Results for 'Francis Ludwig Carsten'

999 found
Order:
  1. Francis Ludwig Carsten 1911–1998.Francis Ludwig Carsten - 2002 - In Proceedings of the British Academy, Volume 115 Biographical Memoirs of Fellows, I. pp. 119-129.
    Translate
     
     
    Export citation  
     
    Bookmark  
  2.  14
    John Locke, „Zwei Abhandlungen über die Regierung“.Michaela Rehm & Bernd Ludwig (eds.) - 2012 - Akademie Verlag.
    Even his peers called Locke's political philosophy “The ABC of Politics“: not only does he clarify why one should exit the state of nature (government guarantees protection of life, freedom, and wealth) but also what a good government has to provide. A government should protect individuals from assaults of fellow citizens, other countries, and itself. Locke also shows how to put limits to the power of political institutions: by division of powers, by law, by neutral judges, and by making people (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3.  27
    Pope Francis’s Homily: God Walks With Saints and Sinners.Pope Francis - 2014 - The Chesterton Review 40 (3/4):564-566.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4.  32
    Pope Francis Speaks of Knowledge.Pope Francis - 2014 - The Chesterton Review 40 (1/2):201-203.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5.  22
    The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus.C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis - 2011 - International Journal of Hindu Studies 15 (3):293-301.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  6. Proceedings of the British Academy, Volume 115 Biographical Memoirs of Fellows, I.Carsten Francis Ludwig - 2002
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  7.  57
    Ludwig Wittgenstein: Philosophy and Language.Alice and Lazerowtiz Ambrose (ed.) - 1972 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  8.  6
    Ludwig Wittgenstein.David Francis Pears - 1970 - Harvard University Press.
  9.  25
    The Ethics of Motion: Self-Preservation, Preservation of the Whole, and the ‘Double Nature of the Good’ in Francis Bacon.Manzo Silvia - 2016 - In Lancaster Gilgioni (ed.), Motion and Power in Francis Bacon's Philosophy. Springer. pp. 175-200.
    This chapter focuses on the appetite for self-preservation and its central role in Francis Bacon’s natural philosophy. In the first part, I introduce Bacon’s classification of universal appetites, showing the correspondences between natural and moral philosophy. I then examine the role that appetites play in his theory of motions and, additionally, the various meanings accorded to preservation in this context. I also discuss some of the sources underlying Bacon’s ideas, for his views about preservation reveal traces of Stoicism, Telesian (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  10. Francis Bacon: The Logic of Sensation.Gilles Deleuze - 2005 - Univ of Minnesota Press.
    Translated and with an Introduction by Daniel W. Smith Afterword by Tom Conley Gilles Deleuze had several paintings by Francis Bacon hanging in his Paris apartment, and the painter’s method and style as well as his motifs of seriality, difference, and repetition influenced Deleuze’s work. This first English translation shows us one of the most original and important French philosophers of the twentieth century in intimate confrontation with one of that century’s most original and important painters. In considering Bacon, (...)
     
    Export citation  
     
    Bookmark   55 citations  
  11.  20
    From Simple to Composite Agency: On Kirk Ludwig’s From Individual to Plural Agency.Olle Blomberg - 2019 - Journal of Social Ontology 5 (1):101-124.
    According to Kirk Ludwig, only primitive actions are actions in a primary and non-derivative sense of the term ‘action’. Ludwig takes this to imply that the notion of collective action is a façon de parler – useful perhaps, but secondary and derivative. I argue that, on the contrary, collective actions are actions in the primary and non-derivative sense. First, this is because some primitive actions are collective actions. Secondly, individual and collective composites of primitive actions are also actions (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12. Was Ludwig von Mises a Conventionalist? - A New Analysis of the Epistemology of the Austrian School of Economics.Alexander Linsbichler - 2017 - Palgrave Macmillan.
    This book presents a concise introduction to the epistemology and methodology of the Austrian School of economics as defended by Ludwig von Mises. The author provides an innovative interpretation of Mises’ arguments in favour of the a priori truth of praxeology, the received view of which contributed to the academic marginalisation of the Austrian School. The study puts forward a unique argument that Mises – perhaps unintentionally – defends a form of conventionalism. Chapters in the book include detailed discussions (...)
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  13. Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  14. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  15. Ludwig on Conditional Intentions.Luca Ferrero - 2015 - Methode 4 (6):61-74.
    In this paper, I discuss Ludwig's systematic and illuminating account of conditional intentions, with particular reference to my own view (presented in "Conditional Intentions", Noûs, 2009). In contrast to Ludwig, I argue that we should prefer a formal characterization of conditional intentions rather than a more substantial one in terms of reasons for action (although the conditions that qualify an intention bear on the reasonableness and justifiability of the intention). I then defend a partially different taxonomy of the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  16. Wittgenstein.David Francis Pears - 1971 - London: Fontana.
    Ludwig Wittgenstein was born in Vienna in 1889 and died in Cambridge in 1951. He studied engineering, first in Berlin and then in Manchester, and he soon began to ask himself philosophical questions about the foundations of mathematics. What are numbers? What sort of truth does a mathematical equation possess? What is the force of proof in pure mathematics? In order to find the answers to such questions, he went to Cambridge in 1911 to work with Russell, who had (...)
     
