Results for 'Francisco Guzmán'

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  1. EL Logos en cuanto Identidad Originaria/The Logos as Primary Identity.Francisco Guzmán Marín - 2012 - Pensando - Revista de Filosofia 3 (5):2.
    Las diversas técnicas de reconstitución del Símbolo, en Occidente, consisten en el desciframiento sistemático de los signos de un logos originario que debe ser restaurado, dentro de la acción reconstructiva de los dispositivos procedimentales de una dialéctica metodológica, donde la dispersión mundana de las diferentes partes que conforman el código de la creación son reconciliadas mediante una philia, al propio tiempo que se armoniza el resarcimiento de la totalidad orgánica por la intervención de una sophía, en la lógica rectora de (...)
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  2.  20
    Diversidad funcional. Análisis en torno a la propuesta de un cambio terminológico para la discapacidad.Francisco Guzmán Castillo - 2010 - In María G. Navarro, Betty Estévez & Antolín Sánchez Cuervo (eds.), Claves Actuales de Pensamiento. Csic/Plaza y Valdés.
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  3. La singularidad del lógos como proyecto de civilización.Francisco Guzmán Marín - 2006 - A Parte Rei 48:8.
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  4.  7
    Monitoring Indicators of Health Care Quality by Means of a Hospital Register of Tumours.Maximino Redondo, Francisco Rivas-Ruiz, M. Carmen Guzman-Soler & Carlos Labajos - 2008 - Journal of Evaluation in Clinical Practice 14 (6):1026-1030.
  5.  13
    Natural Deduction and Semantic Models of Justification Logic in the Proof Assistant Coq.Jesús Mauricio Andrade Guzmán & Francisco Hernández Quiroz - forthcoming - Logic Journal of the IGPL.
    The purpose of this paper is to present a formalization of the language, semantics and axiomatization of justification logic in Coq. We present proofs in a natural deduction style derived from the axiomatic approach of justification logic. Additionally, we present possible world semantics in Coq based on Fitting models to formalize the semantic satisfaction of formulas. As an important result, with this implementation, it is possible to give a proof of soundness for $\mathsf{L}\mathsf{P}$ with respect to Fitting models.
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  6.  1
    Vicente Santuc, Gonzalo Gamio, Francisco Chamberlain. Democracia, sociedad civil y solidaridad.Bernardo Meza Guzmán - 2000 - Estudios de Filosofía 4:111-112.
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  7. São Paulo• V. 8• 1989.Fernando KoLledflp, Benedito Miguel, Francisco Perez Guzman & Olga Mussi da Silva - 1987 - História 5.
  8.  27
    Brand Building and Public-Private Collaborations.Francisco Guzmán, Jordi Montaña & Vicenta Sierra - 2006 - Proceedings of the International Association for Business and Society 17:104-108.
    As brands have emerged as key organizational assets and primary capital, branding has become the essence of many businesses. Companies and their brands are evermore expected to behave in a responsible way towards society. This article develops a model that allows companies that are interested in brand building towards social values to identify which kinds of public services are better for them to associate with in order to develop a socially responsible strategy.
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  9.  7
    The Effect of the Return of Serve on the Server Pair’s Movement Parameters and Rally Outcome in Padel Using Cluster Analysis.Jesus Ramón-Llin, Jose Francisco Guzmán, Salvador Llana, Rafa Martínez-Gallego, Nic James & Goran Vučković - 2019 - Frontiers in Psychology 10.
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  10.  9
    Vicente Santuc, Gonzalo Gamio, Francisco Chamberlain. Democracia, sociedad civil y solidaridad.Bernardo Meza Guzmán - 2000 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 4:111-112.
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  11.  4
    El patrimonio cultural como factor de desarrollo turístico: estudio de caso en la ciudad de Córdoba.Francisco González Santa Cruz & Tomás López-Guzmán - 2017 - Arbor 193 (786):421.
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  12. Derechos económicos, sociales y culturales en América Latina: su situación actual.Rolando Franco, Carmen Artigas & Carmen F. Franco Guzmán - 2001 - Anales de la Cátedra Francisco Suárez 35:59-82.
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  13. Derechos económicos, sociales y culturales en América latina: su situación actual.Carmen Artigas Guillamón, Rolando Franco & Carmen F. Franco Guzmán - 2001 - Anales de la Cátedra Francisco Suárez 35:59-82.
    Este trabajo intenta analizar la concepción, naturaleza jurídica y garantía de los derechos económicos, sociales y culturales, en América Latina, así como las condiciones y medidas que pueden contribuir a su efectividad. Presenta también una propuesta de indicadores que pueden utilizarse en la supervisión de la efectividad de esos derechos y de la protección que ellos han alcanzado, proporcionando información sobre la situación latinoamericana y caribeña actual.
