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Francis X. Clooney [67]Francis Xavier Clooney [1]
  1.  4
    Caste: The Origins of Our Discontent.Francis X. Clooney - 2022 - Common Knowledge 28 (2):296-297.
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  2.  15
    The Vernacular Veda: Revelation, Recitation, and Ritual.Francis X. Clooney & Vasudha Narayanan - 1995 - Journal of the American Oriental Society 115 (4):694.
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  3.  8
    Veda and Torah: Transcending the Textuality of Scripture.Francis X. Clooney & Barbara Holdrege - 1999 - Journal of the American Oriental Society 119 (4):724.
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  4.  15
    Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Sankara.Francis X. Clooney - 1993 - Journal of the American Oriental Society 113 (1):139.
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  5.  7
    Fierce Words: Repositionings of Caste and Devotion in Traditional Śrvaisnava Hindu Ethics.Francis X. Clooney - 2002 - Journal of Religious Ethics 30 (3):399-419.
    In the 13th and 14th centuries CE the Śrvaisnava Hindu community of south India struggled to integrate the traditional values of the older brahmanical hierarchical system with the devotional egalitarianism that had come to the fore with fresh force in the Tamil vernacular tradition in the 7th and 8th centuries and thereafter. One of the most vexed aspects of this integration pertained to caste, and whether devotionalism foreclosed a continuation of traditional caste distinctions: do divine love and grace mandate radical (...)
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  6.  6
    Sonic Theology: Hinduism and Sacred Sound.Francis X. Clooney & Guy L. Beck - 1995 - Journal of the American Oriental Society 115 (3):503.
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  7.  15
    Fierce Words: Repositionings of Caste and Devotion in Traditional Śrīvaiṣṇava Hindu Ethics.Francis X. Clooney - 2002 - Journal of Religious Ethics 30 (3):399 - 419.
    In the 13th and 14th centuries CE the Śrīvaiṣṇava Hindu community of south India struggled to integrate the traditional values of the older brahmanical hierarchical system with the devotional egalitarianism that had come to the fore with fresh force in the Tamil vernacular tradition in the 7th and 8th centuries and thereafter. One of the most vexed aspects of this integration pertained to caste, and whether devotionalism foreclosed a continuation of traditional caste distinctions: do divine love and grace mandate radical (...)
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  8. Augustine and World Religions.Michael Barnes, Francis X. Clooney, Olivier Dufault, Paula Fredriksen, Franklin T. Harkins, Paul J. Lachance, Leo Lefebure, Reid Locklin, C. C. Pecknold & Aaron Stalnaker - 2008 - Lexington Books.
    Despite Augustine's reputation as the father of Christian intolerance, one finds in his thought the surprising claim that within non-Christian writings there are 'some truths in regard even to the worship of the One God.' The essays here uncover provocative points of comparison and similarity between Christianity and other religions to further such an Augustinian dialogue.
     
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  9. After Panikkar : an epilogue.Francis X. Clooney - 2018 - In Peter C. Phan, Young-Chan Ro & Rowan Williams (eds.), Raimon Panikkar: a companion to his life and thought. James Clarke & Co.
     
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  10.  12
    A Vaiṣṇava Interpretation of the Brahmasūtras: Vedānta and TheismA Vaisnava Interpretation of the Brahmasutras: Vedanta and Theism.Francis X. Clooney, Rampada Chattopadhyay & Kanti Chattopadhyay - 1994 - Journal of the American Oriental Society 114 (3):477.
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  11.  8
    Alienation, Xenophilia, and Coming Home.Francis X. Clooney - 2018 - Common Knowledge 24 (2):280-290.
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  12.  39
    Buddhisms and Deconstructions (review).Francis Xavier Clooney - 2007 - Buddhist-Christian Studies 27 (1):182-187.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Buddhisms and DeconstructionsFrancis X. Clooney, SJBuddhisms and Deconstructions. Edited by Jin Y. Park, with an afterword by Robert Magliola. Lanham, MD: Rowman & Littlefield Publishers, Inc., 2006. Pp. xxii + 290.Buddhisms and Deconstructions originated in a panel on "Buddhism, Deconstruction, and the Works of Robert Magliola" at the twenty-second annual convention [End Page 182] of the International Association for Philosophy and Literature. Half its essays began as conference (...)
