Results for 'Francisco J. Peralta-S��nchez'

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  1.  12
    The Adolescent's Competency for Interacting with Alcohol as a Determinant of Intake: The Role of Self-Regulation.Jesús de la Fuente, Inmaculada Cubero, Mari Carmen Sánchez-Amate, Francisco J. Peralta, Angélica Garzón & Javier Fiz Pérez - 2017 - Frontiers in Psychology 8.
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  2.  60
    Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala.Ana Barahona, Susana Pinar & Francisco J. Ayala - 2005 - Journal of the History of Biology 38 (2):273-299.
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
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  3.  33
    Francisco J. Hernández and Peter Linehan, The Mozarabic Cardinal: The Life and Times of Gonzalo Perez Gudiel. (Millennio Medievale, 44; Strumenti e Studi, n.s., 5.) Florence: SISMEL, Edizioni del Galluzzo, 2004. Pp. xxv, 645 plus black-and-white illustrations. €75. [REVIEW]Lucy K. Pick - 2006 - Speculum 81 (1):203-204.
  4. Francisco J. Gonzalez, Dialectic and Dialogue: Plato's Practice of Philosophical Inquiry Reviewed by. [REVIEW]James Butler - 1999 - Philosophy in Review 19 (5):332-334.
  5. Effects of factors of self-regulation vs. factors of external regulation of learning in self-regulated study.Mónica Pachón-Basallo, Jesús de la Fuente, María C. González-Torres, José Manuel Martínez-Vicente, Francisco J. Peralta-Sánchez & Manuel M. Vera-Martínez - 2022 - Frontiers in Psychology 13.
    Since the mid-20th century, the study of Self-Regulated Learning has aimed to identify the distinctive characteristics that enable individuals to acquire new knowledge and skills under their control. The theory of Internal Self-Regulation vs. External-Regulation in Learning has postulated that a large number of self-regulatory variables are mediated by regulated/non-regulated or dysregulated features of the context. After signing their informed consent, a total of 616 university students completed validated instruments of SRL vs. ERL, behavioral regulation, regulatory teaching, and metacognitive study (...)
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  6.  8
    A pedagogy of generosity: On the topicality of Deleuze and Guattari’s thought in the philosophy of education.Francisco J. Alcalá - forthcoming - Educational Philosophy and Theory.
    In this article, I will try to elucidate the relevance of Deleuze and Guattari’s approaches in the philosophy of education, along the lines of the Deleuzean pedagogy of ‘do with me’ and the absence of pre-established rules for learning or methodological anarchism. To do so, I will consider three important milestones in Deleuze and Guattari’s thought: (i) antihumanism as the matrix of a pedagogy of generosity, (ii) the primacy of functioning over meaning as a vindication of practical learning versus rote (...)
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  7.  37
    Dialectic and Dialogue: Plato's Practice of Philosophical Inquiry.Francisco J. González - 1998 - Northwestern University Press.
    _Dialectic and Dialogue_ seeks to define the method and the aims of Plato's dialectic in both the "inconclusive" dialogues and the dialogues that describe and practice a method of hypothesis. Departing from most treatments of Plato, Gonzalez argues that the philosophical knowledge at which dialectic aims is nonpropositional, practical, and reflexive. The result is a reassessment of how Plato understood the nature of philosophy.
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  8.  82
    Plato’s Lysis: An Enactment of Philosophical Kinship.Francisco J. Gonzalez - 1995 - Ancient Philosophy 15 (1):69-90.
  9.  45
    Plato’s Lysis: An Enactment of Philosophical Kinship.Francisco J. Gonzalez - 1995 - Ancient Philosophy 15 (1):69 - 90.
  10.  5
    Plato’s perspectivism.Francisco J. Gonzalez - 2017 - Plato Journal 16:31-48.
    This paper defends a ‘perspectivist’ reading of Plato’s dialogues. According to this reading, each dialogue presents a particular and limited perspective on the truth, conditioned by the specific context, aim and characters, where this perspective, not claiming to represent the whole truth on a topic, is not incompatible with the possibly very different perspectives found in other dialogues nor, on the other hand, can be subordinated or assimilated to one of these other perspectives. This model is contrasted to the other (...)
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  11.  52
    The Virtue of Dialogue, Dialogue as Virtue in Plato's Protagoras.Francisco J. Gonzalez - 2014 - Philosophical Papers 43 (1):33-66.
  12.  16
    Plato’s perspectivism.Francisco J. Gonzalez - 2016 - Plato Journal 16:31-48.
    This paper defends a ‘perspectivist’ reading of Plato’s dialogues. According to this reading, each dialogue presents a particular and limited perspective on the truth, conditioned by the specific context, aim and characters, where this perspective, not claiming to represent the whole truth on a topic, is not incompatible with the possibly very different perspectives found in other dialogues nor, on the other hand, can be subordinated or assimilated to one of these other perspectives. This model is contrasted to the other (...)
