Results for 'Francisco Canals'

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  1. Criticismo trascendental.Francisco Canals Vidal - 2010 - Anuario Filosófico 43 (99):477-504.
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  2.  13
    Sobre el sentido de la resvolución copernicana.Francisco Canals Vidal - 1964 - Convivium: revista de filosofía 17:89-105.
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  3. Francisco Canals y la Escuela Tomista de Barcelona.M. Ayuso - 1990 - Philosophica 12:225-229.
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  4. Nota biográfica del profesor Francisco Canals Vidal.José María Alsina Roca - 2010 - Anuario Filosófico 43 (99):505-510.
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  5.  14
    La obra de Francisco Canals Vidal sobre el conocimiento.Alberto Caturelli - 1991 - Convivium: revista de filosofía 2:151.
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  6.  17
    Realismo pensante: la metafísica del conocimiento en Francisco Canals.Enrique Martínez - 2010 - Anuario Filosófico 43 (99):471-476.
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  7.  17
    A Simple Geometrical Pattern for the Branching Distribution of the Bronchial Tree, Useful to Estimate Optimality Departures.Mauricio Canals, Francisco F. Novoa & Mario Rosenmann - 2004 - Acta Biotheoretica 52 (1):1-16.
    The design of the bronchial tree has largely been proposed as a model of optimal design from a physical-functional perspective. However, the distributive function of the airway may be more related to a geometrical than a physical problem. The bronchial tree must distribute a three dimensional volume of inspired air on a two dimensional alveolar surface, included in a limited volume. It is thus valid to ask whether an optimal bronchial tree from a physical perspective is also optimum from a (...)
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  8.  7
    Criticismo Trascendental.Francisco Canals - 2010 - Anuario Filosófico 43 (99).
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  9.  13
    Huddling Behavior as Critical Phase Transition Triggered by Low Temperatures.Mauricio Canals & Francisco Bozinovic - 2011 - Complexity 17 (1):35-43.
  10. ¿ Qué es un doctor de la Iglesia?Francisco Canals Vidal - 1998 - Sapientia 53 (204):501-507.
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  11.  23
    El intelecto agente como acto de ser personal.Juan Fernando Sellés - 2012 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 45:35-63.
    In this work we study the suggestive position of some authors who constitute an exception in the history of the philosophy in respect to the interpretation of the agent intellect, the great Aristotle´s discovery: Francisco Canals, Leonardo Polo and his disciples, because these authors put the agent intellect at the level of “ actus essendi hominis ”.
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  12.  58
    Moral Canals: Trust and Social Capital in the Work of Hume, Smith and Genovesi.Luigino Bruni & Robert Sugden - 2000 - Economics and Philosophy 16 (1):21-45.
    It is a truism that a market economy cannot function without trust. We must be able to rely on other people to respect our property rights, and on our trading partners to keep their promises. The theory of economics is incomplete unless it can explain why economic agents often trust one another, and why that trust is often repaid. There is a long history of work in economics and philosophy which tries to explain the kinds of reasoning that people use (...)
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  13. The Embodied Mind: Cognitive Science and Human Experience.Francisco Varela, Evan Thompson & Eleanor Rosch - 1991 - MIT Press.
    The Embodied Mind provides a unique, sophisticated treatment of the spontaneous and reflective dimension of human experience.
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  14. La Ley Moral Natural Según Francisco Suárez.Francisco T. Baciero Ruiz - 2007 - Revista Española de Filosofía Medieval 14:105-118.
  15.  16
    Francisco Sánchez: carta a Cristóbal Clavio.Francisco Sánchez - 1978 - Cuadernos Salmantinos de Filosofía 5:387-406.
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  16. Truth is What Works : Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism--A Conversation.Francisco J. Varela & Bernhard Poerksen - 2006 - Journal of Aesthetic Education 40 (1):35-53.
  17. Ethical Know-How: Action, Wisdom, and Cognition.Francisco J. Varela - 1999 - Stanford University Press.
    How can science be brought to connect with experience? This book addresses two of the most challenging problems facing contemporary neurobiology and cognitive science. Firstly, understanding how we unconsciously execute habitual actions as a result of neurological and cognitive processes that are not formal actions of conscious judgment but part of a habitual nexus of systematic self-organization. Secondly, attempting to create an ethics adequate to our present awareness that there is no such thing as a transcendental self, a stable subject (...)
     
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  18. The Specious Present: A Neurophenomenology of Time Consciousness.Francisco Varela - 1999 - In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press. pp. 266--314.
  19.  30
    Reconocimiento y justicia. Entrevista a Axel Honneth realizada por Francisco Cortés Rodas.Francisco Cortés Rodas - 2005 - Areté. Revista de Filosofía 17 (2):273-294.
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  20. Commentariorum Ac Disputationum in Tertiam Partem Diui Thomae. Tomus Primus. Priorum Viginti Sex Quætionum Eius Partis Expositionem Complectens. Auctore P. Francisco Suarez, E Societate Iesu, in Collegio Eiusdem Societatis Academiæsalamanticensis Sacrætheologiæprofessoris. [REVIEW]Francisco Suárez, Balthasar Thomas & Lipp - 1604 - Ex Officina Typographica Balthasari Lippij, Sumptibus Arnoldi Mylij.