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  14.  30
    Human Enhancement Through the Ableism Lens.Gregor Wolbring - 2010 - Dilemata 3.
    An e-mail interview made by Francisco Guzmán. April 2010.
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  15.  27
    Homenaje a Ricardo Franco Guzmán: 50 Años de Vida Académica.Ricardo Franco Guzmán (ed.) - 2008 - Instituto Nacional de Ciencias Penales.
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  16. Educación Para Hacer Las Paces Transracionales —Una Perspectiva Fenomenológica.Wofgang Dietrich - 2021 - Investigaciones Fenomenológicas 16:197.
    El ensayo rememora las raíces fenomenológicas que comparten las obras Filosofía para hacer las paces de Vicent Martínez Guzmán, La paz imperfecta de Francisco Muñoz y la filosofía de las paces transracionales en la que se enfoca la escuela de Estudios de Paz de la Universidad de Innsbruck. Sobre esta base me refiero después a la aplicación pedagógica y didáctica de dichas raíces en la educación académica para la paz. Este trabajo hace referencia a las experiencias metodológicas del (...)
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  17. The Harm of Ableism: Medical Error and Epistemic Injustice.David M. Peña-Guzmán & Joel Michael Reynolds - 2019 - Kennedy Institute of Ethics Journal 29 (3):205-242.
    This paper argues that epistemic errors rooted in group- or identity- based biases, especially those pertaining to disability, are undertheorized in the literature on medical error. After sketching dominant taxonomies of medical error, we turn to the field of social epistemology to understand the role that epistemic schemas play in contributing to medical errors that disproportionately affect patients from marginalized social groups. We examine the effects of this unequal distribution through a detailed case study of ableism. There are four primary (...)
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  18.  16
    Francisco Sánchez: carta a Cristóbal Clavio.Francisco Sánchez - 1978 - Cuadernos Salmantinos de Filosofía 5:387-406.
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  19.  19
    Discurso del Dr. Francisco Larroyo.Francisco Larroyo - 1966 - Memorias Del XIII Congreso Internacional de Filosofía 10:5-9.
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  20. En memoria de Francisco Romero.Francisco Larroyo - 1963 - Dianoia 9 (9):187.
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  21. La Ley Moral Natural Según Francisco Suárez.Francisco T. Baciero Ruiz - 2007 - Revista Española de Filosofía Medieval 14:105-118.
  22.  2
    Ethical Know-How: Action, Wisdom, and Cognition.Francisco J. Varela - 1999 - Stanford University Press.
    How can science be brought to connect with experience? This book addresses two of the most challenging problems facing contemporary neurobiology and cognitive science. Firstly, understanding how we unconsciously execute habitual actions as a result of neurological and cognitive processes that are not formal actions of conscious judgment but part of a habitual nexus of systematic self-organization. Secondly, attempting to create an ethics adequate to our present awareness that there is no such thing as a transcendental self, a stable subject (...)
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  23.  1
    Cortés Rodas, Francisco. Del arte de la paz. Reflexiones filosóficas sobre justicia transicional. Bogotá: Siglo del Hombre Editores, 2020. 192 pp. [REVIEW]Francisco Giraldo Jaramillo - 2021 - Ideas Y Valores 70 (175):193-200.
    Resumen Ante el dilema de si la Lógica de Hegel debe entenderse como una ontología o como una continuación del proyecto kantiano de la lógica trascendental, el artículo sostiene que no es propiamente una ontología, ni un análisis de conceptos y categorías subjetivas. Su vocación metafísica se basa en el postulado según el cual la reflexión del pensamiento sobre sí mismo tiene consecuencias para la comprensión del ser de lo que no es pensamiento, de modo que resulta ser un proyecto (...)
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  24. Truth is What Works : Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism--A Conversation.Francisco J. Varela & Bernhard Poerksen - 2006 - Journal of Aesthetic Education 40 (1):35-53.
  25.  52
    Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala.Ana Barahona, Susana Pinar & Francisco J. Ayala - 2005 - Journal of the History of Biology 38 (2):273-299.
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
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  26.  11
    Bergson’s philosophical method: At the edge of phenomenology and mathematics.David M. Peña-Guzmán - 2020 - Continental Philosophy Review 53 (1):85-101.
    This article highlights the mathematical structure of Henri Bergson’s method. While Bergson has been historically interpreted as an anti-scientific and irrationalist philosopher, he modeled his philosophical methodology on the infinitesimal calculus developed by Leibniz and Newton in the seventeenth century. His philosophy, then, rests on the science of number, at least from a methodological standpoint. By looking at how he conscripted key mathematical concepts into his philosophy, this article invites us to re-imagine Bergson’s place in the history of Western philosophy.
