Results for 'Frank Anthun'

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  1.  83
    Working with Research Integrity—Guidance for Research Performing Organisations: The Bonn PRINTEGER Statement.Ellen-Marie Forsberg, Frank O. Anthun, Sharon Bailey, Giles Birchley, Henriette Bout, Carlo Casonato, Gloria González Fuster, Bert Heinrichs, Serge Horbach, Ingrid Skjæggestad Jacobsen, Jacques Janssen, Matthias Kaiser, Inge Lerouge, Barend van der Meulen, Sarah de Rijcke, Thomas Saretzki, Margit Sutrop, Marta Tazewell, Krista Varantola, Knut Jørgen Vie, Hub Zwart & Mira Zöller - 2018 - Science and Engineering Ethics 24 (4):1023-1034.
    This document presents the Bonn PRINTEGER Consensus Statement: Working with Research Integrity—Guidance for research performing organisations. The aim of the statement is to complement existing instruments by focusing specifically on institutional responsibilities for strengthening integrity. It takes into account the daily challenges and organisational contexts of most researchers. The statement intends to make research integrity challenges recognisable from the work-floor perspective, providing concrete advice on organisational measures to strengthen integrity. The statement, which was concluded February 7th 2018, provides guidance on (...)
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  2.  43
    Working with Research Integrity—Guidance for Research Performing Organisations: The Bonn PRINTEGER Statement.Mira Zöller, Hub Zwart, Knut Vie, Krista Varantola, Marta Tazewell, Margit Sutrop, Thomas Saretzki, Sarah Rijcke, Barend Meulen, Inge Lerouge, Matthias Kaiser, Jacques Janssen, Ingrid Jacobsen, Serge Horbach, Bert Heinrichs, Gloria Fuster, Carlo Casonato, Henriette Bout, Giles Birchley, Sharon Bailey, Frank Anthun & Ellen-Marie Forsberg - 2018 - Science and Engineering Ethics 24 (4):1023-1034.
    This document presents the Bonn PRINTEGER Consensus Statement: Working with Research Integrity—Guidance for research performing organisations. The aim of the statement is to complement existing instruments by focusing specifically on institutional responsibilities for strengthening integrity. It takes into account the daily challenges and organisational contexts of most researchers. The statement intends to make research integrity challenges recognisable from the work-floor perspective, providing concrete advice on organisational measures to strengthen integrity. The statement, which was concluded February 7th 2018, provides guidance on (...)
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  3. In Defense of Explanatory Ecumenism: Frank Jackson and Philip Pettit.Frank Jackson - 1992 - Economics and Philosophy 8 (1):1-21.
    Many of the things that we try to explain, in both our common sense and our scientific engagement with the world, are capable of being explained more or less finely: that is, with greater or lesser attention to the detail of the producing mechanism. A natural assumption, pervasive if not always explicit, is that other things being equal, the more finegrained an explanation, the better. Thus, Jon Elster, who also thinks there are instrumental reasons for wanting a more fine-grained explanation, (...)
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  4. Frank Lloyd Wright Collected Writings Including an Autobiography.Frank Lloyd Wright & Bruce Brooks Pfeiffer - 1992
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  5.  20
    Frank R. Hamlin, with l'Abbé André Cabrol, Les noms de lieux du département de l'Hérault: Nouveau dictionnaire topographique et étymologique. Mèze: Abbé A. Cabrol, 1983. Paper. Pp. xxxvi, 437. May be ordered from Centre d'Etudes Occitanes, Université Paul-Valéry, B.P. 5043, Montpellier. [REVIEW]Frank M. Chambers - 1984 - Speculum 59 (3):719-720.
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  6.  8
    Frank Lloyd Wright: Between Principle and Form.Paul Laseau, Frank Lloyd Wright & James Tice - 1991 - Wiley.
