Results for 'Francis Nigel Lee'

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  1. A Christian Introduction to the History of Philosophy.Francis Nigel Lee - 1969 - Nutley, N.J., Craig Press.
     
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  2.  13
    Quodlibetal Questions, William of Ockham, Trans, by Alfred Freddoso and Francis Kelley.Rick Lee - 1993 - Graduate Faculty Philosophy Journal 16 (1):283-285.
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  3.  11
    Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 Pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 Pp. [REVIEW]John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene - 2005 - International Journal for Philosophy of Religion 57:217-218.
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  4. Effect of Case Managers with a General Medical Patient Population Mairead L. Hickey, E. Francis Cook, Laura P. Rossi, Jennifer Connor. [REVIEW]C. Dutkiewicz, S. M. Hassan, M. Fay, T. H. Lee & D. G. Fairchild - 2000 - Journal of Evaluation in Clinical Practice 6 (1):23-30.
     
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  5. Ann the Word: The Story of Ann Lee, Female Messiah, Mother of the Shakers, The Woman Clothed With the Sun.Richard Francis - 2001 - Utopian Studies 12 (2):298-301.
     
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  6.  12
    Effect of Case Managers with a General Medical Patient Population.Mairead L. Hickey, E. Francis Cook, Laura P. Rossi, Jennifer Connor, Christine Dutkiewicz, Sheila McCabe Hassan, Mary Fay, Thomas H. Lee & David G. Fairchild - 2000 - Journal of Evaluation in Clinical Practice 6 (1):23-29.
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  7.  10
    British Approaches to Military Obedience.Nigel De Lee - 2002 - Professional Ethics, a Multidisciplinary Journal 10 (2-3):37-64.
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  8.  3
    Effectiveness of a Lifestyle Modification Programme in Weight Maintenance in Obese Subjects After Cessation of Treatment with Orlistat.Jean Woo, Mandy M. M. Sea, Peter Tong, Gary T. C. Ko, Zoe Lee, Juliana Chan & Francis C. C. Chow - 2007 - Journal of Evaluation in Clinical Practice 13 (6):853-859.
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  9.  3
    A Bayesian Approach to Diffusion Process Models of Decision-Making.Joachim Vandekerckhove, Francis Tuerlinckx & Michael Lee - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 1429--1434.
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  10.  3
    The Case of Colonel Hackworth.Nigel De Lee - 2004 - Journal of Military Ethics 3 (1):61-67.
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  11.  3
    Moral Ambiguities in the Bombing of Monte Cassino.Nigel De Lee - 2005 - Journal of Military Ethics 4 (2):129-138.
    Abstract The circumstances in which the decisions to bomb the Abbey and town of Monte Cassino in 1944 were taken were complex and difficult, and complicated by factual uncertainties. It is possible to make a case for excusing the bombing of the Abbey on grounds of military necessity without justifying it. It is not possible to excuse the manner in which the bombing was conducted, which deprived the attack of its intended military utility and had an effect on the Allied (...)
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  12. Bioethics: A Culture War.: Nicholas C. Lund-Molfese, Michael Kelly, Francis Cardinal George, Jean Bethke Elshtain, Patrick Lee, Peter Kreeft, Charles E. Rice & Gerard V. Bradley - 2004 - Upa.
    The purpose of this valuable book is to consider recent cultural trends in bioethics from a Catholic perspective. Bioethics is intended for a lay audience interested in understanding bioethical issues from a Catholic perspective.
     
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  13. Human Dignity and Reproductive Technology.Patrick Guinan, Francis Cardinal George, Jean Bethke Elshtain, John M. Haas, Steven Bozza, Daniel P. Toma, Patrick Lee, William E. May, Richard M. Doerflinger & Gerard V. Bradley - 2003 - Upa.
    The March 2002 symposium Human Dignity and Reproductive Technology brought together philosophers, theologians, scientists, lawyers, and scholars from across the United States. The essays of this book are the contributions of the symposium's participants.
     