    Export citation  
     
    Bookmark   16 citations  
  17.  28
    Gentlemanly Men of Science: Sir Francis Galton and the Professionalization of the British Life-Sciences. [REVIEW]John C. Waller - 2001 - Journal of the History of Biology 34 (1):83 - 114.
    Because Francis Galton (1822-1911) was a well-connected gentleman scientist with substantial private means, the importance of the role he played in the professionalization of the Victorian life-sciences has been considered anomalous. In contrast to the X-clubbers, he did not seem to have any personal need for the reforms his Darwinist colleagues were advocating. Nor for making common cause with individuals haling from social strata clearly inferior to his own. However, in this paper I argue that Galton quite realistically discerned (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  18.  29
    Crucial Instances and Francis Bacon’s Quest for Certainty.Schwartz Daniel - 2017 - Hopos: The Journal of the International Society for the History of Philosophy of Science 7 (1):130-150.
    Francis Bacon’s method of induction is often understood as a form of eliminative induction. The idea, on this interpretation, is to list the possible formal causes of a phenomenon and, by reference to a copious and reliable natural history, to falsify all of them but one. Whatever remains must be the formal cause. Bacon’s crucial instances are often seen as the crowning example of this method. In this article, I argue that this interpretation of crucial instances is mistaken, and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  19. Lepore and Ludwig on 'Explicit Meaning Theories'.Miguel Hoeltje - 2013 - Philosophical Studies 165 (3):831-839.
    The fundamental problem proponents of truth conditional semantics must face is to specify what role a truth theory is supposed to play within a meaning theory. The most detailed proposal for tackling this problem is the account developed by Ernest Lepore and Kirk Ludwig. However, as I will show in this paper, theories along the lines of Lepore and Ludwig do not suffice to put someone into the position to understand the objectlanguage. The fundamental problem of truth conditional (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  20.  30
    Peter Harrison, Ludwig Wittgenstein, and the Problem of Pre‐Modern Religion.Nathan J. Ristuccia - 2016 - Zygon 51 (3):718-728.
    Peter Harrison's Gifford Lectures demonstrate that the modern concepts of “religion” and “science” do not correspond to any fixed sphere of life in the pre-modern world. Because these terms are incommensurate and ideological, they misconstrue the past. I examine the influence and affinities of Ludwig Wittgenstein's philosophy on Harrison's study in order to argue that Harrison's project approaches Wittgenstein's. Harrison's book is a therapeutic history, untying a knot in scholarly language. I encourage Harrison, however, to clarify how future scholars (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  21.  43
    The Renaissance of Francis Bacon.Jan Cornelius Schmidt - 2011 - NanoEthics 5 (1):29-41.