    Despite the renewed interest in Frank Lloyd Wright and the increasing body of literature that has illuminated his career, the deeper meaning of his architecture continues to be elusive. His own writings are often interesting commentaries but tend not to enlighten us as to his design methodology, and it is difficult to make the connection between his stated philosophy and his actual designs. This book is a refreshing account that evaluates Wright’s contribution on the basis of his architectural form, (...)
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  7. Jason Frank, "Momentos constituyentes: paradojas y poder popular en los Estados Unidos de América posrevolucionarios" - Traducción de Facundo Bey.Facundo Bey & Jason Frank - 2012 - Revista Argentina de Ciencia Política EUDEBA 15:49-74.
    Los teóricos de la democracia dejaron de lado la pregunta de quién legalmente forma parte del "pueblo" autorizado, pregunta que atraviesa a todas las teoría de la democracia y continuamente vivifica la práctica democrática. Determinar quién constituye el pueblo es un dilema inabordable e incluso imposible de responder democráticamente; no es una pregunta que el pueblo mismo pueda decidir procedimentalmente porque la propia premisa subvierte las premisas de su resolución. Esta paradoja del mandato popular revela que el pueblo para ser (...)
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  8. By Frank H. Knight.Frank H. Knight - 1946 - Ethics 57:199.
     
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  9.  14
    Ethics. Frank Chapman Sharp.Frank Thilly - 1929 - International Journal of Ethics 39 (2):235-239.
  10. Frank Hindriks.Frank Hindriks - unknown - Wijsgerig Perspectief 50 (4).
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  11.  18
    Sympathy and Separation: Benjamin Rush and the Contagious Public*: Jason Frank.Jason Frank - 2009 - Modern Intellectual History 6 (1):27-57.
    This essay considers Benjamin Rush's concern with the political organization of sympathy in post-Revolutionary America and how this concern shaped his response to the threat of post-Revolutionary “mobocracy.” Like many of his contemporaries, Rush worried about the contagious volatility of large public assemblies engendered by the Revolution. For Rush, regular gatherings of the people out of doors threatened to corrupt visions both of an orderly and emancipatory public sphere and of the virtuous and independent citizens required by republican government. Rush (...)
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  12. Ethics. By Frank Thilly. [REVIEW]Frank Chapman Sharp - 1928 - Ethics 39:235.
     
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  13.  48
    Legalism and Humankind*: FRANK I. MICHELMAN.Frank I. Michelman - 1992 - Social Philosophy and Policy 9 (2):190-208.
    Prescriptive political and moral theories contain ideas about what human beings are like and about what, correspondingly, is good for them. Conceptions of human “nature” and corresponding human good enter into normative argument by way of support and justification. Of course, it is logically open for the ratiocinative traffic to run the other way. Strongly held convictions about the rightness or wrongness, goodness or badness, of certain social institutions or practices may help condition and shape one's responses to one or (...)
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  14.  14
    How Aristotle Gets by in Metaphysics Zeta.Frank A. Lewis - 2013 - Oxford University Press.
    Frank A. Lewis presents a close study of book Zeta of Aristotle's Metaphysics, one of his most dense and controversial texts, commonly understood to contain his deepest thoughts on the definition of substance and related metaphysical issues. Lewis argues that Aristotle returns to the causal view of primary substance from his Posterior Analytics.
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  15. Commentary by Frank J. Leavitt, Ph.D.Frank Leavitt - 1998 - Eubios Journal of Asian and International Bioethics 8 (4):108-108.
     
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  16.  14
    II–Frank Jackson.Frank Jackson - 1997 - Aristotelian Society Supplementary Volume 71 (1):269-282.
  17. Frank C. Keil, Ph.D.Frank Keil - manuscript
    At the most general level I am interested in how we come to make sense of the world around us. Much of this research involves asking how intuitive explanations and understandings emerge in development and how they are related to notions of cause, mechanism and agency. These relations are linked to broader questions of what concepts are, how they change with development and increasing expertise and how they are structured in adults.