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  27. Francisco Guillermo Herrera Armendia. Reseña de artículo:" La neurología del Tiempo. Una aproximación teórica".Mtro Francisco Guillermo Herrera Armendia - 2005 - Episteme 1 (3).
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  28. Entrevista Con Francisco J. Ayala.Francisco J. Ayala - 1983 - El Basilisco 15:78-93.
     
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  29. Francisco Suárez on Eternal Truths, Eternal Essences, and Extrinsic Being.Brian Embry - 2017 - Ergo: An Open Access Journal of Philosophy 4.
    It is necessarily true that water is H2O, but it is a contingent fact that there is any water at all. Water therefore seems ill suited to ground the necessary truth that water is H2O. One view traditionally attributed to Scotus and Henry of Ghent was that while water is contingent, the essence of water is necessary; hence, the essence of water can ground the so-called eternal truth that water is H2O. Francisco Suárez rejects this view on the grounds (...)
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  30.  77
    Artificial Intelligence as a Socratic Assistant for Moral Enhancement.Francisco Lara & Jan Deckers - 2020 - Neuroethics 13 (3):275-287.
    The moral enhancement of human beings is a constant theme in the history of humanity. Today, faced with the threats of a new, globalised world, concern over this matter is more pressing. For this reason, the use of biotechnology to make human beings more moral has been considered. However, this approach is dangerous and very controversial. The purpose of this article is to argue that the use of another new technology, AI, would be preferable to achieve this goal. Whilst several (...)
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  31.  38
    Studies in the Philosophy of Biology: Reduction and Related Problems : [Papers Presented at a Conference on Problems of Reduction in Biology Held in Villa Serbe, Bellagio, Italy 9-16 September 1972.Francisco Jose Ayala & Theodosius Grigorievich Dobzhansky - 1974 - University of California Press.
    . Introductory Remarks THEODOSIUS DOBZHANSKY The problems of reduction in biology are currently of considerable theoretical interest and practical ...
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  32. Francisco Suárez on Consent and Political Obligation.Daniel Schwartz - 2008 - Vivarium 46 (1):59-81.
    Interpreters disagree on the origin that Francisco Suárez assigns to political obligation and correlative political subjection. According to some, Suárez, as other social contract theorists, believes that it is the consent of the individuals that causes political obligation. Others, however, claim that for Suárez, political obligation is underived from the individuals' consent which creates the city. In support of this claim they invoke Suárez's view that political power emanates from the city by way of "natural resultancy". I argue that (...)
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  33.  1
    Dialectic and Dialogue: Plato's Practice of Philosophical Inquiry.Francisco J. González - 1998 - Northwestern University Press.
    _Dialectic and Dialogue_ seeks to define the method and the aims of Plato's dialectic in both the "inconclusive" dialogues and the dialogues that describe and practice a method of hypothesis. Departing from most treatments of Plato, Gonzalez argues that the philosophical knowledge at which dialectic aims is nonpropositional, practical, and reflexive. The result is a reassessment of how Plato understood the nature of philosophy.
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  34. Commentariorum Ac Disputationum in Tertiam Partem Diui Thomae. Tomus Primus. Priorum Viginti Sex Quætionum Eius Partis Expositionem Complectens. Auctore P. Francisco Suarez, E Societate Iesu, in Collegio Eiusdem Societatis Academiæsalamanticensis Sacrætheologiæprofessoris. [REVIEW]Francisco Suárez, Balthasar Thomas & Lipp - 1604 - Ex Officina Typographica Balthasari Lippij, Sumptibus Arnoldi Mylij.
  35.  22
    The Philosophical Personality.David M. Peña‐Guzmán & Rebekah Spera - 2017 - Hypatia 32 (4):911-927.
    The authors adopt a critico-sociological methodology to investigate the current state of the philosophical profession. According to them, the question concerning the status of philosophy cannot be answered from within the precinct of philosophical reason alone, since philosophy—understood primarily as a profession—is marked by a constitutive type of self-ignorance that prevents it from reflecting upon its own sociological conditions of actuality. This ignorance, which is both cause and effect of the organization and investment of philosophical desire, causes philosophers to lose (...)
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  36.  42
    Contemporary Debates in Philosophy of Biology.Francisco José Ayala & Robert Arp (eds.) - 2009 - Wiley-Blackwell.
    This collection of specially commissioned essays puts top scholars head to head to debate the central issues in the lively and fast growing field of philosophy ...