    The program of intervening, manipulating, constructing and creating is central to natural and engineering sciences. A renewed wave of interest in this program has emerged within the recent practices and discourse of nano-technoscience. However, it is striking that, framed from the perspective of well-established epistemologies, the constructed technoscientific objects and engineered things remain invisible. Their ontological and epistemological status is unclear. The purpose of the present paper is to support present-day approaches to techno-objects ( ontology ) insofar as they make (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  22.  65
    From the Problem of the Nature of Psychosis to the Phenomenological Reform of Psychiatry. Historical and Epistemological Remarks on Ludwig Binswanger’s Psychiatric Project.Elisabetta Basso - 2012 - Medicine Studies 3 (4):215-232.
    This paper focuses on one of the original moments of the development of the “phenomenological” current of psychiatry, namely, the psychopathological research of Ludwig Binswanger. By means of the clinical and conceptual problem of schizophrenia as it was conceived and developed at the beginning of the twentieth century, I will try to outline and analyze Binswanger’s perspective from a both historical and epistemological point of view. Binswanger’s own way means of approaching and conceiving schizophrenia within the scientific, medical, and (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  23.  41
    The Mine and the Furnace: Francis Bacon, Thomas Russell, and Early Stuart Mining Culture.Cesare Pastorino - 2009 - Early Science and Medicine 14 (6):630-660.
    "Notwithstanding Francis Bacon’s praise for the philosophical role of the mechanical arts, historians have often downplayed Bacon’s connections with actual artisans and entrepreneurs. Addressing the specific context of mining culture, this study proposes a rather different picture. The analysis of a famous mining metaphor in _The Advancement of Learning_ shows us how Bacon’s project of reform of knowledge could find an apt correspondence in civic and entrepreneurial values of his time. Also, Bacon had interesting and so far unexplored links (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  24. Otto Neurath and Ludwig von Mises – The Socialist Calculation Debates and Beyond.Alexander Linsbichler - 2015 - In Burcin Ercan (ed.), Interactions in the History of Philosophy II. Istanbul: Delta Publishing. pp. 311-324.
    In the first part of this paper I review the two most recent biographies on Otto Neurath and Ludwig von Mises as well as the scarce literature on the relations between their lives and ideas. Recent publications by Nemeth, O’Neill, and Uebel reflect growing interest in the connections between these two main proponents of Logical Empiricism and the Austrian School of Economics respectively, but are mainly focused on the so-called socialist calculation debates. In the second part I propose that (...)
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  25. Ludwig Wittgenstein: Critical Assessments.Stuart Shanker (ed.) - 2004 - Routledge.
    Philosophical interest in the writings of Ludwig Wittgenstein is developing at a phenomenal rate. Every year sees a growing number of works devoted to matters pertaining to exegesis or application of Wittgenstein's ideas. Wittgenstein's influence is thus radiating throughout every branch and community of philosophical research. Printed here are over one hundred of the most important and interesting papers dealing with Wittgenstein's writings that have been published, together with a comprehensive bibliography of Wittgenstein's work and the vast corpus of (...)
     
