Results for 'Francis Ross Carpenter'

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  1.  2
    Psychologically Informed Engagement with the Matthean Pericopes on Pilate and Judas Through Jungian Lenses: The Sensing, Intuition, Feeling and Thinking Approach.Leslie J. Francis & Christopher F. Ross - 2018 - Hts Theological Studies 74 (1).
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  2.  20
    The Classic of Tea by Lu YüThe Classic of Tea by Lu Yu.Robert P. Gardella, Francis Ross Carpenter, Lu Yü & Lu Yu - 1976 - Journal of the American Oriental Society 96 (3):474.
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  3.  10
    Accepting Death: A Critique of Kübler‐Ross.James C. Carpenter, Elisabeth Kübler-Ross & Elisabeth Kubler-Ross - 1979 - Hastings Center Report 9 (5):42.
  4. Inquiries Into Medieval Philosophy a Collection in Honor of Francis P. Clarke. --.James F. Ross & Francis Palmer Clarke - 1971 - Greenwood Pub. Co.
  5. Chaitanya, an Indian St Francis.J. Estlin Carpenter - 1920 - Hibbert Journal 19:666.
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  6. On Formal and Universal Unity.Francis Suarez & J. F. Ross - 1966 - Tijdschrift Voor Filosofie 28 (4):729-730.
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  7.  24
    Distorted Grids as a Spatial Label and Metric.Francis Carpenter & Caswell Barry - 2016 - Trends in Cognitive Sciences 20 (3):164-167.
  8.  8
    Brill Online Books and Journals.Elizabeth Sims, Andy Ross, Paula Yi-Chun Lin, Michael Gorman, Francis Galloway, Ralph Hancox, James McCall, Stephen Horvath, Richard Abel & Ian Norrie - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 13 (2).
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  9. Inquiries into Medieval Philosophy.Francis P. Clarke & James F. Ross - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (2):219-220.
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  10. Alf Ross Estudios En Su Homenaje.Alf Ross, Agustín Squella & Roberto J. Vernengo - 1984 - Universidad de Valparaiso.
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  11.  30
    Game Theory as Mathematics for Biology: Evolutionary Dynamics and Extensive Form Games Ross Cressman Cambridge, MA: MIT Press, 2003 (330 Pp; $48.00 Hbk; ISBN 0262033054); Moral Sentiments and Material Interests Herbert Gintis , Samuel Bowles , Robert Boyd and Ernst Fehr , Eds Cambridge, MA: MIT Press, 2005 (416 Pp; $50.00 Hbk; ISBN 0262072521).Don Ross - 2007 - Biological Theory 2 (1):104-107.
  12.  39
    Plato's Theory of Ideas. By D. Ross. Pp. 251. Oxford: Clarendon Press, 1951. 18s.D. Tarrant, D. Ross & Plato - 1953 - Journal of Hellenic Studies 73 (1):156-157.
  13. Professor Carpenter's Comment.Rhys Carpenter - 1923 - Journal of Philosophy 20 (2):46-48.
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  14.  14
    Neural Networks, Real Patterns, and the Mathematics of Constrained Optimization: An Interview with Don Ross.Don Ross - 2016 - Erasmus Journal for Philosophy and Economics 9 (1):142.
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  15.  24
    Pope Francis’s Homily: God Walks With Saints and Sinners.Pope Francis - 2014 - The Chesterton Review 40 (3/4):564-566.
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  16.  29
    How the Giriśa Vidyāratna Press Acquired Its Fonts: A Supplement to the Work of Fiona G. E. RossHow the Girisa Vidyaratna Press Acquired Its Fonts: A Supplement to the Work of Fiona G. E. Ross[REVIEW]Brian A. Hatcher & Fiona G. E. Ross - 2001 - Journal of the American Oriental Society 121 (4):637.
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  17.  30
    Pope Francis Speaks of Knowledge.Pope Francis - 2014 - The Chesterton Review 40 (1/2):201-203.
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  18.  25
    The Oxford Classical Dictionary. Ed. M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross and H. H. Scullard. Pp. Xix + 971. Oxford: Clarendon Press, 1949. 50s. [REVIEW]J. O. Thomson, M. L. Clarke, M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross & H. H. Scullard - 1949 - Journal of Hellenic Studies 69 (1):95-96.