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  13.  21
    Bewilderment and thereafter: Some reflections in response to Lee Yearley.Francis X. Clooney - 2010 - Journal of Religious Ethics 38 (3):461-467.
    The following reflections were originally an oral response to issues raised in Lee Yearley's presentation in May 2009 at Harvard Divinity School. As written here, they follow upon his oral and now written comments, highlighting key issues and points for development, drawing on this respondent's expertise in comparative and Hindu studies.
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  14. Beyond my God, with God's blessing.Francis X. Clooney - 2009 - In John Cornwell & Michael McGhee (eds.), Philosophers and God: At the Frontiers of Faith and Reason. Continuum.
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  15.  12
    Back to the basics: Reflections on moral discourse in a contemporary hindu community.Francis X. Clooney - 1995 - Journal of Medicine and Philosophy 20 (4):439-457.
    Instead of searching through Hindu sources for appropriate insights into the questions related to "playing God" in biomedicine, the author seeks rather to understand why some Hindus at least are not inclined to ask such questions. Using examples from the r vai ava sect of south India, the author shows how r vai ava Hindus focus primarily on character formation and the practice of the virtues encoded in the classical texts, thereafter leaving it to the individual to "act as he (...)
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  16.  3
    Christ and the Cosmos: A Reformulation of Trinitarian Doctrine.Francis X. Clooney - 2016 - Philosophia Christi 18 (2):343-351.
    In Christ and the Cosmos Keith Ward again rethinks Christian doctrines, so as to restore their intelligibility and relevance. Throughout, he commendably notes parallels in other traditions that have pondered the unity and complexity of the divine. But such references are invariably general and brief; little insight into theologies arising elsewhere is achieved. Even in a small book, mention without depth may imply that no premodern learning answers questions arising in and for the globalized West. But gently sidelining the concepts (...)
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  17.  12
    Carefully uncertain the limits of clarity at interreligious borders.Francis X. Clooney - 2012 - Common Knowledge 18 (2):312-324.
    This essay explores a certain kind of uncertainty, a fuzziness, that occurs in inter-religious study where the religions involved both highly prize clarity, truth, and specific commitments. Reading that crosses religious borders creates a body of new insights and even spiritual experiences that neither fit easily into the settled doctrines of traditions nor contest those doctrines by offering new, liberal, or relativizing alternatives. Rather, productive spaces open up wherein spiritual insight and uncertainty go hand in hand, created and accentuated by (...)
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  18. Devatādhikaraṅa: A theological debate in the Mīmāṃsā and Vedānta traditions.Francis X. Clooney - 1989 - Journal of Indian Philosophy 16:277-98.
     
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  19.  6
    Die Cāturmāsya oder die altindischen Tertialopfer dargestellt nach den Vorschriften der Brāhmaṇas und der ŚrautaūtrasDie Caturmasya oder die altindischen Tertialopfer dargestellt nach den Vorschriften der Brahmanas und der Srautautras.Francis X. Clooney & Shingo Einoo - 1989 - Journal of the American Oriental Society 109 (3):457.
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  20.  7
    Der "Organismus" des urheberlosen Veda: Eine Studie der Niyoga-Lehre Prabhākaras mit ausgewählten Übersetzungen der ḄhatīDer "Organismus" des urheberlosen Veda: Eine Studie der Niyoga-Lehre Prabhakaras mit ausgewahlten Ubersetzungen der Brhati.Francis X. Clooney & Kiyotaka Yoshimizu - 2002 - Journal of the American Oriental Society 122 (4):922.
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  21.  1
    Gerald James Larson: A Scholar’s Scholar, Beginning to End.Francis X. Clooney - 2020 - Journal of Dharma Studies 2 (2):125-126.
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  22.  5
    Interreligious Learning: Dialogue, Spirituality, and the Christian Imagination.Francis X. Clooney - 2014 - Common Knowledge 20 (3):498-499.
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  23.  2
    In the Balance: Interior and Shared Acts of Reading.Francis X. Clooney - 2013 - Modern Theology 29 (4):172-187.
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  24.  1
    Jesuits and Jews, and the way we dare to think: A Jesuit’s reflections on James Bernauer’s Jesuit Kaddish.Francis X. Clooney - 2021 - Philosophy and Social Criticism 47 (8):1001-1012.
