Results for 'Francisco Idareta Goldaracena'

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  1. Unsurpassed Heterosexism Within E. Levinas' Work.Francisco Idareta Goldaracena - 2013 - Pensamiento 69 (258):71-102.
     
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  2.  16
    La ontologización cristiana de la trascendencia del dios hebreo según E. Lévinas.Francisco Idareta Goldaracena - 2013 - Ideas Y Valores 62 (152).
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  3.  9
    The Christian Ontologization of the Transcendence of the Hebrew God According to E. Lévinas.Francisco Idareta Goldaracena - 2013 - Ideas Y Valores 62 (152):9-34.
    RESUMEN Para Emmanuel Lévinas la teología cristiana ontologiza y, consiguientemente, intelectualiza a Dios y al prójimo, ajustándolos a la medida de las categorías cognitivas del sujeto que los recibe. Este artículo señala que pretender cristianizar y así ontologizar la propuesta filosófica levinasiana no solo la devalúa, sino que neutraliza y destruye la trascendencia del dios hebreo planteada en ella. En vista de lo anterior, se utilizará el método histórico-sistemático, que consiste en analizar toda la obra de Lévinas, así como algunos (...)
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  4.  29
    Del Insomnio Provocado Por El "Hay", Al Despertar Ético Del Rostro: Tras Las Huellas de la Vigilancia Levinasiana Como Actitud Crítica y Autocrítica Gracias a la "Epojé".Fran Idareta Goldaracena - 1970 - Revista de Filosofía (Madrid) 36 (2).
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  5.  10
    Del insomnio provocado por el "hay", al despertar ético del rostro: tras las huellas de la vigilancia levinasiana como actitud crítica y autocrítica gracias a la "epojé".Fran Idareta Goldaracena - 2011 - Revista de Filosofía (Madrid) 36 (2):85-107.
    Our objective consists of proposing that the concept of –from the levinasian perspective– the there is is ultimately the conceptual predecessor of the face of the Other, and that the extreme vigilance to which we awaken fundamentally consists of that decategorization of the critical and autocritical notion to which the vulnerability of the Other forces us to succumb to after having prevoluntarily felt its irreducibility. We speculate that this critical and auto-critical notion corresponds to the concept of the epojé, and (...)
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  6.  19
    E. Lévinas y el Trabajo Social: Más allá que de Jonia a Jena.Francisco Idareta Goldarecena - 2013 - Daimon: Revista Internacional de Filosofía 58:19-32.
    El presente artículo tiene como objetivo profundizar en la Ética de E. Lévinas y aproximarla al Trabajo Social, intentando concretar al máximo lo que significa ir más allá que de Jonia a Jena , es decir, el significado de ir más allá de la razón teórica o del principialismo ético en el Trabajo Social.
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  7.  14
    Idareta, Francisco. "La ontologzación cristiana de la trascendencia del Dios hebreo según E. Lévinas", Ideas y Valores, Revista Colombiana de Filosofía. [Universidad Nacional de Colombia] LXII/152 (2013): 9-34. [REVIEW]Jorge Aurelio Díaz - 2014 - Ideas Y Valores 63 (154):312-313.
    En este ensayo planteo una dificultad que encuentro en la última propuesta de Quine sobre las oraciones observacionales. Argumento que esta dificultad impide que tales oraciones cumplan el rol que él les asigna en su filosofía y socavan su empirismo ilustrado. Luego exploro tentativamente un resquicio que encuentro en la propia filosofía quineana que eventualmente podría evitar los problemas derivados de dicha dificultad. El precio de seguir el camino apuntado por ese resquicio es, sin embargo, una cierta reinterpretación del espíritu (...)
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  8.  3
    Idareta, Francisco. “La ontologización cristiana de la trascendencia del Dios hebreo según E. Lévinas”.Jorge Aurelio Díaz Ardila - 2014 - Ideas Y Valores 63 (154):312-313.
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  9. Idareta, Francisco. “La ontologización cristiana de la trascendencia del Dios hebreo según E. Lévinas”.Jorge Díaz Ardila - 2014 - Ideas Y Valores 63 (154):312-313.
