Results for 'Francis Watanabe Dauer'

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  1. Critical Thinking: An Introduction to Reasoning.Francis Watanabe Dauer - 1989 - Oxford University Press.
    A demanding introduction to logic and critical thinking, this book offers more traditional means of teaching the art of reasoning at a time when the field has become almost mathematical. Francis Dauer has rethought the framework for teaching reasoning in general and formal logic in particular, the desired epistemological context, and the role of the fallacies. The result is a coherent and very readable work, informed by Dauer's extensive experience teaching and writing on the subject.
     
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  2.  12
    The Picture as the Medium of Humorous Incongruity.Francis Watanabe Dauer - 1988 - American Philosophical Quarterly 25 (3):241 - 251.
  3.  5
    Francis Bacon: Philanthropy and the Instauration of Learning.Masao Watanabe - 1992 - Annals of Science 49 (2):163-173.
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  4.  31
    Hume's Scepticism with Regard to Reason: A Reconsideration.Francis W. Dauer - 1996 - Hume Studies 22 (2):211-229.
  5.  71
    Hume's Skeptical Solution and the Causal Theory of Knowledge.Francis W. Dauer - 1980 - Philosophical Review 89 (3):357-378.
  6. How Not to Reidentify the Parthenon.Francis W. Dauer - 1972 - Analysis 33 (2):63 - 64.
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  7.  28
    D. Z. Phillips on Willing One Thing.Francis W. Dauer - 1976 - Southwestern Journal of Philosophy 7 (3):7-13.
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  8.  93
    In Defense of the Coherence Theory of Truth.Francis W. Dauer - 1974 - Journal of Philosophy 71 (21):791-811.
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  9.  51
    The Nature of Fictional Characters and the Referential Fallacy.Francis W. Dauer - 1995 - Journal of Aesthetics and Art Criticism 53 (1):31-38.
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  10.  11
    Warrant, Coherence, and Warrant Evaluative Certainties.Francis W. Dauer - 1980 - Noûs 14 (4):499-515.
  11.  18
    Force and Vivacity in the Treatise and the Enquiry.Francis W. Dauer - 1999 - Hume Studies 25 (1/2):83-99.
  12.  29
    Humean Naturalism and the Problem of Induction.Francis W. Dauer - 2000 - Ratio 13 (2):123–137.
  13.  10
    Empirical Realists and Wittgensteinians.Francis W. Dauer - 1972 - Journal of Philosophy 64 (9):128-147.
  14.  16
    Epistemic Dependence.Francis W. Dauer - 1981 - Philosophical Topics 12 (3):53-58.
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  15.  15
    The Mind of David Hume.Francis W. Dauer - 1998 - Hume Studies 24 (2):375-379.
  16.  16
    Art and Art Criticism: A Definition of Art.Francis Dauer - 1990 - Metaphilosophy 21 (1-2):111-132.
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  17.  18
    Towards a Copernican Reading of Hume.Francis W. Dauer - 1975 - Noûs 9 (3):269-293.
  18.  15
    Epistemic Probabilities.Francis W. Dauer - 1980 - Mind 89 (353):37-48.
  19. Peter Unger, Philosophical Relativity Reviewed By.Francis W. Dauer - 1985 - Philosophy in Review 5 (4):182-184.
     
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  20.  3
    Feldman`s Reason and Argument.Francis W. Dauer - 1994 - Informal Logic 16 (1).
  21.  4
    The Diagnosis of an Argument.Francis Dauer - 1974 - Metaphilosophy 5 (2):113–132.
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  22.  3
    The Existence of Rules.Francis W. Dauer - 1974 - Metaphilosophy 5 (4):316–319.
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  23. Nicholas of Cusa in Search of God and Wisdom : Essays in Honor of Morimichi Watanabe by the American Cusanus Society.Gerald Christianson, Thomas M. Izbicki, Morimichi Watanabe & American Cusanus Society - 1991
     
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  24. Epistemic Dependence.Francis W. Dauer - 1981 - Philosophical Topics 12 (3):53-58.
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  25. Empirical Realists and Wittgensteinians.Francis W. Dauer - 1972 - Journal of Philosophy 69 (5):128.
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  26. Incorrigibility.Francis W. Dauer - 1981 - Ratio 23 (December):98-113.
     
