Results for 'Francisco Abalo Cea'

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  1.  72
    Acerca de cierta experiencia de lo histórico en Hegel.Francisco Abalo Cea - 2013 - Trans/Form/Ação 36 (2):85-104.
    El siguiente artículo intenta reflexionar acerca de los límites de la Filosofía de la Historia en el pensamiento de Hegel. Con este propósito, el esfuerzo se concentra en la interpretación de una cierta experiencia de lo histórico que nos presenta Hegel en su "Introducción a la Filosofía de La Historia". La exposición que hace el autor exhibe ciertos elementos que están vinculados al tratamiento filosófico Del asunto. Por otra parte, se muestra que la misma justificación de la Filosofía de la (...)
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  2.  14
    El problema de la determinación del "saber" en diálogos tempranos de Platón.C. Francisco Abalo - 2015 - Revista de Filosofía 71:9-21.
    El siguiente trabajo se enmarca en una investigación acerca de las fuentes históricofilosóficas que dan cuenta de los fundamentos de la tendencia de la filosofía a interpretarse a sí misma como una ciencia. Hemos tomado algunos de los diálogos socráticos de Platón para pesquisar cómo opera esto ahí, cuál es su motivación última y cuál su sentido. El supuesto básico es que cabe, en algún sentido, pensar la actividad filosófica como un “saber del saber”. El hilo conductor lo constituye el (...)
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  3.  3
    La Indicación Formal Como Punto de Partida de la Investigación Fenomenología.C. Francisco Abalo - 2017 - Trans/Form/Ação 40 (4):67-88.
    RESUMEN: El presente artículo se centra en algunos de los aspectos centrales de la concepción heideggeriana de la indicación formal. Como es sabido, el filósofo toma como punto de partida en una de las más tempranas exposiciones de este metaconcepto, una explicación delimitativa frente a otras operaciones conceptuales. Se revisará críticamente la explicación que Heidegger hace de la generalización a diferencia de la formalización, destacando especialmente que no se trata aquí de una mera distinción entre generalización y formalización, sino de (...)
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  4.  15
    The Formal Indication as Start Point of the Phenomenological Investigation.C. Francisco Abalo - 2017 - Trans/Form/Ação 40 (4):67-88.
    RESUMEN: El presente artículo se centra en algunos de los aspectos centrales de la concepción heideggeriana de la indicación formal. Como es sabido, el filósofo toma como punto de partida en una de las más tempranas exposiciones de este metaconcepto, una explicación delimitativa frente a otras operaciones conceptuales. Se revisará críticamente la explicación que Heidegger hace de la generalización a diferencia de la formalización, destacando especialmente que no se trata aquí de una mera distinción entre generalización y formalización, sino de (...)
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  5.  10
    El problema de la determinación del "saber" en diálogos tempranos de Platón.Francisco Abalo C. - 2015 - Revista de filosofía (Chile) 71:09-21.
    El siguiente trabajo se enmarca en una investigación acerca de las fuentes históricofilosóficas que dan cuenta de los fundamentos de la tendencia de la filosofía a interpretarse a sí misma como una ciencia. Hemos tomado algunos de los diálogos socráticos de Platón para pesquisar cómo opera esto ahí, cuál es su motivación última y cuál su sentido. El supuesto básico es que cabe, en algún sentido, pensar la actividad filosófica como un “saber del saber”. El hilo conductor lo constituye el (...)
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  6. The Embodied Mind: Cognitive Science and Human Experience.Francisco J. Varela, Evan Thompson & Eleanor Rosch - 1991 - MIT Press.
    The Embodied Mind provides a unique, sophisticated treatment of the spontaneous and reflective dimension of human experience.
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  7.  18
    Francisco Sánchez: carta a Cristóbal Clavio.Francisco Sánchez - 1978 - Cuadernos Salmantinos de Filosofía 5:387-406.
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  8. La Ley Moral Natural Según Francisco Suárez.Francisco T. Baciero Ruiz - 2007 - Revista Española de Filosofía Medieval 14:105-118.
  9.  20
    Discurso del Dr. Francisco Larroyo.Francisco Larroyo - 1966 - Memorias Del XIII Congreso Internacional de Filosofía 10:5-9.
