Results for 'Francisco A. Pachecho'

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  1. La acción salvadora de los entes en la poesía de Antonio Machado.Francisco A. Pachecho - 1978 - Revista de Filosofía de la Universidad de Costa Rica 44:175-186.
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  2. Machado: Teoría de la acción.Francisco A. Pachecho - 1975 - Revista de Filosofía de la Universidad de Costa Rica 37:225-234.
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  3. Is There Any Real Substance to the Claims for a 'New Computationalism'?Alberto Hernandez-Espinosa, Hernandez-Quiroz Francisco & Zenil Hector - forthcoming - In CiE Computability in Europe 2017. Springer Verlag.
    'Computationalism' is a relatively vague term used to describe attempts to apply Turing's model of computation to phenomena outside its original purview: in modelling the human mind, in physics, mathematics, etc. Early versions of computationalism faced strong objections from many (and varied) quarters, from philosophers to practitioners of the aforementioned disciplines. Here we will not address the fundamental question of whether computational models are appropriate for describing some or all of the wide range of processes that they have been applied (...)
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  4.  10
    A Colourful Bond Between Art and Chemistry.Nuno Francisco, Carla Morais, João C. Paiva & Paula Gameiro - 2017 - Foundations of Chemistry 19 (2):125-138.
    How can a work of art give us clues about scientific aspects? How can chemistry help a painter enhance his creativity and, above all, preserve the original characteristics of his work? Does an artist require scientific knowledge to innovate or, at least, not to be faked? Other symbiotic fields between art and science are: tattoos, as body art with physical and chemical consequences; pigments, as basic materials with interesting historiographical preparations; spectroscopy diagnosis, as very broad and thorough method of analysis (...)
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  5.  4
    As contribuições Das novas comunidades cristãs para a teologia do laicato.Me Fernando Rodrigues Francisco - 2012 - Revista de Teologia 6 (9):p - 39.
    João Paulo II foi o papa que destacou a importância das Novas Comunidades Cristãs no seio da Igreja. Bento XVI deu continuidade à iniciativa de seu antecessor. Nós somos herdeiros de uma Teologia do Laicato bastante elaborada, porém pouco conhecida na prática. Desde o Concílio Vaticano II a Igreja tem promovido o protagonismo dos leigos. Nos dias atuais, nós vemos uma proliferação de Novas Comunidades cuja iniciativa, na maioria dos casos, parte dos fiéis leigos e não dos ministros ordenados.
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  6. Natural Law : A Basis for Christian : Muslim Civil Discourse?Adam S. Francisco - 2011 - In Robert C. Baker & Roland Cap Ehlke (eds.), Natural Law: A Lutheran Reappraisal. Concordia Pub. House.
     
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  7.  7
    Exploring the Potential of Concept Associations for the Creative Generation of Linguistic Artifacts: A Case Study With Riddles and Rhetorical Figures.Virginia Francisco, Raquel Hervás, Gonzalo Méndez & Paloma Galván - 2018 - Frontiers in Psychology 9.
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  8.  15
    Morte e vida: a dialética humana.Leopoldo Nelson Fernandes Barbosa, Ana Lúcia Francisco & Karl Heinz Efken - 2008 - Revista Aletheia 28:32-44.
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  9. Disenso E Incertidumbre: Un Homenaje a Javier Muguerza.Alvarez Alvarez, José Francisco, Roberto R. Aramayo & Javier Muguerza (eds.) - 2006 - Consejo Superior de Investigaciones Científicas.
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  10. Thomas Paine: A Most Un-Common Man.Charles Francisco - 2009 - In Joyce Chumbley (ed.), Thomas Paine: In Search of the Common Good. Spokesman Books.
  11.  24
    Protein Transport Into Peroxisomes: Knowns and Unknowns.Tânia Francisco, Tony A. Rodrigues, Ana F. Dias, Aurora Barros-Barbosa, Diana Bicho & Jorge E. Azevedo - 2017 - Bioessays 39 (10):1700047.
    Peroxisomal matrix proteins are synthesized on cytosolic ribosomes and rapidly transported into the organelle by a complex machinery. The data gathered in recent years suggest that this machinery operates through a syringe-like mechanism, in which the shuttling receptor PEX5 − the “plunger” − pushes a newly synthesized protein all the way through a peroxisomal transmembrane protein complex − the “barrel” − into the matrix of the organelle. Notably, insertion of cargo-loaded receptor into the “barrel” is an ATP-independent process, whereas extraction (...)
