Results for 'Francis Patrick McQuade'

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  1. A Philosophical Interpretation of the Contemporary Crisis of Western Civilization.Francis Patrick McQuade - 1950 - Washington: Catholic University of America Press.
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  2. Francis Bacon.J. Max Patrick - 1966 - [London]Published for the British Council and the National Book League by Longmans, Green.
     
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  3.  12
    Understanding Personality.Francis P. McQuade - 1949 - New Scholasticism 23 (4):442-444.
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    Pope Francis Speaks of Knowledge.Pope Francis - 2014 - The Chesterton Review 40 (1):201-203.
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    The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus.C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis - 2011 - International Journal of Hindu Studies 15 (3):293-301.
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  6. Pope Francis’s Homily: God Walks With Saints and Sinners.Pope Francis - 2014 - The Chesterton Review 40 (3):564-566.
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  7. The Philosophy of the Present in Germany, Tr. By M.L. And G.T.W. Patrick.Oswald Külpe & Maud Lyall Patrick - 1913
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  8.  8
    Prince of the Church: Patrick Francis Moran 1830-1911 [Book Review].Austin Cooper - 2008 - The Australasian Catholic Record 85 (3):368.
  9.  4
    Patrick Bonaventure Geoghegan, the Second Catholic Bishop of Adelaide: His Theological Emphases Compared with Those of His Predecessor Francis Murphy.Robert Rice - 2002 - The Australasian Catholic Record 79 (2):214.
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  10.  7
    Book Review:Sociological Papers; Volume II, for 1905. Francis Galton, Edgar Schuster, Patrick Geddes, M. E. Sadler, E. Westermarck, Harold Hoffding, J. H. Bridges, J. S. Stuart-Glennie. [REVIEW]H. Stanley Jevons - 1906 - Ethics 17 (1):131-.
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  11. Sociological Papers; Volume II, for 1905. Francis Galton, Edgar Schuster, Patrick Geddes, M. E. Sadler, E. Westermarck, Harold Hoffding, J. H. Bridges, J. S. Stuart-Glennie. [REVIEW]H. Stanley Jevons - 1906 - International Journal of Ethics 17 (1):131-135.
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  12. Sociological Papers, Vol. II, for 1905, by Francis Galton, Edward Schuster, Patrick Geddes, M. E. Sadler, E. Westermarck, Harald Hoffding, J. H. Bridges, J. S. Stuart-Glennie. [REVIEW]H. Stanley Jevons - 1906 - Ethics 17:131.
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  13.  6
    Hans Küng, Can We Save the Catholic Church!? London, William Collins, 2013, 345 Pp. An Open Letter to Pope Francis? Or ‘Sleepers Awake!’. [REVIEW]Patrick Hutchings - 2014 - Sophia 53 (3):401-410.
    Hans Küng is a well-known, and harsh, critic of doctrine of papal infallibility declared at Vatican I, 1870–1871. It leads—he argues—not to transparent certainty, but away from it. A propos ‘infallibility’ and the still-running scandals of child sexual abuse by members of the Catholic clergy, he writes:…While Rome no longer dares to proclaim formally infallible doctrines, it still envelopes all of its doctrinal pronouncements with an aura of infallibility, as though the Pope’s words were a direct expression of God’s will (...)
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  14. The Essayes or Counsels, Civill and Morall : Sir Francis Bacon, Ed. With Intro and Commentary Michael Kiernan , Cxviii + 339 Pp., $33.00. [REVIEW]Patrick Dooley - 1987 - History of European Ideas 8 (6):748-750.
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  15. Did the Saviour See the Father? Christ, Salvation and the Vision of God. By Simon Francis Gaine. Pp. Vii, 221, London/NY, Bloomsbury, 2015, $70.00. [REVIEW]Patrick Madigan - 2017 - Heythrop Journal 58 (1):154-155.
  16. Francis A. Grabowski, Plato, Metaphysics and the Forms.Patrick Mooney - 2009 - Philosophy in Review 29 (5):337.
  17. Francis Bacon: The Logic of Sensation.Gilles Deleuze - 2005 - Univ of Minnesota Press.
    Translated and with an Introduction by Daniel W. Smith Afterword by Tom Conley Gilles Deleuze had several paintings by Francis Bacon hanging in his Paris apartment, and the painter’s method and style as well as his motifs of seriality, difference, and repetition influenced Deleuze’s work. This first English translation shows us one of the most original and important French philosophers of the twentieth century in intimate confrontation with one of that century’s most original and important painters. In considering Bacon, (...)
     