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  10. En memoria de Francisco Romero.Francisco Larroyo - 1963 - Dianoia 9 (9):187.
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  11. Truth is What Works : Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism--A Conversation.Francisco J. Varela & Bernhard Poerksen - 2006 - Journal of Aesthetic Education 40 (1):35-53.
  12. Francisco Suárez on Eternal Truths, Eternal Essences, and Extrinsic Being.Brian Embry - 2017 - Ergo: An Open Access Journal of Philosophy 4.
    It is necessarily true that water is H2O, but it is a contingent fact that there is any water at all. Water therefore seems ill suited to ground the necessary truth that water is H2O. One view traditionally attributed to Scotus and Henry of Ghent was that while water is contingent, the essence of water is necessary; hence, the essence of water can ground the so-called eternal truth that water is H2O. Francisco Suárez rejects this view on the grounds (...)
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  13. Francisco Guillermo Herrera Armendia. Reseña de artículo:" La neurología del Tiempo. Una aproximación teórica".Mtro Francisco Guillermo Herrera Armendia - 2005 - Episteme 1 (3).
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  14. Entrevista Con Francisco J. Ayala.Francisco J. Ayala - 1983 - El Basilisco 15:78-93.
     
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  15.  54
    Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala.Ana Barahona, Susana Pinar & Francisco J. Ayala - 2005 - Journal of the History of Biology 38 (2):273-299.
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
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  16.  28
    Isolation in the CEA Hierarchy.Geoffrey LaForte - 2005 - Archive for Mathematical Logic 44 (2):227-244.
    Examining various kinds of isolation phenomena in the Turing degrees, I show that there are, for every n>0, (n+1)-c.e. sets isolated in the n-CEA degrees by n-c.e. sets below them. For n≥1 such phenomena arise below any computably enumerable degree, and conjecture that this result holds densely in the c.e. degrees as well. Surprisingly, such isolation pairs also exist where the top set has high degree and the isolating set is low, although the complete situation for jump classes remains unknown.
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  17. Commentariorum Ac Disputationum in Tertiam Partem Diui Thomae. Tomus Primus. Priorum Viginti Sex Quætionum Eius Partis Expositionem Complectens. Auctore P. Francisco Suarez, E Societate Iesu, in Collegio Eiusdem Societatis Academiæsalamanticensis Sacrætheologiæprofessoris. [REVIEW]Francisco Suárez, Balthasar Thomas & Lipp - 1604 - Ex Officina Typographica Balthasari Lippij, Sumptibus Arnoldi Mylij.
  18.  6
    Ethical Know-How: Action, Wisdom, and Cognition.Francisco J. Varela - 1999 - Stanford University Press.
    How can science be brought to connect with experience? This book addresses two of the most challenging problems facing contemporary neurobiology and cognitive science. Firstly, understanding how we unconsciously execute habitual actions as a result of neurological and cognitive processes that are not formal actions of conscious judgment but part of a habitual nexus of systematic self-organization. Secondly, attempting to create an ethics adequate to our present awareness that there is no such thing as a transcendental self, a stable subject (...)
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  19. The Specious Present: A Neurophenomenology of Time Consciousness.Francisco Varela - 1999 - In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press. pp. 266--314.
  20.  85
    Artificial Intelligence as a Socratic Assistant for Moral Enhancement.Francisco Lara & Jan Deckers - 2020 - Neuroethics 13 (3):275-287.
    The moral enhancement of human beings is a constant theme in the history of humanity. Today, faced with the threats of a new, globalised world, concern over this matter is more pressing. For this reason, the use of biotechnology to make human beings more moral has been considered. However, this approach is dangerous and very controversial. The purpose of this article is to argue that the use of another new technology, AI, would be preferable to achieve this goal. Whilst several (...)
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  21.  8
    Óscar Liendo, La geografía profesional en Chile: pasado y presente, Universidad Bolivariana, Santiago, 2004, 478 p.José Antonio Ábalos - 2004 - Polis 8.