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  12.  5
    Apuntes sobre el pueblo como cuerpo místico. Del papa Francisco a Suárez, y vuelta.Ceferino P. D. Muñoz & Emiliano Javier Cuccia - 2019 - Franciscanum 61 (171):149-174.
    El papa Francisco tiene una particular noción de pueblo al cual ha caracterizado, entre otros calificativos, de místico o mítico. En este sentido, recientes trabajos muestran que la noción de pueblo que el Papa maneja y desarrolla en su magisterio tiene su origen en la denominada Teología del Pueblo, doctrina de clara raigambre latinoamericana. Sin embargo, en este trabajo queremos proponer nuevos elementos conceptuales que podrían abonar la hipótesis de que la influencia más remota e indirecta –aunque no de (...)
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  13.  8
    A religião e os Direitos Humanos: Doutrina Social da Igreja e direitos emergentes na visão do Papa Francisco.Harethon Silveira Domingos - 2019 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 17 (52):522-524.
    Dissertação de Mestrado de: DOMINGOS, Harethon Silveira. A Religião e os Direitos Humanos: Doutrina Social da Igreja e direitos emergentes na visão do Papa Francisco. 2018. Dissertação – Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte, MG.
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  14.  18
    Dom Francisco de Aquino Corrêa e a construção da identidade mato-grossense.Jérri Roberto Marin - 2018 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 16 (50):780-811.
    Apresenta-se neste artigo o papel desempenhado pelo bispo e arcebispo de Cuiabá Dom Francisco de Aquino Corrêa na construção da identidade mato-grossense, entre as décadas de 1910 a 1930. Como governador de Mato Grosso, interveio na esfera cultural a fim de fortalecer as elites cuiabanas e superar as crises política, econômica e social. Para tal, arregimentou um grupo de intelectuais que se empenharam na construção da identidade regional assentada na idealização das terras e do homem mato-grossense, superando os estigmas (...)
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  15.  19
    As contribuições do pensamento de francisco E a misericórdia no combate ao tráfico humano.André Luiz Massaro - 2018 - Revista de Teologia 11 (20):170-175.
    A pesquisa tem como objetivo principal localizar, destacar e apresentar as contribuições do Papa Francisco, em pleno ano da misericórdia, para um tema tão doloroso que é o tráfico humano. Francisco nunca se calou diante de fatos que diminuem a vida e exploram a pessoa. Para isso, a pesquisa se propôs estudar com a ajuda de comentadores vários pronunciamentos do Papa a respeito do Tráfico Humano, uma realidade mundial. Nos últimos anos, o tema do tráfico humano também tem (...)
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  16.  37
    Pensar a substância em Francisco Suárez – a respeito da Disputatio Metaphysica XXXIII.Norbert Brieskorn Sj - 2009 - Veritas – Revista de Filosofia da Pucrs 54 (3).
    Francisco Suárez (1548-1617) publicou em 1597 sua obra-prima em metafísica, as Disputationes metaphysicae. Na trigésima terceira Disputa – o objeto deste artigo – Suárez defende primeiramente a substância sobtrês aspectos: como “ens per se” (uma entidade independente), como o que permanece no tempo, e como o suporte fundamental de acidentes. Secundariamente, ele utiliza três distinções com o objetivo de articular a noção de substância: substâncias completas e incompletas, substâncias perfeitas e imperfeitas, e a distinção entre substância primeira e substância (...)
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  17.  21
    CAMAROTTI, Gerson. Segredos do Conclave: os bastidores da eleição do papa Francisco e a operação do Vaticano para estancar a hemorragia de fiéis na América Latina. 1ª ed. São Paulo: Geração Editorial, 2013. [REVIEW]Lucas Soares Portela - 2014 - Horizonte 12 (33):264-269.
    RESENHA: CAMAROTTI, Gerson. Segredos do Conclave: os bastidores da eleição do papa Francisco e a operação do Vaticano para estancar a hemorragia de fiéis na América Latina. 1ª ed. São Paulo: Geração Editorial, 2013.