    Export citation  
     
    Bookmark   2 citations  
  26.  4
    Legacy of Ludwig von Mises: Rationalism.Witold Kwasnicki - 2019 - Studies in Logic, Grammar and Rhetoric 57 (1):41-64.
    There are three intentions of this paper. First, to focus the attention of readers to three not so well known and least frequently quoted by economists of Mises’s books, namely his 1957 Theory and History: An Interpretation of Social and Economic Evolution, and two closely related The Ultimate Foundation of Economic Science: An Essay on Method, and Epistemological Problems of Economics. The second aim is to outline Mises’s legacy, presented in the form of eleven dimensions of Mises’s Intellectual Universe. The (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  27.  52
    Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean‐François.Mélanie Walton - 2012 - Journal of Aesthetics and Art Criticism 70 (2):249-251.
    Neither art criticism nor a scholar’s monograph on an artist, Jean-François Lyotard’s Sam Francis: Lesson of Darkness: ‘like the paintings of a blind man’ is a reflection that engages both the painter and 43 of his works into a conversation alternating painting and aphoristic writing. Their order follows neither the chronology of the works nor a linear argument in the prose. And yet, the work generates the strongest feeling of there being a continuity in this peculiar dialogue of pictures (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  28.  31
    Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW]James A. Marcum - 2011 - Medicine, Health Care and Philosophy 14 (2):143-153.
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  29.  48
    Ludwig Wittgenstein in Rowan Williams's Theological Account of Language.Brian McKinlay - forthcoming - New Blackfriars 97 (1070).
    This article considers the significance of Ludwig Wittgenstein’s philosophy in Rowan Williams’s theological understanding of language. It begins with an overview of Wittgenstein’s ideas on language and their application to theology. Williams took up the way we use language and the possibilities of speaking about God in his 2014 Gifford lectures and the associated book, The Edge of Words. The book exemplifies Williams’s encounter with Wittgenstein and other philosophers of language. But it is deliberately limited to natural theology and (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  30.  37
    Pope Francis and Respect for Diversity: A Mapping Employing a Green Theo‐Ecoethical Lens.Christopher Hrynkow - 2018 - New Blackfriars 99 (1083):601-621.
    This article maps a selection of Pope Francis’ social teaching, which supports respect for diversity. It undertakes this task with the aid of a green theo-ecoethical lens. That hermeneutical lens is first introduced to the reader via an explanation of its constituent parts. It is then employed to help situate respect for diversity as a Christian ethical principle. With those foundations in place subsequent sections employ the lens to colligate Francis’ teachings which, dialogically, both inform and come into (...)
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  31. Büchner, Friedrich Karl Christian Ludwig (Louis) (1824--99).Michael Heidelberger - 1998 - In Edward Craig (ed.), Routledge Encyclopedia of Philosophy. Routledge. pp. 48-51.
    Ludwig Büchner wrote one of the most popular and polemical books of the strong materialist movement in the later nineteenth-century Germany, his Kraft und Stoff (Force and Matter) (1855). He tried to develop a comprehensive worldview, which was based solely on the findings of empirical science and did not take refuge in religion or any other transcendent categories in explaining nature and its development, including human beings. When Büchner tried to expose the backwardness of traditional philosophical and religious views (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  32.  48
    Francis Hutcheson on Luxury and Intemperance: The Mandeville Threat.Lisa Broussois - 2015 - History of European Ideas 41 (8):1093-1106.
    This paper looks at two figures in the modern, European, eighteenth-century debate on luxury. It claims to better understand the differences between Francis Hutcheson and Bernard Mandeville by exploring how Hutcheson treated the topic of luxury as a distinction between two desires, thus differing from Mandeville's concept of luxury, and a concept of temperance based on moral sense. It explores why Hutcheson believed that luxury was a moral, social and political issue and particularly why he considered Mandeville the embodiment (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33.  26
    The Seventh Sense: A Study of Francis Hutcheson's Aesthetics and Its Influence in Eighteenth-Century Britain.Peter Kivy & Francis Hutcheson - 1977 - Journal of Aesthetics and Art Criticism 36 (2):220-222.
  34.  2
    Ludwig Lachmann and the Austrians.Peter Lewin - 2019 - Studies in Logic, Grammar and Rhetoric 57 (1):75-89.