    PresentaciónEl día 22 de marzo en el Palacio Ariztía, sede en Santiago de la Cámara de Diputados fue presentado el libro “Geografía Profesional en Chile: Una Visión Retrospectiva Desde el Siglo XXI”, cuyo autor es Oscar Roberto Liendo Palma, y que forma parte de la Colección Estudios Profesionales, Universidad Bolivariana, marzo de 2004. Como se sabe, esta universidad inició el 2003 la carrera de Geografía, la tercera en Santiago y la quinta a nivel nacional, siendo la primera entre las unive..
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  22. First-Person Methodologies: What, Why, How?Francisco Varela & Jonathan Shear - 1999 - Journal of Consciousness Studies 6 (2-3):1-14.
  23. Francisco Suárez on Consent and Political Obligation.Daniel Schwartz - 2008 - Vivarium 46 (1):59-81.
    Interpreters disagree on the origin that Francisco Suárez assigns to political obligation and correlative political subjection. According to some, Suárez, as other social contract theorists, believes that it is the consent of the individuals that causes political obligation. Others, however, claim that for Suárez, political obligation is underived from the individuals' consent which creates the city. In support of this claim they invoke Suárez's view that political power emanates from the city by way of "natural resultancy". I argue that (...)
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  24. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco Iglesias González - 2004 - Naturaleza y Gracia 2:779-814.
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  25.  31
    Reconocimiento y justicia. Entrevista a Axel Honneth realizada por Francisco Cortés Rodas.Francisco Cortés Rodas - 2005 - Areté. Revista de Filosofía 17 (2):273-294.
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  26.  32
    Oxytocin, Empathy and Human Enhancement.Francisco Lara - 2017 - Theoria. An International Journal for Theory, History and Foundations of Science 32 (3):367.
    This paper considers, firstly, to what extent the administration of oxytocin can augment the capacity of empathy in human beings; and secondly, whether or not such practice ought to be allowed. In relation to the latter, the author develops an argument in favour of this intervention by virtue of its consistency with the belief that, if a therapeutic treatment is to be considered acceptable, it is essential that it maximizes the well-being of those affected and that it does not compromise (...)
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  27.  11
    Voice, Gesture and Working Memory in the Emergence of Speech.Francisco Aboitiz - 2018 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 19 (1-2):70-85.
    Language and speech depend on a relatively well defined neural circuitry, located predominantly in the left hemisphere. In this article, I discuss the origin of the speech circuit in early humans, as an expansion of an auditory-vocal articulatory network that took place after the last common ancestor with the chimpanzee. I will attempt to converge this perspective with aspects of the Mirror System Hypothesis, particularly those related to the emergence of a meaningful grammar in human communication. Basically, the strengthening of (...)
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  28.  64
    Francisco De Vitoria and Humanitarian Intervention.James Muldoon - 2006 - Journal of Military Ethics 5 (2):128-143.
    Humanitarian intervention is a staple of current discussions about relations among states. Should powerful states interfere in the internal affairs of weaker ones, particularly those identified as failed states, in order to bring peace and stability when it is clear that the existing government can not do so? The concept is an old one, not a new one. European nations that engaged in overseas expansion generally justified their conquests on the grounds that they would seek to civilise and Christianise the (...)
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  29.  6
    Cortés Rodas, Francisco. Del arte de la paz. Reflexiones filosóficas sobre justicia transicional. Bogotá: Siglo del Hombre Editores, 2020. 192 pp. [REVIEW]Francisco Giraldo Jaramillo - 2021 - Ideas Y Valores 70 (175):193-200.
    Resumen Ante el dilema de si la Lógica de Hegel debe entenderse como una ontología o como una continuación del proyecto kantiano de la lógica trascendental, el artículo sostiene que no es propiamente una ontología, ni un análisis de conceptos y categorías subjetivas. Su vocación metafísica se basa en el postulado según el cual la reflexión del pensamiento sobre sí mismo tiene consecuencias para la comprensión del ser de lo que no es pensamiento, de modo que resulta ser un proyecto (...)
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  30. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco González - 2004 - Naturaleza y Gracia 2:779-814.