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  18. Life and Mind: From Autopoiesis to Neurophenomenology. A Tribute to Francisco Varela.Evan Thompson - 2004 - Phenomenology and the Cognitive Sciences 3 (4):381-398.
    This talk, delivered at De l''autopoièse à la neurophénoménologie: un hommage à Francisco Varela; from autopoiesis to neurophenomenology: a tribute to Francisco Varela, June 18–20, at the Sorbonne in Paris, explicates several links between Varela''s neurophenomenology and his biological concept of autopoiesis.
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  19.  13
    AIDS Homecare and Hospice in San Francisco: A Model for Compassionate Care.Marcy A. Fraser & Jerilyn Hesse - forthcoming - Journal of Palliative Care.
  20.  5
    Kurt Godel: Unpublished Philosophical Essays by Kurt Godel; Francisco A. Rodriguez-Consuegra. [REVIEW]Thomas Oberdan - 2000 - Isis: A Journal of the History of Science 91:186-187.
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  21.  41
    Francisco Vallés and the Renaissance Reinterpretation of Aristotle's Meteorologica Iv as a Medical Text1.Craig Martin - 2002 - Early Science and Medicine 7 (1):1-30.
    In this paper I describe the context and goals of Francisco Vallés' In IV librum Meteorologicorum commentaria. Vallés' work stands as a landmark because it interprets a work of Aristotle's natural philosophy specifically for medical doctors and medical theory. Vallés' commentary is representative of new understandings of Galenic-Hippocratic medi-cine that emerged as a result of expanding textual knowledge. These approaches are evident in a number of sixteenth-century commentaries on Meteorologica IV; in particular the works of Pietro Pomponazzi, Lodovico Boccadiferro, (...)
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  22.  29
    El cura Francisco Antonio Florido y su aporte al proceso de Independencia de Colombia: aproximaciones a las facetas de un patriota integral.Roger Pita Pico - 2017 - 'Ilu. Revista de Ciencias de Las Religiones 22:301-322.
    In the framework of the commemoration of the Bicentennial of the Independence of Colombia and, using the method of historical prosopography, this article aims to analyze the contribution of the Franciscan Father Francisco Antonio Florido as a social and political actor in the process of consolidation of the Bases of the republican project through three specific facets in its role as chaplain in the military campaigns, in its protagonism in the political celebrations and in the promotion to the education. (...)
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  23.  18
    Expandiendo los horizontes de la comunidad moral: la incorporación de animales no-humanos a nuestro Ethos. En torno a Francisco Lara & Olga Campos: Sufre, luego importa. Reflexiones éticas sobre los animales, Madrid, Plaza y Valdés Editores, 2015. [REVIEW]Luciana Samamé - 2017 - Télos 21 (1):95-106.
    I offer in this discussion a critical reconstruction of the main arguments that Francisco Lara and Olga Campos expound in their book Sufre, luego importa. Reflexiones éticas sobre los animales, recently released. This writing is divided into two chief sections: in the first one, I provide a brief summary of each chapter´s main thesis and lines of reasoning; in the second section, I make some suggestions regarding the authors´ ethical perspective and also raise certain objections, especially connected to classical (...)
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  24.  23
    Universals in Second Scholasticism: A Comparative Study with Focus on the Theories of Francisco Suárez S. J. , João Poinsot O. P. And Bartolomeo Mastri da Meldola O. F. M. Conv. /Bonaventura Belluto O. F. M. Conv. By Daniel Heider. [REVIEW]Caterina Tarlazzi - 2016 - Journal of the History of Philosophy 54 (1):165-166.
    The debate on universals is, generally speaking, a well-known subject in the history of philosophy, but views on universals from the end of the sixteenth to the mid-seventeenth century—the object of Heider’s welcome contribution—are quite neglected. Such views are extremely sophisticated, drawing on the established traditions of Thomism and Scotism, in particular, but bringing them to a new level of technicality. Heider investigates three major positions: those of Francisco Suárez, João Poinsot, and the joint position of Bartolomeo Mastri and (...)
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  25.  21
    Una mirada atrás y otra adelante (respuesta a Francisco Vázquez).Javier Muguerza - 2010 - Daimon: Revista Internacional de Filosofía 50:105-114.
