “orthodox'' Epicurean. In order to shed light on Timasagoras’ philosophical stance, it is necessary to examine briefly the notion of “Epicurean dissidence”. Timasagoras’ (...)
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  6.  9
    Die Ordnung der Welt: Darstellungsformen von Dynamik, Statik Und Emergenz in Lukrez' De Rerum Natura by Eva Marie Noller.Francesco Verde - 2020 - Journal of the History of Philosophy 58 (3):610-611.
    According to a testimony of Sextus Empiricus's Against the Physicists, Epicurus began to study philosophy because his grammar teacher, dealing with the birth of Chaos in Hesiod's Theogony, was not able to explain what the cause and origin of Chaos were. If this evidence is reliable, the question of disorder was extremely significant for Epicurean philosophy. Usually, ancient pagan and Christian critics of materialistic philosophies accused Democritus and Epicurus of denying the power of providence. To Dante, Democritus is the philosopher (...)
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  7. Elachista: La Dottrina dei minimi nell’Epicureismo.Francesco Verde - 2013 - Leuven: Leuven University Press.
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  8. From Aristotle to Strato of Lampsacus : The Translatio of the Notion of Time in the Early Peripatetic Tradition.Francesco Verde - 2012 - In Marco Sgarbi (ed.), Translatio Studiorum: Ancient, Medieval and Modern Bearers of Intellectual History. Brill.
  9. Facing Death. Epicurus and His Critics. [REVIEW]Francesco Verde - 2007 - Elenchos 28 (1):172-178.
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  10.  9
    I Pathe di Epicuro Tra Epistemologia Ed Etica.Francesco Verde - 2018 - Elenchos 39 (2):205-230.
    The focus of this paper is the analysis of the epistemological and practical role played by pathe/affections in Epicurus’ philosophy. Epicurus firstly considered the affections not as emotional/passional conditions, but as firm criteria of truth and more specifically as the third criterion of the canonic. In this article the critical reactions against the Epicurean position about the function of the affections will be investigated too. Finally, two parts of this paper are devoted to the Cyrenaic tripartition of pathe and to (...)
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  11. L'Epicuro di Kant.Francesco Verde - 2010 - Philosophical Readings 2 (1):179-208.
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  12.  1
    Lire Épicure et les épicuriens. [REVIEW]Francesco Verde - 2008 - Elenchos 29 (1):195-203.
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  13.  1
    Live Unnoticed: On the Vicissitudes of an Epicurean Doctrine. [REVIEW]Francesco Verde - 2009 - Elenchos 30 (2):400-406.
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  14.  10
    Metrodoro di Lampsaco critico di Posidippo? Su AP IX 360.Francesco Verde - 2018 - Hermes 146 (3):358.
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  15. M. Rashed, Alexandre D’Aphrodise. Commentaire Perdu À la Physique D’Aristote (Livres IV-VIII). Les Scholies Byzantines.Francesco Verde - 2014 - Elenchos 35 (2):414-441.
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  16.  13
    Once Again on Epicurus’ Letter to Herodotus §§ 39–40.Francesco Verde - 2018 - Classical Quarterly 68 (2):736-739.
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  17.  41
    Posidonius Against Epicurus’ Method of Multiple Explanations?Francesco Verde - 2016 - Apeiron 49 (4):437-449.
    Journal Name: Apeiron Issue: Ahead of print.
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  18.  10
    Peripatetic Divination: Cratippus and Clearchus.Francesco Verde - 2018 - Ancient Philosophy 38 (1):151-166.
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  19. " Rebus ab ipsis consequitur sensus". Il tempo in Epicuro.Francesco Verde - 2008 - Elenchos: Rivista di Studi Sul Pensiero Antico 29 (1):91-118.
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  20. Rebus ab ipsis consequitur sensus. Il tempo in Epicuro.Francesco Verde - 2008 - Elenchos 29 (1):91-118.
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  21. Una Nuova Testimonianza Su Senocrate.Francesco Verde - 2014 - Elenchos 35 (2):343-348.
    The present short note focuses on Cicero’s De finibus IV 18, 51, a passage which preserves a testimony on Xenocrates, neglected by the editors of the fragments of Academy’s second scholarch.
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