Results for 'Francis L. Macrina'

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  1.  13
    Teaching Authorship and Publication Practices in the Biomedical and Life Sciences.Francis L. Macrina - 2011 - Science and Engineering Ethics 17 (2):341-354.
    Examination of a limited number of publisher’s Instructions for Authors, guidelines from two scientific societies, and the widely accepted policy document of the International Committee of Medical Journal Editors (ICMJE) provided useful information on authorship practices. Three of five journals examined (Nature, Science, and the Proceedings of the National Academy of Sciences) publish papers across a variety of disciplines. One is broadly focused on topics in medical research (New England Journal of Medicine) and one publishes research reports in a single (...)
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  2.  13
    Current Perspectives Regarding Institutional Conflict of Interest: Commentary on “Institutional Conflicts of Interest in Academic Research”.Ann Nichols-Casebolt & Francis L. Macrina - 2019 - Science and Engineering Ethics 25 (6):1671-1677.
    Policies and processes dealing with institutional conflict of interest lag well behind those dealing with individual COI. To remediate this, academic institutions must develop strategies for addressing some of the unique challenges in iCOI, including: clarifying the definition of iCOI that addresses the range of individuals potentially involved; implementing a well-designed electronic database for reporting and managing iCOI across multiple leadership constituencies; and providing ongoing education to appropriate institutional officials that communicates the importance of managing iCOI.
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  3. Is Virtue Teachable?Francis L. Sheerin - 1963 - In Malcolm Theodore Carron (ed.), Readings in the Philosophy of Education. [Detroit]University of Detroit Press.
     
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  4. Why We Should Not Pay for Human Organs.Francis L. Delmonico & Nancy Scheper‐Hughes - 2003 - Zygon 38 (3):689-698.
  5.  7
    Greeneland Improved.Francis L. Kunkel - 1966 - Renascence 18 (4):219-221.
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  6.  10
    Why We Should Not Pay for Human Organs.Francis L. Delmonico & Nancy Scheper-Hughes - 2002 - The National Catholic Bioethics Quarterly 2 (3):381-389.
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  7.  8
    Christ Symbolism in Faulkner: Prevelance of the Human.Francis L. Kunkel - 1965 - Renascence 17 (3):148-156.
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  8.  7
    Dostoevsky's "Inquisitor": An Emblem of Paradox.Francis L. Kunkel - 1964 - Renascence 16 (4):208-213.
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  9.  41
    Comparative Psychology.Francis L. Harmon - 1935 - Thought: Fordham University Quarterly 10 (1):160-163.
  10. Crassus, Caesar, and Catiline.Francis L. Jones - 1935 - Classical Weekly 29:89-93.
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  11. The Post-Modern Attack On Plato.Francis L. Jackson - 1999 - Animus 4:3-33.
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  12. The Indwelling of the Trinity a Historico-Doctrinal Study of the Theory of St. Thomas Aquinas.Francis L. B. Cunningham - 1955 - Priory Press.
  13.  18
    The Human Person.Francis L. Harmon - 1955 - Modern Schoolman 32 (3):288-290.
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  14. Post-Modernism and the Recovery of the Philosophical Tradition.Francis L. Jackson - 1996 - Animus 1:3-28.
    Post-modernist thought represents the latest skeptical turn in a revolution going back to the overthrow of speculative thought in and after Hegel's time, whose principal phases are traced from its dogmatic origins in 19c scientism and absolutism, through the 20c. schools of meta-philosophy, to the explicitly post-philosophical positions of Derrida, Rorty and others who would finally abandon or suspend all engagement with the tradition of philosophical reason. The progress toward this denouement has brought with it progressive distortion of the understanding (...)
     
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  15.  6
    Family and Kinship in Chinese Society.Francis L. K. Hsu & Maurice Freedman - 1973 - Journal of the American Oriental Society 93 (1):85.
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  16. Hegel's Psychology Of Freedom.Francis L. Jackson - 2000 - Animus 5:66-112.
     