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  13. Whose Metaphysics of Presence? Heidegger’s Interpretation of Energeia and Dunamis in Aristotle.Francisco J. Gonzalez - 2006 - Southern Journal of Philosophy 44 (4):533-568.
    In the recently published 1924 course, Grundbegriffe der aristotelischen Philosophie, Martin Heidegger offers a detailed interpretation of Aristotle’s definition of kinesis in the Physics. This interpretation identifies entelecheia with what is finished and present-at-an-end and energeia with being-at-work toward this end. In arguing against this interpretation, the present paper attempts to show that Aristotle interpreted being from the perspective of praxis rather than poiesis and therefore did not identify it with static presence. The paper also challenges later variations of Heidegger’s (...)
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  14.  47
    Plato’s Philosophers: The Coherence of the Dialogues.Francisco J. Gonzalez - 2011 - Ancient Philosophy 31 (2):405-412.
  15. Plato's dialectical ethics, or Taking Gadamer at his word.Francisco J. Gonzalez - 2010 - In Christopher Gill & François Renaud (eds.), Hermeneutic Philosophy and Plato: Gadamer's Response to the Philebus. Academia.
     
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  16.  38
    Plato’s thinking. [REVIEW]Francisco J. Gonzalez - 2002 - The Classical Review 52 (01):48-.
  17.  86
    The Structure of Evolutionary Theory: on Stephen Jay Gould's Monumental Masterpiece.Francisco J. Ayala - unknown
    Stephen Jay Gould’s monumental The Structure of Evolutionary Theory ‘‘attempts to expand and alter the premises of Darwinism, in order to build an enlarged and distinctive evolutionary theory . . . while remaining within the tradition, and under the logic, of Darwinian argument.’’ The three branches or ‘‘fundamental principles of Darwinian logic’’ are, according to Gould: agency (natural selection acting on individual organisms), efficacy (producing new species adapted to their environments), and scope (accumulation of changes that through geological time yield (...)
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  18.  16
    Plato’s Philosophers: The Coherence of the Dialogues. [REVIEW]Francisco J. Gonzalez - 2011 - Ancient Philosophy 31 (2):405-412.
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  19.  16
    Bell's Spaceships: A Useful Relativistic Paradox.Francisco J. Flores - unknown
    Bell’s spaceship ‘paradox’ [1] in special relativity is a particularly good one to examine with students, because although it deals with accelerated motions, it can be dissolved with elementary space–time diagrams. Furthermore, it forces us to be very clear about the relativity of simultaneity, proper length, and the ‘reality’ of the Lorentz contraction.
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  20.  36
    Movement versus activity: Heidegger’s 1922/23 seminar on Aristotle’s ontology of life.Francisco J. Gonzalez - 2019 - British Journal for the History of Philosophy 27 (3):615-634.
    ABSTRACTThe important role played by Aristotle in Martin Heidegger’s path towards Being and Time during the 1920's is now well documented. Yet an important chapter of this story remains mostly unexplored: Heidegger's early attempt to develop an ontology of life in dialogue with Aristotle. This is because the early seminars in which Heidegger developed his important and highly original interpretation of Aristotle's De Anima remain unpublished : one seminar from the summer of 1921 and one spanning the winter semester of (...)
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  21.  11
    Plato’s Thinking. [REVIEW]Francisco J. Gonzalez - 2002 - The Classical Review 52 (1):48-49.
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  22.  24
    The Birth of Being and Time: Heidegger's Pivotal 1921 Reading of Aristotle's On the Soul.Francisco J. Gonzalez - 2018 - Southern Journal of Philosophy 56 (2):216-239.
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  23.  35
    Plato’s Lysis: An Enactment of Philosophical Kinship.Francisco J. Gonzalez - 1995 - Ancient Philosophy 15 (1):69-90.
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  24.  68
    Shattering Presence: Being as Change, Time as the Sudden Instant in Heidegger's 1930–31 Seminar on Plato's Parmenides.Francisco J. Gonzalez - 2019 - Journal of the History of Philosophy 57 (2):313-338.
    a central thesis of martin heidegger's first reading of a Platonic dialogue, the 1924/25 course on the Sophist, was that, "for the Greeks, being means precisely to be present, to be in the present [Anwesend-sein, Gegenwärtig-sein]."1 Heidegger saw this Greek interpretation of being as leading to Plato's specific interpretation of being as eidos or idea. Heidegger makes this clear in the following passage from another Plato course, the 1931–32 course On the Essence of Truth: "'Idea' is the look [der Anblick] (...)
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  25.  54
    Die Idee des Guten in Platons Politeia: Beobachtungen zu den mittleren Buchern (review).Francisco J. Gonzalez - 2005 - Journal of the History of Philosophy 43 (3):354-355.