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  31. The Naturalization of Phenomenology as the Transcendence of Nature: Searching for Generative Mutual Constraints.Francisco J. Varela - 1997 - Alter: revue de phénoménologie 5:355-385.
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  32.  16
    Francisco de Vitoria and Francisco Suárez on Religious Authority and Cause for Justified War: The Centrality of Religious War in the Christian Just War Tradition.Melvin Endy - 2018 - Journal of Religious Ethics 46 (2):289-331.
  33.  10
    Social impact of the results of the Service of Assisted Reproduction of Low Complexity of Camagüey.Orisel del Carmen Rodríguez Abalo, Lorena Morales Tarajano, Mailet Morales Tarajano & Gilberto Méndez Guerrero - 2019 - Humanidades Médicas 19 (1):1-15.
    RESUMEN Introducción: El mundo enfrenta un acelerado envejecimiento poblacional y tasas de fecundidad por debajo de los niveles de reemplazo, situación a la que no son ajenos la población y el servicio de Salud cubanos. Objetivo: Valorar las implicaciones sociales de los resultados del Servicio Provincial de Reproducción Asistida de Baja Complejidad de Camagüey, durante el bienio 2016-2017, dados en el incremento del número de embarazos logrados por Estimulación Ovárica Controlada e Inseminación Intrauterina. Métodos: En la contribución se emplearon los (...)
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  34.  1
    On Efficient Causality: Metaphysical Disputations 17, 18, and 19.Francisco Suarez - 1994 - Yale University Press.
    The Spanish Jesuit Francisco Suarez was an eminent philosopher and theologian whose _Disputationes Metaphysicae_ was first published in Spain in 1597 and was widely studied throughout Europe during the seventeenth century. The _Disputationes Metaphysicae_ had a great influence on the development of early modern philosophy and on such well-known figures as Descartes and Leibniz. This is the first time that Disputations 17, 18, and 19 have been translated into English. The _Metaphysical Disputations_ provide an excellent philosophical introduction to the (...)
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  35. Present-Time Consciousness.Francisco J. Varela - 1999 - Journal of Consciousness Studies 6 (2-3):111-140.
    My purpose in this article is to propose an explicitly naturalized account of the experience of present nowness on the basis of two complementary sources: phenomenological analysis and cognitive neuroscience. What I mean by naturalization, and the role cognitive neuroscience plays will become clear as the paper unfolds, but the main intention is to use the consciousness of present time as a study case for the phenomenological framework presented by Depraz in this Special Issue.
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  36. Emptiness in the Pali Suttas and the Question of Nagarjuna's Orthodoxy.Abraham Velez De Cea - 2005 - Philosophy East and West 55 (4):507-528.
    This essay attempts to clarify the position of Nāgārjuna in the history of Buddhist philosophy by comparing the concept of emptiness in the Pāli Nikāyas and the Mūlamadhyamakakārikā. It is argued that the identity of samsāra with nirvāna, the emptiness of svabhāva of all dharmas, and the equating of emptiness and dependent arising are not revolutionary innovations of Nāgārjuna or the second turning of the wheel of Dharma, but orthodox philosophical moves entailed by the teachings of early Buddhism.
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  37.  4
    Breathing for Answering: The Time Course of Response Planning in Conversation.Francisco Torreira, Sara Bã¶Gels & Stephen C. Levinson - 2015 - Frontiers in Psychology 6.
  38.  37
    If Neuroscience Needs Behavior, What Does Psychology Need?Francisco J. Parada & Alejandra Rossi - 2018 - Frontiers in Psychology 9.
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  39.  19
    Self-Determined Motivation and Competitive Anxiety in Athletes/Students: A Probabilistic Study Using Bayesian Networks.Francisco Javier Ponseti, Pedro L. Almeida, Joao Lameiras, Bruno Martins, Aurelio Olmedilla, Jeanette López-Walle, Orlando Reyes & Alexandre Garcia-Mas - 2019 - Frontiers in Psychology 10.
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  40.  35
    The Aristotelian Reception of the Idea of the Good According to Heidegger and Gadamer.Francisco J. Gonzalez - 2017 - Chôra 15:611-628.