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  18. In the Cause of Architecture, Frank Lloyd Wright Essays.Frank Lloyd Wright, Frederick Albert Gutheim & Andrew Devane - 1987
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  19.  41
    A Reply to Joseph Frank.Frank Kermode - 1978 - Critical Inquiry 4 (3):579-588.
    I'm pleased to have been offered the chance of replying to Joseph Frank's criticisms . He is a courteous opponent, though capable of a certain asperity. . . . Frank complains that his critics appear incapable of attending to what he really said in his original essay. It is the blight critics are born for; and it is undoubtedly sometimes caused by the venal haste of reviewers, and sometimes by native dullness, and sometimes by malice. But there are (...)
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  20.  19
    The Buddhist Empiricism Thesis: FRANK J. HOFFMAN.Frank J. Hoffman - 1982 - Religious Studies 18 (2):151-158.
    In what follows I argue for two interrelated theses: that early Buddhism is not a form of empiricism, and that consequently there is no basis for an early Buddhist apologetic which contrasts an empirical early Buddhism with either a metaphysical Hinduism on the one hand, or with a baseless Christianity on the other.
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  21. Introductory Philosophy Edited by Frank Tillman, Bernard Berofsky [and] John O'connor. --.Frank A. Tillman, Bernard Berofsky & John O'connor - 1967 - Harper & Row.
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  22.  26
    Carlos Olarte Frank D. Valencia.Frank D. Valencia - 2006 - Studia Logica 82:1-13.
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  23.  5
    The Medieval Argonautica. Frank A. Domínguez.Frank Norris - 1981 - Speculum 56 (4):862-864.
  24.  39
    The Problem of Evil and a Plausible Defence: FRANK J. MURPHY.Frank J. Murphy - 1995 - Religious Studies 31 (2):243-250.
    This paper argues that God may create and exist in any possible world, no matter how much suffering of any sort that world includes. It combines the traditional free will defence with the notion of an ‘occasion’ for good or evil action and limits God's responsibility to the creation of these occasions. Since no possible world contains occasions for more evil than good action, God is morally permitted to create any possible world. With regard to suffering that is not due (...)
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  25. Naturalism and the Fate of the M-Worlds: Frank Jackson.Frank Jackson - 1997 - Aristotelian Society Supplementary Volume 71 (1):247 - 282.
    We make a huge variety of claims framed in vocabularies drawn from physics and chemistry, everyday talk, neuroscience, ethics, mathematics, semantics, folk and professional psychology, and so on and so forth. We say, for example, that Jones feels cold, that Carlton might win, that there are quarks, that murder is wrong, that there are four fundamental forces, and that a certain level of neurological activity is necessary for thought. If we follow Huw Price's Carnapian lead, we can put this by (...)
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  26. Accommodating Nature: The Photographs of Frank Gohlke.Frank =Gohlke & Rebecca =Solnit (eds.) - 2007 - Center for American Places.
    Wind, water, and molten rock constantly tear apart and resculpt the natural world we live in, and people have always struggled to create structures that will permanently establish their existence on the land. Frank Golhke has committed his camera lens to documenting that fraught relationship between people and place, and this retrospective collection of his work by John Rohrbach reveals how people carve out their living spaces in the face of constant natural disruption. An acclaimed master of landscape photography, (...)
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  27. From Metaphysics to Ethics: A Defence of Conceptual Analysis.Frank Jackson - 1998 - Oxford University Press.
    Frank Jackson champions the cause of conceptual analysis as central to philosophical inquiry. In recent years conceptual analysis has been undervalued and widely misunderstood, suggests Jackson. He argues that such analysis is mistakenly clouded in mystery, preventing a whole range of important questions from being productively addressed. He anchors his argument in discussions of specific philosophical issues, starting with the metaphysical doctrine of physicalism and moving on, via free will, meaning, personal identity, motion, and change, to ethics and the (...)