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  10.  19
    Francisco Sánchez: carta a Cristóbal Clavio.Francisco Sánchez - 1978 - Cuadernos Salmantinos de Filosofía 5:387-406.
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  11.  7
    Francisco Suárez, Metaphysical Disputation II: On the Essential Concept or Concept of Being.Shane Duarte & Francisco Suárez - forthcoming - Washington, DC, USA: Catholic University of America Press.
    An English translation of the Second Disputation.
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  12. En memoria de Francisco Romero.Francisco Larroyo - 1963 - Dianoia 9 (9):187.
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  13.  20
    Discurso del Dr. Francisco Larroyo.Francisco Larroyo - 1966 - Memorias Del XIII Congreso Internacional de Filosofía 10:5-9.
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  14. Truth is What Works : Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism--A Conversation.Francisco J. Varela & Bernhard Poerksen - 2006 - Journal of Aesthetic Education 40 (1):35-53.
  15. Entrevista Con Francisco J. Ayala.Francisco J. Ayala - 1983 - El Basilisco 15:78-93.
     
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  16.  9
    Ants, Grasshoppers, Asshoppers, and Crickets Cohabit in Utopia: The Anthropological Foundations of Bernard Suits’ Analyses of Gameplay and Good Living.Francisco Javier Lopez Frías - 2021 - Journal of the Philosophy of Sport 49 (1):117-133.
    In this article, I consider Alkis Kontos’ and Allan Bäck’s critiques to Suits that his theory of games and good living lack ontological grounds or rests on the wrong foundations. Taking these criti...
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  17. Francisco Guillermo Herrera Armendia. Reseña de artículo:" La neurología del Tiempo. Una aproximación teórica".Mtro Francisco Guillermo Herrera Armendia - 2005 - Episteme 1 (3).
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  18. Commentariorum Ac Disputationum in Tertiam Partem Diui Thomae. Tomus Primus. Priorum Viginti Sex Quætionum Eius Partis Expositionem Complectens. Auctore P. Francisco Suarez, E Societate Iesu, in Collegio Eiusdem Societatis Academiæsalamanticensis Sacrætheologiæprofessoris. [REVIEW]Francisco Suárez, Balthasar Thomas & Lipp - 1604 - Ex Officina Typographica Balthasari Lippij, Sumptibus Arnoldi Mylij.
  19.  8
    Cortés Rodas, Francisco. Del arte de la paz. Reflexiones filosóficas sobre justicia transicional. Bogotá: Siglo del Hombre Editores, 2020. 192 pp. [REVIEW]Francisco Giraldo Jaramillo - 2021 - Ideas Y Valores 70 (175):193-200.
    Resumen Ante el dilema de si la Lógica de Hegel debe entenderse como una ontología o como una continuación del proyecto kantiano de la lógica trascendental, el artículo sostiene que no es propiamente una ontología, ni un análisis de conceptos y categorías subjetivas. Su vocación metafísica se basa en el postulado según el cual la reflexión del pensamiento sobre sí mismo tiene consecuencias para la comprensión del ser de lo que no es pensamiento, de modo que resulta ser un proyecto (...)
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  20. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco González - 2004 - Naturaleza y Gracia 2:779-814.
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  21. La Ley Moral Natural Según Francisco Suárez.Francisco T. Baciero Ruiz - 2007 - Revista Española de Filosofía Medieval 14:105-118.
  22.  32
    Reconocimiento y justicia. Entrevista a Axel Honneth realizada por Francisco Cortés Rodas.Francisco Cortés Rodas - 2005 - Areté. Revista de Filosofía 17 (2):273-294.
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  23. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco Iglesias González - 2004 - Naturaleza y Gracia 2:779-814.
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  24. Tradición áurea y actualización política: El pensamiento de Saavedra Fajardo según Francisco Ayala.Francisco Javier Díez de Revenga - 2008 - Res Publica. Murcia 19:419-432.