    La mirada hacia atrás que propicia el libro de Francisco Vázquez “La filosofía española: herederos y pretendientes. Una lectura sociológica (1963-1990)” entraña indudables riesgos, pero ninguno comparable a la desmemoria acerca de lo acontecido, sea para bien o para mal, con nuestra transición filosófica a lo largo de aquellos años; y se trata de una mirada imprescindible si queremos, pese a la insalvable incertidumbre, aprender a mirar hacia adelante.
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  26.  20
    Del Viejo al Nuevo Mundo: el tránsito de la noción de dominio y derecho natural de Francisco de Vitoria a Alonso de la Veracruz.Virginia Aspe Armella - 2010 - Revista Española de Filosofía Medieval 17:143-155.
    Las nociones de dominio y derecho natural durante el siglo XVI las desarrollaron distintamente Vitoriay De la Veracruz. El tránsito se vio influenciado por Sto. Tomás de Aquino, Escoto y cierto nominalismomoderado. En el segundo, el tema de la variabilidad de las potencias racionales, fundamentalmentede la voluntad, era más fuerte que el tema vitoriano de la autoridad por encima de la deliberaciónpersonal y del preconocimiento moral. Lejos de una interpretación fijista y relativista de ley natural, esteautor siguió una vía media (...)
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  27.  13
    Reformas na igreja: chegou a vez do catolicismo? Uma aproximação dos 50 anos do Vaticano II e os 500 anos da reforma luterana, no contexto do pontificado do papa Francisco[REVIEW]Elias Wolff - 2014 - Horizonte 12 (34):534-567.
    In the history of Christianity, the term "reform" is commonly used to identify the movement of change in the church started by Martin Luther in the sixteenth century, and the churches that emerged from that movement. However, this concept also designates other realities since the aspiration for reforms in church is present throughout its history. In ecclesiology, the term "reform" indicates the different initiatives for change that focus in doctrine, structures, spiritualities and pastoral projects of the church. It does not (...)
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  28.  15
    Análisis de la red epistolar en torno a Francisco Romero: 1922-1963.Alejandro Paredes - 2012 - Cuyo 29 (2):175-189.
    Las redes epistolares pueden brindar una imagen de las redes entre intelectuales de una época determinada. Esto se vincula con el concepto de "colegios invisibles";, que son conjuntos de personas que trabajan en campos científicos semejantes y se comunican mutuamente por algún medio informal. Al final de su vida, Romero (1891-1962) se había conectado por cartas con un gran número de intelectuales del mundo. En este trabajo se analizan 1.025 cartas enviadas a Francisco Romero por 302 autores entre 1922 (...)
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  29.  11
    Desafíos microeconómicos a la ética: una mirada desde Francisco de Vitoria.Raúl González Fabre - 2009 - Revista Portuguesa de Filosofia 65 (1-4):377-402.
    A força actual da microeconomia enquanto chave para a compreensão da vida económica, e a predominância dos mercados sobre as instituições políticas na nova ordern mundial, coloca novos desafios à Ética Económica. Por outro lado, urna teoria da Justiça focalizada em instituições macrosociais dificilmente poderá responder de modo adequado a tais desafios. Neste sentido, o presente artigo tenta sobretudo explorar as enormes potencialidades associadas com a teoria Escolástica da Justiça, teoria essa que focaliza a sua atenção nas decisões dos agentes (...)
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  30.  11
    Algunas nociones sobre el género epistolar a propósito de las cartas de Francisco Romero.Gloria Hintze & María Antonia Zandanel - 2012 - Cuyo 29 (2):13-33.
    A partir de la consideración de las cartas como un escrito de carácter privado dirigido por una persona a otra, en el presente trabajo, se realiza un relevamiento de diversos aportes teóricos que han contribuido a una renovadora caracterización del género epistolar, sin pretender agotarlos. Algunas de los aspectos revisados se ejemplifican con misivas del filósofo argentino Francisco Romero. Considering letters as private texts written by one person and addressed to another, this research studies the theoretical approaches which have (...)
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  31.  2
    Os Posicionamentos Do Arcebispo de Cuiabá, D. Francisco de Aquino Corrêa, E a Defesa Do Patriotismo Cristão.Jérri Roberto Marin Roberto Marin - 2016 - Diálogos (Maringa) 20 (3):155.
