Results for 'Francois Chevrette'

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  1.  12
    François Hemsterhuis, Sophyle ya da Felsefe Üzerine.Arif Yildiz & François Hemsterhuis - 2022 - ViraVerita International Interdisciplinary Encounters 15 (1):292-320.
  2.  41
    LEPAGE, François, Éléments de Logique contemporaineLEPAGE, François, Éléments de Logique Contemporaine.François Mottard - 1993 - Laval Théologique et Philosophique 49 (1):161-161.
  3.  1
    The Early Writings of Francois Hemsterhuis, 1762-1773.Francois Hemsterhuis - 2021 - Edinburgh University Press.
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  4. The Dialogues of Francois Hemsterhuis, 1778-1787.Francois Hemsterhuis - 2021 - Edinburgh University Press.
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  5.  20
    Jean-Francois Lyotard: The Interviews and Debates.Jean-François Lyotard & Kiff Bamford - 2020 - London, UK: Bloomsbury.
    Jean-François Lyotard (1924-1998) was one of the most important French philosophers of the Twentieth Century. His impact has been felt across many disciplines: sociology; cultural studies; art theory and politics. This volume presents a diverse selection of interviews, conversations and debates which relate to the five decades of his working life, both as a political militant, experimental philosopher and teacher. Including hard-to-find interviews and previously untranslated material, this is the first time that interviews with Lyotard have been presented as a (...)
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  6.  19
    Jean-François Courtine, Heidegger et la phénoménologie.A. François - 1994 - Revue Philosophique De Louvain 92 (1):119-120.
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  7. Entrevista a François zourabichvili realizada en bogotá, en la antigua casa Del poeta Pierre languinez, en agosto de 2005.François Zourabichvili, Alberto Bejarano, Gustavo Chirolla Ospina & César Mario Gómez - 2020 - Universitas Philosophica 37 (74):269-279.
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  8.  28
    François de Saint‑Cheron, Sainte Thérèse D’Avila. [REVIEW]François Bonfils - 2002 - Clio 15:219-222.
    Thérèse d'Avila a marqué de sa doctrine et de son ardeur l'Église des trois derniers siècles, au point qu'elle est devenue le modèle par excellence de la religieuse cloîtrée tout à la fois contemplative et fondatrice, écrivaine de premier rang, épistolière infatigable et maîtresse spirituelle. Suivant de près le livre de Marcelle Auclair, qui fit date dans le domaine des études thérèsiennes (La Vie de sainte Thérèse d'Avila, la dame errante de Dieu, Le Club du meilleur livre, 19..
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  9. A Tekintet Szintaxisa: Francois Molnar Válogatott Tanulmányai a Kortárs Művészet Tükrében.François Molnar - 2011 - Mta Mki.
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  10.  46
    ‘China As Philosophical Tool’: François Jullien In Conversation With Thierry Zarcone.François Jullien & Thierry Zarcone - 2003 - Diogenes 50 (4):15-21.
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  11. L'empirisme de Locke /François Duchesneau.François Duchesneau - 1973
     
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  12.  8
    François Dagognet, Philosophie de la propriété. L'avoir.Jean-François Tock - 1994 - Revue Philosophique De Louvain 92 (4):626-627.
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  13.  12
    Peinture et désir. Jean-François Lyotard. Conférence inédite prononcée à la Sorbonne, le 9 décembre 1972.Francois Firmat & Jean-Michel Durafour - 2011 - Cités 45 (1):117.
  14.  22
    Dominique Janicaud et Jean-François Mattéi, La métaphysique à la limite. Cinq études sur Heidegger.A. François - 1994 - Revue Philosophique De Louvain 92 (1):124-125.
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  15.  6
    Jean-François Lyotard : Notes du traducteur.Jean-François Lyotard - 2009 - Cahiers Philosophiques 1:92.
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  16. Cher Benoît, Cher François.Francois Recanati - 2003 - In Jean-Louis Aroui (ed.), Le sens et la mesure : de la pragmatique à la métrique (hommage à Benoît de Cornulier). Honore Champion. pp. 33-52.
     