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  18.  1
    The Ethics of Motion: Self-Preservation, Preservation of the Whole, and the ‘Double Nature of the Good’ in Francis Bacon.Manzo Silvia - 2016 - In Lancaster Gilgioni (ed.), Motion and Power in Francis Bacon's Philosophy. Springer. pp. 175-200.
    This chapter focuses on the appetite for self-preservation and its central role in Francis Bacon’s natural philosophy. In the first part, I introduce Bacon’s classification of universal appetites, showing the correspondences between natural and moral philosophy. I then examine the role that appetites play in his theory of motions and, additionally, the various meanings accorded to preservation in this context. I also discuss some of the sources underlying Bacon’s ideas, for his views about preservation reveal traces of Stoicism, Telesian (...)
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    Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
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    The Renaissance of Francis Bacon.Jan Schmidt - 2011 - NanoEthics 5 (1):29-41.
    The program of intervening, manipulating, constructing and creating is central to natural and engineering sciences. A renewed wave of interest in this program has emerged within the recent practices and discourse of nano-technoscience. However, it is striking that, framed from the perspective of well-established epistemologies, the constructed technoscientific objects and engineered things remain invisible. Their ontological and epistemological status is unclear. The purpose of the present paper is to support present-day approaches to techno-objects ( ontology ) insofar as they make (...)
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    Gentlemanly Men of Science: Sir Francis Galton and the Professionalization of the British Life-Sciences. [REVIEW]John C. Waller - 2001 - Journal of the History of Biology 34 (1):83 - 114.
    Because Francis Galton (1822-1911) was a well-connected gentleman scientist with substantial private means, the importance of the role he played in the professionalization of the Victorian life-sciences has been considered anomalous. In contrast to the X-clubbers, he did not seem to have any personal need for the reforms his Darwinist colleagues were advocating. Nor for making common cause with individuals haling from social strata clearly inferior to his own. However, in this paper I argue that Galton quite realistically discerned (...)
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  22.  9
    The Substance View: A Critique (Part 3).Rob Lovering - 2017 - Bioethics 31 (4):305-312.
    In my articles ‘The Substance View: A Critique’ and ‘The Substance View: A Critique,’ I raise objections to the substance view, a theory of intrinsic value and moral standing defended by a number of contemporary moral philosophers, including Robert P. George, Patrick Lee, Christopher Tollefsen, and Francis Beckwith. In part one of my critique of the substance view, I raise reductio-style objections to the substance view's conclusion that the standard human fetus has the same intrinsic value and moral (...)
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    Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW]James A. Marcum - 2011 - Medicine, Health Care and Philosophy 14 (2):143-153.
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
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    The Mine and the Furnace: Francis Bacon, Thomas Russell, and Early Stuart Mining Culture.Cesare Pastorino - 2009 - Early Science and Medicine 14 (6):630-660.
    "Notwithstanding Francis Bacon’s praise for the philosophical role of the mechanical arts, historians have often downplayed Bacon’s connections with actual artisans and entrepreneurs. Addressing the specific context of mining culture, this study proposes a rather different picture. The analysis of a famous mining metaphor in _The Advancement of Learning_ shows us how Bacon’s project of reform of knowledge could find an apt correspondence in civic and entrepreneurial values of his time. Also, Bacon had interesting and so far unexplored links (...)
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  25.  27
    College Science Teachers' Views of Classroom Inquiry.Patrick L. Brown, Sandra K. Abell, Abdulkadir Demir & Francis J. Schmidt - 2006 - Science Education 90 (5):784-802.
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  26.  16
    Francis Hutcheson on Luxury and Intemperance: The Mandeville Threat.Lisa Broussois - 2015 - History of European Ideas 41 (8):1093-1106.
    This paper looks at two figures in the modern, European, eighteenth-century debate on luxury. It claims to better understand the differences between Francis Hutcheson and Bernard Mandeville by exploring how Hutcheson treated the topic of luxury as a distinction between two desires, thus differing from Mandeville's concept of luxury, and a concept of temperance based on moral sense. It explores why Hutcheson believed that luxury was a moral, social and political issue and particularly why he considered Mandeville the embodiment (...)
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    Crucial Instances and Francis Bacon’s Quest for Certainty.Schwartz Daniel - 2017 - Hopos: The Journal of the International Society for the History of Philosophy of Science 7 (1):130-150.
    Francis Bacon’s method of induction is often understood as a form of eliminative induction. The idea, on this interpretation, is to list the possible formal causes of a phenomenon and, by reference to a copious and reliable natural history, to falsify all of them but one. Whatever remains must be the formal cause. Bacon’s crucial instances are often seen as the crowning example of this method. In this article, I argue that this interpretation of crucial instances is mistaken, and (...)
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    Internationalist Utopias of Visual Education: The Graphic and Scenographic Transformation of the Universal Encyclopaedia in the Work of Paul Otlet, Patrick Geddes, and Otto Neurath.Wouter van Acker - 2011 - Perspectives on Science 19 (1):32-80.
    During the interwar period, the encyclopaedia became a popular educative instrument for demonstrating knowledge. Within the field of cultural internationalism, the pioneer of documentation Paul Otlet redefined the encyclopaedia as a documentary product or as we would say today a "multi-media" product. This article discusses the exchange of ideas between Otlet, Patrick Geddes and Otto Neurath and shows how the graphic and scenographic demonstration of encyclopaedic knowledge at the beginning of the twentieth century applied the values of scientiic universalism (...)
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    The Deathbed Conversion of a Scientific Saint: Review of "Foundations and Methods From Mathematics to Neuroscience: Essays Inspired by Patrick Suppes". [REVIEW]O. Nuallain Sean - 2015 - Cosmos and History: The Journal of Natural and Social Philosophy 11 (1):362-372.
    Review Artcile of an anthology of writings inspired by Patrick Suppes, "Foundations and Methods from Mathematics to Neuroscience" examined in the context of Suppes' life and philosophical development.
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  30. Francis Bacon's Natural Philosophy, a New Source a Transcription of Manuscript Hardwick 72a with Translation and Commentary.Graham Rees, Christopher Upton, Francis Bacon & British Society for the History of Science - 1984
     