    O artigo analisa os posicionamentos de D. Francisco de Aquino Corrêa, arcebispo de Cuiabá, sobre o Brasil e a defesa do patriotismo cristão. Como um dos porta vozes da hierarquia eclesiástica brasileira e da Santa Sé, conquistou grande projeção e influência social entre as décadas de 1910 e 1940. As referências empíricas são os discursos e as cartas pastorais do período de 1920 a 1940. D. Aquino repensava e defendia novas formas de participação e de valorização da Igreja Católica (...)
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  32.  15
    Comins mingol, Irene & muñoz, francisco A. : Filosofías Y praxis de la Paz, barcelona, icaria, 2013.Ismael Cortés Gómez - 2015 - Daimon: Revista Internacional de Filosofía 64:177.
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  33.  10
    Kurt Godel: Unpublished Philosophical Essays. Kurt Godel, Francisco A. Rodriguez-Consuegra.Thomas Oberdan - 2000 - Isis 91 (1):186-187.
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  34.  19
    Book Review: Francisco A. Rodriguez-Consuegra. The Mathematical Philosophy of Bertrand Russell: Origins and Development. [REVIEW]Gregory Landini - 1992 - Notre Dame Journal of Formal Logic 33 (4):604-610.
  35.  10
    TABORDA, Francisco. A Igreja e seus ministérios. Uma teologia do ministério ordenado.João Batista Libanio - 2012 - Horizonte 10 (25):304-311.
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  36.  5
    DE FRANCISCO, A.: "La mirada republicana", Madrid, Catarata, 2012, 254 pp. [REVIEW]Juan Fernández Manzano - 2013 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 46:394-396.
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  37. Miguel molinos en la obra inedita de francisco A. Montalvo" historia de Los quietistas.El Autor - 1974 - Salmanticensis 21:69.
  38. Consejo de redaccion director: Constantino lascaris comneno. Jefe de redacción: Teodoro olarte. Secretario de redacción: Francisco A. Pacheco. [REVIEW]Jefe de Redacción - 1963 - Revista de Filosofía de la Universidad de Costa Rica 1 (13):138.
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  39. Consejo de redacción director: Constantino lascaris comneno. Jeff de redacción: Teodoro olarte. Secretario de redacción: Francisco A. Pacheco. [REVIEW]Moisés Vincenzi - 1963 - Revista de Filosofía de la Universidad de Costa Rica 1 (13):138.
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  40. How Not To Be a Truthmaker Maximalist: Francisco Peinado on Truthmakers for Negative Truths.Brian Embry - 2016 - In Robert Pasnau (ed.), Oxford Studies in Medieval Philosophy, Volume 4. Oxford University Press. pp. 159-183.
    A seventeenth-century scholastic attempt to restrict the truthmaker principle to positive truths.
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  41.  14
    A Plea for Not Watering Down the Unseemly: Reconsidering Francisco Varela's Contribution to Science.Sebastjan Vörös & Alexander Riegler - 2017 - Constructivist Foundations 13 (1):1-10.
    In the past three decades, the work of Varela has had an enormous impact on current developments in contemporary science. Problem: Varela’s thought was extremely complex and multifaceted, and while some aspects - notably his contributions to the autopoietic theory of living and enactivist approach to cognition - have gained widespread acclaim, others have been ignored or watered down. Method: We identify three dimensions of Varela’s thought: anti-realism of the “middle way”; anti-foundationalism of the circular/recursive onto-epistemology; and ethical/social implications of (...)
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  42. Book Review: A Song to Sing, A Life to Live: Reflections on Music as Spiritual PracticeA Song to Sing, A Life to Live: Reflections on Music as Spiritual Practice by SaliersDon and SaliersEmilyJossey-Bass, San Francisco, 2005. 209 Pp., $ 21.95. ISBN 0-7879-6717-3. [REVIEW]Brian A. Wren - 2006 - Interpretation: A Journal of Bible and Theology 60 (4):488-488.
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  43.  24
    A Don francisco Ayala, con reconocimiento Y afecto.Tecnico Acfs - 2006 - Anales de la Cátedra Francisco Suárez 40:243-253.