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  25. The Evil Genius of Suarez: Suarez and Descartes (Francisco Suarez).Francisco T. Baciero Ruiz - 2007 - Pensamiento 63 (236):303-320.
  26. Francisco Suárez on Eternal Truths, Eternal Essences, and Extrinsic Being.Brian Embry - 2017 - Ergo: An Open Access Journal of Philosophy 4.
    It is necessarily true that water is H2O, but it is a contingent fact that there is any water at all. Water therefore seems ill suited to ground the necessary truth that water is H2O. One view traditionally attributed to Scotus and Henry of Ghent was that while water is contingent, the essence of water is necessary; hence, the essence of water can ground the so-called eternal truth that water is H2O. Francisco Suárez rejects this view on the grounds (...)
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  27.  56
    Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala.Ana Barahona, Susana Pinar & Francisco J. Ayala - 2005 - Journal of the History of Biology 38 (2):273-299.
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
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  28. Artificial Intelligence as a Socratic Assistant for Moral Enhancement.Francisco Lara & Jan Deckers - 2020 - Neuroethics 13 (3):275-287.
    The moral enhancement of human beings is a constant theme in the history of humanity. Today, faced with the threats of a new, globalised world, concern over this matter is more pressing. For this reason, the use of biotechnology to make human beings more moral has been considered. However, this approach is dangerous and very controversial. The purpose of this article is to argue that the use of another new technology, AI, would be preferable to achieve this goal. Whilst several (...)
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  29. Teleological Explanations in Evolutionary Biology.Francisco J. Ayala - 1970 - Philosophy of Science 37 (1):1-15.
    The ultimate source of explanation in biology is the principle of natural selection. Natural selection means differential reproduction of genes and gene combinations. It is a mechanistic process which accounts for the existence in living organisms of end-directed structures and processes. It is argued that teleological explanations in biology are not only acceptable but indeed indispensable. There are at least three categories of biological phenomena where teleological explanations are appropriate.
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  30.  14
    Voice, Gesture and Working Memory in the Emergence of Speech.Francisco Aboitiz - 2018 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 19 (1-2):70-85.
    Language and speech depend on a relatively well defined neural circuitry, located predominantly in the left hemisphere. In this article, I discuss the origin of the speech circuit in early humans, as an expansion of an auditory-vocal articulatory network that took place after the last common ancestor with the chimpanzee. I will attempt to converge this perspective with aspects of the Mirror System Hypothesis, particularly those related to the emergence of a meaningful grammar in human communication. Basically, the strengthening of (...)
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  31. Francisco Suárez on Consent and Political Obligation.Daniel Schwartz - 2008 - Vivarium 46 (1):59-81.
    Interpreters disagree on the origin that Francisco Suárez assigns to political obligation and correlative political subjection. According to some, Suárez, as other social contract theorists, believes that it is the consent of the individuals that causes political obligation. Others, however, claim that for Suárez, political obligation is underived from the individuals' consent which creates the city. In support of this claim they invoke Suárez's view that political power emanates from the city by way of "natural resultancy". I argue that (...)
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  32.  55
    Studies in the Philosophy of Biology: Reduction and Related Problems : [Papers Presented at a Conference on Problems of Reduction in Biology Held in Villa Serbe, Bellagio, Italy 9-16 September 1972.Francisco Jose Ayala & Theodosius Dobzhansky (eds.) - 1974 - University of California Press.
    Should the philosophy of biology deal with organismic, or with molecular aspects , or with both ? We are, of course, not the first to appreciate the ...
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  33. Francisco Suárez on Beings of Reason and Non-Strict Ontological Pluralism.Brian Embry - 2019 - Philosophers' Imprint 19.
    For Francisco Suárez, beings of reason are non-existent objects that we can think about, objects like goat-stags and round squares. The first section of the fifty-fourth of Suárez’s Metaphysical Disputations is about the ontological status of beings of reason. Suárez’s view has been the subject of disagreement in the literature because he sometimes says that there are beings of reason, and he sometimes says there are not. In this paper, I argue for and explain an ontological pluralist reading of (...)