    Pendant l’ete de 1928 Heidegger a offert un seminaire sur le troisieme livre de la Physique d’Aristote et donc sur l’explication aristotelicienne de la nature du mouvement. La derniere seance de ce cours, qui eut lieu le 25 juillet, est d’une grande importance parce que c’est a cette occasion que Heidegger va au livre neuf de la Metaphysique pour essayer de comprendre la notion ontologique qui est a la base de l’interpretation aristotelicienne du mouvement : l’energeia. Mais dans les protocoles (...)
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  41. De Legibus.Francisco Suárez - 2004 - Tribuna.
  42.  1
    On the Essence of Finite Being as Such, on the Existence of That Essence and Their Distinction =.Francisco Suárez - 1983 - Marquette University Press.
  43. At the Source of Time: Valence and the Constitutional Dynamics of Affect: The Question, the Background: How Affect Originarily Shapes Time.Francisco J. Varela - 2005 - Journal of Consciousness Studies 12 (8-10):8-10.
    This paper represents a step in the analysis of the key, but much-neglected role of affect and emotions as the originary source of the living present, as a foundational dimension of the moment-to-moment emergence of consciousness. In a more general sense, we may express the question in the following terms: there seems to be a growing consensus from various sources -- philosophical, empirical and clinical -- that emotions cannot be seen as a mere 'coloration' of the cognitive agent, understood as (...)
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  44.  30
    Green and Good? The Investment Performance of US Environmental Mutual Funds.Francisco Climent & Pilar Soriano - 2011 - Journal of Business Ethics 103 (2):275-287.
    Increased concern for the environment has increased the number of investment opportunities in mutual funds specialized in promoting responsible environmental attitudes. This article examines the performance and risk sensitivities of US green mutual funds vis-à-vis their conventional peers. We also analyze and compare this performance relative to other socially responsible investing (SRI) mutual funds. In order to implement this analysis, we apply a CAPM-based methodology and find that in the 1987–2009 period, environ- mental funds had lower performance than conventional funds (...)
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  45. Mechanism and Biological Explanation.Francisco Varela & Humberto Maturana - 1972 - Philosophy of Science 39 (3):378-382.
  46.  35
    Propositional Attitude, Affective Attitude and Irony Comprehension.Francisco Yus - 2016 - Pragmatics Cognition 23 (1):92-116.
    According to relevance theory, irony comprehension invariably entails the identification of some opinion or thought and the identification of the speaker’s dissociative attitude. In this paper, it is argued that it is also essential for hearers to identify not only that propositional attitude, but also the affective attitude that the speaker holds towards the source of this echo so that an optimallyrelevant interpretive outcomeis achieved. This notion comprises feelings and emotions of a non-propositional quality which affect the propositional effects obtained (...)
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  47. Aristotle on Pleasure and Perfection.Francisco Gonzalez - 1991 - Phronesis 36 (2):141-159.
  48.  40
    Neurofenomenologia: Metodologiczne Lekarstwo Na Trudny Problem.Francisco Varela - 2010 - Avant: Trends in Interdisciplinary Studies 1 (1):31-75.
    This paper responds to the issues raised by D. Chalmers by offering a research direction which is quite radical because of the way in which methodological principles are linked to scientific studies of consciousness. Neuro-phenomenology is the name I use here to designate a quest to marry modern cognitive science and a disciplined approach to human experience, thereby placing myself in the lineage of the continental tradition of Phenomenology. My claim is that the so-called hard problem that animates these Special (...)
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  49. The Evil Genius of Suarez: Suarez and Descartes (Francisco Suarez).Francisco T. Baciero Ruiz - 2007 - Pensamiento 63 (236):303-320.
  50.  15
    Incommensurability and Balancing.Francisco J. Urbina - 2015 - Oxford Journal of Legal Studies 35 (3):575-605.
    A common objection to the use of balancing tests in human rights adjudication is that it is not possible to perform a quantitative comparison between gains and losses for rights or the public good by means only of rational criteria. Here I provide a general account of the incommensurability objection, with the aim of making explicit its scope, and of dispelling some common misconceptions surrounding it. Relying on this account, I engage with recent defences of balancing against the incommensurability objection.
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