Results for 'Frank B. Murray'

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  1.  18
    Book Review Section 1. [REVIEW]Joseph W. Newman, Kenneth D. Mccracken, Ken Martin, Richard Pratte, Linda Irwin-Devitis, Frank B. Murray, Neil Sutherland, John A. Beineke & Paul John Plath - 1990 - Educational Studies 21 (3):289-327.
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  2. On primitive recursive permutations and their inverses.Frank B. Cannonito & Mark Finkelstein - 1969 - Journal of Symbolic Logic 34 (4):634-638.
    It has been known for some time that there is a primitive recursive permutation of the nonnegative integers whose inverse is recursive but not primitive recursive. For example one has this result apparently for the first time in Kuznecov [1] and implicitly in Kent [2] or J. Robinson [3], who shows that every singularly recursive function ƒ is representable aswhere A, B, C are primitive recursive and B is a permutation.
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  3.  28
    Parapsychology, Philosophy, and Spirituality: A Postmodern Exploration.Frank B. Dilley - 1997 - SUNY Press.
    Examines why parapsychology has been held in disdain by scientists, philosophers, and theologians, explores the evidence for ESP, psychokinesis, and life after death, and suggests that these phenomena provide support for a meaningful postmodern spirituality.
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  4. Taking consciousness seriously: A defense of cartesian dualism.Frank B. Dilley - 2004 - International Journal for Philosophy of Religion 55 (3):135-153.
  5.  27
    Is the Free Will Defence Irrelevant?: FRANK B. DILLEY.Frank B. Dilley - 1982 - Religious Studies 18 (3):335-364.
    Recently Steven E. Boër gave another turn to the discussion of the free will defence by claiming that the free will defence is irrelevant to the justification of moral evil. Conceding that free will may be of real value, Boër claims that free will could have been allowed creatures without that leading to any moral evil at all. What I shall hereafter refer to as the ‘Boër reform’ is the suggestion that God could have allowed creatures to exercise free choices (...)
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  6.  16
    An Analysis of Some of J. J. C. Smart's Objections to the ‘Proofs’: FRANK B. DILLEY.Frank B. Dilley - 1969 - Religious Studies 4 (2):245-251.
    I submit as a good rule of thumb that if a discussion of any major philosophical position or proposition ends with the conclusion that that position or proposition is ‘absurd’ or ‘meaningless’ then a mistake has been made in the discussion. The mistake often turns out to be the accuser's failure to appreciate precisely what the position being attacked really is.
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  7.  27
    Resurrection and the ‘replica objection’: FRANK B. DILLEY.Frank B. Dilley - 1983 - Religious Studies 19 (4):459-474.
    Resurrection has been used as the conceptual basis for attempted solutions to two problems that occur in the context of western theism, the problem of cognitive meaning and the problem of theodicy. Because John Hick has proposed resurrection as a solution to both problems so extensively, and because Antony Flew and Terence Penelhum have examined those solutions so strenuously, I will use their writings to lay out the problem. My aim is to improve upon Hick by overcoming a weakness in (...)
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  8.  56
    How philosophers see stars.Frank B. Ebersole - 1965 - Mind 74 (296):509-529.
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  9.  15
    Is the Free Will Defence Irrelevant?Frank B. Dilley - 1982 - Religious Studies 18 (3):355 - 364.
  10.  5
    Things we know.Frank B. Ebersole - 1967 - Eugene, Or.,: University of Oregon Books.
    "[Reading Ebersole] requires and often succeeds in producing a radical reorientation of one´s thinking . . . " from a book review Things We Know is a collection of fifteen essays that focus on perennial philosophical problems about knowledge. The essays let you participate in Frank Ebersole´s unique struggles to come to terms with such questions as: Can we know the world? . . . the past? . . . the future? . . . of God´s existence? . . (...)
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  11.  52
    A finite God reconsidered.Frank B. Dilley - 2000 - International Journal for Philosophy of Religion 47 (1):29-41.
  12. Things We Know: Fourteen Essays on Problems of Knowledge.Frank B. Ebersole - 1967 - Foundations of Language 10 (4):601-605.
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  13.  6
    Subjectivity, Realism, and Postmodernism: The Recovery of the World in Recent Philosophy.Frank B. Farrell - 1994 - New York: Cambridge University Press.
    This unusually accessible account of recent Anglo-American philosophy focuses on how that philosophy has challenged deeply held notions of subjectivity, mind, and language. The book is designed on a broad canvas in which recent arguments are placed in a historical context. The author then explores such topics as mental content, moral realism, realism and antirealism, and the character of subjectivity. Much of the book is devoted to an investigation of Donald Davidson's philosophy, and there is also a sustained critique of (...)