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    Losing Face: Francis Bacon's 25th Hour.Arne De Boever - 2012 - Film-Philosophy 16 (1):85-100.
    Spike Lee’s film 25 th Hour begins with an act of violence that it does not show: instead, the viewer hears the sounds of a dog being beaten. The dog’s menacing growl is then transformed into the growling image of Montgomery ‘Monty’ Brogan’s car speeding through New York. Monty spots the dog, and stops. It is only then that the viewer witnesses the results of the film’s ‘foundational’ act of violence: the bloody body of a dog beaten to pulp. When (...)
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    Pope Francis and Respect for Diversity: A Mapping Employing a Green Theo‐Ecoethical Lens.Christopher Hrynkow - 2017 - New Blackfriars.
    This article maps a selection of Pope Francis’ social teaching, which supports respect for diversity. It undertakes this task with the aid of a green theo-ecoethical lens. That hermeneutical lens is first introduced to the reader via an explanation of its constituent parts. It is then employed to help situate respect for diversity as a Christian ethical principle. With those foundations in place subsequent sections employ the lens to colligate Francis’ teachings which, dialogically, both inform and come into (...)
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  33. Francis Bacon.David Sylvester & Francis Bacon - 1975
     
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  34.  17
    Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean-François.Mélanie Walton - 2012 - Journal of Aesthetics and Art Criticism 70 (2):249-251.
    Neither art criticism nor a scholar’s monograph on an artist, Jean-François Lyotard’s Sam Francis: Lesson of Darkness: ‘like the paintings of a blind man’ is a reflection that engages both the painter and 43 of his works into a conversation alternating painting and aphoristic writing. Their order follows neither the chronology of the works nor a linear argument in the prose. And yet, the work generates the strongest feeling of there being a continuity in this peculiar dialogue of pictures (...)
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    The Seventh Sense: A Study of Francis Hutcheson's Aesthetics and Its Influence in Eighteenth-Century Britain.Peter Kivy & Francis Hutcheson - 1977 - Journal of Aesthetics and Art Criticism 36 (2):220-222.
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  36.  1
    Religion, Liturgy and Ethics, at the Intersection Between Theory and Practice. The Revolution of Pope Francis.Nóda Mózes - 2017 - Journal for the Study of Religions and Ideologies 16 (46):17-33.
    The role of religion in the public space is a matter of debate. The public sphere understood as a space oriented to achieving interests of common concern, reaching social and political consensus by means of deliberation has relegated religion to the private sphere. The last decades have attested a revival of the public role of religion, a “de-privatization” of religion. This paper explores the contemporary influence of religious beliefs and liturgical practice on issues of public concern focusing on the statements (...)
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  37.  6
    Francis Hutcheson, da beleza à perspectiva do desígnio.Lisa Broussois - 2014 - Discurso 44:97-126.