  21. Francisco Suárez on Consent and Political Obligation.Daniel Schwartz - 2008 - Vivarium 46 (1):59-81.
    Interpreters disagree on the origin that Francisco Suárez assigns to political obligation and correlative political subjection. According to some, Suárez, as other social contract theorists, believes that it is the consent of the individuals that causes political obligation. Others, however, claim that for Suárez, political obligation is underived from the individuals' consent which creates the city. In support of this claim they invoke Suárez's view that political power emanates from the city by way of "natural resultancy". I argue that (...)
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  22.  54
    Artificial Intelligence as a Socratic Assistant for Moral Enhancement.Francisco Lara & Jan Deckers - 2020 - Neuroethics 13 (3):275-287.
    The moral enhancement of human beings is a constant theme in the history of humanity. Today, faced with the threats of a new, globalised world, concern over this matter is more pressing. For this reason, the use of biotechnology to make human beings more moral has been considered. However, this approach is dangerous and very controversial. The purpose of this article is to argue that the use of another new technology, AI, would be preferable to achieve this goal. Whilst several (...)
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  23. First-Person Methodologies: What, Why, How?Francisco Varela & Jonathan Shear - 1999 - Journal of Consciousness Studies 6 (2-3):1-14.
  24. Francisco Guillermo Herrera Armendia. Reseña de artículo:" La neurología del Tiempo. Una aproximación teórica".Mtro Francisco Guillermo Herrera Armendia - 2005 - Episteme 1 (3).
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  25. Entrevista Con Francisco J. Ayala.Francisco J. Ayala - 1983 - El Basilisco 15:78-93.
     
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  26.  19
    Discurso del Dr. Francisco Larroyo.Francisco Larroyo - 1966 - Memorias Del XIII Congreso Internacional de Filosofía 10:5-9.
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  27. En memoria de Francisco Romero.Francisco Larroyo - 1963 - Dianoia 9 (9):187.
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  28.  49
    Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala.Ana Barahona, Susana Pinar & Francisco J. Ayala - 2005 - Journal of the History of Biology 38 (2):273-299.
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
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  29. The Naturalization of Phenomenology as the Transcendence of Nature: Searching for Generative Mutual Constraints.Francisco J. Varela - 1997 - Alter: revue de phénoménologie 5:355-385.
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  30.  25
    Assessing the Impact of Disease Vectors on Animal Populations.Mauricio Canals, Ramiro O. Bustamante, Mildred H. Ehrenfeld & Pedro E. Cattan - 1998 - Acta Biotheoretica 46 (4):337-345.
    Many studies have attempted to assess the relative effects of different vectors of a disease on animal populations. To this end, three measures have been proposed: Vectorial efficiency, Vectorial capacity and recently Vectorial effectiveness (or Vectorial impact). In this study we relate these measures to derive some of their properties emphasising in the vectorial impact for its importance in both, population performance of parasites and the proportion of the prevalence of one parasite due to a given vector. We applied the (...)
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  31. El 'Lumen Intellectus Agentis' En la Ontología Del Conocimiento de Santo Tomás.F. Canals - forthcoming - Convivium: revista de filosofía.
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  32.  14
    Energetics, Scaling and Sexual Size Dimorphism of Spiders.M. Canals & B. Grossi - 2015 - Acta Biotheoretica 63 (1):71-81.
    The extreme sexual size dimorphism in spiders has motivated studies for many years. In many species the male can be very small relative to the female. There are several hypotheses trying to explain this fact, most of them emphasizing the role of energy in determining spider size. The aim of this paper is to review the role of energy in sexual size dimorphism of spiders, even for those spiders that do not necessarily live in high foliage, using physical and allometric (...)
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  33.  3
    Fonament de l'Axiologia de Plató.(La Interpretació Del Platonisme a l'Escola de Tubinga).Manuel Canals Surís - 1996 - Convivium: revista de filosofía 9:49.
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  34. Génesis histórica de las XXIV tesis tomistas: Una investigación importante para la historia de la Iglesia.F. Canals Vidal - 1998 - Sapientia 53 (203):97-110.
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  35.  4
    School Choice in a Market Environment: Individual Versus Social Expectations.Catalina Canals, Eric Goles, Aldo Mascareño, Sergio Rica & Gonzalo A. Ruz - 2016 - Complexity 2018 (S2):1-11.
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  36.  10
    Constructing Canals on Mars: Event Astronomy and the Transmission of International Telegraphic News.Joshua Nall - 2017 - Isis 108 (2):280-306.
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  37. Present-Time Consciousness.Francisco J. Varela - 1999 - Journal of Consciousness Studies 6 (2-3):111-140.
