Results for 'Francisco Iracheta Fern��ndez'

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  1.  37
    Sobre dignidad y eutanasia voluntaria: Tres aproximaciones morales (II Parte).Francisco Iracheta Fernández - 2012 - Límite 7 (25):25-39.
    Un tema complejo en la bioética contemporánea es el que versa sobre la decisión de poner fin a una vida humana, y dentro de éste, quizás el que tiene que ver con la práctica de la eutanasia voluntaria es el más ampliamente discutido. Desde el punto de vista de su consideración moral, no es poco frecuente encontrar en los debates en torno al tópico la apelación a la palabra “dignidad humana”. Este ensayo reflexiona sobre las diferencias y similitudes de significado (...)
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  2.  27
    Francisco Iracheta Fernández.En la Teoría Ética de - 2009 - Dikaiosyne 23 (12).
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  3. Metodología de valoracion para empresas pequeñas.Leonel Arias Montoya, Liliana Margarita Portilla & Sergio Augusto Fern Ndez Henao - 2008 - Scientia 14.
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  4. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  5.  31
    Tarskian Truth and the Correspondence Theory.Luis Fern & Ndez Moreno - 2001 - Synthese 126 (1-2):123-147.
    Tarski's theory of truth brings out the question of whether he intended his theory to be a correspondence theory of truth and whether, whatever his intentions, his theory is, in fact, a correspondence theory. The aim of this paper is to answer both questions. The answer to the first question depends on Tarski's relevant assertions on semantics and his conception of truth. In order to answer the second question Popper's and Davidson's interpretations of Tarski's truth theory are examined; to this (...)
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  6.  6
    Acerca de” la controversia sobre “la relación entre teoría y práctica en la moral.Francisco Javier Iracheta Fernández - 2019 - Isegoría 61:443-462.
    In the first of the three essays of Theory and Practice published in 1793, Kant took the task to answer some objections that Ch. Garve, Kant’s contemporary popular philosopher, had raised against his ethical theory a couple of years earlier. One of these, the most important one in my view, has to do with the problem of, as Garve puts it, “how anyone can become aware of having performed his duty quite unselfishly”. In this paper, my aim is to recover (...)
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  7. Leibniz y el argumento dominante.MarÍ Socorro FernÁ, A. Ndez GarcÍ & A. - 2005 - Anuario Filosófico 38 (81):255-268.
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  8.  11
    El problema de la libertad y de la normatividad en la teoría ética de Kant.Francisco Iracheta Fernández - 2009 - Dikaiosyne 23:67-93.
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  9.  12
    libertad práctica y trascendental en la Crítica de la razón pura.Francisco Iracheta Fernández - 2012 - Ideas Y Valores 61 (150):91-125.
    Se problematiza la conexión entre la libertad práctica y trascendental en la Crítica de la razón pura. La intención es explicitar las dificultades que enfrenta Kant al relacionar estos sentidos de libertad dentro del marco de la filosofía crítica. Por lo general, los intérpretes entienden la relació..
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  10.  17
    Practical and Transcendental Freedom in the Critique of Pure Reason.Francisco Iracheta Fernández - 2012 - Ideas Y Valores 61 (150):91-125.
    Se problematiza la conexión entre la libertad práctica y trascendental en la Crítica de la razón pura. La intención es explicitar las dificultades que enfrenta Kant al relacionar estos sentidos de libertad dentro del marco de la filosofía crítica. Por lo general, los intérpretes entienden la relación entre estos dos sentidos de libertad como ontológica o como conceptual. Se quiere mostrar que ninguna de estas interpretaciones alcanza a superar los presuntos dogmatismos racionalista y empirista que, en conformidad con Kant, sustentan (...)
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  11.  30
    Standardising Responsibility? The Significance of Interstitial Spaces.Fern Wickson & Ellen-Marie Forsberg - 2015 - Science and Engineering Ethics 21 (5):1159-1180.
