Search results for 'Frank Barron' (try it on Scholar)

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  1.  10
    Frank Barron (1972). Towards an Ecology of Consciousness. Inquiry 15 (1-4):95 – 113.
    Forms characteristic of the earth itself are inherent in the design of man. Man's being emerged out of a cosmic matrix whose morphic aspects man himself expresses. These forms and their functional interrelationships are the very conditions of consciousness. This paper proposes that the relationship between human consciousness and its complete environment should be the subject matter of an emerging discipline, the ecology of consciousness. Constructs useful in the ecology of plants and animals should be coordinated to psychological constructs. These (...)
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  2. Frank Barron (1976). The Creative Process in Science and Medicine Ed. By Hans A. Krebs and Julian H. Shelley. Perspectives in Biology and Medicine 20 (1):157-159.
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  3. Philipp Frank, Marx W. Wartofsky & R. S. Cohen (1965). Boston Studies in the Philosophy of Science in Honor of Philipp Frank Proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964. Monograph Collection (Matt - Pseudo).
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  4.  66
    Richard M. Frank & James E. Montgomery (eds.) (2006). Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank. Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  5.  2
    Joseph Frank (2011). His Sense of an Ending in Memory of Frank Kermode. Common Knowledge 17 (3):427-432.
    In this memorial essay on Sir Frank Kermode (1919–2010), the author focuses on his own exchange of views with Kermode during the 1970s. In Kermode's book The Sense of an Ending (1966), he had criticized Frank's essay “Spatial Form in Modern Literature” (1945) as part of a larger critique of what the Romantic-Symbolist tradition of English poetry had become in the twentieth century. Yeats, Pound, Eliot, and other late Symbolists had turned artists into advocates of an irrational wisdom (...)
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  6. Arthur Frank (1911). Frank, Arthur. Friedrich Heinrich Jacobis Lehre vom Glauben. Kant-Studien 16 (1-3).
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  7. Joseph Frank & David Baumgardt (1963). Horizons of a Philosopher Essays in Honor of David Baumgardt. With a Pref. In German by the Editors: Joseph Frank, Helmut Minkowski [and] Ernest J. Sternglass. [REVIEW] E.J. Brill.
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  8. S. L. Frank (1965). Reality and Man an Essay in the Metaphysics of Human Nature / by S. L. Frank ; Translated From the Russian by Natalie Duddington ; with a Preface by A. M. Allchin. [REVIEW] Faber and Faber.
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  9.  12
    Christine Carter (2004). No Rootless Flower; an Ecology of Creativity Frank X. Barron Hampton Press, Inc. Cresskill Nj 1995 Pp. 356 (Isbn: 1881303039), Paperback, $26.50, Usd. [REVIEW] World Futures 60 (3):265 – 270.
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  10.  9
    Kelly Richmond Pope & Chih-Chen Lee (2013). Could the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 Be Helpful in Reforming Corporate America? An Investigation on Financial Bounties and Whistle-Blowing Behaviors in the Private Sector. Journal of Business Ethics 112 (4):597-607.
    The purpose of this study is to investigate whether the availability of financial bounties and anonymous reporting channels impact individuals’ general reporting intentions of questionable acts and whether the availability of financial bounties will prompt people to reveal their identities. The recent passage of the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 creates a financial bounty for whistle-blowers. In addition, SOX requires companies to provide employees with an anonymous reporting channel option. It is unclear of the (...)
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  11.  53
    Teresa Obolevitch (2010). Negative Theology and Science in the Thought of Semyon Frank. Studies in East European Thought 62 (1):93-99.
    Semën Frank (1877–1950) considered the Universe as the “all-unity.” According to him, everything is a part of the all-unity, which has a divine character. God is present in the world, but his nature is incomprehensible. In this article I analyze two consequences of Frank’s panentheistic view of the relation between science and theology. Firstly, the limits of scientific knowledge allow recognition of the mystery of the world and the transcendence of God. Secondly, Frank claimed that nature is (...)
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  12.  54
    Brad Armendt (2005). Frank Plumpton Ramsey. In Sahotra Sarkar & Jessica Pfeifer (eds.), The Philosophy of Science: An Encyclopedia. Routledge 671-681.
  13.  76
    Thomas Mormann (forthcoming). Philipp Frank's Austro-American Logical Empiricism. Hopos: The Journal of the International Society for the History of Philosophy of Science.