    Ludwig Lachmann looked to the Austrian School of economics as an intellectual space of refuge from the sterile formalism that constituted the academic work of the mainstream economics establishment. From an early interest in capital-theory, he moved to broader epistemological, methodological, and institutional concerns – specifically, from the subjectivism of values to the subjectivism of expectations and the implications thereof for human action. Human action in disequilibrium was his central focus. This paper examines the relationship of Lachmann’s views to (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  35.  40
    Francis Hutcheson, da beleza à perspectiva do desígnio.Lisa Broussois - 2014 - Discurso 44:97-126.
    O que é “a outra perspectiva nas obras da natureza”, de que fala Hutcheson? De que forma a beleza provê acesso a ela? O presente artigo discute o lugar dessa “outra perspectiva” na teoria estética de Francis Hutcheson. Trata-se de compreender por que o desígnio (design) surge do belo através de uma reflexão sobre a beleza em sua Investigação sobre a origem de nossas ideias da beleza e da virtude, de 1725. Buscaremos determinar se essa teoria estética estaria subordinada (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36.  54
    Losing Face: Francis Bacon's 25th Hour.Arne De Boever - 2012 - Film-Philosophy 16 (1):85-100.
    Spike Lee’s film 25 th Hour begins with an act of violence that it does not show: instead, the viewer hears the sounds of a dog being beaten. The dog’s menacing growl is then transformed into the growling image of Montgomery ‘Monty’ Brogan’s car speeding through New York. Monty spots the dog, and stops. It is only then that the viewer witnesses the results of the film’s ‘foundational’ act of violence: the bloody body of a dog beaten to pulp. When (...)
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark  
  37.  21
    Religion, Liturgy and Ethics, at the Intersection Between Theory and Practice. The Revolution of Pope Francis.Nóda Mózes - 2017 - Journal for the Study of Religions and Ideologies 16 (46):17-33.
    The role of religion in the public space is a matter of debate. The public sphere understood as a space oriented to achieving interests of common concern, reaching social and political consensus by means of deliberation has relegated religion to the private sphere. The last decades have attested a revival of the public role of religion, a “de-privatization” of religion. This paper explores the contemporary influence of religious beliefs and liturgical practice on issues of public concern focusing on the statements (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  38.  32
    As celebrações nas igrejas da ordem terceira de São Francisco: festas e cultura entre os seculares franciscanos no Império português, século XVIII (The celebrations in the churches of the Third Ord. of St. Francis) - DOI: 10.5752/P.2175-5841.2011v9n21p306. [REVIEW]Juliana de Mello Moraes - 2011 - Horizonte 9 (21):306-320.
    Resumo As festas, durante o século XVIII, desempenhavam um importante papel no cotidiano das associações de leigos e religiosas. As ordens terceiras franciscanas organizavam distintas celebrações no intuito de promover a instituição no campo religioso local, difundir suas devoções e, ao mesmo tempo, ampliar o seu recrutamento. Este artigo analisa alguns elementos constituintes das celebrações realizadas pelas ordens terceiras de São Francisco em diferentes cidades do império português (Braga e São Paulo), visando compreender o significado e a valorização atribuídos às (...)
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39.  31
    Francis Bacon y la concepción aristotélica del movimiento en los siglos XVI y XVII.Silvia Manzo - 2004 - Revista de Filosofía (Madrid) 29 (1):77-97.
    La crítica que Francis Bacon dirigió a la concepción aristotélica del movimiento no tuvo como punto de partida las obras originales de Aristóteles sino la vasta literatura de texto que durante los siglos XVI y XVII ofrecía una interpretación novedosa y ecléctica del pensamiento aristotélico. En este trabajo analizo la crítica de Bacon concentrándome en los textos aristotélicos más corrientes de su medio intelectual (Magirus, Keckermann, Conimbricenses, Toledo, Zabarella). El artículo está dividido en tres secciones: la crítica epistemológica, la (...)
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  40.  49
    Ludwig Feuerbach’s Conception of the Religious Alienation of Man and Mikhail Bakunin’s Philosophy of Negation.Jacek Uglik - 2010 - Studies in East European Thought 62 (1):19 - 28.
    In this paper we attempt to prove that it was Ludwig Feuerbach’s anthropology that influenced Bakunin’s philosophical path. Following his example Bakunin turned against religion which manipulates, as Hegelianism does, the only priority human being has—another human being. Although Feuerbach’s philosophy did not involve social problems present at Bakunin’s works, we would like to show that it was Feuerbach himself who laid foundation for them and that Bakunin’s criticism of the state was the natural consequence of Feuerbach’s struggle for (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  41. Francis Bacon's Natural Philosophy, a New Source a Transcription of Manuscript Hardwick 72a with Translation and Commentary.Graham Rees, Christopher Upton, Francis Bacon & British Society for the History of Science - 1984
     