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  28.  21
    The Scope of the Church's Moral Teaching [A Reply to Gleeson, Gerald. The Scope of the Church's Moral Teaching: A Response to Beyond its Authority; in V. 75, Jul 1998; and a Rejoinder to Frank Mobbs by Gerald Gleeson]. [REVIEW]Frank Mobbs & Gerald P. Gleeson - 1999 - The Australasian Catholic Record 76 (1):86.
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  29.  8
    Information, Contemplation and Social Life: Frank Cioffi.Frank Cioffi - 1970 - Royal Institute of Philosophy Supplement 4:105-131.
    Wittgenstein has a remark in which he admonishes us to remember that not everything which is expressed in the language of information belongs to the language game of giving information. In this paper I want to illustrate how the language of information may be used to disguise the character of the interest we take in social life, an interest whose candid and undisguised manifestations are to be found in literature.
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  30.  47
    Lonergan's Retrieval of the Notion of Human Being: Clarifications of and Reflections on the Argument of Insight, Chapters 1-18. By Frank Paul Braio. [REVIEW]Frank M. Oppenheim - 1991 - Modern Schoolman 69 (1):69-70.
  31.  56
    Folk Psychology and Tacit Theories : A Correspondence Between Frank Jackson and Steve Stich and Kelby Mason.Frank Jackson, Kelby Mason & Steve Stich - 2009 - In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. MIT Press. pp. 99--112.
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  32.  6
    When Do Empirical Methods By-Pass ‘The Problems Which Trouble Us’?: Frank Cioffi.Frank Cioffi - 1983 - Royal Institute of Philosophy Supplement 16:155-172.
    His discussion of aesthetics was mingled in a curious way with criticism of assumptions which he said were made by Frazer in The Golden Bough and also with criticisms of Freud ’.
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  33.  19
    Is the Free Will Defence Irrelevant?: FRANK B. DILLEY.Frank B. Dilley - 1982 - Religious Studies 18 (3):335-364.
    Recently Steven E. Boër gave another turn to the discussion of the free will defence by claiming that the free will defence is irrelevant to the justification of moral evil. Conceding that free will may be of real value, Boër claims that free will could have been allowed creatures without that leading to any moral evil at all. What I shall hereafter refer to as the ‘Boër reform’ is the suggestion that God could have allowed creatures to exercise free choices (...)
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  34. World Philosophy Essay-Reviews of 225 Major Works /Edited by Frank N. Magill ; Associate Editor, Ian P. Mcgreal. --. --.Frank Northen Magill & Ian Philip Mcgreal - 1982 - Salem Press, C1982.
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  35.  23
    "Progress and the Crisis of Man," by Frank J. Yartz, Alan L. Larson, and David J. Hassel, S.J.Frank M. Oppenheim - 1977 - Modern Schoolman 55 (1):123-124.
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  36.  30
    Force and Freedom: Reflections on World History. By Frank H. Knight.Frank H. Knight - 1943 - Ethics 54 (2):149-150.
  37.  37
    Frank, Arthur. Friedrich Heinrich Jacobis Lehre vom Glauben.Arthur Frank - 1911 - Kant Studien 16 (1-3).
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  38. Philosophical Papers.Frank Plumpton Ramsey - 1925 - Cambridge University Press.
    Frank Ramsey was the greatest of the remarkable generation of Cambridge philosophers and logicians which included G. E. Moore, Bertrand Russell, Ludwig Wittgenstein and Maynard Keynes. Before his tragically early death in 1930 at the age of twenty-six, he had done seminal work in mathematics and economics as well as in logic and philosophy. This volume, with a new and extensive introduction by D. H. Mellor, contains all Ramsey's previously published writings on philosophy and the foundations of mathematics. The (...)
     
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  39. Philosophy of Art and Aesthetics, From Plato to Wittgenstein [by] Frank A. Tillman [and] Steven M. Cahn. --.Frank A. Tillman & Steven M. Cahn - 1969 - Harper & Row.