    This essay explores James Bernauer’s Jesuit Kaddish as an extended reflection on the centuries-long troubled relationship between Jesuits and Jews, with attention to egregious instances of moral fa...
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  25.  2
    Jesus in Asia.Francis X. Clooney - 2021 - Common Knowledge 27 (2):311-312.
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  26.  18
    Much Ado about Nothing?Francis X. Clooney - 2021 - The Owl of Minerva 52 (1):51-71.
    This essay carefully examines the debate between Hegel and Wilhelm von Humboldt about the meaning of the Bhagavad Gîtâ, and more specifically about several verses in Gîtâ 6 regarding the radical emptying and purification of the mind. My aim is to propose a new and wider conversation, not possible in Hegel’s time but necessary in ours, between European scholars and peer Indian intellectuals in traditions familiar with the Gîtâ for centuries before any European knew of it at all. To exemplify (...)
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  27.  9
    Modeling God in One Hindu Context: The Supreme God in a Medieval South Indian Hymn.Francis X. Clooney - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 453--469.
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  28.  1
    My Sapphire-hued Lord, My Beloved! Kulacēkara Ā̱lvār’s Perumāl Tirumo̱li. By Suganya Ananda-Kichenin.Francis X. Clooney - 2022 - Journal of the American Oriental Society 139 (4).
    My Sapphire-hued Lord, My Beloved! Kulacēkara Ā̱lvār’s Perumāl Tirumo̱li. By Suganya Ananda-Kichenin. Collection Indologie, vol. 136. NETamil Series, vol. 2. Pondichéry: Ecole française d’extrême-Orient, 2018. Pp. xi + 604.
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  29.  7
    Nammāḻvār's Glorious Tiruvallavāḻ: An Exploration in the Methods and Goals of Śrīvaiṣṇava CommentaryNammalvar's Glorious Tiruvallaval: An Exploration in the Methods and Goals of Srivaisnava Commentary.Francis X. Clooney - 1991 - Journal of the American Oriental Society 111 (2):260.
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  30.  3
    Orbis Indicus: Essays in Honor of Gerhard Oberhammer.Francis X. Clooney, Roque Mesquita & Chlodwig H. Werba - 1997 - Journal of the American Oriental Society 117 (1):205.
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  31.  7
    On the Power of Imperfect Words: an Inquiry into the Revelatory Power of a Single Hindu Verse.Francis X. Clooney - 2022 - Sophia 61 (1):9-21.
    The Ālvārs are the seventh–ninth century Tamil poet saints whose works achieved the status of sacred canon in what became, after the time of the theologian Rāmānuja, the Śrīvaiṣṇava community and tradition of south India. Their poems are honored as excellent poetry, as expressive of the experience of the poets themselves and of their encounters with Nārāyaṇa, their chosen deity, and finally as revelation, the divine Word uttered in human words. This thematic issue of Sophia is interested in investigating the (...)
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  32. Practices.Francis X. Clooney - 2005 - In William Schweiker (ed.), The Blackwell Companion to Religious Ethics. Blackwell. pp. 78--85.
     
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  33.  54
    Pragmatism and Anti-Essentialism in the Construction of Dharma in MĪMĀMSĀ SŪTRAS7.1.1–12.Francis X. Clooney - 2004 - Journal of Indian Philosophy 32 (5-6):751-768.
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  34.  6
    Pneumatology and the Christian-Buddhist Dialogue: Does the Spirit Blow Through the Middle Way? by Amos Yong.Francis X. Clooney & Sid Brown - 2014 - Buddhist-Christian Studies 34:227-230.
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  35.  5
    Parāśarabhaṭṭas TattvaratnākaraḥVātsya Varadagurus Traktar von der Tranzendenz des Brahma in der kontroverstheologischen Tradition der SchuleYādavaprakāśa, der vergessene Lehrer RāmānujasDas "Innere Lenker" : Geschichte eines TheologemsZur Lehre von der ewigen vibhūti GottesParasarabhattas TattvaratnakarahVatsya Varadagurus Traktar von der Tranzendenz des Brahma in der kontroverstheologischen Tradition der SchuleYadavaprakasa, der vergessene Lehrer RamanujasDas "Innere Lenker" : Geschichte eines TheologemsZur Lehre von der ewigen vibhuti Gottes.Francis X. Clooney & Gerhard Oberhammer - 2002 - Journal of the American Oriental Society 122 (4):920.