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  17.  28
    L'atelier de François Rouan: Le visuel touché.François Rouan, Jean-françois Bonhomme, Dolorès Djidzek-Lyotard, D. Hollier & J. Lyotard - 1995 - Rue Descartes 12:219-235.
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  18.  2
    Technology and French Thought: a Dialogue Between Jean-Luc Nancy and François-David Sebbah.François-David Sebbah & Jean-Luc Nancy - 2022 - Philosophy and Technology 35 (3):1-14.
    This paper is not an article in a regular sense. It is a dialogue between François-David Sebbah, one of the two editors of this topical collection, and Jean-Luc Nancy, one of the most eminent representatives of the contemporary French Thought. This dialogue took place in the first half of 2022 in a written form, because of the sanitary restrictions related to the COVID-19 pandemic and because Nancy was heavily sick. Sebbah sent to Nancy a text, corresponding to Section 2.1, and (...)
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  19.  50
    A Philosophical Use of China: An Interview with Francois Jullien.Francois Jullien - 1999 - Thesis Eleven 57 (1):113-30.
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  20.  22
    L'automne Des Images: Pragmatique De La Langue Figurée Chez George Chastelain, François Villon Et Maurice Scève. Introduction By David Cowling. [REVIEW]François Cornilliat - 2011 - Speculum 86 (1):242-245.
  21.  7
    Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll. « Connaître et croire », 8) ; Bruxelles, Éditions Lessius (coll. « Le livre et le rouleau », 15), 2002, 199 p.Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll. « Connaître et croire », 8) ; Bruxelles, Éditions Lessius (coll. « Le livre et le rouleau », 15), 2002, 199 p. [REVIEW]François Dion - 2004 - Laval Théologique et Philosophique 60 (1):183-185.
  22. Recueil d'Études Sur les Sources du Droit En l'Honneur de François Gény. --.François Gény - 1934 - Recueil Sirey.
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  23.  43
    Phénoménologie Et Métaphysique. Par Walter Biemel, Rémi Brague, Jean-François Courtine, Didier Franck, Dominique Janicaud, Jean-Luc Marion, Guy Planty-Bonjour, Otto Pöggeler, Denise Souche-Dagues. Publié Sous la Direction de Jean-Luc Marion. [REVIEW]A. François - 1994 - Revue Philosophique De Louvain 92 (1):118-119.
  24.  27
    Interview: Jean-Francois Lyotard.Jean-Francois Lyotard & Georges Van Den Abbeele - 1984 - Diacritics 14 (3):15.
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  25. Entrevista con Jean-François Lyotard a propósito de la publicación del Entusiasmo.Jean-françois Lyotard - 2006 - A Parte Rei 48.
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  26.  64
    Hommage à : François BRESSON.Jean-François le Ny - 1996 - Hermes 19:265.
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  27.  18
    Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques Vermeylen. Namur, Presses Universitaires de Namur (coll.«Connaître et croire», 8); Bruxelles, Éditions Lessius (coll.«Le livre et le rouleau», 15), 2002, 199 p. Françoise Mies, éd., Bible et sciences. Déchiffrer l'univers. Avec la collaboration de Pierre-Maurice Bogaert, François Euvé, Dominique Lambert, Jacques Trublet et Jacques ... [REVIEW]François Dion - 2004 - Laval Théologique et Philosophique 60 (1):183-185.
  28. Teresa Oñate entrevista a Jean-François Lyotard.Teresa Oñate & Jean-françois Lyotard - 2007 - A Parte Rei 49.
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  29.  56
    L'Avocat Philosophe Géraud de Cordemoy . Par Battail Jean-Francois. Archives Internationales d'Histoire des Idées-60. La Haye, Martinus Nijhoff, 1973. IX, 267 Pp. Florins 56.00. [REVIEW]François Duchesneau - 1975 - Dialogue 14 (2):363-366.
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  30.  42
    La dynamique de Leibniz entre mathématiques et métaphysique : Réplique à Yves Gingras et à Luciano Boi François Duchesneau, La dynamique de Leibniz, Paris, Vrin, coll. Mathesis, 1994 François Duchesneau, La dynamique de Leibniz, Paris, Vrin, coll. Mathesis, 1994.François Duchesneau - 1995 - Philosophiques 22 (2):437-463.
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  31.  2
    Interview with Jean-François Joanny: Activity, Instabilities, and Defects.Michael Friedman, Jean-François Joanny & Karin Krauthausen - 2021 - In Peter Fratzl, Michael Friedman, Karin Krauthausen & Wolfgang Schäffner (eds.), Active Materials. De Gruyter. pp. 117-128.
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  32. Témoigner du Différend, Quand Phraser Ne Se Peut Autour de Jean-François Lyotard.Jean François Lyotard & Jacob Rogozinski - 1989
     