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  14.  69
    Deep Ecology from the Perspective of Environmental Science.Frank B. Golley - 1987 - Environmental Ethics 9 (1):45-55.
    Deep ecology is examined from the perspective of scientific ecology. Two norms, self-realization and biocentric equality, are considered central to deep ecology, and are explored in brief. Concepts of scientific ecology that seem to form a bridge to these norms are ecological hierarchical organization, the exchange of energy, material and information, and the development of species within ecosystems and the biosphere. While semantic problems exist, conceptually it appears that deep ecology norms can be interpreted through scientific ecology.
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  15.  16
    Deep Ecology from the Perspective of Environmental Science.Frank B. Golley - 1987 - Environmental Ethics 9 (1):45-55.
    Deep ecology is examined from the perspective of scientific ecology. Two norms, self-realization and biocentric equality, are considered central to deep ecology, and are explored in brief. Concepts of scientific ecology that seem to form a bridge to these norms are ecological hierarchical organization, the exchange of energy, material and information, and the development of species within ecosystems and the biosphere. While semantic problems exist, conceptually it appears that deep ecology norms can be interpreted through scientific ecology.
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  16.  31
    Resurrection and the 'replica objection'.Frank B. Dilley - 1983 - Religious Studies 19 (4):459 - 474.
  17. Meaning and Saying: Essays in the Philosophy of Language.Frank B. Ebersole - 1981 - Mind 90 (359):459-462.
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  18.  62
    On certain confusions in the analytic-synthetic distinction.Frank B. Ebersole - 1956 - Journal of Philosophy 53 (16):485-494.
    Interessanter Artikel. Ebersole fordert ein extensionales Kriterium für die Unterscheidung, erklärt die Suche aber für aussichtslos. Er betont, dass nur Aussagen analytisch sind, nicht Sätze. Er betont, dass empirische Allsätze weder prinzipiell analytisch noch synthetisch sind, ihr Wahrheitswert ist unbestimmt. Erst, wenn wir alle Gegenstände kennen, die unter den allquantifizierten Begriff fallen, können wir dies sagen. (Hier habe ich Probleme, da ich Allquantifikation über undefinierten Begriffen unzulässig finde.).
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  19.  15
    Subjectivity, realism, and postmodernism: the recovery of the world.Frank B. Farrell - 1994 - New York: Cambridge University Press.
    This unusually accessible account of recent Anglo-American philosophy focuses on how that philosophy has challenged deeply held notions of subjectivity, mind, and language. The book is designed on a broad canvas in which recent arguments are placed in a historical context (in particular they are related to medieval philosophy and German idealism). The author then explores such topics as mental content, moral realism, realism and antirealism, and the character of subjectivity. Much of the book is devoted to an investigation of (...)
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  20.  6
    Language and Perception: Essays in the Philosophy of Language.Frank B. Ebersole - 2002
    [Frank Ebersole is a philosopher] "whose contribution to philosophy... is the greatest of anyone this [the 20th] century, especially in the areas of philosophy of language, theory of knowledge, and perception." from Wittgenstein, Empiricism, and Language by John W. Cook (Oxford University Press, 1999). Language and Perception has nine chapters: seven that address philosophical problems about language and two (chapters 2 and 9) that are more metaphilosophical The metaphilosophical chapters discuss philosophical pictures and some of Frank Ebersole's basic (...)
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  21. Meaning and Saying.Frank B. Ebersole - 1980 - Philosophy 55 (214):555-557.
     
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  22. Things We Know.Frank B. Ebersole - 1969 - Synthese 19 (3):478-480.
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  23.  36
    A modified flew attack on the free will defense.Frank B. Dilley - 1982 - Southern Journal of Philosophy 20 (1):25-34.
    Flew's attack on the free-Will defense (fwd) is well known, As are the defenses of the fwd based on the claims that the fwd (now at least) employs an indeterminist sense of free, Free (i), Rather than the compatibilists sense of free, Free (c), That flew used. This paper tries to (1) modify the flew attack so that it does apply to free (i) versions of the fwd, (2) show that even the modified flew attack fails to defeat the fwd, (...)
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  24.  8
    A Modified Flew Attack on the Free Will Defense.Frank B. Dilley - 1982 - Southern Journal of Philosophy 20 (1):25-34.
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  25.  60
    Fool-proof proofs of God.Frank B. Dilley - 1977 - International Journal for Philosophy of Religion 8 (1):18 - 35.