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  14. Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
     
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  15.  47
    Lee's Rejoinder to Mercier's Reply.Patrick Lee - 2008 - The Monist 91 (3/4):442-445.
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  16.  11
    Pope Francis Speaks of Knowledge.Pope Francis - 2014 - The Chesterton Review 40 (1):201-203.
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  17.  6
    The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus.C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis - 2011 - International Journal of Hindu Studies 15 (3):293-301.
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  18.  3
    Wittgenstein 1929–1931: H. D. P. Lee.H. D. P. Lee - 1979 - Philosophy 54 (208):211-220.
    The following brief memoir of Wittgenstein needs a few preliminary words of explanation. Among those who attended his lectures and discussions in the years it covers was D. G. James, who later became Professor of English at Bristol University and then Vice-Chancellor of Southampton University. I met him both in Bristol and Southampton, and on one occasion suggested to him that some of us who had known Wittgenstein, but who had not become professional philosophers, might write down our recollections of (...)
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  19.  12
    Ling and Lee's Open Letter.Laura Ling & Euna Lee - 2010 - Journal of Mass Media Ethics 25 (1):72-76.
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  20.  3
    Helen Lee: The Gift.Elizabeth Lee - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):345-346.
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  21. Awe and Humility: Intrinsic Value in Nature. Beyond an Earthbound Environmental Ethics: Keekok Lee.Keekok Lee - 1994 - Royal Institute of Philosophy Supplement 36:89-101.
    This paper will argue for a conception of intrinsic value which, it is hoped, will do justice to the following issues: that Nature need not and should not be understood to refer only to what exists on this planet, Earth; that an environmental ethics informed by features unique to Earth may be misleading and prove inadequate as technology increasingly threatens to invade and colonize other planets in the solar system; that a comprehensive environmental ethics must encompass not only our attitude (...)
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  22. Frantz Grenet*, Jonathan Lee, Philippe Martinez* & François Ory.Jonathan Lee - 2007 - Proceedings of the British Academy 133:243-267.
  23. Ethics and Moral Science, Tr. By E. Lee.Lucien Lévy-Bruhl & Elizabeth Lee - 1905 -
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  24.  11
    Guy Lee: Virgil's Eclogues. The Latin Text with a Verse Translation and Brief Notes (Liverpool Latin Texts (Classical and Medieval), 1.) Pp. Vii + 88. Liverpool: Francis Cairns, 1980. Paper, £4. [REVIEW]R. G. M. Nisbet - 1981 - The Classical Review 31 (02):290-.
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  25.  14
    Persius Guy Lee, William Barr: The Satires of Persius. The Latin Text with a Verse Translation by G. Lee, Introduction and Commentary by W. Barr. (Latin and Greek Texts, 4.) Pp. X + 177. Liverpool: Francis Cairns, 1987. £18.50 (Paper, £6.50). [REVIEW]S. H. Braund - 1989 - The Classical Review 39 (01):29-30.
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  26.  13
    Guy Lee: Tibullus: Elegies. Introduction, Text, Translation and Notes. (Second Edition, Revised and Expanded.) (Liverpool Latin Texts: Classical & Medieval, 3.) Pp. 157. Liverpool: Francis Cairns, 1982. Paper, £5. [REVIEW]M. J. McGann - 1983 - The Classical Review 33 (1):133.
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  27.  19
    Losing Face: Francis Bacon's 25th Hour.Arne De Boever - 2012 - Film-Philosophy 16 (1):85-100.
    Spike Lee’s film 25 th Hour begins with an act of violence that it does not show: instead, the viewer hears the sounds of a dog being beaten. The dog’s menacing growl is then transformed into the growling image of Montgomery ‘Monty’ Brogan’s car speeding through New York. Monty spots the dog, and stops. It is only then that the viewer witnesses the results of the film’s ‘foundational’ act of violence: the bloody body of a dog beaten to pulp. When (...)
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  28.  3
    Bewilderment and Thereafter: Some Reflections in Response to Lee Yearley.Francis X. Clooney - 2010 - Journal of Religious Ethics 38 (3):461-467.
    The following reflections were originally an oral response to issues raised in Lee Yearley's presentation in May 2009 at Harvard Divinity School. As written here, they follow upon his oral and now written comments, highlighting key issues and points for development, drawing on this respondent's expertise in comparative and Hindu studies.
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  29.  6
    Francis Bacon and Denis Diderot: Philosophers of Science. By L. K. Luxembourg.Lee C. Rice - 1969 - Modern Schoolman 46 (4):373-373.
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  30.  6
    "Creation: The Impact of an Idea," Ed. Daniel O'Connor and Francis Oakley.Lee C. Rice - 1971 - Modern Schoolman 49 (1):80-80.
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  31.  36
    The Art Question.Nigel Warburton - 2002 - Routledge.
    If an artist sends a live peacock to an exhibition, is it art? 'What is art?' is a question many of us want answered but are too afraid to ask. It is the very question that Nigel Warburton demystifies in this brilliant and accessible little book. With the help of varied illustrations and photographs, from Cézanne and Francis Bacon to Andy Warhol and Damien Hirst, best-selling author Warburton brings a philosopher's eye to art in a refreshing jargon-free style. (...)
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  32. The Art Question.Nigel Warburton - 2013 - Routledge.
    If an artist sends a live peacock to an exhibition, is it art? 'What is art?' is a question many of us want answered but are too afraid to ask. It is the very question that Nigel Warburton demystifies in this brilliant and accessible little book. With the help of varied illustrations and photographs, from Cézanne and Francis Bacon to Andy Warhol and Damien Hirst, best-selling author Warburton brings a philosopher's eye to art in a refreshing jargon-free style. (...)
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  33. Francis Bacon: The Logic of Sensation.Gilles Deleuze - 2005 - Univ of Minnesota Press.
    Translated and with an Introduction by Daniel W. Smith Afterword by Tom Conley Gilles Deleuze had several paintings by Francis Bacon hanging in his Paris apartment, and the painter’s method and style as well as his motifs of seriality, difference, and repetition influenced Deleuze’s work. This first English translation shows us one of the most original and important French philosophers of the twentieth century in intimate confrontation with one of that century’s most original and important painters. In considering Bacon, (...)
     
