Results for 'Francisco Montes Gonz��lez'

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  1. The Divinity of R? Ma in the R? M? Ya Formula Not Shown a of V? Lm? Ki.Luis Gonz lez-Reimann - 2006 - Journal of Indian Philosophy 34 (3):203-220.
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  2.  7
    Complexity in Environmental Education. Gonzá & Edgar Lez-Gaudiano - 2001 - Educational Philosophy and Theory 33 (2):153-166.
  3. Equivalencia geométrica en flujos de clase c2 en sistemas planares.Carlos Mario Escobar Callejas, Jos Rodrigo Gonz Lez Granada & Fern Ndez S. Nchez Oscar - 2011 - Scientia et Technica 16.
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  4.  26
    La tensión entre Los nuevos medios Y la narratología. El Caso Del cine.Marco Calderón Zacaula, May Zindel, Alberto Jl Carrillo Canán & Francisco Montes González - 2012 - Límite 7 (25):73-96.
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  5.  31
    Linking Employee Stakeholders to Environmental Performance: The Role of Proactive Environmental Strategies and Shared Vision.Francisco Javier Lloréns-Montes, Emilio Pablo Díez-de-Castro & Elisa Alt - 2015 - Journal of Business Ethics 128 (1):167-181.
    Drawing on the natural-resource-based view, we propose that employee stakeholder integration is linked to environmental performance through firms’ proactive environmental strategies, and that this link is contingent on shared vision. We tested our model with a cross-country and multi-industry sample. In support of our theory, results revealed that firms’ proactive environmental strategies translated employee stakeholder integration into environmental performance. This relationship was pronounced for high levels of shared vision. Our findings demonstrate that shared vision represents a key condition for advancing (...)
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  6. Lo femenino en la vida y espiritualidad de Francisco de Asís.J. Sanz Montes - 1992 - Verdad y Vida 50 (197):27-51.
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  7. La Teología de la Sequela-Imitatio Christi. Un Acercamiento a San Francisco de Asís Como El Alter Christus Medieval.J. Sanz Montes - 1998 - Verdad y Vida 56 (221):65-96.
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  8. Raices laicas de la espiritualidad de San Francisco in Los laicos en la Iglesia y en el mundo.J. Sanz Montes - 1988 - Verdad y Vida 46 (181):87-107.
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  9. Sancta simplicitas versus sancta sapientia?. La síntesis de San Francisco de Asís.Jesús Sanz Montes - 2003 - Verdad y Vida 61 (236):105-124.
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  10. Testamento de San Francisco, Memoria-Parénesis de la fidelidad. Una lectura bíblica.Jesús Sanz Montes - 1986 - Verdad y Vida 44 (174):263-282.
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  11.  10
    Raices laicas de la espiritualidad de San Francisco.Jesús Sanz Montes - 1988 - Verdad y Vida 46 (181):87-108.
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  12. La teología de la sequela-imitatio: un acercamiento a la imagen medieval de San Francisco de Asís como" alter Christus".Jesús Sanz Montes - 1998 - Verdad y Vida 56 (221):63-96.
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  13.  2
    ‘Nicanor y la Violeta’: Un análisis crítico del uso del artículo definido ante nombres propios masculinos y femeninos.Leonardo Aliaga Rovira, Patricia Avilés Retamal, Domingo Román Montes de Oca, María José Serrano Insunza, Camila Colicheo Cabrera & Francisco Soto Cáceres - 2020 - Logos: Revista de Lingüística, Filosofía y Literatura 30 (2):224-235.
    En este artículo se estudia la estructura “artículo definido + nombre propio antropónimo” y su distribución de uso en casos de antropónimos femeninos y masculinos. Se parte del supuesto de que esta estructura es más frecuente cuando el antropónimo es femenino. Al ser expletiva la presencia del artículo ante los sustantivos propios y, por el contrario, ser requerido su uso o el de otro determinante, en posiciones sintácticas específicas, ante los sustantivos comunes, la aparición del artículo definido precediendo al antropónimo (...)
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    THE Earth Charter as a New Worldview in a Post-Neoliberal World: Chaos Theory and Morphic Fields as Explanatory Contexts.Alfonso Fernández-Herrería & Francisco Miguel Martínez-Rodríguez - 2019 - World Futures 75 (8):591-608.
    In order to create a post-neoliberal society we need to change the way we look at the world. This article begins by considering the lesson learned in the case of “Mont Pèlerin,” where ideas that th...
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  15. Commentariorum Ac Disputationum in Tertiam Partem Diui Thomae. Tomus Primus. Priorum Viginti Sex Quætionum Eius Partis Expositionem Complectens. Auctore P. Francisco Suarez, E Societate Iesu, in Collegio Eiusdem Societatis Academiæsalamanticensis Sacrætheologiæprofessoris. [REVIEW]Francisco Suárez, Balthasar Thomas & Lipp - 1604 - Ex Officina Typographica Balthasari Lippij, Sumptibus Arnoldi Mylij.