  19.  19
    The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus.C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis - 2011 - International Journal of Hindu Studies 15 (3):293-301.
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  20.  24
    Letter to the Editor: A Dialogue Regarding Colin Ross' Article “The Electrophysiological Basis of Evil Eye Belief”.Douglas Mesner & Colin A. Ross - 2011 - Anthropology of Consciousness 22 (2):103-105.
  21.  10
    Aristotle. Fragmenta Selecta. Ed. W. D. Ross [Script. Class. Bibl. Oxon]. Oxford: Clarendon Press, 1955. Pp. X + 160. 18s. [REVIEW]A. L. Peck & W. D. Ross - 1958 - Journal of Hellenic Studies 78:163-164.
  22. Bernhard Bischoff, Latin Palaeography: Antiquity and the Middle Ages. Trans. Dáibhí Ò Cróinín and David Ganz. Cambridge, Eng.: Cambridge University Press, in Association with the Medieval Academy of Ireland, 1990. Pp. Xi, 291; Black-and-White Plates, Figures. $59.50 (Cloth); $22.95 (Paper). First Published as Paläographie des Römischen Altertums Und des Abendländischen Mittelalters in 1979 by Erich Schmidt and Reviewed in Speculum 57 (1982), 118–21, by B. Ross[REVIEW]Braxton Ross - 1991 - Speculum 66 (1):121-122.
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  23. Works Translated Into English Under the Editorship of W.D. Ross. --.W. D. Aristotle, J. A. Ross & Smith - 1908 - Clarendon Press.
     
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  24. Ioläus, an Anthology of Friendship, Ed. By E. Carpenter.Edward Carpenter - 1902
     
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  25. The Simplification of Life, From the Writings of E. Carpenter, Selected by H. Roberts.Edward Carpenter & Harry Roberts - 1905
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  26. The Causational and Free Will Theories of Volition, a Review of Dr. Carpenter's 'Mental Physiology'.Malcolm Guthrie & William Benjamin Carpenter - 1877
  27.  18
    "On Formal and Universal Unity," by Francis Suarez, S.J., Trans., with Introd. By J. F. Ross.George P. Klubertanz - 1966 - Modern Schoolman 43 (3):319-320.
  28.  17
    Book Review:Philosophic Problems Maurice Mandelbaum, Francis W. Gramlich, Alan Ross Anderson. [REVIEW]John Luccdea - 1958 - Philosophy of Science 25 (2):142-.
  29.  16
    On Formal and Universal Unity. . By Francis Suarez. Translated From the Latin with Introduction by J. F. Ross. Milwaukee, Marquette University Press, 1964. P. 123. Paper $3.50. [REVIEW]Jerome V. Brown - 1966 - Dialogue 5 (1):104-106.
  30.  2
    Philosophic Problems. Maurice Mandelbaum, Francis W. Gramlich, Alan Ross Anderson.John De Lucca - 1958 - Philosophy of Science 25 (2):142-142.
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  31. Naturalistic Ethics.William Francis Ross Hardie - 1947 - London: G. Cumberlege.
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  32.  23
    The Ethics of Motion: Self-Preservation, Preservation of the Whole, and the ‘Double Nature of the Good’ in Francis Bacon.Manzo Silvia - 2016 - In Lancaster Gilgioni (ed.), Motion and Power in Francis Bacon's Philosophy. Springer. pp. 175-200.
    This chapter focuses on the appetite for self-preservation and its central role in Francis Bacon’s natural philosophy. In the first part, I introduce Bacon’s classification of universal appetites, showing the correspondences between natural and moral philosophy. I then examine the role that appetites play in his theory of motions and, additionally, the various meanings accorded to preservation in this context. I also discuss some of the sources underlying Bacon’s ideas, for his views about preservation reveal traces of Stoicism, Telesian (...)
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  33. Francis Bacon: The Logic of Sensation.Gilles Deleuze - 2005 - Univ of Minnesota Press.
    Translated and with an Introduction by Daniel W. Smith Afterword by Tom Conley Gilles Deleuze had several paintings by Francis Bacon hanging in his Paris apartment, and the painter’s method and style as well as his motifs of seriality, difference, and repetition influenced Deleuze’s work. This first English translation shows us one of the most original and important French philosophers of the twentieth century in intimate confrontation with one of that century’s most original and important painters. In considering Bacon, (...)