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  37. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco Iglesias González - 2004 - Naturaleza y Gracia 2:779-814.
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  38. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco González - 2004 - Naturaleza y Gracia 2:779-814.
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  39.  30
    Oxytocin, Empathy and Human Enhancement.Francisco Lara - 2017 - Theoria. An International Journal for Theory, History and Foundations of Science 32 (3):367.
    This paper considers, firstly, to what extent the administration of oxytocin can augment the capacity of empathy in human beings; and secondly, whether or not such practice ought to be allowed. In relation to the latter, the author develops an argument in favour of this intervention by virtue of its consistency with the belief that, if a therapeutic treatment is to be considered acceptable, it is essential that it maximizes the well-being of those affected and that it does not compromise (...)
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  40.  24
    Genetic Integrity, Conservation Biology and the Ethics of Non-Intervention.David M. Peña-Guzmán, G. K. D. Peña-Guzmán & Albrecht Schulte-Hostedde - 2015 - Ethics, Policy and Environment 18 (3):259-261.
  41.  25
    Sounds Exaggerate Visual Shape.Timothy D. Sweeny, Emmanuel Guzman-Martinez, Laura Ortega, Marcia Grabowecky & Satoru Suzuki - 2012 - Cognition 124 (2):194-200.
  42.  20
    The Anatomy of a Philosophical Hoax.Rebekah Spera & David M. Peña‐Guzmán - 2019 - Metaphilosophy 50 (1-2):156-174.
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  43.  21
    Characterization of the Reduced Matrices for the {∧,∨}-Fragment of Classical Logic.J. M. Font, F. Guzmán & V. Verdú - 1991 - Bulletin of the Section of Logic 20 (3/4):124-128.
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  44.  77
    Plato and Heidegger: A Question of Dialogue.Francisco J. Gonzalez - 2009 - Pennsylvania State University Press.
    Introduction: What is to be gained from a confrontation between Plato and Heidegger? -- Heidegger's critical reading of Plato in the 1920s -- Dialectic, ethics, and dialogue -- Heidegger's critique of dialectic in the 1920s --Ethics and ontology -- Ethics in Plato's sophist -- Heidegger and dialogue -- Logos and being -- The tensions in Heidegger's critique -- The guiding perspective of Plato as undermining the ontic/ontological distinction -- Heidegger on Plato's forms -- Conclusion: The relation between being and Heidegger (...)
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  45.  62
    Francisco De Vitoria and Humanitarian Intervention.James Muldoon - 2006 - Journal of Military Ethics 5 (2):128-143.
    Humanitarian intervention is a staple of current discussions about relations among states. Should powerful states interfere in the internal affairs of weaker ones, particularly those identified as failed states, in order to bring peace and stability when it is clear that the existing government can not do so? The concept is an old one, not a new one. European nations that engaged in overseas expansion generally justified their conquests on the grounds that they would seek to civilise and Christianise the (...)
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  46.  19
    Automatically Elicited Fear: Conditioned Skin Conductance Responses to Masked Facial Expressions.Francisco Esteves, Ulf Dimberg & Arne öhman - 1994 - Cognition and Emotion 8 (5):393-413.
  47.  31
    Reconocimiento y justicia. Entrevista a Axel Honneth realizada por Francisco Cortés Rodas.Francisco Cortés Rodas - 2005 - Areté. Revista de Filosofía 17 (2):273-294.
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  48.  11
    Voice, Gesture and Working Memory in the Emergence of Speech.Francisco Aboitiz - 2018 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 19 (1-2):70-85.
    Language and speech depend on a relatively well defined neural circuitry, located predominantly in the left hemisphere. In this article, I discuss the origin of the speech circuit in early humans, as an expansion of an auditory-vocal articulatory network that took place after the last common ancestor with the chimpanzee. I will attempt to converge this perspective with aspects of the Mirror System Hypothesis, particularly those related to the emergence of a meaningful grammar in human communication. Basically, the strengthening of (...)
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  49.  19
    Pathetic Normativity.David M. Peña-Guzmán - 2013 - Chiasmi International 15:361-384.
    Inspired by the genetic phenomenology of Maurice Merleau-Ponty and the historical epistemology of Georges Canguilhem, this paper defends a theory of normativity grounded in pathos rather than logos. Proceeding from the double assumption that accounts of the origins of normativity circulated in antiquity and modernity are unsatisfactory, and the determinacy of norms remains a central problem not only for moral theory but also for epistemology, political theory, and even medicine, the author contends that the realm of lived experience can help (...)
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  50.  1
    On the Essence of Finite Being as Such, on the Existence of That Essence and Their Distinction =.Francisco Suárez - 1983 - Marquette University Press.
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