    Francisco J. Gonzalez - Die Idee des Guten in Platons Politeia: Beobachtungen zu den mittleren Buchern - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 354-355 Thomas A. Szlezák. Die Idee des Guten in Platons Politeia: Beobachtungen zu den mittleren Büchern. Sankt Augustin: Academia, 2003. Pp. viii + 160. Cloth, € 24,50. The first part of this book consists of a series of lectures delivered at the University of Macerata in April 2000. These (...)
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  26.  23
    Why Heidegger’s Hermeneutics is not a “Diahermeneutics”.Francisco J. Gonzales - 2001 - Philosophy Today 45 (Supplement):138-152.
  27.  3
    Plato and Heidegger: A Question of Dialogue.Francisco J. Gonzalez - 2009 - Pennsylvania State University Press.
    In a critique of Heidegger that respects his path of thinking, Francisco Gonzalez looks at the ways in which Heidegger engaged with Plato’s thought over the course of his career and concludes that, owing to intrinsic requirements of Heidegger’s own philosophy, he missed an opportunity to conduct a real dialogue with Plato that would have been philosophically fruitful for us all. Examining in detail early texts of Heidegger’s reading of Plato that have only recently come to light, Gonzalez, in (...)
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  28.  18
    Colloquium 5 Final Causality Without Teleology in Aristotle’s Ontology of Life.Francisco J. Gonzalez - 2020 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 35 (1):133-172.
    The present paper has a negative aim and a positive aim, both limited in the present context to a sketch or outline. The negative aim, today less controversial, is to show that Aristotle’s theory of final causality has little or nothing to do with the teleology rejected by modern science and that, therefore, far from having been rendered obsolete, it has yet to be fully understood. This aim will be met through the identification and brief discussion of some key points (...)
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  29. An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes.Francisco J. Romero Carrasquillo - 2011 - Acta Philosophica 20 (2):405 - 420.
     
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  30.  57
    Dialogue Discontinued: Heidegger on a Few Pages of Plato’s Theaetetus.Francisco J. Gonzalez - 2007 - Epoché: A Journal for the History of Philosophy 11 (2):371-392.
    According to Heidegger’s own testimony, his 1940 essay, “Plato’s Doctrine of Truth,” is derived from a course he first delivered in 1931/32. Yet, while an interpretation of the Theaetetus is central to the argument in 1931/32, this dialogue is not so much as mentioned in the 1940 essay. The reason is that Heidegger’s own careful and insightful reading of the Theaetetus simply does not support his thesis regarding Plato’s “doctrine of truth.” But then the real interest of this reading is (...)
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  31.  84
    Plato and Heidegger: A Question of Dialogue.Francisco J. Gonzalez - 2009 - Pennsylvania State University Press.
    Introduction: What is to be gained from a confrontation between Plato and Heidegger? -- Heidegger's critical reading of Plato in the 1920s -- Dialectic, ethics, and dialogue -- Heidegger's critique of dialectic in the 1920s --Ethics and ontology -- Ethics in Plato's sophist -- Heidegger and dialogue -- Logos and being -- The tensions in Heidegger's critique -- The guiding perspective of Plato as undermining the ontic/ontological distinction -- Heidegger on Plato's forms -- Conclusion: The relation between being and Heidegger (...)
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  32. Combating oblivion: the myth of Er as both philosophy's challenge and inspiration.Francisco J. Gonzalez - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and Myth: Studies on the Use and Status of Platonic Myths. Brill.
  33.  31
    Dialogue Discontinued: Heidegger on a Few Pages of Plato’s Theaetetus.Francisco J. Gonzalez - 2007 - Epoché: A Journal for the History of Philosophy 11 (2):371-392.
    According to Heidegger’s own testimony, his 1940 essay, “Plato’s Doctrine of Truth,” is derived from a course he first delivered in 1931/32. Yet, while an interpretation of the Theaetetus is central to the argument in 1931/32, this dialogue is not so much as mentioned in the 1940 essay. The reason is that Heidegger’s own careful and insightful reading of the Theaetetus simply does not support his thesis regarding Plato’s “doctrine of truth.” But then the real interest of this reading is (...)
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  34. The biological roots of morality.Francisco J. Ayala - 1987 - Biology and Philosophy 2 (3):235-252.
    The question whether ethical behavior is biologically determined may refer either to thecapacity for ethics (e.i., the proclivity to judge human actions as either right or wrong), or to the moralnorms accepted by human beings for guiding their actions. My theses are: (1) that the capacity for ethics is a necessary attribute of human nature; and (2) that moral norms are products of cultural evolution, not of biological evolution.Humans exhibits ethical behavior by nature because their biological makeup determines the presence (...)