    The aim of this paper is to discuss the “Austro-American” logical empiricism proposed by physicist and philosopher Philipp Frank, particularly his interpretation of Carnap’s Aufbau, which he considered the charter of logical empiricism as a scientific world conception. According to Frank, the Aufbau was to be read as an integration of the ideas of Mach and Poincaré, leading eventually to a pragmatism quite similar to that of the American pragmatist William James. Relying on this peculiar interpretation, Frank (...)
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  14.  13
    Thomas Uebel (2011). Beyond the Formalist Criterion of Cognitive Significance: Philipp Frank’s Later Antimetaphysics. Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):47-72.
    This article considers the development of Philipp Frank’s opposition to metaphysics in the light of the contention that there also was a long-standing pragmatic strand to the theorizing about science in the Vienna Circle. It is argued that the later Frank did not only distinguish metaphysical statements from those deemed simply cognitively meaningless by a substantive criterion but that in order to identify the latter he also sought to employ a practical rather than a formal criterion with which (...)
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  15.  21
    Anne Rörig (2009). Personale Seinsweisen Bei S. L. Frank: Schnittstellen Zwischen Anthropologie und Ontologie. Studies in East European Thought 61 (2/3):221 - 232.
    This article strives to combine conceptions of the person by Semën Frank. From his early critical Marxist works to his metaphysical personalism and late Christian anthropology, he covered normative-ethical, transcendent-epistemological, and "total unity'—ontological questions in equal measure. This diversity will be synthesized in comparisons of his personalist and ontological thought. The text will highlight Frank's different schemes of personal modes of being, i.e. correlations between the 'I-thou' relationship and the absolute being, and move on to contrast his concepts (...)
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  16.  6
    Babette Babich, Alfred Denker & Holger Zaborowski (eds.) (2012). Heidegger & Nietzsche. Rodopi.
    This volume contains new and original papers on Martin Heidegger’s complex relation to Friedrich Nietzsche’s philosophy. The authors not only critically discuss the many aspects of Heidegger’s reading of Nietzsche, they also interpret Heidegger’s thought from a Nietzschean perspective. Here is presented for the first time an overview of not only Heidegger’s and Nietzsche’s philosophy but also an overview of what is alive – and dead – in their thinking. Many authors through a reading of Heidegger and Nietzsche deal with (...)
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  17. Frank Lloyd Wright & Bruce Brooks Pfeiffer (1992). Frank Lloyd Wright Collected Writings Including an Autobiography.
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  18. Frank Lloyd Wright, Frederick Albert Gutheim & Andrew Devane (1987). In the Cause of Architecture, Frank Lloyd Wright Essays.
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  19.  26
    Philip J. Swoboda (1995). Windelband's Influence on S.L. Frank. Studies in East European Thought 47 (3-4):259 - 290.
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  20.  5
    Yves-David Hugot (2013). Où et quand le capitalisme est-il né? Conceptualisations et jeux d'échelle chez Robert Brenner, Immanuel Wallerstein et André Gunder Frank. Actuel Marx 53 (1):76.
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  21.  1
    Frank Kermode (1978). A Reply to Joseph Frank. Critical Inquiry 4 (3):579-588.
    I'm pleased to have been offered the chance of replying to Joseph Frank's criticisms . He is a courteous opponent, though capable of a certain asperity. . . . Frank complains that his critics appear incapable of attending to what he really said in his original essay. It is the blight critics are born for; and it is undoubtedly sometimes caused by the venal haste of reviewers, and sometimes by native dullness, and sometimes by malice. But there are (...)
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  22. R. S. Cohen, Marx W. Wartofsky & Boston Colloquium for the Philosophy of Science (1965). In Honour of Philipp Frank Proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964. Humanities Press.
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  23. Eric Emery (1995). Frank Martin, Musique Et Esth'etique Musicale Actes du Colloque de la Chaux-de-Fonds 1990. Revue Musicale de Suisse Romande.
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  24. Frank =Gohlke & Rebecca =Solnit (eds.) (2007). Accommodating Nature: The Photographs of Frank Gohlke. Center for American Places.