  16.  19
    Francisco Sánchez: carta a Cristóbal Clavio.Francisco Sánchez - 1978 - Cuadernos Salmantinos de Filosofía 5:387-406.
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  17. En memoria de Francisco Romero.Francisco Larroyo - 1963 - Dianoia 9 (9):187.
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  18.  20
    Discurso del Dr. Francisco Larroyo.Francisco Larroyo - 1966 - Memorias Del XIII Congreso Internacional de Filosofía 10:5-9.
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  19.  27
    Practical Implementation of Soka Education: A Dialogue With Monte Joffee.Monte Joffee, Jason Goulah & Andrew Gebert - 2009 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 45 (2):181-192.
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  20. The Origins of Philosophy in Ancient Greece and Ancient India: A Historical Comparison by Richard Seaford. [REVIEW]Monte Ransome Johnson - 2021 - Philosophy East and West 71 (2):1-10.
    In his adventurous monograph in comparative philosophy, The Origins of Philosophy in Ancient Greece and Ancient India, Richard Seaford offers to explain why philosophy, which on his account originated in the sixth century BCE separately in both Greece and India, took such a similar form in both cultures.
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  21. Truth is What Works : Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism--A Conversation.Francisco J. Varela & Bernhard Poerksen - 2006 - Journal of Aesthetic Education 40 (1):35-53.
  22. Entrevista Con Francisco J. Ayala.Francisco J. Ayala - 1983 - El Basilisco 15:78-93.
     
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  23. Francisco Guillermo Herrera Armendia. Reseña de artículo:" La neurología del Tiempo. Una aproximación teórica".Mtro Francisco Guillermo Herrera Armendia - 2005 - Episteme 1 (3).
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  24. Aristotle on Teleology.Monte Ransome Johnson - 2008 - Oxford: Oxford University Press.
    Monte Johnson examines one of the most controversial aspects of Aristiotle's natural philosophy: his teleology. Is teleology about causation or explanation? Does it exclude or obviate mechanism, determinism, or materialism? Is it focused on the good of individual organisms, or is god or man the ultimate end of all processes and entities? Is teleology restricted to living things, or does it apply to the cosmos as a whole? Does it identify objectively existent causes in the world, or is it merely (...)
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  25.  7
    Francisco Suárez, Metaphysical Disputation II: On the Essential Concept or Concept of Being.Shane Duarte & Francisco Suárez - forthcoming - Washington, DC, USA: Catholic University of America Press.
    An English translation of the Second Disputation.
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  26.  77
    Why Monte Carlo Simulations Are Inferences and Not Experiments.Claus Beisbart & John D. Norton - 2012 - International Studies in the Philosophy of Science 26 (4):403-422.
    Monte Carlo simulations arrive at their results by introducing randomness, sometimes derived from a physical randomizing device. Nonetheless, we argue, they open no new epistemic channels beyond that already employed by traditional simulations: the inference by ordinary argumentation of conclusions from assumptions built into the simulations. We show that Monte Carlo simulations cannot produce knowledge other than by inference, and that they resemble other computer simulations in the manner in which they derive their conclusions. Simple examples of Monte Carlo simulations (...)
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  27. Artificial Intelligence as a Socratic Assistant for Moral Enhancement.Francisco Lara & Jan Deckers - 2020 - Neuroethics 13 (3):275-287.
    The moral enhancement of human beings is a constant theme in the history of humanity. Today, faced with the threats of a new, globalised world, concern over this matter is more pressing. For this reason, the use of biotechnology to make human beings more moral has been considered. However, this approach is dangerous and very controversial. The purpose of this article is to argue that the use of another new technology, AI, would be preferable to achieve this goal. Whilst several (...)
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  28.  2
    On Efficient Causality: Metaphysical Disputations 17, 18, and 19.Francisco Suarez - 1994 - Yale University Press.
    The Spanish Jesuit Francisco Suarez was an eminent philosopher and theologian whose _Disputationes Metaphysicae_ was first published in Spain in 1597 and was widely studied throughout Europe during the seventeenth century. The _Disputationes Metaphysicae_ had a great influence on the development of early modern philosophy and on such well-known figures as Descartes and Leibniz. This is the first time that Disputations 17, 18, and 19 have been translated into English. The _Metaphysical Disputations_ provide an excellent philosophical introduction to the (...)
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  29.  54
    Envy and Us.Alessandro Salice & Alba Montes Sánchez - 2019 - European Journal of Philosophy 27 (1):227-242.