     
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  34. Could Ross’s Pluralist Deontology Solve the Conflicting Duties Problem?Cecilia Tohaneanu - forthcoming - Revue Roumaine de Philosophie 59.
    No matter how it is viewed, as a plausible version of anti-utilitarianism or of non-consequentialist, or even as a plausible version of deontology, the theory of prima facie duties certainly makes W. D. Ross one of the most important moral philosopher of the twentieth-century. By outlining his pluralistic deontology, this paper attempts to argue for a positive answer to the question of whether Ross’s theory can offer a solution to the issue of conflicting duties. If such a solution (...)
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  35. Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
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  36.  17
    Place, Practice and Primatology: Clarence Ray Carpenter, Primate Communication and the Development of Field Methodology, 1931–1945. [REVIEW]Georgina M. Montgomery - 2005 - Journal of the History of Biology 38 (3):495 - 533.
    Place, practice and status have played significant and interacting roles in the complex history of primatology during the early to mid-twentieth century. This paper demonstrates that, within the emerging discipline of primatology, the field was understood as an essential supplement to laboratory work. Founders argued that only in the field could primates be studied in interaction with their natural social group and environment. Such field studies of primate behavior required the development of existing and new field techniques. The practices and (...)
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  37. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
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  38. Ross, William David (1877-1971).Anthony Skelton - 2013 - In James Crimmins (ed.), Bloomsbury Encyclopedia of Utilitarianism. Bloomsbury Academic.
    A short encyclopedia article devoted to W. D. Ross.
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  39.  85
    Rationalization and the Ross Paradox.Benj Hellie - 2016 - In Nate Charlow & Matthew Chrisman (eds.), Deontic Modality. Oxford University Press. pp. 283--323.
    'Post this letter!' does not entail 'Post this letter or drink up my wine!' (the Ross Paradox) because one can be in a state with the content of the former without being in a state with the content of the latter; in turn, because the latter can rationalize drinking up my wine but the former cannot; in turn, because practical rationalization flows toward one's present situation, in contrast with the flow of theoretical rationalization from one's present situation. Formally, this (...)
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  40.  25
    Gentlemanly Men of Science: Sir Francis Galton and the Professionalization of the British Life-Sciences. [REVIEW]John C. Waller - 2001 - Journal of the History of Biology 34 (1):83 - 114.
    Because Francis Galton (1822-1911) was a well-connected gentleman scientist with substantial private means, the importance of the role he played in the professionalization of the Victorian life-sciences has been considered anomalous. In contrast to the X-clubbers, he did not seem to have any personal need for the reforms his Darwinist colleagues were advocating. Nor for making common cause with individuals haling from social strata clearly inferior to his own. However, in this paper I argue that Galton quite realistically discerned (...)
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  41.  24
    Crucial Instances and Francis Bacon’s Quest for Certainty.Schwartz Daniel - 2017 - Hopos: The Journal of the International Society for the History of Philosophy of Science 7 (1):130-150.
    Francis Bacon’s method of induction is often understood as a form of eliminative induction. The idea, on this interpretation, is to list the possible formal causes of a phenomenon and, by reference to a copious and reliable natural history, to falsify all of them but one. Whatever remains must be the formal cause. Bacon’s crucial instances are often seen as the crowning example of this method. In this article, I argue that this interpretation of crucial instances is mistaken, and (...)
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  42. An Assumption of Extreme Significance: Moore, Ross and Spencer on Ethics and Evolution.Hallvard Lillehammer - 2016 - In Uri D. Leibowitz & Neil Sinclair (eds.), Explanation in Ethics and Mathematics: Debunking and Dispensability. Oxford University Press.
    In recent years there has been a growing interest among mainstream Anglophone moral philosophers in the empirical study of human morality, including its evolution and historical development. This chapter compares these developments with an earlier point of contact between moral philosophy and the moral sciences in the early decades of the Twentieth century, as manifested in some of the less frequently discussed arguments of G. E. Moore and W. D. Ross. It is argued that a critical appreciation of Moore (...)
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  43. Ethics, Evolution and the a Priori: Ross on Spencer and the French Sociologists.Hallvard Lillehammer - 2017 - In Robert Richards Michael Ruse (ed.), The Cambridge Handbook of Evolutionary Ethics.