    Modern society is characterised by rapid technological development that is often socially controversial and plagued by extensive scientific uncertainty concerning its socio-ecological impacts. Within this context, the concept of ‘responsible research and innovation’ is currently rising to prominence in international discourse concerning science and technology governance. As this emerging concept of RRI begins to be enacted through instruments, approaches, and initiatives, it is valuable to explore what it is coming to mean for and in practice. In this paper we draw (...)
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  12.  31
    Nature, God and Humanity: Envisioning an Ethics of Nature.Richard L. Fern - 2002 - Cambridge University Press.
    Nature, God and Humanity clarifies the task of forming an ethics of nature, thereby empowering readers to develop their own critical, faith-based ethics. Calling on original, thought-provoking analyses and arguments, Richard L. Fern frames a philosophical ethics of nature, assesses it scientifically, finds support for it in traditional biblical theism, and situates it culturally. Though defending the moral value of beliefs affirming the radical Otherness of God and human uniqueness, this book aims not to compel the adoption of any particular (...)
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  13.  9
    Drilling Their Own Graves: How the European Oil and Gas Supermajors Avoid Sustainability Tensions Through Mythmaking.George Ferns, Kenneth Amaeshi & Aliette Lambert - 2019 - Journal of Business Ethics 158 (1):201-231.
    This study explores how paradoxical tensions between economic growth and environmental protection are avoided through organizational mythmaking. By examining the European oil and gas supermajors’ “CEO-speak” about climate change, we show how mythmaking facilitates the disregarding, diverting, and/or displacing of sustainability tensions. In doing so, our findings further illustrate how certain defensive responses are employed: regression, or retreating to the comforts of past familiarities, fantasy, or escaping the harsh reality that fossil fuels and climate change are indeed irreconcilable, and projecting, (...)
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  14.  39
    Studies in the Philosophy of Biology: Reduction and Related Problems : [Papers Presented at a Conference on Problems of Reduction in Biology Held in Villa Serbe, Bellagio, Italy 9-16 September 1972.Francisco Jose Ayala & Theodosius Grigorievich Dobzhansky - 1974 - University of California Press.
    . Introductory Remarks THEODOSIUS DOBZHANSKY The problems of reduction in biology are currently of considerable theoretical interest and practical ...
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  15. The Embodied Mind: Cognitive Science and Human Experience.Francisco J. Varela, Evan Thompson & Eleanor Rosch - 1991 - MIT Press.
    The Embodied Mind provides a unique, sophisticated treatment of the spontaneous and reflective dimension of human experience.
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  16.  18
    Francisco Sánchez: carta a Cristóbal Clavio.Francisco Sánchez - 1978 - Cuadernos Salmantinos de Filosofía 5:387-406.
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  17.  20
    Discurso del Dr. Francisco Larroyo.Francisco Larroyo - 1966 - Memorias Del XIII Congreso Internacional de Filosofía 10:5-9.
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  18. En memoria de Francisco Romero.Francisco Larroyo - 1963 - Dianoia 9 (9):187.
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  19. La Ley Moral Natural Según Francisco Suárez.Francisco T. Baciero Ruiz - 2007 - Revista Española de Filosofía Medieval 14:105-118.
  20.  23
    Responsible Research Is Not Good Science: Divergences Inhibiting the Enactment of RRI in Nanosafety.Lilian van Hove & Fern Wickson - 2017 - NanoEthics 11 (3):213-228.
    The desire to guide research and innovation in more ‘responsible’ directions is increasingly emphasised in national and international policies, the funding of inter- and trans-disciplinary collaborations and academic scholarship on science policy and technology governance. Much of this growth has occurred simultaneously with the development of nanoscale sciences and technologies, where emphasis on the need for responsible research and innovation has been particularly widespread. This paper describes an empirical study exploring the potential for RRI within nanosafety research in Norway and (...)
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  21.  53
    Social and Ethical Interactions with Nano: Mapping the Early Literature. [REVIEW]Kamilla Kjølberg & Fern Wickson - 2007 - NanoEthics 1 (2):89-104.