    Within emotion theory, envy is generally portrayed as an antisocial emotion because the relation between the envier and the rival is thought to be purely antagonistic. This paper resists this view by arguing that envy presupposes a sense of us. First, we claim that hostile envy is triggered by the envier's sense of impotence combined with her perception that an equality principle has been violated. Second, we introduce the notion of â hetero-induced self-conscious emotionsâ by focusing on the paradigmatic cases (...)
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  30.  82
    Plato and Heidegger: A Question of Dialogue.Francisco J. Gonzalez - 2009 - Pennsylvania State University Press.
    Introduction: What is to be gained from a confrontation between Plato and Heidegger? -- Heidegger's critical reading of Plato in the 1920s -- Dialectic, ethics, and dialogue -- Heidegger's critique of dialectic in the 1920s --Ethics and ontology -- Ethics in Plato's sophist -- Heidegger and dialogue -- Logos and being -- The tensions in Heidegger's critique -- The guiding perspective of Plato as undermining the ontic/ontological distinction -- Heidegger on Plato's forms -- Conclusion: The relation between being and Heidegger (...)
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  31.  2
    The Biological and Cultural Grounds for Ethics: Hans Jonas and Francisco Ayala.Francisco Quesada-Rodríguez - 2022 - Pensamiento. Revista de Investigación E Información Filosófica 78 (298 S. Esp):351-372.
    Regarding the epistemological borderlines between science and philosophy, this article approaches the human mind and ethics from biological and philosophical theories. For this purpose, the Darwinian theory of evolution by natural selection provides a scientific foundation to understand the human mind and ethics. However, not only Charles Darwin has studied mental faculties and ethics, this is also a topic researched by eminent contemporary paleontologists and biologists. Prior to modern biology, going back to Greek philosophy, philosophers have traditionally studied the human (...)
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    Reconocimiento y justicia. Entrevista a Axel Honneth realizada por Francisco Cortés Rodas.Francisco Cortés Rodas - 2005 - Areté. Revista de Filosofía 17 (2):273-294.
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  33.  21
    Bernard Suits’ Response to the Question on the Meaning of Life as a Critique of Modernity.Francisco Javier Lopez Frias - 2018 - Sport, Ethics and Philosophy 13 (3-4):406-418.
    ABSTRACTThe Grasshopper: Games, Life and Utopia by Bernard Suits is one of the most influential works in the philosophy of sport. In the book, Suits investigates two fundamental issues in general p...
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  34. La Ley Moral Natural Según Francisco Suárez.Francisco T. Baciero Ruiz - 2007 - Revista Española de Filosofía Medieval 14:105-118.
  35.  8
    Cortés Rodas, Francisco. Del arte de la paz. Reflexiones filosóficas sobre justicia transicional. Bogotá: Siglo del Hombre Editores, 2020. 192 pp. [REVIEW]Francisco Giraldo Jaramillo - 2021 - Ideas Y Valores 70 (175):193-200.
    Resumen Ante el dilema de si la Lógica de Hegel debe entenderse como una ontología o como una continuación del proyecto kantiano de la lógica trascendental, el artículo sostiene que no es propiamente una ontología, ni un análisis de conceptos y categorías subjetivas. Su vocación metafísica se basa en el postulado según el cual la reflexión del pensamiento sobre sí mismo tiene consecuencias para la comprensión del ser de lo que no es pensamiento, de modo que resulta ser un proyecto (...)
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  36. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco González - 2004 - Naturaleza y Gracia 2:779-814.
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  37.  7
    Goé-lez-Limbourg. Un domaine carolingien dans les parages d’une forteresse.Jean-Louis Kupper - 2011 - Revue Belge de Philologie Et D’Histoire 89 (1):403-421.
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  38. Tradición áurea y actualización política: El pensamiento de Saavedra Fajardo según Francisco Ayala.Francisco Javier Díez de Revenga - 2008 - Res Publica. Murcia 19:419-432.
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  39. Virtual Reality Not for “Being Someone” but for “Being in Someone Else’s Shoes”: Avoiding Misconceptions in Empathy Enhancement.Francisco Lara & Jon Rueda - 2021 - Frontiers in Psychology 12:3674.
    Erick J. Ramirez, Miles Elliott and Per‑Erik Milam (2021) have recently claimed that using Virtual Reality (VR) as an educational nudge to promote empathy is unethical. These authors argue that the influence exerted on the participant through virtual simulation is based on the deception of making them believe that they are someone else when this is impossible. This makes the use of VR for empathy enhancement a manipulative strategy in itself. In this article, we show that Ramirez et al.’s ethical (...)
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  40. Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensaje.Francisco Iglesias González - 2004 - Naturaleza y Gracia 2:779-814.