    My purpose in this article is to propose an explicitly naturalized account of the experience of present nowness on the basis of two complementary sources: phenomenological analysis and cognitive neuroscience. What I mean by naturalization, and the role cognitive neuroscience plays will become clear as the paper unfolds, but the main intention is to use the consciousness of present time as a study case for the phenomenological framework presented by Depraz in this Special Issue.
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  38. Francisco Suárez on Eternal Truths, Eternal Essences, and Extrinsic Being.Brian Embry - 2017 - Ergo: An Open Access Journal of Philosophy 4.
    It is necessarily true that water is H2O, but it is a contingent fact that there is any water at all. Water therefore seems ill suited to ground the necessary truth that water is H2O. One view traditionally attributed to Scotus and Henry of Ghent was that while water is contingent, the essence of water is necessary; hence, the essence of water can ground the so-called eternal truth that water is H2O. Francisco Suárez rejects this view on the grounds (...)
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  39.  3
    Breathing for Answering: The Time Course of Response Planning in Conversation.Francisco Torreira, Sara Bã¶Gels & Stephen C. Levinson - 2015 - Frontiers in Psychology 6.
  40.  38
    Neurofenomenologia: Metodologiczne Lekarstwo Na Trudny Problem.Francisco Varela - 2010 - Avant: Trends in Interdisciplinary Studies 1 (1):31-75.
    This paper responds to the issues raised by D. Chalmers by offering a research direction which is quite radical because of the way in which methodological principles are linked to scientific studies of consciousness. Neuro-phenomenology is the name I use here to designate a quest to marry modern cognitive science and a disciplined approach to human experience, thereby placing myself in the lineage of the continental tradition of Phenomenology. My claim is that the so-called hard problem that animates these Special (...)
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  41. At the Source of Time: Valence and the Constitutional Dynamics of Affect: The Question, the Background: How Affect Originarily Shapes Time.Francisco J. Varela - 2005 - Journal of Consciousness Studies 12 (8-10):8-10.
    This paper represents a step in the analysis of the key, but much-neglected role of affect and emotions as the originary source of the living present, as a foundational dimension of the moment-to-moment emergence of consciousness. In a more general sense, we may express the question in the following terms: there seems to be a growing consensus from various sources -- philosophical, empirical and clinical -- that emotions cannot be seen as a mere 'coloration' of the cognitive agent, understood as (...)
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  42. Mechanism and Biological Explanation.Francisco Varela & Humberto Maturana - 1972 - Philosophy of Science 39 (3):378-382.
  43. Teleological Explanations in Evolutionary Biology.Francisco J. Ayala - 1970 - Philosophy of Science 37 (1):1-15.
    The ultimate source of explanation in biology is the principle of natural selection. Natural selection means differential reproduction of genes and gene combinations. It is a mechanistic process which accounts for the existence in living organisms of end-directed structures and processes. It is argued that teleological explanations in biology are not only acceptable but indeed indispensable. There are at least three categories of biological phenomena where teleological explanations are appropriate.
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  44.  7
    Darwinism and Its Discontents. [REVIEW]Francisco J. Ayala - 2007 - Journal of the History of Biology 40 (3):592-594.
    Presenting an ardent defence of Charles Darwin's theory of evolution, this book offers a clear and comprehensive exposition of Darwin's thinking. Michael Ruse brings the story up to date, examining the origins of life, the fossil record, and the mechanism of natural selection. Rival theories are explored, from punctuated equilibrium to human evolution . The philosophical and religious implications of Darwinism are discussed, including a discussion of Creationism and its modern day offshoot, Intelligent Design Theory. Ruse draws upon the most (...)
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  45.  83
    Francisco de Vitoria and Alberico Gentili on the Legal Character of the Global Commonwealth.Andreas Wagner - 2011 - Oxford Journal of Legal Studies 31 (3):565-582.
    In discussing the works of 16th-century theorists Francisco de Vitoria and Alberico Gentili, this article examines how two different conceptions of a global legal community affect the legal character of the international order and the obligatory force of international law. For Vitoria the legal bindingness of ius gentium necessarily presupposes an integrated character of the global commonwealth that leads him to as it were ascribe legal personality to the global community as a whole. But then its legal status and (...)
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  46.  13
    Incommensurability and Balancing.Francisco J. Urbina - 2015 - Oxford Journal of Legal Studies 35 (3):575-605.
    A common objection to the use of balancing tests in human rights adjudication is that it is not possible to perform a quantitative comparison between gains and losses for rights or the public good by means only of rational criteria. Here I provide a general account of the incommensurability objection, with the aim of making explicit its scope, and of dispelling some common misconceptions surrounding it. Relying on this account, I engage with recent defences of balancing against the incommensurability objection.
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  47. On the Essence of Finite Being as Such, on the Existence of That Essence and Their Distinction =.Francisco Suárez - 1983 - Marquette University Press.
     
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  48. De Legibus.Francisco Suárez - 2004 - Tribuna.
  49. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco González - 2004 - Naturaleza y Gracia 2:779-814.
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  50.  17
    Francisco Miró Quesada's Formal Ethics: Interpretative Overview with a Translation.Alonso Villarán - 2018 - Philosophical Forum 49 (2):135-160.
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