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  33.  62
    The Politics of Jean-François Lyotard: Justice and Political Theory.Chris Rojek, Bryan S. Turner & Jean-François Lyotard (eds.) - 1998 - Routledge.
    Jean-Francois Lyotard is often considered to be the father of postmodernism. Here leading experts in the field of cultural and philosophical studies, including Barry Smart, John O' Neill and Victor J. Seidler, tackle many of the questions still being asked about this controversial figure.
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  34.  6
    Séance du 13 Mai 1933. La Conception de la Vie Dans l'Œuvre de François Mauriac.R. Bourgarel, François Mauriac & Maurice Blondel - 1934 - Les Etudes Philosophiques 8 (1/2):1 - 6.
  35. The Politics of Jean-François Lyotard Justice and Political Theory.Chris Rojek, Bryan S. Turner & Jean François Lyotard - 1998
     
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  36. Philosophy in its Variety Essays in Memory of François Bordet.Christopher Mcknight, Marcel Stchedroff & François Bordet - 1987
     
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  37. Francois Zourabichvili and the Physics of Thought.Daniel W. Smith & Gregg Lambert - 2012 - In Gregg Lambert & Daniel W. Smith (eds.), Deleuze: A Philosophy of the Event: Together with the Vocabulary of Deleuze. Edinburgh: Edinburgh University Press. pp. 19-31.
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  38. François Lamy, Occasionalism, and the Mind-Body Problem.Fred Ablondi - 2008 - Journal of the History of Philosophy 46 (4):pp. 619-629.
    There is a long-standing view that Malebranche and his fellow occasionalists accepted occasionalism to solve the problem of interaction between immaterial souls and extended bodies. Recently, however, scholars have shown this story to be a myth. Malebranche, Geulincx, La Forge, and Cordemoy adopted occasionalism for a variety of reasons, but none did so because of a need to provide a solution to a perceived mind-body problem. Yet there is one Cartesian for whom the “traditional” reading is largely on the mark. (...)
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  39.  17
    Alfonso López Quintás, Assen Davidow, François Bonsack.Alfonso López Quintás, Assen Davidow & François Bonsack - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:609-609.
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  40.  38
    L’Étrange Et Inquiétant Platon de Hans F.K. Günther.François-Xavier Ajavon - 2006 - Laval Théologique et Philosophique 62 (2):267-284.
    Les textes de Platon ont fait l’objet d’innombrables interprétations et récupérations depuis l’Antiquité grecque. Dans le contexte de l’Allemagne prénazie, l’écrivain Hans F.K. Günther a écrit un ouvrage apologétique des théories eugéniques en s’appuyant sur l’oeuvre du philosophe athénien, Platon als Hüter des Lebens. Dans cet article, nous présenterons les enjeux de ce texte de propagande, son contexte historique, ainsi que les implications inquiétantes de cette « appropriation », de cet « arraisonnement » de la philosophie classique à des fins (...)
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  41.  1
    Antiquité Tardive Et Humanisme: De Tertullien à Beatus Rhenanus: Mélanges Offerts à François Heim à l'Occasion de Son 70e Anniversaire.Yves Lehmann, Gérard Freyburger, James Hirstein & François Heim (eds.) - 2005 - Brepols Publishers.
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  42. Jean-Francois Lyotard on Algeria: Political or Apolitical?R. Ivekovic - 2003 - Filozofski Vestnik 24 (1):7-19.
    In this paper published in Slovenian, i argue that Jean-François Lyotard could probably not have written his groundbraking book Le Différend in the eighties of the 20th century without having had his Algerian experience as a young teacher there. Lyotard was member of the group of leftist intellectuals "Socialisme ou barbarie" (also name of a journal they issued) around Cornelius Castoriadis. Understanding the "Other" and the relationship between the subject and the "Other" is essential to the line of thought that (...)
     