    Don Francisco Ayala cumple los cien años de edad; ésta ha sido la excusa para hacerle una serie de homenajes que se le debían en el ámbito académico y también en el extra-académico. Los Anales de la Cátedra Francisco Suárez ya publicaron un texto de don Francisco en esta misma sección de “Documentos” hace algunos años (“Los derechos individuales como garantía de la libertad”, Anales de la Cátedra Francisco Suárez, núm. 36, 2002, págs. 329-341), como modesto (...)
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  44. Gebser's Integral Consciousness and Living in the Real World: Facilitating its Emergence Using A Course in Miracles. San Francisco, CA.Cornelius J. Holland & Douglas A. MacDonald - 2006 - International Journal of Transpersonal Studies 25:70-76.
    This paper discusses certain parallels between the work of Jean Gebser, the European philosopher and student of consciousness, and A Course in Miracles , a contemporary spiritual system. More specifically, it 1) establishes parallels between Gebser’s conception of the ego, especially its basis in anger, and the ego according to ACIM, and 2) shows how a forgiveness exercise may lead to a time-free present, called in ACIM, “The Holy Instant.”.
     
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  45. Book Review: Building A Healthy Multi-Ethnic Church: Mandate, Commitments and Practices of A Diverse CongregationBuilding A Healthy Multi-Ethnic Church: Mandate, Commitments and Practices of A Diverse CongregationbyDeYmazMarkJohn Wiley & Sons, San Francisco, 2007. 206 Pp. $23.95. ISBN 978-0-7879-9551-5. [REVIEW]Richard J. Perry - 2009 - Interpretation: A Journal of Bible and Theology 63 (4):433-434.
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  46. Book Review: Living the Sermon on the Mount: A Practical Hope for Grace and DeliveranceLiving the Sermon on the Mount: A Practical Hope for Grace and DeliverancebyStassenGlen H.Jossey-Bass, San Francisco, 2006. 222 Pp. $21.95 . ISBN 978-0-7879-7736-8. [REVIEW]John Y. H. Yieh - 2008 - Interpretation: A Journal of Bible and Theology 62 (1):108-109.
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  47.  91
    Book Review: A World According to God: Practices for Putting Faith at the Center of Your LifeA World According to God: Practices for Putting Faith at the Center of Your Life by StortzMartha EllenJossey-Bass, San Francisco, 2004. 168 Pp., $ 21.95 . ISBN 0-7879-5981-2. [REVIEW]D. Brent Laytham - 2006 - Interpretation: A Journal of Bible and Theology 60 (2):236-236.
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  48. Truth is What Works : Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism--A Conversation.Francisco J. Varela & Bernhard Poerksen - 2006 - Journal of Aesthetic Education 40 (1):35-53.
  49.  28
    Francisco Suárez on the Addition of the One to Being and the Priority of the One Over the Many: A Journal of Analytic Scholasticism.David Svoboda - 2007 - Studia Neoaristotelica 4 (2):158-172.
    Suárez’s solution to the problem of the conceptual Addition of the One to being follows firstly the Aristotelian-Averroistic tradition mediated by Aquinas. According to this tradition, the One adds to being only a negative determination. Suárez claims that the One does not signify any positive perfection either really or conceptually distinct from being as such. Suárez’s own solution to the problem is presented in a critical discussion with many different conceptions, but Suárez pays most attention to the theory of certain, (...)
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    Book Review: New Testament Ethics: The Legacies of Jesus and Paul, by Frank J. Matera. Westminster John Knox, Louisville, 1996. 325 Pp. $30.00. ISBN 0-664-22096-X.; The Moral Vision of the New Testament: Community, Cross, New Creation; a Contemporary Introduction tO New Testament Ethics, by Richard B. Hays. HarperSan Francisco, San Francisco, 1996. 508 Pp. $25.00 . ISBN0-06-063796-X.New Testament Ethics: The Legacies of Jesus and Paul, byMateraFrank J.. Westminster John Knox, Louisville, 1996. 325 Pp. $30.00. ISBN 0-664-22096-X. The Moral Vision of the New Testament: Community, Cross, New Creation; a Contemporary Introduction to New Testament Ethics, byHaysRichard B.. HarperSan Francisco, San Francisco, 1996. 508 Pp. $25.00. ISBN 0-06-063796-X. [REVIEW]C. Freeman Sleeper - 1998 - Interpretation: A Journal of Bible and Theology 52 (2):200-202.
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