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  27. Peter Unger, Philosophical Relativity. [REVIEW]Francis Dauer - 1985 - Philosophy in Review 5:182-184.
     
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  28.  11
    Pope Francis Speaks of Knowledge.Pope Francis - 2014 - The Chesterton Review 40 (1):201-203.
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  29.  6
    The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus.C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis - 2011 - International Journal of Hindu Studies 15 (3):293-301.
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  30. Nicholas of Cusa in Search of God and Wisdom: Essays in Honor of Morimichi Watanabe.Morimichi Watanabe, Gerald Christianson & Thomas M. Izbicki (eds.) - 1991 - E.J. Brill.
  31. Mental Pictures, Imagination and Emotions.Maria Magoula Adamos - 2012 - In P. Hanna (ed.), Anthology of Philosophical Studies, vol. 6. ATINER. pp. 83-91.
    Although cognitivism has lost some ground recently in the philosophical circles, it is still the favorite view of many scholars of emotions. Even though I agree with cognitivism's insight that emotions typically involve some type of evaluative intentional state, I shall argue that in some cases, less epistemically committed, non-propositional evaluative states such as mental pictures can do a better job in identifying the emotion and providing its intentional object. Mental pictures have different logical features from propositions: they are representational, (...)
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  32. Francis Bacon: The Logic of Sensation.Gilles Deleuze - 2005 - Univ of Minnesota Press.
    Translated and with an Introduction by Daniel W. Smith Afterword by Tom Conley Gilles Deleuze had several paintings by Francis Bacon hanging in his Paris apartment, and the painter’s method and style as well as his motifs of seriality, difference, and repetition influenced Deleuze’s work. This first English translation shows us one of the most original and important French philosophers of the twentieth century in intimate confrontation with one of that century’s most original and important painters. In considering Bacon, (...)
     
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  33.  1
    The Ethics of Motion: Self-Preservation, Preservation of the Whole, and the ‘Double Nature of the Good’ in Francis Bacon.Manzo Silvia - 2016 - In Lancaster Gilgioni (ed.), Motion and Power in Francis Bacon's Philosophy. Springer. pp. 175-200.
    This chapter focuses on the appetite for self-preservation and its central role in Francis Bacon’s natural philosophy. In the first part, I introduce Bacon’s classification of universal appetites, showing the correspondences between natural and moral philosophy. I then examine the role that appetites play in his theory of motions and, additionally, the various meanings accorded to preservation in this context. I also discuss some of the sources underlying Bacon’s ideas, for his views about preservation reveal traces of Stoicism, Telesian (...)
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  34.  20
    The Renaissance of Francis Bacon.Jan Schmidt - 2011 - NanoEthics 5 (1):29-41.
    The program of intervening, manipulating, constructing and creating is central to natural and engineering sciences. A renewed wave of interest in this program has emerged within the recent practices and discourse of nano-technoscience. However, it is striking that, framed from the perspective of well-established epistemologies, the constructed technoscientific objects and engineered things remain invisible. Their ontological and epistemological status is unclear. The purpose of the present paper is to support present-day approaches to techno-objects ( ontology ) insofar as they make (...)
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  35.  8
    Gentlemanly Men of Science: Sir Francis Galton and the Professionalization of the British Life-Sciences. [REVIEW]John C. Waller - 2001 - Journal of the History of Biology 34 (1):83 - 114.
    Because Francis Galton (1822-1911) was a well-connected gentleman scientist with substantial private means, the importance of the role he played in the professionalization of the Victorian life-sciences has been considered anomalous. In contrast to the X-clubbers, he did not seem to have any personal need for the reforms his Darwinist colleagues were advocating. Nor for making common cause with individuals haling from social strata clearly inferior to his own. However, in this paper I argue that Galton quite realistically discerned (...)
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  36.  6
    Care and Competence in Medical Practice: Francis Peabody Confronts Jason Posner. [REVIEW]James A. Marcum - 2011 - Medicine, Health Care and Philosophy 14 (2):143-153.
    In this paper, I discuss the role of care and competence, as well as their relationship to one another, in contemporary medical practice. I distinguish between two types of care. The first type, care1, represents a natural concern that motivates physicians to help or to act on the behalf of patients, i.e. to care about them. However, this care cannot guarantee the correct technical or right ethical action of physicians to meet the bodily and existential needs of patients, i.e. to (...)
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  37.  16
    Francis Hutcheson on Luxury and Intemperance: The Mandeville Threat.Lisa Broussois - 2015 - History of European Ideas 41 (8):1093-1106.
    This paper looks at two figures in the modern, European, eighteenth-century debate on luxury. It claims to better understand the differences between Francis Hutcheson and Bernard Mandeville by exploring how Hutcheson treated the topic of luxury as a distinction between two desires, thus differing from Mandeville's concept of luxury, and a concept of temperance based on moral sense. It explores why Hutcheson believed that luxury was a moral, social and political issue and particularly why he considered Mandeville the embodiment (...)
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  38.  1
    Religion, Liturgy and Ethics, at the Intersection Between Theory and Practice. The Revolution of Pope Francis.Nóda Mózes - 2017 - Journal for the Study of Religions and Ideologies 16 (46):17-33.
    The role of religion in the public space is a matter of debate. The public sphere understood as a space oriented to achieving interests of common concern, reaching social and political consensus by means of deliberation has relegated religion to the private sphere. The last decades have attested a revival of the public role of religion, a “de-privatization” of religion. This paper explores the contemporary influence of religious beliefs and liturgical practice on issues of public concern focusing on the statements (...)
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  39. Francis Bacon's Natural Philosophy, a New Source a Transcription of Manuscript Hardwick 72a with Translation and Commentary.Graham Rees, Christopher Upton, Francis Bacon & British Society for the History of Science - 1984
     