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  17. A Medical Defense of Brain Death.Francis L. Delmonico & Joseph E. Murray - 1999 - Ethics and Medics 24 (10):1-2.
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  18.  16
    An Explanation of High Death Rates Among New World Peoples When in Contact with Old World Diseases.Francis L. Black - 1994 - Perspectives in Biology and Medicine 37 (2):292.
  19.  23
    Wildes, Kevin Wm., S.J. Moral Acquaintances: Methodology in Bioethics.Francis L. Delmonico - 2001 - The National Catholic Bioethics Quarterly 1 (2):282-283.
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  20. Pandemic Planning and Distributive Justice in Health Care.L. Francis, M. Battin, J. A. Jacobson & C. Smith - 2008 - In Michael Freeman (ed.), Law and Bioethics: Current Legal Issues Volume 11. Oxford University Press.
     
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  21.  17
    The Concept of Death and Deceased Organ Donation.Francis L. Delmonico - 2010 - The National Catholic Bioethics Quarterly 10 (3):451-458.
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  22.  6
    Literature and the Discovery of Method in the English Renaissance (Review).Francis L. Cousens - 1987 - Philosophy and Literature 11 (1):191-193.
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  23.  16
    Psychology of Religious Experience.Francis L. Strickland - 1926 - Philosophical Review 35:387.
  24.  54
    Global Initiatives to Tackle Organ Trafficking and Transplant Tourism.Alireza Bagheri & Francis L. Delmonico - 2013 - Medicine, Health Care and Philosophy 16 (4):887-895.
    The increasing gap between organ supply and demand has opened the door for illegal organ sale, trafficking of human organs, tissues and cells, as well as transplant tourism. Currently, underprivileged and vulnerable populations in resource-poor countries are a major source of organs for rich patient-tourists who can afford to purchase organs at home or abroad. This paper presents a summary of international initiatives, such as World Health Organization’s Principle Guidelines, The Declaration of Istanbul, Asian Task Force Recommendations, as well as (...)
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  25.  1
    Is Tithing a Justifiable Development in the Christian Church?Francis L. C. Rakotsoane - 2021 - HTS Theological Studies 77 (4):1-6.
    With its over 40 000 denominations worldwide, Christianity undoubtedly remains the most fragmented of the religions of the world. One of the main causes of the said fragmentation is apparently the practice of tithing, which both genuine clergy and many shady characters that have disguised themselves as ministers of religion in society regard as the quickest way of accumulating wealth or making money. Anybody who views television programmes on religion and listens to religious leaders who give Christian preaching on various (...)
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  26.  18
    Dialogue to Action: Lessons Learned From Some Family Members of Deceased Patients at an Interactive Program in Seven Utah Hospitals.J. A. Jacobson, L. P. Francis, M. P. Battin, G. J. Green, C. Grammes, J. VanRiper & J. Gully - 1997 - Journal of Clinical Ethics 8 (4):359.
  27. "Andrea Schiavone": Francis L. Richardson. [REVIEW]Erika Langmuir - 1981 - British Journal of Aesthetics 21 (1):76.
     
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  28.  22
    Guest Editorial: Organ Trafficking and Transplant Tourism: A Call for International Collaboration. [REVIEW]Alireza Bagheri & Francis L. Delmonico - 2013 - Medicine, Health Care and Philosophy 16 (4):885-886.
  29.  8
    Under the Ancestors' Shadow; Kinship, Personality, and Social Mobility in China.Chauncey S. Goodrich & Francis L. K. Hsu - 1971 - Journal of the American Oriental Society 91 (4):518.
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  30.  5
    Manuscript Invitation.J. A. Belzen, L. Francis & Ralph W. Hood - 2005 - Archive for the Psychology of Religion 27 (1):163-164.
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  31.  19
    Manifest Anxiety Scale Score and the Ready Signal in Classical Conditioning.William F. Prokasy & Francis L. Whaley - 1962 - Journal of Experimental Psychology 63 (2):119.
  32.  19
    The Intertrial Interval in Classical Conditioning.William F. Prokasy & Francis L. Whaley - 1961 - Journal of Experimental Psychology 62 (6):560.
  33. The Philosophy of Francis Bacon.Peter Urbach, Francis Bacon, R. L. Ellis, J. Spedding & D. D. Heath - 1991 - British Journal for the Philosophy of Science 42 (4):577-588.
     