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  41.  3
    Plato and Heidegger: A Question of Dialogue.Francisco J. Gonzalez - 2009 - Pennsylvania State University Press.
    In a critique of Heidegger that respects his path of thinking, Francisco Gonzalez looks at the ways in which Heidegger engaged with Plato’s thought over the course of his career and concludes that, owing to intrinsic requirements of Heidegger’s own philosophy, he missed an opportunity to conduct a real dialogue with Plato that would have been philosophically fruitful for us all. Examining in detail early texts of Heidegger’s reading of Plato that have only recently come to light, Gonzalez, in (...)
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  42.  6
    Adam Smith in Context: A Critical Reassessment of Some Central Components of His Thought.Leonidas Montes - 2003 - Palgrave-Macmillan.
    Leonidas Montes presents a new reading of Adam Smith's legacy. The classical influences, the meaning of some key concepts, and what other authors were saying at the time, are fundamental to understand what Smith really said. Starting with the famous Das Adam Smith Problem, Montes investigates the causes and the context of the Problem, and proposes the importance of the moral triad of the supposed impartial spectator, propriety and self-command for understanding Smith's broad concept of sympathy. Smith's virtues (...)
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  43.  14
    Authenticity and Subjective Wellbeing Within the Context of a Religious Organization.Antonio Ariza-Montes, Gabriele Giorgi, Antonio Leal-Rodríguez & Jesús Ramírez-Sobrino - 2017 - Frontiers in Psychology 8.
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  44.  63
    Monte Carlo Experiments and the Defense of Diffusion Models in Molecular Population Genetics.Michael R. Dietrich - 1996 - Biology and Philosophy 11 (3):339-356.
    In the 1960s molecular population geneticists used Monte Carlo experiments to evaluate particular diffusion equation models. In this paper I examine the nature of this comparative evaluation and argue for three claims: first, Monte Carlo experiments are genuine experiments: second, Monte Carlo experiments can provide an important meansfor evaluating the adequacy of highly idealized theoretical models; and, third, the evaluation of the computational adequacy of a diffusion model with Monte Carlo experiments is significantlydifferent from the evaluation of the emperical adequacy (...)
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  45.  7
    Work Engagement and Flourishing at Work Among Nuns: The Moderating Role of Human Values.Antonio Ariza-Montes, Horacio Molina-Sánchez, Jesús Ramirez-Sobrino & Gabriele Giorgi - 2018 - Frontiers in Psychology 9.
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  46. Crisis de la civilización occidental capitalista Y movimientos antisistémicos.Agustin Lao-Montes - 2011 - Revista Nexus Comunicación 9.
    En este texto el autor presenta una definición de la crisis de la civilización occidental, indaga en sus orígenes y propone una relación con la colonialidad del poder y la modernidad capitalista. Explora de la crisis sus expresiones culturales, ecológicas, alimentarias y energéticas, así como sus implicaciones en la democracia liberal frente a la Nueva Ola de Movimientos Antisistémicos.
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  47. La capacidad institucional Del municipio mexicano, Una variable esencial Del federalismo tripartito.Josefina Maldonado Montes - 2022 - Polis 18 (1):83-109.
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  48. The Evil Genius of Suarez: Suarez and Descartes (Francisco Suarez).Francisco T. Baciero Ruiz - 2007 - Pensamiento 63 (236):303-320.
  49.  5
    As Time Goes By: From the Industrial Revolutions to the Information Revolutuion.Chris Freeman & Francisco Louçã - 2001 - Oxford University Press UK.
    The Internet and mobile telephones have made everyone more aware than ever of the computer revolution and its effects on the economy and society. As Time Goes By puts this revolution in the perspective of previous waves of technical change: steam-powered mechanization, electrification, and motorization. It argues for a theory of reasoned economic history which assigns a central place to these successive technological revolutions.
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  50. O Desenvolvimento Exaustivo da Ciência E da Técnica Enquanto Motivação Para O Esvaziamento Ético Contemporâneo: Uma Análise À Luz de Jürgen Habermas E Hans Jonas/the Development of Science and Technique as Reason for the Contemporary Ethical Emptying.Francisco Vale Lima - 2012 - Cadernos Do Pet Filosofia 3 (5):91-101.
    Trata de uma leitura do papel da tecnociência no que tange ao esvaziamento ético com o qual nos deparamos. Para tanto, vale-se das abordagens feitas por Jürgen Habermas e Hans Jonas. Neste sentido, opera com alguns conceitos fundamentais de ambos os teóricos, no que se refere ao tema posto. Do primeiro filósofo refletir-se-á acerca do esvaziamento dos significados do mundo da vida face ao caráter instrumentalizador que a razão assumiu após o iluminismo. Do segundo, analisar-se-á o vácuo ético operante diante (...)
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