    There is a rapidly expanding field of research on social and ethical interactions with nano-scaled sciences and technologies. An important question is: What does social and ethical research actually mean when it is focussed on technological applications that are largely hypothetical, and a field of science spread out across multiple disciplines and lacking unification? This paper maps early literature in the field of research as a way of answering this question. Our aim is to describe how this field is developing (...)
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  22.  94
    Ethics of Science for Policy in the Environmental Governance of Biotechnology: MON810 Maize in Europe.Fern Wickson & Brian Wynne - 2012 - Ethics, Policy and Environment 15 (3):321 - 340.
    This paper discusses entanglements of science and ethics in the regulation of genetically modified crops. Using the 2009 German ban of genetically modified maize MON810 and debates concerning the quality of science cited to support it, the paper highlights how values are tacitly embedded in science for policy and how ethical questions permeate the way this science is developed, quality-controlled, and given authority in the European regulation of biotechnology. We argue that a lack of recognition and inadequate treatment of such (...)
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  23. On the Various Kinds of Distinctions.Francisco Suárez - 1947 - Milwaukee, Marquette Univ. Press.
  24.  36
    Guidelines for Teaching Cross-Cultural Clinical Ethics: Critiquing Ideology and Confronting Power in the Service of a Principles-Based Pedagogy.Fern Brunger - 2016 - Journal of Bioethical Inquiry 13 (1):117-132.
    This paper presents a pedagogical framework for teaching cross-cultural clinical ethics. The approach, offered at the intersection of anthropology and bioethics, is innovative in that it takes on the “social sciences versus bioethics” debate that has been ongoing in North America for three decades. The argument is made that this debate is flawed on both sides and, moreover, that the application of cross-cultural thinking to clinical ethics requires using the tools of the social sciences within a principles-based framework for clinical (...)
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  25.  4
    Ethical Know-How: Action, Wisdom, and Cognition.Francisco J. Varela - 1999 - Stanford University Press.
    How can science be brought to connect with experience? This book addresses two of the most challenging problems facing contemporary neurobiology and cognitive science. Firstly, understanding how we unconsciously execute habitual actions as a result of neurological and cognitive processes that are not formal actions of conscious judgment but part of a habitual nexus of systematic self-organization. Secondly, attempting to create an ethics adequate to our present awareness that there is no such thing as a transcendental self, a stable subject (...)
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  26.  13
    Privileged Access Naturalized.Jordi FernÁndez - 2003 - Philosophical Quarterly 53 (212):352-372.
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  27.  25
    The Walkshop Approach to Science and Technology Ethics.Fern Wickson, Roger Strand & Kamilla Lein Kjølberg - 2015 - Science and Engineering Ethics 21 (1):241-264.
    In research and teaching on ethical aspects of emerging sciences and technologies, the structure of working environments, spaces and relationships play a significant role. Many of the routines and standard practices of academic life, however, do little to actively explore and experiment with these elements. They do even less to address the importance of contextual and embodied dimensions of thinking. To engage these dimensions, we have benefitted significantly from practices that take us out of seminar rooms, offices and laboratories as (...)
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  28.  2
    Cortés Rodas, Francisco. Del arte de la paz. Reflexiones filosóficas sobre justicia transicional. Bogotá: Siglo del Hombre Editores, 2020. 192 pp. [REVIEW]Francisco Giraldo Jaramillo - 2021 - Ideas Y Valores 70 (175):193-200.
    Resumen Ante el dilema de si la Lógica de Hegel debe entenderse como una ontología o como una continuación del proyecto kantiano de la lógica trascendental, el artículo sostiene que no es propiamente una ontología, ni un análisis de conceptos y categorías subjetivas. Su vocación metafísica se basa en el postulado según el cual la reflexión del pensamiento sobre sí mismo tiene consecuencias para la comprensión del ser de lo que no es pensamiento, de modo que resulta ser un proyecto (...)
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  29. Truth is What Works : Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism--A Conversation.Francisco J. Varela & Bernhard Poerksen - 2006 - Journal of Aesthetic Education 40 (1):35-53.
  30.  66
    Beyond Postmodern Politics: Lyotard, Rorty, Foucault.Honi Fern Haber - 1994 - Routledge.