  40.  7
    Religion, Science, and Society in the Modern World. By Frank H. Knight. [REVIEW]Frank H. Knight - 1943 - Ethics 54:60.
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  41. Accommodating Nature: The Photographs of Frank Gohlke.John Rohrbach & Frank Gohlke - 2007 - Center for American Places.
    Wind, water, and molten rock constantly tear apart and resculpt the natural world we live in, and people have always struggled to create structures that will permanently establish their existence on the land. Frank Golhke has committed his camera lens to documenting that fraught relationship between people and place, and this retrospective collection of his work by John Rohrbach reveals how people carve out their living spaces in the face of constant natural disruption. An acclaimed master of landscape photography, (...)
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  42.  4
    Europäische Philosophie der Gegenwart. By I. M. Bochenski A. Franke Ag. Verlag, Bern, Switzerland, 1947. 304 Pages.Frank E. Hartung - 1950 - Philosophy of Science 17 (4):360-361.
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  43.  2
    Frank Ramsey: A Sheer Excess of Powers.Cheryl Misak - 2020 - Oxford University Press.
    Frank Ramsey was a brilliant Cambridge philosopher, mathematician, and economist who died in 1930 at 26 having made landmark contributions to decision theory, game theory, mathematics, logic, semantics, philosophy of science, and the theory of truth. This rich biography tells the story of his extraordinary life and intellectual achievement.
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  44. Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank.Richard M. Frank & James E. Montgomery (eds.) - 2006 - Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  45.  8
    An Analysis of Some of J. J. C. Smart's Objections to the ‘Proofs’: FRANK B. DILLEY.Frank B. Dilley - 1969 - Religious Studies 4 (2):245-251.
    I submit as a good rule of thumb that if a discussion of any major philosophical position or proposition ends with the conclusion that that position or proposition is ‘absurd’ or ‘meaningless’ then a mistake has been made in the discussion. The mistake often turns out to be the accuser's failure to appreciate precisely what the position being attacked really is.
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  46.  4
    Franks Casket. Zu den Bildern und Inschriften des Runenkästchens von Auzon. Alfred Becker.Roberta Frank - 1977 - Speculum 52 (1):120-122.
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  47.  6
    Rorty and the New Hermeneutics: Frank G. Verges.Frank G. Verges - 1987 - Philosophy 62 (241):307-323.
    Wittgenstein's genius, John Wisdom has suggested, was uniquely revealed in his ability to formulate such questions as ‘Could one play chess without the queen? Would it still be chess?’ The central questions raised by Richard Rorty's work may be cast in a parallel form: ‘Could one do philosophy without the notion of truth as “correspondence with the Real”? Would it still be philosophy?’ Both pairs of questions, Wittgenstein' and Rorty's, are quintessentially anti-essentialist. The scope and ingenuity of Rorty's ‘philosophy without (...)
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  48.  26
    Derek E Lyons, Laurie R Santos and Frank C Keil.Frank Keil - manuscript
    uniquely human ability. We are thus left with a fascinating question: if not imitation, what are mirror neurons for? Recent..
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  49.  16
    Resurrection and the ‘Replica Objection’: FRANK B. DILLEY.Frank B. Dilley - 1983 - Religious Studies 19 (4):459-474.
    Resurrection has been used as the conceptual basis for attempted solutions to two problems that occur in the context of western theism, the problem of cognitive meaning and the problem of theodicy. Because John Hick has proposed resurrection as a solution to both problems so extensively, and because Antony Flew and Terence Penelhum have examined those solutions so strenuously, I will use their writings to lay out the problem. My aim is to improve upon Hick by overcoming a weakness in (...)
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  50. Selbstbewusstsein Und Selbsterkenntnis: Essays Zur Analytischen Philosophie der Subjektivitã¤T.M. Frank - 1991 - P. Reclam Jun..
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