    O que é “a outra perspectiva nas obras da natureza”, de que fala Hutcheson? De que forma a beleza provê acesso a ela? O presente artigo discute o lugar dessa “outra perspectiva” na teoria estética de Francis Hutcheson. Trata-se de compreender por que o desígnio (design) surge do belo através de uma reflexão sobre a beleza em sua Investigação sobre a origem de nossas ideias da beleza e da virtude, de 1725. Buscaremos determinar se essa teoria estética estaria subordinada (...)
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    Francis Bacon y la concepción aristotélica del movimiento en los siglos XVI y XVII.Silvia Manzo - 2004 - Revista de Filosofía (Madrid) 29 (1):77-97.
    La crítica que Francis Bacon dirigió a la concepción aristotélica del movimiento no tuvo como punto de partida las obras originales de Aristóteles sino la vasta literatura de texto que durante los siglos XVI y XVII ofrecía una interpretación novedosa y ecléctica del pensamiento aristotélico. En este trabajo analizo la crítica de Bacon concentrándome en los textos aristotélicos más corrientes de su medio intelectual (Magirus, Keckermann, Conimbricenses, Toledo, Zabarella). El artículo está dividido en tres secciones: la crítica epistemológica, la (...)
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    As celebrações nas igrejas da ordem terceira de São Francisco: festas e cultura entre os seculares franciscanos no Império português, século XVIII (The celebrations in the churches of the Third Ord. of St. Francis) - DOI: 10.5752/P.2175-5841.2011v9n21p306. [REVIEW]Juliana de Mello Moraes - 2011 - Horizonte 9 (21):306-320.
    Resumo As festas, durante o século XVIII, desempenhavam um importante papel no cotidiano das associações de leigos e religiosas. As ordens terceiras franciscanas organizavam distintas celebrações no intuito de promover a instituição no campo religioso local, difundir suas devoções e, ao mesmo tempo, ampliar o seu recrutamento. Este artigo analisa alguns elementos constituintes das celebrações realizadas pelas ordens terceiras de São Francisco em diferentes cidades do império português (Braga e São Paulo), visando compreender o significado e a valorização atribuídos às (...)
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    Spontaneous Sociability and Planned ProfitabilityTrust: The Social Virtues & the Creation of Prosperity.Patrick Primeaux & Francis Fukuyama - 1998 - Business Ethics Quarterly 8 (2):337.
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    La prolongation de la vie humaine selon Francis Bacon. Ou : quel Tithon voulons-nous être ?Dominique Weber - 2011 - Astérion 8.
    Afin de comprendre avec exactitude la manière dont Francis Bacon envisage la question de la prolongation de la vie humaine, il faut impérativement examiner l’assise théologique de la réflexion du philosophe à ce sujet. Il convient aussi de restituer l’intégration de cette réflexion dans les objectifs plus amples de la philosophie naturelle nouvelle. Enfin, il est nécessaire de comprendre les dimensions proprement morales de la question. Car la prolongation de la vie humaine n’est pas seulement, au sein de la (...)
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  42. The Philosophical Works of Francis Bacon. Methodized, and Made English, From the Originals, with Occasional Notes, to Explain What is Obscure; and Shew How Far the Several Plans of the Author, for the Advancement of All the Parts of Knowledge, Have Been Executed to the Present Time.Francis Bacon, Peter Shaw, Robert Bristow & Edward George Geoffrey Smith Stanley Derby - 1733 - J.J. And P. Knapton [Etc.].
     