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  34.  20
    Appropriating Hopkins.Francis L. Fennell Jr - 2005 - Renascence 57 (4):323-332.
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  35. Special Symposium on Gender Equity and Inequity in Sport.R. L. Simon, J. Boxill & L. P. Francis - 1993 - Journal of the Philosophy of Sport 20.
     
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  36.  47
    The Illusory Pursuit of the Self: A Review of "Culture and Self: Asian and Western Perspectives"Culture and Self: Asian and Western Perspectives. [REVIEW]Gananath Obeyesekere, Anthony J. Marsella, George DeVos & Francis L. K. Hsu - 1990 - Philosophy East and West 40 (2):239.
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  37. "Dante Gabriel Rossetti: An Annotated Bibliography": Francis L. Fennell. [REVIEW]Ian Small - 1983 - British Journal of Aesthetics 23 (2):187.
     
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  38.  20
    Organ Markets: Problems Beyond Harms to Vendors.Alexander M. Capron, Gabriel M. Danovitch & Francis L. Delmonico - 2014 - American Journal of Bioethics 14 (10):23-25.
  39.  7
    Joseph and Jesus. A Theological Study of Their Relationship By Francis L. Füas, S. J.Dominic J. Unger - 1953 - Franciscan Studies 13 (2-3):215-216.
  40.  1
    L'irréalité du Temps Et de L'Espace: Réflexions Philosophiques Sur Ce Que Nous Disent la Science Et la Psychologie Sur le Temps Et L'Espace.Francis Kaplan - 2004 - Cerf.
    L'auteur cherche, d'abord, à définir les concepts de temps et d'espace, c'est-à-dire non ce qu'ils sont en réalité, mais ce que nous avons dans l'esprit lorsque nous en parlons. Il constate à partir de là que la réalité, en première analyse, ne leur correspond qu'à peu près - que ce sont des idéaltypes - et que nous sommes obligés de les " bricoler " pour les adapter à elle. La mécanique quantique, la cosmologie et la simple expérience psychologique semblent nous (...)
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  41. De l'Interrogation Radicale, Ou, Philosopher Autrement: Essai Sur l'Oeuvre Philosophique de Francis Jacques.Simone Goyard-Fabre - 2011 - Les Éditions du Cerf.
    "On ne cesse d'oublier d'aller jusqu'au fondement. On ne pose pas assez profond les points d'interrogation", écrivait Wittgenstein. L'oeuvre de Francis Jacques est une franche réplique à cette "remarque". Aussi occupe-t-elle une place originale dans la philosophie de notre temps. L'entreprise était audacieuse ; et elle devait être innovante. Les obstacles philosophiques étaient nombreux ; il fallait les reconnaître et les interroger jusqu'à leurs plus profondes racines. La démarche analytique, en l'occurrence, a fait merveille. Elle ne fut qu'un point (...)
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  42.  6
    Francis Bacon réformateur de l'alchimie : tradition alchimique et invention scientifique au début du XVIIe siècle.Bernard Joly - 2003 - Revue Philosophique de la France Et de l'Etranger 128 (1):23.
    Francis Bacon critique souvent l’attitude et les pratiques des alchimistes. Pour autant, il ne rejette pas l’alchimie, qui est la chimie de son temps. Non seulement il intègre dans sa philosophie naturelle des aspects essentiels de la pensée paracelsienne, mais surtout il fait de l’alchimie l’une des sciences auxquelles sa nouvelle méthode doit s’appliquer de manière privilégiée en vue de la perfectionner. Comme de nombreux philosophes naturels du XVIIe siècle, il n’hésite pas à développer sa propre conception de la (...)
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  43.  18
    Claude FRANCIS, Fernande GONTIER, Colette, Paris, Perrin, 1997, 439 p. ; Nicole FERRIER-CAVERIVIÈRE, Colette l'authentique, Paris, PUF, 1997, 237 p. [REVIEW]Christine Bard - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 1:30-30.
    La nouvelle biographie de Colette vient satisfaire une curiosité qui ne faiblit pas depuis sa mort en 1954. Contrairement à tant de ses contemporaines dans le monde des lettres, aujourd'hui oubliées, Colette a gagné la bataille de la postérité. Sa vie toute en audace puis en sagesse, son œuvre sensuelle et spirituelle, enfin sa place paradoxale dans le siècle lui donnent en effet une envergure exceptionnelle. Colette était moderne et l'est restée. Claude Francis et Fernande Gontier, qu..
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  44.  19
    Emotional Labor and Occupational Well-Being: Latent Profile Transition Analysis Approach.Francis Cheung, Vivian M. C. Lun & Mike W. -L. Cheung - 2018 - Frontiers in Psychology 9.
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  45. Lévi-Strauss et l'illusion des explorateurs: Anthropologie structurale et philosophie: Lévi-Strauss.Francis Zimmermann - 2003 - Archives de Philosophie 66 (1):33-48.
     