    Wind, water, and molten rock constantly tear apart and resculpt the natural world we live in, and people have always struggled to create structures that will permanently establish their existence on the land. Frank Golhke has committed his camera lens to documenting that fraught relationship between people and place, and this retrospective collection of his work by John Rohrbach reveals how people carve out their living spaces in the face of constant natural disruption. An acclaimed master of landscape photography, (...)
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  25. Matthias Neuber (2010). Philosophie der modernen Physik - Philipp Frank und Abel Rey. Grazer Philosophische Studien 80 (1):131-149.
    The aim of this paper is to show that the French philosopher and historian of science Abel Rey played a more influential role in the formative phase of the Vienna Circle than hitherto supposed. On the whole, it will be argued that Rey's contribution had political impact. His interpretation of "modern physics" in 1907 in the face of the alleged "bankruptcy of science" should be appreciated as a masterpiece of applied enlightenment thought. As such, it was especially paradigmatic for Philipp (...)
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  26.  15
    Neeraja Sankaran (2010). Mutant Bacteriophages, Frank Macfarlane Burnet, and the Changing Nature of "Genespeak" in the 1930s. Journal of the History of Biology 43 (3):571 - 599.
    In 1936, Frank Macfarlane Burnet published a paper entitled "Induced lysogenicity and the mutation of bacteriophage within lysogenic bacteria," in which he demonstrated that the introduction of a specific bacteriophage into a bacterial strain consistently and repeatedly imparted a specific property – namely the resistance to a different phage – to the bacterial strain that was originally susceptible to lysis by that second phage. Burnet's explanation for this change was that the first phage was causing a mutation in the (...)
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  27.  46
    Thomas E. Uebel (2000). Logical Empiricism and the Sociology of Knowledge: The Case of Neurath and Frank. Philosophy of Science 67 (3):150.
    Logical Empiricism is commonly regarded as uninterested in, if not hostile to sociological investigations of science. This paper reconstructs the views of Otto Neurath and Philipp Frank on the legitimacy and relevance of sociological investigations of theory choice. It is argued that while there obtains a surprising degree of convergence between their programmatic pronouncements and the Strong Programme, the two types of project nevertheless remain distinct. The key to this differences lies in the different assessment of a supposed dilemma (...)
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  28. William G. Lycan (2009). Serious Metaphysics: Frank Jackson's Defense of Conceptual Analysis. In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes From the Philosophy of Frank Jackson. Oxford University Press
  29.  26
    Caroline T. Arruda (2016). Review Essay: Chant, Sara Rachel, Frank Hindriks and Gerhard Preyer, Editors. From Individual to Collective Intentionality: New Essays. Oxford: Oxford University Press, 2014. Pp. 240. [REVIEW] Philosophy of the Social Sciences 46 (3):318–331.
    I summarize and evaluate the aims of the collection From Individual to Collective Intentionality: New Essays edited by Sara Rachel Chant, Frank Hindriks and Gerhard Preyer in the context of the on-going debate about collective intentionality and group agency. I then consider the individual essays contained therein, both from the perspective of how they advance the collection’s goals and the coherence of their individual arguments.
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  30.  21
    Jérôme Dokic & Pascal Engel (2002). Frank Ramsey: Truth and Success. Routledge.
    This book provides a much-needed critical introduction to the main doctrines of Frank Ramsey's work and assesses their contemporary significance.
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  31. Anton Froeyman (2012). Frank Ankersmit and Eelco Runia: The Presence and the Otherness of the Past. Rethinking History 16 (3):393-415.
    This paper consists of two parts. In the first part, I give an in-depth comparison and analysis of the theories of Frank Ankersmit and Eelco Runia, in which I highlight their most important resemblances and differences. What both have in common is their notion of the presence of the past as a ‘presence in absence’. They differ, however, with respect to the character of this past and the role representation plays in making it present. Second, I also argue that (...)
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  32.  4
    Angus Burgin (2009). The Radical Conservatism of Frank H. Knight. Modern Intellectual History 6 (3):513-538.
    This article examines the most prominent interwar economist at the University of Chicago, Frank Knight, through the lens of a controversial 1932 lecture in which he exhorted his audience to vote Communist. The fact that he did so poses a historical problem: why did the premier American exponent of conservative economic principles appear to advocate a vote for radical change? This article argues that the speech is representative of Knight's deliberately paradoxical approach, in which he refused to praise markets (...)