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  34.  6
    Francisco Suárez, ¿un científico renacentista? Estado de la cuestión en términos de aproximación bibliográfica.José María Felipe Mendoza - 2020 - Franciscanum 62 (174):1-23.
    El presente trabajo desarrolla una breve introducción a la ausencia u obscurecimiento de la doctrina epistémica de Francisco Suárez bajo una triple restricción especulativa: 1. se referirá exclusivamente a las investigaciones contemporáneas sobre el pensamiento de Suárez, donde se observarían sugerencias y consideraciones generales sobre su epistemología; 2. a las Disputaciones Metafísicas, y a los filósofos y teólogos allí consignados, y en derredor de ello, a la conflictiva relación doctrinal con Tomás de Aquino y su vinculación con Duns Escoto. (...)
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  35.  48
    Contemporary Debates in Philosophy of Biology.Francisco José Ayala & Robert Arp (eds.) - 2009 - Wiley-Blackwell.
    This collection of specially commissioned essays puts top scholars head to head to debate the central issues in the lively and fast growing field of philosophy ...
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  36.  47
    In Continuity: A Reflection on the Passive Synthesis of Sameness.Francisco Salto - 1991 - In Analecta Husserleana vol. 34. The Turning Points of the New Phenomenological Era. Dordrecht: pp. 195-202.
    It is an intimate experience for us to think, to understand and to perceive things as being identical to themselves, and to suppose, consequently, that things are truly “what” they are. Something is always conceived as itself. The given is given full of itself in all its modifications. For instance, I can think or perceive partially some lips, I can see them almost in their whole or in some of their aspects, or just see them disappear. But it does not (...)
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  37.  68
    Francisco De Vitoria and Humanitarian Intervention.James Muldoon - 2006 - Journal of Military Ethics 5 (2):128-143.
    Humanitarian intervention is a staple of current discussions about relations among states. Should powerful states interfere in the internal affairs of weaker ones, particularly those identified as failed states, in order to bring peace and stability when it is clear that the existing government can not do so? The concept is an old one, not a new one. European nations that engaged in overseas expansion generally justified their conquests on the grounds that they would seek to civilise and Christianise the (...)
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  38.  45
    Oxytocin, Empathy and Human Enhancement.Francisco Lara - 2017 - Theoria. An International Journal for Theory, History and Foundations of Science 32 (3):367.
    This paper considers, firstly, to what extent the administration of oxytocin can augment the capacity of empathy in human beings; and secondly, whether or not such practice ought to be allowed. In relation to the latter, the author develops an argument in favour of this intervention by virtue of its consistency with the belief that, if a therapeutic treatment is to be considered acceptable, it is essential that it maximizes the well-being of those affected and that it does not compromise (...)
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  39.  2
    On Efficient Causality: Metaphysical Disputations 17, 18, and 19.Francisco Suarez - 1994 - Yale University Press.
    The Spanish Jesuit Francisco Suarez was an eminent philosopher and theologian whose _Disputationes Metaphysicae_ was first published in Spain in 1597 and was widely studied throughout Europe during the seventeenth century. The _Disputationes Metaphysicae_ had a great influence on the development of early modern philosophy and on such well-known figures as Descartes and Leibniz. This is the first time that Disputations 17, 18, and 19 have been translated into English. The _Metaphysical Disputations_ provide an excellent philosophical introduction to the (...)
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  40.  20
    Francisco de Vitoria and Francisco Suárez on Religious Authority and Cause for Justified War: The Centrality of Religious War in the Christian Just War Tradition.Melvin Endy - 2018 - Journal of Religious Ethics 46 (2):289-331.
  41.  5
    Breathing for Answering: The Time Course of Response Planning in Conversation.Francisco Torreira, Sara Bã¶Gels & Stephen C. Levinson - 2015 - Frontiers in Psychology 6.
  42.  2
    Plato and Heidegger: A Question of Dialogue.Francisco J. Gonzalez - 2009 - Pennsylvania State University Press.