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  40.  19
    Losing Face: Francis Bacon's 25th Hour.Arne De Boever - 2012 - Film-Philosophy 16 (1):85-100.
    Spike Lee’s film 25 th Hour begins with an act of violence that it does not show: instead, the viewer hears the sounds of a dog being beaten. The dog’s menacing growl is then transformed into the growling image of Montgomery ‘Monty’ Brogan’s car speeding through New York. Monty spots the dog, and stops. It is only then that the viewer witnesses the results of the film’s ‘foundational’ act of violence: the bloody body of a dog beaten to pulp. When (...)
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    The Mine and the Furnace: Francis Bacon, Thomas Russell, and Early Stuart Mining Culture.Cesare Pastorino - 2009 - Early Science and Medicine 14 (6):630-660.
    "Notwithstanding Francis Bacon’s praise for the philosophical role of the mechanical arts, historians have often downplayed Bacon’s connections with actual artisans and entrepreneurs. Addressing the specific context of mining culture, this study proposes a rather different picture. The analysis of a famous mining metaphor in _The Advancement of Learning_ shows us how Bacon’s project of reform of knowledge could find an apt correspondence in civic and entrepreneurial values of his time. Also, Bacon had interesting and so far unexplored links (...)
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  42.  1
    Pope Francis and Respect for Diversity: A Mapping Employing a Green Theo‐Ecoethical Lens.Christopher Hrynkow - 2016 - New Blackfriars 98 (1075).
    This article maps a selection of Pope Francis’ social teaching, which supports respect for diversity. It undertakes this task with the aid of a green theo-ecoethical lens. That hermeneutical lens is first introduced to the reader via an explanation of its constituent parts. It is then employed to help situate respect for diversity as a Christian ethical principle. With those foundations in place subsequent sections employ the lens to colligate Francis’ teachings which, dialogically, both inform and come into (...)
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  43. Francis Bacon.David Sylvester & Francis Bacon - 1975
     