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  33.  28
    Gerald Holton (2006). Philipp Frank at Harvard University: His Work and His Influence. Synthese 153 (2):297-311.
    The physicist–philosopher Philipp Frank’s work and influence, especially during his last three decades, when he found a refuge and a position in America, deserve more discussion than has been the case so far. In what follows, I hope I may call him Philipp – having been first a graduate student in one of his courses at Harvard University, then his teaching assistant sharing his offices, then for many years his colleague and friend in the same Physics Department, and finally, (...)
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  34. Katalin Balog (2001). Commentary on Frank Jackson's From Metaphysics to Ethics. [REVIEW] Philosophy and Phenomenological Research 62 (3):645–652.
    Symposium contribution on Frank Jackson’s a priori entailment thesis – which he employs to connect metaphysics and conceptual analysis. In the book he develops this thesis within the two-dimensional framework and also proposes a formal argument for it. I argue that the two-dimensional framework doesn’t provide independent support for the a priori entailment thesis since one has to build into the framework assumptions as strong as the thesis itself.
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  35.  81
    Ingo Brigandt (2013). A Critique of David Chalmers' and Frank Jackson's Account of Concepts. ProtoSociology 30:63–88.
    David Chalmers and Frank Jackson have promoted a strong program of conceptual analysis, which accords a significant philosophical role to the a priori analysis of concepts. They found this methodological program on an account of concepts using two-dimensional semantics. This paper argues that Chalmers and Jackson’s account of concepts, and the related approach by David Braddon-Mitchell, is inadequate for natural kind concepts as found in biology. Two-dimensional semantics is metaphysically faulty as an account of the nature of concepts and (...)
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  36. Thomas Mormann, Frank’s Austrian Reading of the Aufbau.
  37.  25
    Eileen Crist & Alfred I. Tauber (2000). Selfhood, Immunity, and the Biological Imagination: The Thought of Frank MacFarlane Burnet. [REVIEW] Biology and Philosophy 15 (4):509-533.
    The language of self and nonself has had a prominent place inimmunology. This paper examines Frank Macfarlane Burnet's introductionof the language of selfhood into the science. The distinction betweenself and nonself was an integral part of Burnet's biological outlook– of his interest in the living organism in its totality, itsactivities, and interactions. We show the empirical and conceptualwork of the language of selfhood in the science. The relation betweenself and nonself tied into Burnet's ecological vision of host-parasiteinteraction. The idiom (...)
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  38.  48
    Michael Barber (2006). Philosophy and Reflection: A Critique of Frank Welz's Sociological and “Processual” Criticism of Husserl and Schutz. [REVIEW] Human Studies 29 (2):141 - 157.
    Frank Welz’s Kritik der Lebenswelt undertakes a sociology of knowledge criticism of the work of Edmund Husserl and Alfred Schutz that construes them as developing absolutist, egological systems opposed to the “processual” worldview prominent since the modern rise of natural science. Welz, though, misunderstands the work of Schutz and Husserl and neglects how their focus on consciousness and eidetic features pertains to the kind of reflection that one must undertake if one would avoid succumbing to absolutism, that uncovers the (...)
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  39. Simon Blackburn (2000). Critical Notice of Frank Jackson, From Metaphysics to Ethics: A Defence of Conceptual Analysis. Australasian Journal of Philosophy 78 (1):119 – 124.
    (2000). Critical notice of Frank Jackson, from metaphysics to ethics: A defence of conceptual analysis. Australasian Journal of Philosophy: Vol. 78, No. 1, pp. 119-124. doi: 10.1080/00048400012349401.
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  40.  5
    John Hart (2010). Terence Hutchison and Frank Knight: A Reappraisal of Their 1940–1941 Exchange. Journal of Economic Methodology 17 (4):359-373.
    The person arguably most responsible for the view of Hutchison as the positivist who introduced positivism into economics was Frank Knight. I argue that Knight in 1940 failed to demonstrate that Hutchison was a positivist, at least in the narrow logical positivist sense of the term. By questioning Knight's charge, I aim to challenge the conventional wisdom that identifies?Hutchison? with?positivism?. The paper is then a first step in the argument that positivism, even in 1938, played only an inessential role (...)
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  41.  63
    Dan Zahavi (2012). Manfred Frank and Niels Weidtmann (Eds.): Husserl Und Die Philosophie des Geistes. [REVIEW] Husserl Studies 28 (1):81-84.