    In this chapter I critically discuss the dismissal of the philosophical significance of facts about human evolution and historical development in the work of W. D Ross. I address Ross’s views about the philosophical significance of the emerging human sciences of his time in two of his main works, namely The Right and the Good and The Foundations of Ethics. I argue that the debate between Ross and his chosen interlocutors (Herbert Spencer, Emile Durkheim and Lucien Levy-Bruhl) (...)
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  44.  40
    The Renaissance of Francis Bacon.Jan Cornelius Schmidt - 2011 - NanoEthics 5 (1):29-41.
    The program of intervening, manipulating, constructing and creating is central to natural and engineering sciences. A renewed wave of interest in this program has emerged within the recent practices and discourse of nano-technoscience. However, it is striking that, framed from the perspective of well-established epistemologies, the constructed technoscientific objects and engineered things remain invisible. Their ontological and epistemological status is unclear. The purpose of the present paper is to support present-day approaches to techno-objects ( ontology ) insofar as they make (...)
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  45. Introspection, Revealed Preference and Neoclassical Economics: A Critical Response to Don Ross on the Robbins-Samuelson Argument Pattern.D. Wade Hands - 2008 - Journal of the History of Economic Thought 30:1-26.
    Abstract: Don Ross’ Economic Theory and Cognitive Science (2005) provides an elaborate philosophical defense of neoclassical economics. He argues that the central features of neoclassical theory are associated with what he calls the Robbins-Samuelson argument pattern and that it can be reconciled with recent developments in experimental and behavioral economics, as well as contemporary cognitive science. This paper argues that Ross’ Robbins-Samuelson argument pattern is not in the work of either Robbins or Samuelson and in many ways is (...)
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  46.  38
    The Mine and the Furnace: Francis Bacon, Thomas Russell, and Early Stuart Mining Culture.Cesare Pastorino - 2009 - Early Science and Medicine 14 (6):630-660.
    "Notwithstanding Francis Bacon’s praise for the philosophical role of the mechanical arts, historians have often downplayed Bacon’s connections with actual artisans and entrepreneurs. Addressing the specific context of mining culture, this study proposes a rather different picture. The analysis of a famous mining metaphor in _The Advancement of Learning_ shows us how Bacon’s project of reform of knowledge could find an apt correspondence in civic and entrepreneurial values of his time. Also, Bacon had interesting and so far unexplored links (...)
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  47. Intuition as a Basic Source of Moral Knowledge.Thomas W. Smythe & Thomas G. Evans - 2007 - Philosophia 35 (2):233-247.
    The idea that intuition plays a basic role in moral knowledge and moral philosophy probably began in the eighteenth century. British philosophers such as Anthony Shaftsbury, Francis Hutcheson, Thomas Reid, and later David Hume talk about a “moral sense” that they place in John Locke’s theory of knowledge in terms of Lockean reflexive perceptions, while Richard Price seeks a faculty by which we obtain our ideas of right and wrong. In the twentieth century intuitionism in moral philosophy was revived (...)
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  48.  19
    Naturalizing Alf Ross’s Legal Realism. A Philosophical Reconstruction.Jakob V. H. Holtermann - 2014 - Revus 24:165-186.
    This article addresses a pertinent challenge to Scandinavian realism which follows from the widespread perception that the fundamental philosophical premises on which the movement relies, are no longer tenable. Focusing on Alf Ross’s version of Scandinavian realism which has often been at the centre of critical attention, the author argues that Ross’s theory can survive the fall of logical positivism through an exercise of philosophical reconstruction. More specifically, he claims that it is possible to dismount Ross’s realist (...)
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  49.  45
    Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean‐François.Mélanie Walton - 2012 - Journal of Aesthetics and Art Criticism 70 (2):249-251.
    Neither art criticism nor a scholar’s monograph on an artist, Jean-François Lyotard’s Sam Francis: Lesson of Darkness: ‘like the paintings of a blind man’ is a reflection that engages both the painter and 43 of his works into a conversation alternating painting and aphoristic writing. Their order follows neither the chronology of the works nor a linear argument in the prose. And yet, the work generates the strongest feeling of there being a continuity in this peculiar dialogue of pictures (...)
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  50.  27
    Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW]James A. Marcum - 2011 - Medicine, Health Care and Philosophy 14 (2):143-153.
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
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