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  44.  15
    Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean-François.Mélanie Walton - 2012 - Journal of Aesthetics and Art Criticism 70 (2):249-251.
    Neither art criticism nor a scholar’s monograph on an artist, Jean-François Lyotard’s Sam Francis: Lesson of Darkness: ‘like the paintings of a blind man’ is a reflection that engages both the painter and 43 of his works into a conversation alternating painting and aphoristic writing. Their order follows neither the chronology of the works nor a linear argument in the prose. And yet, the work generates the strongest feeling of there being a continuity in this peculiar dialogue of pictures (...)
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    The Seventh Sense: A Study of Francis Hutcheson's Aesthetics and Its Influence in Eighteenth-Century Britain.Peter Kivy & Francis Hutcheson - 1977 - Journal of Aesthetics and Art Criticism 36 (2):220-222.
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  46.  5
    Francis Hutcheson, da beleza à perspectiva do desígnio.Lisa Broussois - 2014 - Discurso 44:97-126.
    O que é “a outra perspectiva nas obras da natureza”, de que fala Hutcheson? De que forma a beleza provê acesso a ela? O presente artigo discute o lugar dessa “outra perspectiva” na teoria estética de Francis Hutcheson. Trata-se de compreender por que o desígnio (design) surge do belo através de uma reflexão sobre a beleza em sua Investigação sobre a origem de nossas ideias da beleza e da virtude, de 1725. Buscaremos determinar se essa teoria estética estaria subordinada (...)
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  47.  7
    Francis Bacon y la concepción aristotélica del movimiento en los siglos XVI y XVII.Silvia Manzo - 2004 - Revista de Filosofía (Madrid) 29 (1):77-97.
    La crítica que Francis Bacon dirigió a la concepción aristotélica del movimiento no tuvo como punto de partida las obras originales de Aristóteles sino la vasta literatura de texto que durante los siglos XVI y XVII ofrecía una interpretación novedosa y ecléctica del pensamiento aristotélico. En este trabajo analizo la crítica de Bacon concentrándome en los textos aristotélicos más corrientes de su medio intelectual (Magirus, Keckermann, Conimbricenses, Toledo, Zabarella). El artículo está dividido en tres secciones: la crítica epistemológica, la (...)
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    As celebrações nas igrejas da ordem terceira de São Francisco: festas e cultura entre os seculares franciscanos no Império português, século XVIII (The celebrations in the churches of the Third Ord. of St. Francis) - DOI: 10.5752/P.2175-5841.2011v9n21p306. [REVIEW]Juliana de Mello Moraes - 2011 - Horizonte 8 (21):306-320.
    Resumo As festas, durante o século XVIII, desempenhavam um importante papel no cotidiano das associações de leigos e religiosas. As ordens terceiras franciscanas organizavam distintas celebrações no intuito de promover a instituição no campo religioso local, difundir suas devoções e, ao mesmo tempo, ampliar o seu recrutamento. Este artigo analisa alguns elementos constituintes das celebrações realizadas pelas ordens terceiras de São Francisco em diferentes cidades do império português (Braga e São Paulo), visando compreender o significado e a valorização atribuídos às (...)
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    La prolongation de la vie humaine selon Francis Bacon. Ou : quel Tithon voulons-nous être ?Dominique Weber - 2011 - Astérion 8.
    Afin de comprendre avec exactitude la manière dont Francis Bacon envisage la question de la prolongation de la vie humaine, il faut impérativement examiner l’assise théologique de la réflexion du philosophe à ce sujet. Il convient aussi de restituer l’intégration de cette réflexion dans les objectifs plus amples de la philosophie naturelle nouvelle. Enfin, il est nécessaire de comprendre les dimensions proprement morales de la question. Car la prolongation de la vie humaine n’est pas seulement, au sein de la (...)
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  50. The Philosophical Works of Francis Bacon. Methodized, and Made English, From the Originals, with Occasional Notes, to Explain What is Obscure; and Shew How Far the Several Plans of the Author, for the Advancement of All the Parts of Knowledge, Have Been Executed to the Present Time.Francis Bacon, Peter Shaw, Robert Bristow & Edward George Geoffrey Smith Stanley Derby - 1733 - J.J. And P. Knapton [Etc.].
     
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