    Manfred Frank and Niels Weidtmann (Eds.): Husserl und die Philosophie des Geistes Content Type Journal Article Pages 1-4 DOI 10.1007/s10743-011-9101-2 Authors Dan Zahavi, Center for Subjectivity Research, Department of Media, Cognition and Communication, University of Copenhagen, Copenhagen, Denmark Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848.
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  42.  47
    Steven Weinstein, Review of "Space, Time, and Stuff", Frank Arntzenius, OUP 2012. [REVIEW]
    Review of "Space, Time, and Stuff" by Frank Arntzenius.
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  43.  3
    Frank J. Murphy (1995). The Problem of Evil and a Plausible Defence: FRANK J. MURPHY. Religious Studies 31 (2):243-250.
    This paper argues that God may create and exist in any possible world, no matter how much suffering of any sort that world includes. It combines the traditional free will defence with the notion of an ‘occasion’ for good or evil action and limits God's responsibility to the creation of these occasions. Since no possible world contains occasions for more evil than good action, God is morally permitted to create any possible world. With regard to suffering that is not due (...)
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  44.  6
    Ronald J. Schmidt (2013). Constituent Moments: Enacting the People in Postrevolutionary America by Jason Frank and Hybrid Constitutions: Challenging Legacies of Law, Privilege and Culture in Colonial America, by Vicki Hsueh. Contemporary Political Theory 12 (1):e10-e15.
    Jason A. Frank, Constituent Moments: Enacting the People in Postrevolutionary America, Duke University Press, ISBN - 9780822346630Vicki Hsueh, Hybrid Constitutions: Challenging Legacies of Law, Privilege and Culture in Colonial America, Duke University Press, ISBN - 9780822346180.
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  45.  22
    Nina Pelikan Straus (2013). JOE-ANSWERS A Conversation with Joseph Frank. Common Knowledge 19 (3):399-410.
    This interview with Joseph Frank — best known as the author of a five-volume biography of Dostoevsky (published 1976 – 2002) and of Spatial Form in Modern Literature (1945) — was conducted in 2012 at Stanford and is published here, shortly after his death at age ninety-four, as a memorial to him. The conversation highlights Frank's representation of Dostoevsky as a critic and a satirist of the nihilist intelligentsia of nineteenth-century Russia — a portrayal that runs counter to (...)
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  46.  16
    Frank Jackson, Kelby Mason & Steve Stich (2009). Folk Psychology and Tacit Theories : A Correspondence Between Frank Jackson and Steve Stich and Kelby Mason. In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. MIT Press 99--112.
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  47.  13
    David Robert Crawford (2015). Sarkar on Frank. Philosophy of Science 82 (1):122-128.
    In a recent paper, Sahotra Sarkar compares the Standard Dynamical interpretation of natural selection with the Information-Theoretic interpretation from Steven A. Frank. I address Sarkar’s three arguments against Frank’s interpretation. I show that Sarkar’s major argument that a key component of Frank’s account “does not have any natural biological interpretation” is premised on a contradiction stemming from a mathematical error. Consequently, Sarkar’s major argument is unsound. I also address Sarkar’s claim that a central equation in Frank’s (...)
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  48. Frank J. Hoffman (1982). The Buddhist Empiricism Thesis: FRANK J. HOFFMAN. Religious Studies 18 (2):151-158.
    In what follows I argue for two interrelated theses: that early Buddhism is not a form of empiricism, and that consequently there is no basis for an early Buddhist apologetic which contrasts an empirical early Buddhism with either a metaphysical Hinduism on the one hand, or with a baseless Christianity on the other.
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  49.  8
    Frank D. Valencia (2006). Carlos Olarte Frank D. Valencia. Studia Logica 82:1-13.
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  50.  7
    Michael Stöltzner (1995). Philipp Frank and the German Physical Society. Vienna Circle Institute Yearbook 3:293-302.
    After the death of Otto Neurath in 1945, Philipp Frank appeared to be the most talented organizer of the Vienna Circle in exile. From his new position at Harvard he organized many of the Unity of Science meetings and served from 1947 on as president of the Institute for the Unity of Science. It is well known that in 1929 he had organized the famous first meeting on Erkenntnislehre der exakten Wissenschaften in Prague, at which the Vienna Circle went (...)
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