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  35. MS Lane, Method and Politics in Plato's Statesman.Francisco J. González - 1999 - Journal of the History of Philosophy 37 (1):159-159.
  36.  35
    Philosophers in the “Republic”: Plato's Two Paradigms.Francisco J. Gonzalez - 2015 - Philosophical Review 124 (4):571-575.
  37. Review of Francisco J. Varela, Evan Thompson & Eleanor Rosch's The Embodied Mind: Cognitive Science and Human Experience. [REVIEW]B. Preston - 1994 - Philosophical Psychology 7:503-503.
  38.  50
    Beautiful City: The Dialectical Character of Plato’s Republic.Francisco J. Gonzalez - 2004 - Ancient Philosophy 24 (2):475-480.
  39.  72
    Mayr’s Centenary Festschrift.John S. Wilkins, Walter M. Fitch & Francisco J. Ayala - 2007 - Biology and Philosophy 22 (4):603-610.
  40.  11
    Darwinism and Its Discontents. [REVIEW]Francisco J. Ayala - 2007 - Journal of the History of Biology 40 (3):592-594.
    Presenting an ardent defence of Charles Darwin's theory of evolution, this book offers a clear and comprehensive exposition of Darwin's thinking. Michael Ruse brings the story up to date, examining the origins of life, the fossil record, and the mechanism of natural selection. Rival theories are explored, from punctuated equilibrium to human evolution . The philosophical and religious implications of Darwinism are discussed, including a discussion of Creationism and its modern day offshoot, Intelligent Design Theory. Ruse draws upon the most (...)
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  41.  23
    Knowledge and Virtue as Dispositions in Plato's Theaetetus.Francisco J. Gonzalez - 2009 - In Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind. Walter de Gruyter. pp. 1-23.
  42.  32
    Method and Politics in Plato's Statesman (review).Francisco J. González - 1999 - Journal of the History of Philosophy 37 (1):159-160.
  43.  33
    Socrates (M.) Trapp (ed.) Socrates in the Nineteenth and Twentieth Centuries. (The Centre for Hellenic Studies, King's College London, Publications 10.) Pp. xxii + 235, ills. Aldershot and Burlington, VT: Ashgate, 2007. Cased, £50.00, US$99.95. ISBN: 978-0-7546-4123-. [REVIEW]Francisco J. Gonzalez - 2009 - The Classical Review 59 (1):281-.
  44. On the Way to Sophia: Heidegger on Plato's Dialectic, Ethics, and Sophist.Francisco J. Gonzalez - 1997 - Research in Phenomenology 27 (1):16-60.
  45.  12
    Beautiful City: The Dialectical Character of Plato’s Republic. [REVIEW]Francisco J. Gonzalez - 2004 - Ancient Philosophy 24 (2):475-480.
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  46.  4
    Knowledge and Virtue as Dispositions in Plato's Theaetetus.Francisco J. Gonzalez - 2009 - In Gregor Damschen, Robert Schnepf & Karsten Stueber (eds.), Debating Dispositions. Issues in Metaphysics, Epistemology and Philosophy of Mind. De Gruyter. pp. 1-23.
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  47.  61
    Biology Precedes, Culture Transcends: An Evolutionist's View of Human Nature.Francisco J. Ayala - 1998 - Zygon 33 (4):507-523.
  48.  4
    Ecological Ethics and the Human Soul: Aquinas, Whitehead, and the Metaphysics of Value.Francisco J. Benzoni - 2007 - University of Notre Dame Press.
    In _Ecological Ethics and the Human Soul: Aquinas, Whitehead, and the Metaphysics of Value_, Francisco J. Benzoni addresses the pervasive and destructive view that there is a moral gulf between human beings and other creatures. Thomas Aquinas, whose metaphysics entails such a moral gulf, holds that human beings are ultimately separate from nature. Alfred North Whitehead, in contrast, maintains that human beings are continuous with the rest of nature. These different metaphysical systems demand different ethical stances toward creation. Benzoni (...)
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  49.  44
    Evolution and religion in the light of teilhard's divine milieu.Francisco J. Ayala - 1968 - Zygon 3 (4):426-431.
  50.  45
    The Aristotelian Reception of the Idea of the Good According to Heidegger and Gadamer.Francisco J. Gonzalez - 2017 - Chôra 15:611-628.
    Pendant l’ete de 1928 Heidegger a offert un seminaire sur le troisieme livre de la Physique d’Aristote et donc sur l’explication aristotelicienne de la nature du mouvement. La derniere seance de ce cours, qui eut lieu le 25 juillet, est d’une grande importance parce que c’est a cette occasion que Heidegger va au livre neuf de la Metaphysique pour essayer de comprendre la notion ontologique qui est a la base de l’interpretation aristotelicienne du mouvement : l’energeia. Mais dans les protocoles (...)
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