    In this book, Honi Haber offers a much-needed analysis of postmodern politics. While continuing to work towards the voicing of the "other," she argues that we must go beyond the insights of postmodernism to arrive at a viable political theory. Postmodernism's political agenda allows the marginalized other to have a voice and to constitute a politics of difference based upon heterogeneity. But Haber argues that postmodern politics denies us the possibility of selves and community--essential elements to any viable political theory. (...)
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  31. The Third Way: New Directions in Platonic Studies.Francisco Gonzalez - 1995 - Rowman & Littlefield Publishers.
    The study of Plato's dialogues has traditionally oscillated between two paradigms: one that portrays the dialogues as treatises expounding doctrines and one that sees them as purely skeptical, rhetorical, or literary. This collection of new essays by twelve noted Plato scholars illustrates the fruitfulness of breaking away from those paradigms, which have divided Platonic scholarship and led it to a number of dead ends. While the essays are diverse in their approaches, each seeks to find a 'third way' to understand (...)
     
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  32.  10
    Addressing Socio-Economic and Ethical Considerations in Biotechnology Governance: The Potential of a New Politics of Care.Fern Wickson, Christopher Preston, Rosa Binimelis, Amaranta Herrero, Sarah Hartley, Rachel Wynberg & Brian Wynne - 2017 - Food Ethics 1 (2):193-199.
    There is a growing demand to incorporate social, economic and ethical considerations into biotechnology governance. However, there is currently little guidance available for understanding what this means or how it should be done. A framework of care-based ethics and politics can capture many of the concerns maintaining a persistent socio-political conflict over biotechnologies and provide a novel way to incorporate such considerations into regulatory assessments. A care-based approach to ethics and politics has six key defining features. These include: 1) a (...)
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  33.  52
    Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala.Ana Barahona, Susana Pinar & Francisco J. Ayala - 2005 - Journal of the History of Biology 38 (2):273-299.
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
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  34. Francisco Guillermo Herrera Armendia. Reseña de artículo:" La neurología del Tiempo. Una aproximación teórica".Mtro Francisco Guillermo Herrera Armendia - 2005 - Episteme 1 (3).
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  35. Entrevista Con Francisco J. Ayala.Francisco J. Ayala - 1983 - El Basilisco 15:78-93.
     
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  36.  77
    Artificial Intelligence as a Socratic Assistant for Moral Enhancement.Francisco Lara & Jan Deckers - 2020 - Neuroethics 13 (3):275-287.
    The moral enhancement of human beings is a constant theme in the history of humanity. Today, faced with the threats of a new, globalised world, concern over this matter is more pressing. For this reason, the use of biotechnology to make human beings more moral has been considered. However, this approach is dangerous and very controversial. The purpose of this article is to argue that the use of another new technology, AI, would be preferable to achieve this goal. Whilst several (...)
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  37.  35
    Understandings and Uses of ‘Culture’ in Bioethics Deliberations Over Parental Refusal of Treatment: Children with Cancer.Ben Gray & Fern Brunger - 2017 - Clinical Ethics 13 (2):55-66.
    We developed this study to examine the issue of parental refusal of treatment, looking at the issue through a cultural competence lens. Recent cases in Canada where courts have declined applications by clinicians for court orders to overrule parental refusal of treatment highlight the dispute in this area. This study analyses the 16 cases of a larger group of 24 cases that were selected by a literature review where cultural or religious beliefs or ethnic identity was described as important reasons (...)
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  38. Francisco Suárez on Consent and Political Obligation.Daniel Schwartz - 2008 - Vivarium 46 (1):59-81.
    Interpreters disagree on the origin that Francisco Suárez assigns to political obligation and correlative political subjection. According to some, Suárez, as other social contract theorists, believes that it is the consent of the individuals that causes political obligation. Others, however, claim that for Suárez, political obligation is underived from the individuals' consent which creates the city. In support of this claim they invoke Suárez's view that political power emanates from the city by way of "natural resultancy". I argue that (...)
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  39. First-Person Methodologies: What, Why, How?Francisco Varela & Jonathan Shear - 1999 - Journal of Consciousness Studies 6 (2-3):1-14.