    Two claims have been explored, the first, that fool-proof proofs of the sort that there could be if there were a God like the God of Abraham, Isaac and Jacob are not to be expected, on good religious grounds (a claim I found wanting); and second, that there cannot be philosophical proofs of God which work beyond reasonable doubt.The argument that there cannot be philosophical proofs beyond a reasonable doubt is supported by an examination of some of the fundamental issues (...)
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  26. The Free-Will Defence and Worlds without Moral Evil.Frank B. Dilley - 1990 - International Journal for Philosophy of Religion 27 (1/2):1 - 15.
  27.  20
    Hierarchies of computable groups and the word problem.Frank B. Cannonito - 1966 - Journal of Symbolic Logic 31 (3):376-392.
  28.  13
    Letters to the Editor.Frank B. Dilley - 2000 - Proceedings and Addresses of the American Philosophical Association 74 (2):99-107.
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  29.  24
    An Analysis of Some of J. J. C. Smart's Objections to the 'Proofs'.Frank B. Dilley - 1969 - Religious Studies 4 (2):245 - 251.
  30. A critique of emergent dualism.Frank B. Dilley - 2003 - Faith and Philosophy 20 (1):37-49.
  31.  6
    A Critique of Emergent Dualism.Frank B. Dilley - 2003 - Faith and Philosophy 20 (1):37-49.
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  32. Are conclusive proofs irrelevant to religion.Frank B. Dilley - 1975 - The Thomist 39 (4):727-740.
     
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  33.  36
    Antony flew, merely mortal? Can you survive your own death?Frank B. Dilley - 2003 - International Journal for Philosophy of Religion 53 (1):49-51.
  34.  66
    Descartes’ Cosmological Argument.Frank B. Dilley - 1970 - The Monist 54 (3):427-440.
    Of late there has been a resurgence of interest in the proofs of God’s existence. Both the ontological argument and Thomistic forms of the cosmological argument have been analyzed repeatedly and well. Very little attention, however, has been given to the rather unique cosmological argument presented by Descartes in his Third Meditation. An additional reason for airing this argument is that a recent presentation of D’s cosmological argument has misconstrued its basic structure.
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  35.  44
    Is myth indispensable?Frank B. Dilley - 1966 - The Monist 50 (4):577-592.
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  36.  43
    Kevin Corcoran (ed.), Soul, body and survival.Frank B. Dilley - 2002 - International Journal for Philosophy of Religion 52 (3):195-197.
  37.  39
    Mind-brain interaction and psi.Frank B. Dilley - 1988 - Southern Journal of Philosophy 26 (4):469-80.
  38.  7
    Mind‐Brain Interaction and Psi.Frank B. Dilley - 2010 - Southern Journal of Philosophy 26 (4):469-480.
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  39.  29
    Michael Stoeber and Hugo Meynell (eds.), Critical reflections on the paranormal.Frank B. Dilley - 1997 - International Journal for Philosophy of Religion 42 (3):185-186.
  40.  86
    Misunderstanding the Cosmological Argument of St. Thomas.Frank B. Dilley - 1976 - New Scholasticism 50 (1):96-107.
  41.  42
    Nicholas Maxwell, the human world in the physical universe.Frank B. Dilley - 2003 - International Journal for Philosophy of Religion 53 (1):53-55.
  42.  27
    Predictability and free will.Frank B. Dilley - 1969 - International Philosophical Quarterly 9 (June):205-213.
  43.  5
    Predictability and Free Will.Frank B. Dilley - 1969 - International Philosophical Quarterly 9 (2):205-213.
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  44.  60
    Robert Kane (ed.), The oxford handbook of free will.Frank B. Dilley - 2004 - International Journal for Philosophy of Religion 55 (2):131-134.
  45.  33
    Stewart Goetz and Charles Taliaferro, naturalism (interventions).Frank B. Dilley - 2009 - International Journal for Philosophy of Religion 66 (1):57-59.
  46. Telepathy and mind-brain dualism.Frank B. Dilley - 1990 - Journal of the Society for Psychical Research 56:129-37.
  47. The Factuality of So-Called Logical Disputes.Frank B. Dilley - 1970 - Pacific Philosophical Quarterly 51 (4):490.
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  48.  16
    The Status of Religious Beliefs.Frank B. Dilley - 1976 - American Philosophical Quarterly 13 (1):41 - 47.
  49.  67
    Why do philosophers disagree?Frank B. Dilley - 1969 - Southern Journal of Philosophy 7 (3):217-228.
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  50.  2
    Why Do Philosophers Disagree?Frank B. Dilley - 1969 - Southern Journal of Philosophy 7 (3):217-228.
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