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  34.  7
    All's Fair in Love and War? Machiavelli and Ang Lee's "Ride With the Devil".James Edwin Mahon - 2013 - In Robert Arp, Adam Barkman & Nancy King (eds.), The Philosophy of Ang Lee. University Press of Kentucky. pp. 265-290.
    In this chapter I argue that Machiavelli does not hold that all deception is permissible in war. While Machiavelli claims that "deceit... in the conduct of war is laudable and honorable," he insists that such deceit, or ruses of war, is not to be confounded with perfidy. Any Lee's U.S. Civil War film, "Ride With the Devil," illustrates this difference. The film also illustrates the difference between lying as part of romance, which is permitted, and lying at the moment of (...)
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  35.  1
    The Ethics of Motion: Self-Preservation, Preservation of the Whole, and the ‘Double Nature of the Good’ in Francis Bacon.Manzo Silvia - 2016 - In Lancaster Gilgioni (ed.), Motion and Power in Francis Bacon's Philosophy. Springer. pp. 175-200.
    This chapter focuses on the appetite for self-preservation and its central role in Francis Bacon’s natural philosophy. In the first part, I introduce Bacon’s classification of universal appetites, showing the correspondences between natural and moral philosophy. I then examine the role that appetites play in his theory of motions and, additionally, the various meanings accorded to preservation in this context. I also discuss some of the sources underlying Bacon’s ideas, for his views about preservation reveal traces of Stoicism, Telesian (...)
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  36.  8
    Ethics Education in the Military.Paul Robinson, Nigel de Lee & Don Carrick (eds.) - 2008 - Ashgate.
    The book will primarily be of interest to military officers and others directly involved in ethics education in the military, as well as to philosophers and ...
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  37.  34
    An Early Critic of Locke: The Anti-Scepticism of Henry Lee.Thomas Adriaenssen Han - 2011 - Locke Studies 11:17-47.
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper offers (...)
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  38.  19
    The Renaissance of Francis Bacon.Jan Schmidt - 2011 - NanoEthics 5 (1):29-41.
    The program of intervening, manipulating, constructing and creating is central to natural and engineering sciences. A renewed wave of interest in this program has emerged within the recent practices and discourse of nano-technoscience. However, it is striking that, framed from the perspective of well-established epistemologies, the constructed technoscientific objects and engineered things remain invisible. Their ontological and epistemological status is unclear. The purpose of the present paper is to support present-day approaches to techno-objects ( ontology ) insofar as they make (...)
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  39.  5
    The Substance View: A Critique (Part 3).Rob Lovering - 2016 - Bioethics 31 (3).
    In my articles ‘The Substance View: A Critique’ and ‘The Substance View: A Critique,’ I raise objections to the substance view, a theory of intrinsic value and moral standing defended by a number of contemporary moral philosophers, including Robert P. George, Patrick Lee, Christopher Tollefsen, and Francis Beckwith. In part one of my critique of the substance view, I raise reductio-style objections to the substance view's conclusion that the standard human fetus has the same intrinsic value and moral standing (...)
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  40.  88
    The Prose Salomon and Saturn and the Tree Called Chy.Francis Lee Utley - 1957 - Mediaeval Studies 19 (1):55-78.
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  41.  8
    Gentlemanly Men of Science: Sir Francis Galton and the Professionalization of the British Life-Sciences. [REVIEW]John C. Waller - 2001 - Journal of the History of Biology 34 (1):83 - 114.
    Because Francis Galton (1822-1911) was a well-connected gentleman scientist with substantial private means, the importance of the role he played in the professionalization of the Victorian life-sciences has been considered anomalous. In contrast to the X-clubbers, he did not seem to have any personal need for the reforms his Darwinist colleagues were advocating. Nor for making common cause with individuals haling from social strata clearly inferior to his own. However, in this paper I argue that Galton quite realistically discerned (...)
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  42.  85
    Dispositions and Bogus Counterexamples: Reply to Lee. [REVIEW]Sungho Choi - 2010 - Philosophia 38 (3):579-588.
    This paper discusses Lee’s argument that Lewis’s reformed conditional analysis of dispositions is preferable to the simple conditional analysis of dispositions. Lee’s argument is basically that there are some examples that can be adequately handled by Lewis’s analysis but cannot by the simple conditional analysis of dispositions. But I will reveal that, when carefully understood, they spell no trouble for the simple conditional analysis of dispositions, failing to serve a motivating role for Lewis’s analysis.
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  43.  4
    Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW]James A. Marcum - 2011 - Medicine, Health Care and Philosophy 14 (2):143-153.
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
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  44.  37
    Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW]James G. Hart - 1998 - Husserl Studies 15 (2):101-123.
    Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserl’s (...)
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  45. Comments on Sukjae Lee's “Berkeley on the Activity of Spirits”.Jeffrey K. McDonough - manuscript -
    Comments on Sukjae Lee's "Berkeley on the Activity of Spirits," presented at Eastern Division Meeting of the American Philosophical Association, Baltimore, MD, December 2007.
     