    In a critique of Heidegger that respects his path of thinking, Francisco Gonzalez looks at the ways in which Heidegger engaged with Plato’s thought over the course of his career and concludes that, owing to intrinsic requirements of Heidegger’s own philosophy, he missed an opportunity to conduct a real dialogue with Plato that would have been philosophically fruitful for us all. Examining in detail early texts of Heidegger’s reading of Plato that have only recently come to light, Gonzalez, in (...)
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  43.  37
    Francisco Suárez on Metaphysics of Modality.Ilaria Acquaviva - 2019 - International Philosophical Quarterly 59 (1):5-21.
    In this paper I explore modal metaphysics in regard to Francisco Suárez’s idea of real being, in order to track down an early model of the relationship between synchronical alternative states of affairs and the temporal frequency paradigm. In doing so this article will offer an interpretation of Suárez’s doctrine of eternal truths as found in Disputationes Metaphysicae d. 31, c. 12, § 38–§ 47. I argue that Suárez’s modal theory of real possibilities and logical possibilities should be regarded (...)
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  44.  46
    Studies in the Philosophy of Biology: Reduction and Related Problems : [Papers Presented at a Conference on Problems of Reduction in Biology Held in Villa Serbe, Bellagio, Italy 9-16 September 1972.Francisco Jose Ayala & Theodosius Dobzhansky - 1974 - University of California Press.
    . Introductory Remarks THEODOSIUS DOBZHANSKY The problems of reduction in biology are currently of considerable theoretical interest and practical ...
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  45.  37
    Homology: A Comparative or a Historical Concept?Francisco Aboitiz - 1988 - Acta Biotheoretica 37 (1):27-29.
    The meaning of the word homology has changed. From being a comparative concept in pre-Darwinian times, it became a historical concept, strictly signifying a common evolutionary origin for either anatomical structures or genes. This historical understanding of homology is not useful in classification; therefore I propose a return to its pre-Darwinian meaning.
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  46.  17
    Dialectic and Dialogue: Plato's Practice of Philosophical Inquiry.Francisco J. González - 1998 - Northwestern University Press.
    _Dialectic and Dialogue_ seeks to define the method and the aims of Plato's dialectic in both the "inconclusive" dialogues and the dialogues that describe and practice a method of hypothesis. Departing from most treatments of Plato, Gonzalez argues that the philosophical knowledge at which dialectic aims is nonpropositional, practical, and reflexive. The result is a reassessment of how Plato understood the nature of philosophy.
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  47.  15
    Francisco Valsecchi y las peripecias de una axiología económica católica en la Argentina del siglo XX.Omar Acha - 2011 - Cuyo 28 (1):61-77.
    El recorrido intelectual de Francisco Valsecchi en la historia de las ideas económicas católicas muestra las inflexiones teóricas de una axiología derivada de la Doctrina Social de la Iglesia. Sin embargo, las condiciones históricas del desarrollo de una economía católica en la Argentina y las transformaciones sociales, económicas y políticas del periodo 1930-1970 incidieron sobre las tendencias conceptuales de aquella axiología en apariencia perenne. Para explicar los cambios operados en el pensamiento económico se sigue la trayectoria de Valsecchi. Se (...)
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  48. Fachadas dominicanas en Castilla: Discurso de ingreso en la Real Academia de Doctores de España del Académico Electo Doctor Fray Francisco Coello de Portugal Acuña, OP.D. de Portugal Acuna & Francisco Coello - 2007 - Ciencia Tomista 134 (2):363-385.
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  49.  5
    On the Essence of Finite Being as Such, on the Existence of That Essence and Their Distinction =.Francisco Suárez - 1983 - Marquette University Press.
  50. The Biological Roots of Morality.Francisco J. Ayala - 1987 - Biology and Philosophy 2 (3):235-252.
    The question whether ethical behavior is biologically determined may refer either to thecapacity for ethics (e.i., the proclivity to judge human actions as either right or wrong), or to the moralnorms accepted by human beings for guiding their actions. My theses are: (1) that the capacity for ethics is a necessary attribute of human nature; and (2) that moral norms are products of cultural evolution, not of biological evolution.Humans exhibits ethical behavior by nature because their biological makeup determines the presence (...)
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