  40.  44
    Contemporary Debates in Philosophy of Biology.Francisco José Ayala & Robert Arp (eds.) - 2009 - Wiley-Blackwell.
    This collection of specially commissioned essays puts top scholars head to head to debate the central issues in the lively and fast growing field of philosophy ...
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  41. Francisco Suárez on Eternal Truths, Eternal Essences, and Extrinsic Being.Brian Embry - 2017 - Ergo: An Open Access Journal of Philosophy 4.
    It is necessarily true that water is H2O, but it is a contingent fact that there is any water at all. Water therefore seems ill suited to ground the necessary truth that water is H2O. One view traditionally attributed to Scotus and Henry of Ghent was that while water is contingent, the essence of water is necessary; hence, the essence of water can ground the so-called eternal truth that water is H2O. Francisco Suárez rejects this view on the grounds (...)
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  42. The Specious Present: A Neurophenomenology of Time Consciousness.Francisco Varela - 1999 - In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press. pp. 266--314.
  43. Commentariorum Ac Disputationum in Tertiam Partem Diui Thomae. Tomus Primus. Priorum Viginti Sex Quætionum Eius Partis Expositionem Complectens. Auctore P. Francisco Suarez, E Societate Iesu, in Collegio Eiusdem Societatis Academiæsalamanticensis Sacrætheologiæprofessoris. [REVIEW]Francisco Suárez, Balthasar Thomas & Lipp - 1604 - Ex Officina Typographica Balthasari Lippij, Sumptibus Arnoldi Mylij.
  44.  1
    Imagens Disruptivas: Elementos Surrealistas Na Concepção de História de Walter Benjamin.Francisco de Ambrosis Pinheiro Machado - 2020 - Trans/Form/Ação 43 (2):39-70.
    Resumo No Manifesto surrealista, de 1924, Breton explicita o produto da atividade surrealista como uma “luz de imagem”, gerado pela aproximação involuntária de duas realidades distantes. Essa estrutura dupla da imagem surrealista tem um caráter disruptivo, que rompe com a nossa percepção da realidade cotidiana. Com isso, abre-se a possibilidade de um espaço para a crítica social e histórica, bem como para uma intervenção estético-política justamente em uma sociedade na qual as formas tradicionais de crítica parecem estar neutralizadas. Essa experiência (...)
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  45.  13
    Problematizing the Notion of “Community” in Research Ethics.Fern Brunger - 2003 - In Bartha Maria Knoppers (ed.), Populations and Genetics: Legal and Socio-Ethical Perspectives. Martinus Nijhoff. pp. 245--247.
  46.  2
    Dialectic and Dialogue: Plato's Practice of Philosophical Inquiry.Francisco J. González - 1998 - Northwestern University Press.
    _Dialectic and Dialogue_ seeks to define the method and the aims of Plato's dialectic in both the "inconclusive" dialogues and the dialogues that describe and practice a method of hypothesis. Departing from most treatments of Plato, Gonzalez argues that the philosophical knowledge at which dialectic aims is nonpropositional, practical, and reflexive. The result is a reassessment of how Plato understood the nature of philosophy.
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  47.  57
    Perspectives on Embodiment: The Intersections of Nature and Culture.Gail Weiss & Honi Fern Haber (eds.) - 1999 - Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  48.  31
    Oxytocin, Empathy and Human Enhancement.Francisco Lara - 2017 - Theoria. An International Journal for Theory, History and Foundations of Science 32 (3):367.
    This paper considers, firstly, to what extent the administration of oxytocin can augment the capacity of empathy in human beings; and secondly, whether or not such practice ought to be allowed. In relation to the latter, the author develops an argument in favour of this intervention by virtue of its consistency with the belief that, if a therapeutic treatment is to be considered acceptable, it is essential that it maximizes the well-being of those affected and that it does not compromise (...)
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  49. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco González - 2004 - Naturaleza y Gracia 2:779-814.
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  50. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco Iglesias González - 2004 - Naturaleza y Gracia 2:779-814.
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