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  43.  5
    Jean-François Lyotard: Critical Lives.Kiff Bamford - 2017 - London, UK: Reaktion.
    Jean-François Lyotard is one of the most important, and complex, French thinkers of the twentieth century. Best known in the English-speaking world for his book The Postmodern Condition, the multi-faceted nature of Lyotard’s work has often been obscured by its sometimes problematic association with the postmodern. His life refuses to follow the clear trajectory common to academics in France: it stalls and hesitates, with Lyotard’s first ‘career’ consisting of fifteen years of militant Marxist political engagement. Kiff Bamford traces this circuitous (...)
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  44.  44
    Jean-Francois Mattei, Barbaria Interioara. Eseu Despre Imundul Modern (On Inner Barbarity. An Essay on the Modern Vile).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):167-169.
    Jean-Francois Mattei, Barbaria interioara. Eseu despre imundul modern (On Inner Barbarity. An Essay on the Modern Vile) Traducere de Valentina Bumbas-Vorobiov, Paralela 45, 2005, 316 pagini.
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  45. François Lamy’s Cartesian Refutation of Spinoza’s Ethics.Jack Stetter - 2019 - Journal of Modern Philosophy 1 (1):7.
    François Lamy, a Benedictine monk and Cartesian philosopher whose extensive relations with Arnauld, Bossuet, Fénélon, and Malebranche put him into contact with the intellectual elite of late-seventeenth-century France, authored the very first detailed and explicit refutation of Spinoza’s Ethics in French, Le nouvel athéisme renversé. Regrettably overlooked in the secondary literature on Spinoza, Lamy is an interesting figure in his own right, and his anti-Spinozist work sheds important light on Cartesian assumptions that inform the earliest phase of Spinoza’s critical reception (...)
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  46. A Judge, the Church and the Royal Commission.Francois Kunc - 2016 - The Australasian Catholic Record 93 (4):458.
    Kunc, Francois When I told another lawyer that I was coming here tonight he sent me an email commiserating that 'the art of after dinner speaking is doubly difficult for judges who are expected to be witty and entertaining, but not say anything controversial-or maybe nothing at all'. I also had the pleasure of spending some time recently with your Bishop Peter, who admonished me to 'keep it light'.
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  47.  7
    François Jullien’s Unexceptional Thought: A Critical Introduction by Arne De Boever.Michael Harrington - 2022 - Philosophy East and West 72 (2):1-3.
    François Jullien is a master of repetition. Over his more than thirty books, he introduces a carefully defined set of concepts--such as “blandness” and “efficacy”--and then pairs them, opposes them, and sets them in different contexts, returning to them repeatedly without ever saying quite the same thing. One can imagine an introduction to Jullien’s work that traces each of his concepts through its development from book to book, noting explicit and implicit connections to the traditional Chinese thought that gave rise (...)
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  48. François Jullien y Roger Ames: Sobre la "sinología comparativa" y la propuesta de un nuevo lenguaje para el estudio de China.Mahaut de Barros Barreto Cristiano - 2022 - Aisthesis 71:67-78.
    Roger Ames and François Jullien are eminent scholars writing on ancient Chinese thought, yet they have followed quite different paths in their academic research. In this paper I will argue that, although their styles, theories and motivations are sometimes dramatically different, both authors share an interest in combining philosophy and sinology in an effort to unveil the existence of a radical contrast between China and the West. I will explain that language is at the center of the affirmation of Chinese (...)
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  49.  8
    Sabine Choquet, Identité nationale et multiculturalisme. Deux notions antagonistes? Paris, Classiques Garnier, coll. « Littérature, histoire, politique », 2015, 455 p.Sabine Choquet, Identité nationale et multiculturalisme. Deux notions antagonistes? Paris, Classiques Garnier, coll. « Littérature, histoire, politique », 2015, 455 p. [REVIEW]François Boucher - 2016 - Philosophiques 43 (1):169-173.
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  50. Jean-François Lyotard and Postmodern Technoscience.Massimiliano Simons - 2022 - Philosophy and Technology 35 (2):1-19.
    Often associated with themes in political philosophy and aesthetics, the work of Jean-François Lyotard is most known for his infamous definition of the postmodern in his best-known book, La condition postmoderne, as incredulity towards metanarratives. The claim of this article is that this famous claim of Lyotard is actually embedded in a philosophy of technology, one that is, moreover, still relevant for understanding present technoscience. The first part of the article therefore sketches Lyotard’s philosophy of technology, mainly by correcting three (...)
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