    Export citation  
     
    Bookmark   1 citation  
  42.  9
    Sinnbildung und Widerstreit zwischen mimesis und methexis bei Gilles Deleuze: Zu einer Umkehrung des Platonismus in den Gemälden von Francis Bacon.Irene Breuer - 2017 - In Katharina D. Martin & Ann-Cathrin Drews (eds.), Innen - Außen - Anders: Körper Im Werk von Gilles Deleuze Und Michel Foucault. Bielefeld: Transcript Verlag. pp. 51-68.
    In dem Beitrag wird der Frage nachgegangen, wie der Widerstreit zwischen mimesis und methexis eine – so die These – ›atopische Differenz‹ hervorbringt, die den Sinn des Gegenstandes zu einer fortwährenden Bildung zwingt, einen Sinn, der sich weder vollständig erhellen noch in bestehenden Begrifflichkeiten erfassen lässt, sondern sich eher in sinnlichen Erfahrung ausdrückt. Der Begriff der Atopie bedeutet nach Franco Rella , außerhalb unseres Platzes bzw. der Grenzen unserer wahrnehmungsmäßigen und kognitiven Gewohnheiten zu sein. Die hier vorgeschlagene atopische Differenz – (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  43.  20
    La prolongation de la vie humaine selon Francis Bacon. Ou : quel Tithon voulons-nous être ?Dominique Weber - 2011 - Astérion 8.
    Afin de comprendre avec exactitude la manière dont Francis Bacon envisage la question de la prolongation de la vie humaine, il faut impérativement examiner l’assise théologique de la réflexion du philosophe à ce sujet. Il convient aussi de restituer l’intégration de cette réflexion dans les objectifs plus amples de la philosophie naturelle nouvelle. Enfin, il est nécessaire de comprendre les dimensions proprement morales de la question. Car la prolongation de la vie humaine n’est pas seulement, au sein de la (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44. Francis Bacon.David Sylvester & Francis Bacon - 1975
     
    Export citation  
     
    Bookmark   1 citation  
  45. La masculinidad desde el escenario: Francis y el teatro de revista mexicano.Gastón A. Alzate - 2010 - Logos: Revista de la Facultad de Filosofia y Humanidades 17:13-29.
    This article deals with the theatrical work of Francisco García Escalante, known as Francis, from the point of view of Gender and Queer Theory. Since the theater work of Francis belongs to popular culture, this article analyzes elements of Mexican Review Theater (similar to Musical Theater) in reference to the dynamics she used to present diverse masculinities on stage. This essay also compares Francis’ symbolical construction of gender with that of popular singer Juan Gabriel.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  46. Wittgenstein in Conversation with His Sources – H. Biesenbach: Anspielungen Und Zitate Im Werk Ludwig Wittgensteins (2011).Todor Polimenov - 2012 - Nordic Wittgenstein Review.
    Review of H. Biesenbach: Anspielungen und Zitate im Werk Ludwig Wittgensteins (2011).
     
    Export citation  
     
    Bookmark  
  47. Fact and Fiction – Ludwig Wittgenstein. Ein Biographisches Album (2012) by Michael Nedo.Dinda L. Gorlée - 2014 - Nordic Wittgenstein Review 3 (1):173-177.
    Review of M. Nedo: Ludwig Wittgenstein. Ein biographisches Album (2012).
     
    Export citation  
     
    Bookmark  
  48.  4
    Dybdeøkologi og kosmisk livserotik - Introduktion til Ludwig Klages’ ”Menneske og jord”.Lars Ylander - 2014 - Slagmark - Tidsskrift for Idéhistorie 70:17-26.
    Ludwig Klages’ famous essay from 1913 is here translated into Danish for the first time. According to Klages, the planet-wide destruction of nature is a disastrous outcome of a runaway mad civilisation focused on progress. Famously, he finds the root of the madness to be an intricate entanglement of science, technology, capitalism and Christianity. Ultimately, these are all aspects of what he calls Spirit – an alienating and life-disruptive power that tears man away from its original being interwoven with (...)
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  49.  14
    Letters and Politics : Gerald Odonis Vs. Francis of Marchia.Roberto Lambertini - 2009 - In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Vivarium. Brill. pp. 364-373.
    Gerald Odonis and Francis of Marchia, both Franciscan masters of theology active in the early fourteenth century, played an important role in the controversies that split the Franciscan Order as a result of Pope John XXII's decisions concerning the theory of religious poverty. They fought on opposite fronts: Odonis was elected Minister General after the deposition of Michael of Cesena, whom Francis supported in the struggle against the pope. This paper reconstructs the different stages at which Francis (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50. The Philosophical Works of Francis Bacon. Methodized, and Made English, From the Originals, with Occasional Notes, to Explain What is Obscure; and Shew How Far the Several Plans of the Author, for the Advancement of All the Parts of Knowledge, Have Been Executed to the Present Time.Francis Bacon, Peter Shaw, Robert Bristow & Edward George Geoffrey Smith Stanley Derby - 1733 - J.J. And P. Knapton [Etc.].
     
    Export citation  
     
    Bookmark   1 citation  
1 — 50 / 999