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  46.  2
    Multiculturalism, Difference and Postmodernism.Gordon L. Clark, Dean K. Forbes & Roderick Francis - 1993
    Postmodern view of Australian multiculturalism. Discusses the ways in which identity and imagery merge and interact in a multicultural society, within a postmodern theoretical framework, and examines topics such as liberalism and multiculturalism, and cultural postmodernity. Includes chapter notes, a bibliography and an index. Clark is director of the Institute of Ethics and Public Policy at Monash University, Forbes is professor of geography at Flinders University of South Australia, and Francis is a postgraduate student at Monash University. The contributors (...)
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  47.  16
    L’Autre Scène de Jean-François Lyotard.Francis Haselden - 2020 - Nouvelle Revue D’Esthétique 1:121.
    This article rediscovers a short film directed by Jean-François Lyotard, entitled L’Autre Scène. The work underlines the originality of a philosopher who refused to separate theory from practice. First analysing the influence of Freudian theory on the production of the film, I shall then see how the work elaborates the concept of “acinema”. Finally, I will give an interpretation of Lyotard’s enigmatic silence about his first film work. -/- .
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  48.  9
    L’Arbre du Texte Et Ses Possibles.Francis Jacques - 2007 - Vrin.
    « Le philosophe parle de phénomènes et de noumènes. Pourquoi ne donnerait-il pas son attention à l’être du livre, au bibliomène? » Cette suggestion de Gaston Bachelard est ici reprise et prolongée. Voué aux fondations, le présent ouvrage dresse une correspondance entre textualité et interrogativité, assez puissante pour indexer les modalités du pensable sur les grands types de textes, de la science à la théologie et à la poésie.L’auteur s’adresse à ceux qui écrivent des textes. Comme à ceux qui s’interrogent (...)
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  49.  11
    Lévi-Strauss et l'illusion des explorateurs.Francis Zimmermann - 2003 - Archives de Philosophie 1:33-48.
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  50. L'espace Logique de l'Interlocution Dialogiques Ii.Francis Jacques - 1985 - Presses Universitaires de France - PUF.
    Cette édition numérique a été réalisée à partir d'un support physique, parfois ancien, conservé au sein du dépôt légal de la Bibliothèque nationale de France, conformément à la loi n° 2012-287 du 1er mars 2012 relative à l'exploitation des Livres indisponibles du XXe siècle. Cette investigation, qui se veut radicale et diversifiée de la canonique du dialogue, réunit les éléments d'une nouvelle analytique de la communication. « Copyright Electre » Pages de début Avertissement I - Un programme de recherche philosophique (...)
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