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  36.  5
    Raum-zeitliche Vermittlung der Transzendenz: Zur "sakramentalen" Dimension religiöser TraditionRaum-zeitliche Vermittlung der Transzendenz: Zur "sakramentalen" Dimension religioser Tradition.Francis X. Clooney, Gerhard Oberhammer, Marcus Schmücker & Marcus Schmucker - 2000 - Journal of the American Oriental Society 120 (4):632.
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  37.  11
    Studies in MīmāṃsāStudies in Mimamsa.Francis X. Clooney & R. C. Dwivedi - 1998 - Journal of the American Oriental Society 118 (1):151.
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  38.  5
    Seven Types of Atheism by John Gray.Francis X. Clooney - 2021 - Common Knowledge 27 (1):106-107.
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  39.  4
    Sureśvara's Vārtika [sic] on Aśva and Aśvamedha BrāhmaṇaSuresvara's Vartika [sic] on Asva and Asvamedha Brahmana.Francis X. Clooney, Shoun Hino & K. P. Jog - 1993 - Journal of the American Oriental Society 113 (2):314.
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  40.  26
    The Basic Ways of Knowing: An In-Depth Study of Kumārila's Contribution to Indian EpistemologyThe Basic Ways of Knowing: An In-Depth Study of Kumarila's Contribution to Indian Epistemology.Francis X. Clooney & Govardhan P. Bhatt - 1992 - Journal of the American Oriental Society 112 (1):156.
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  41.  28
    The Existence of God, Reason, and Revelation In Two Classical Hindu Theologies.Francis X. Clooney - 1999 - Faith and Philosophy 16 (4):523-543.
    This essay introduces central features of classical Hindu reflection on the existence and nature of God by examining arguments presented in the Nyāyamañjarī of Jayanta Bhatta (9th century CE), and the Nyāyasiddhāñjana of Vedānta Deśika (14th century CE). Jayanta represents the Nyāya school of Hindu logic and philosophical theology, which argued that God’s existence could be known by a form of the cosmological argument. Vedānta Deśika represents the Vedånta theological tradition, which denied that God’s existencecould be known by reason, gave (...)
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  42.  10
    The Experience of God: Being, Consciousness, Bliss by David Bentley Hart.Francis X. Clooney - 2019 - Common Knowledge 25 (1-3):405-409.
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  43.  26
    The interreligious dimension of reasoning about God's existence.Francis X. Clooney - 1999 - International Journal for Philosophy of Religion 46 (1):1-16.
  44.  7
    Thomas Merton's Deep Christian Learning across Religious Borders.Francis X. Clooney - 2017 - Buddhist-Christian Studies 37:49-64.
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  45.  9
    The Meaning of Human Existence / The Experience of God: Being, Consciousness, Bliss.Francis X. Clooney - 2016 - Common Knowledge 22 (1):125-128.
  46.  6
    The Philosophy of Religion and Advaita Vedānta: A Comparative Study in Religion and ReasonThe Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason.Francis X. Clooney & Arvind Sharma - 1997 - Journal of the American Oriental Society 117 (4):693.
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  47.  10
    The Śrivaiṣṇava Theological Dispute: Maṇavāḷamāmuni and Vedānta DeśikaThe Srivaisnava Theological Dispute: Manavalamamuni and Vedanta Desika.Francis X. Clooney & Patricia Y. Mumme - 1994 - Journal of the American Oriental Society 114 (2):319.
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  48.  7
    The Visitor: André Palmeiro and the Jesuits in Asia.Francis X. Clooney - 2016 - Common Knowledge 22 (2):325-325.
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  49.  8
    The Vedic Sacrifice in Transition: A Translation and Study of the Trikāṇḍamaṇḍana of Bhāskara MiśraThe Vedic Sacrifice in Transition: A Translation and Study of the Trikandamandana of Bhaskara Misra.Francis X. Clooney & Frederick M. Smith - 1989 - Journal of the American Oriental Society 109 (3):458.
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  50.  50
    What’s a god? The quest for the right understanding of devatā in Brāhmaṅical ritual theory.Francis X. Clooney - 1997 - International Journal of Hindu Studies 1 (2):337-385.
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