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  43.  3
    La masculinidad desde el escenario: Francis y el teatro de revista mexicano.Gastón A. Alzate - 2010 - Logos: Revista de la Facultad de Filosofia y Humanidades 17:13-29.
    This article deals with the theatrical work of Francisco García Escalante, known as Francis, from the point of view of Gender and Queer Theory. Since the theater work of Francis belongs to popular culture, this article analyzes elements of Mexican Review Theater (similar to Musical Theater) in reference to the dynamics she used to present diverse masculinities on stage. This essay also compares Francis’ symbolical construction of gender with that of popular singer Juan Gabriel.
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    Celebrities: From Teachers to Friends. [REVIEW]Charlotte J. S. De Backer, Mark Nelissen, Patrick Vyncke, Johan Braeckman & Francis T. McAndrew - 2007 - Human Nature 18 (4):334-354.
    In this paper we present two compatible hypotheses to explain interest in celebrity gossip. The Learning Hypothesis explains interest in celebrity gossip as a by-product of an evolved mechanism useful for acquiring fitness-relevant survival information. The Parasocial Hypothesis sees celebrity gossip as a diversion of this mechanism, which leads individuals to misperceive celebrities as people who are part of their social network. Using two preliminary studies, we tested our predictions. In a survey with 838 respondents and in-depth interviews with 103 (...)
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    Communication Et Argumentation Politiques Quotidiennes En Démocratie Directe.Uli Windisch, Patrick Amey & Francis Gretillat - 1995 - Hermes 16:57.
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    Letters and Politics : Gerald Odonis Vs. Francis of Marchia.Roberto Lambertini - 2009 - In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Vivarium. Brill. pp. 364-373.
    Gerald Odonis and Francis of Marchia, both Franciscan masters of theology active in the early fourteenth century, played an important role in the controversies that split the Franciscan Order as a result of Pope John XXII's decisions concerning the theory of religious poverty. They fought on opposite fronts: Odonis was elected Minister General after the deposition of Michael of Cesena, whom Francis supported in the struggle against the pope. This paper reconstructs the different stages at which Francis (...)
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  47.  1
    Fisi Vs. Journeys Into St. Patrick's Purgatory. Irish Psychanodias and Somanodias.Corin Braga - 2013 - Journal for the Study of Religions and Ideologies 12 (36):180-227.
    Early medieval Irish literature presents several types of voyages into the afterworld: echtrai (various adventures into Mag Mell), immrama (sea travels to the enchanted islands of the Ocean), fisi (ecstatic revelations of Christian eschatology), journeys into Saint Patrick’s Purgatory. In this paper, we seek to contrast the fisi and the descents into the cave of Saint Patrick. From a morphological point of view, both have a great deal of topoï in common, which describe the structure of the Christian (...)
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  48. Resuscitatio or, Bringing Into Publick Light Several Pieces of the Works Civil, Historical, Philosophical, and Theological, Hitherto Sleeping of the Right Honourable Francis Bacon Baron of Verulam, Viscount Saint Alban. In Two Parts. [REVIEW]Francis Bacon, John Selden, William Rawley, Dugdale & Sarah Griffin - 1671 - Printed by s[Arah]. G[Riffin]. And B[Ennet]. G[Riffin]. For William Lee, and Are to Be Sold at His Shop, at the Sign of the Turks Head in Fleetstreet Over Against Fetter Lane.
     
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  49. The Works of Francis Bacon, Baron of Verulam, Viscount St. Alban, Lord High Chancellor of England. In Four Volumes. With Several Additional Pieces, ... : To Which is Prefixed, a New Life of the Author. [REVIEW]Francis Bacon & David Mallet - 1740 - Printed for A. Millar, ... Printed for J. Walthoe, D. Midwinter, W. Innys, A. Ward, D. Browne, C. Davis, J. And R. Tonson, and A. Millar.
     
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  50. The Works of Francis Bacon ... In Five Volumes. --.Francis Bacon - 1778 - Printed for J. Rivington and Sons ... [And 10 Others].
     
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