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  46.  14
    Francis Hutcheson on Luxury and Intemperance: The Mandeville Threat.Lisa Broussois - 2015 - History of European Ideas 41 (8):1093-1106.
    This paper looks at two figures in the modern, European, eighteenth-century debate on luxury. It claims to better understand the differences between Francis Hutcheson and Bernard Mandeville by exploring how Hutcheson treated the topic of luxury as a distinction between two desires, thus differing from Mandeville's concept of luxury, and a concept of temperance based on moral sense. It explores why Hutcheson believed that luxury was a moral, social and political issue and particularly why he considered Mandeville the embodiment (...)
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  47.  1
    Pope Francis and Respect for Diversity: A Mapping Employing a Green Theo‐Ecoethical Lens.Christopher Hrynkow - 2016 - New Blackfriars 98 (1074).
    This article maps a selection of Pope Francis’ social teaching, which supports respect for diversity. It undertakes this task with the aid of a green theo-ecoethical lens. That hermeneutical lens is first introduced to the reader via an explanation of its constituent parts. It is then employed to help situate respect for diversity as a Christian ethical principle. With those foundations in place subsequent sections employ the lens to colligate Francis’ teachings which, dialogically, both inform and come into (...)
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  48. Francis Bacon's Natural Philosophy, a New Source a Transcription of Manuscript Hardwick 72a with Translation and Commentary.Graham Rees, Christopher Upton, Francis Bacon & British Society for the History of Science - 1984 -
     
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  49.  16
    The Mine and the Furnace: Francis Bacon, Thomas Russell, and Early Stuart Mining Culture.Cesare Pastorino - 2009 - Early Science and Medicine 14 (6):630-660.
    "Notwithstanding Francis Bacon’s praise for the philosophical role of the mechanical arts, historians have often downplayed Bacon’s connections with actual artisans and entrepreneurs. Addressing the specific context of mining culture, this study proposes a rather different picture. The analysis of a famous mining metaphor in _The Advancement of Learning_ shows us how Bacon’s project of reform of knowledge could find an apt correspondence in civic and entrepreneurial values of his time. Also, Bacon had interesting and so far unexplored links (...)
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  50. Francis Bacon.David Sylvester & Francis Bacon - 1975 -
     
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