Results for 'Frank Den Bosschvane'

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  1.  1
    Jain Arguments Against Vedä€Nta Monistic Idealism; a Translation of the Parabrahmotthä€Panasthala of Bhuvanasundara Såªri.Frank Den Bosschvane - 1997 - Journal of Indian Philosophy 25 (4):337-374.
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  2. Franks Casket. Zu den Bildern und Inschriften des Runenkästchens von AuzonAlfred Becker.Roberta Frank - 1977 - Speculum 52 (1):120-122.
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  3. Lumières Françaises Ou Rayonnement Européen de la France?: Zur Situation der Zeitgenössischen Französischen Skulptur an den Deutschen Höfen des 18. Jahrhunderts.Christoph Frank - 2006 - In Iwan-M. D.´Aprile & Günther Lottes (eds.), Hofkultur Und Aufgeklärte Öffentlichkeit: Potsdam Im 18. Jahrhundert Im Europäischen Kontext. Akademie Verlag. pp. 77-102.
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  4. Boston Studies in the Philosophy of Science in Honor of Philipp Frank Proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964.Philipp Frank, Marx W. Wartofsky & R. S. Cohen - 1965
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  5.  69
    Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank.Richard M. Frank & James E. Montgomery (eds.) - 2006 - Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  6.  2
    His Sense of an Ending in Memory of Frank Kermode.Joseph Frank - 2011 - Common Knowledge 17 (3):427-432.
    In this memorial essay on Sir Frank Kermode (1919–2010), the author focuses on his own exchange of views with Kermode during the 1970s. In Kermode's book The Sense of an Ending (1966), he had criticized Frank's essay “Spatial Form in Modern Literature” (1945) as part of a larger critique of what the Romantic-Symbolist tradition of English poetry had become in the twentieth century. Yeats, Pound, Eliot, and other late Symbolists had turned artists into advocates of an irrational wisdom (...)
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  7.  1
    The Science of Kalām: RICHARD M. FRANK.Richard M. Frank - 1992 - Arabic Sciences and Philosophy 2 (1):7-37.
    Our intention here is to present the essential character of classical, sunnī kalām within a strictly formal perspective and to set out its basic aspects. It was conceived by the mutakallimīn as a rational, conceptual, and critical science and, although kalām differed in a number of basic concepts and constructs and in its analytic system, the topical organisation of the major compendia parallels that of metaphysics as understood in the contemporary Aristotelian tradition. The debates between kalām and falsafa need to (...)
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  8. A New Contractarian View of Tax and Regulatory Policy in the Emerging Market Economies*: ROBERT H. FRANK.Robert H. Frank - 1993 - Social Philosophy and Policy 10 (2):258-281.
    Recent decades have seen a resurgence of contractarian thinking about the nature and origins of the state. Scholars in this tradition ask what constraints rational, self-interested actors might deliberately impose upon themselves. In response, Hobbes, Rousseau, Locke, and other early contractarians answered that laws of property were an attractive alternative to “the war of all against all.” More recently, James Buchanan, Russell Hardin, Mancur Olson, Gordon Tullock, and others have used contractarian principles to justify laws that solve a variety of (...)
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  9. Frank, Arthur. Friedrich Heinrich Jacobis Lehre vom Glauben.Arthur Frank - 1911 - Kant-Studien 16 (1-3).
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  10. Horizons of a Philosopher Essays in Honor of David Baumgardt. With a Pref. In German by the Editors: Joseph Frank, Helmut Minkowski [and] Ernest J. Sternglass. [REVIEW]Joseph Frank & David Baumgardt - 1963 - E.J. Brill.
     
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  11. Reality and Man an Essay in the Metaphysics of Human Nature / by S. L. Frank ; Translated From the Russian by Natalie Duddington ; with a Preface by A. M. Allchin. [REVIEW]S. L. Frank - 1965 - Faber & Faber.
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  12. The Validation of Scientific Theories. Edited with an Introduction by Philipp Frank.Philipp Frank (ed.) - 1961 - Collier Books.
  13.  11
    Nikolai Wehrs: Protest der Professoren. Der Bund „Freiheit der Wissenschaft“ in den 1970er Jahren, Geschichte der Gegenwart, hg. v. Frank Bösch und Martin Sabrow, Band 9, Göttingen: Wallstein Verlag 2014, 539 S. [REVIEW]Joachim H. Knoll - 2015 - Zeitschrift für Religions- Und Geistesgeschichte 67 (3-4):302-305.
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  14.  8
    Rolf Darge, Emmanuel J. Bauer, Günter Frank (eds.), Der Aristotelismus an den europäischen Universitäten der frühen Neuzeit (Kohlhammer, 2010).Demmy Verbeke - 2010 - Tijdschrift Voor Filosofie 72 (3):625-625.
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  15.  2
    Van den Vos Reinaerde: Legal Elements in a Netherlands Epic of the Thirteenth Century. Frank Rainer Jacoby.Thomas L. Markey - 1973 - Speculum 48 (1):153-154.
  16. Frank G. Hirschmann, Stadtplanung, Bauprojekte und Grossbaustellen im 10. und 11. Jahrhundert: Vergleichende Studien zu den Kathedralstädten westlich des Rheins.(Monographien zur Geschichte des Mittelalters, 43.) Stuttgart: Anton Hiersemann, 1998. Pp. vi, 671; black-and-white figures and 1 table. DM 290. [REVIEW]Warren Sanderson - 2001 - Speculum 76 (1):168-170.
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  17.  23
    Personale Seinsweisen Bei S. L. Frank: Schnittstellen Zwischen Anthropologie und Ontologie.Anne Rörig - 2009 - Studies in East European Thought 61 (2/3):221 - 232.
    This article strives to combine conceptions of the person by Semën Frank. From his early critical Marxist works to his metaphysical personalism and late Christian anthropology, he covered normative-ethical, transcendent-epistemological, and "total unity'—ontological questions in equal measure. This diversity will be synthesized in comparisons of his personalist and ontological thought. The text will highlight Frank's different schemes of personal modes of being, i.e. correlations between the 'I-thou' relationship and the absolute being, and move on to contrast his concepts (...)
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  18.  51
    Über den Homunkulus-Fehlschluß.Geert Keil - 2003 - Zeitschrift für Philosophische Forschung 57 (1):1 - 26.
    Ein Homunkulus im philosophischen Sprachgebrauch ist eine postulierte menschenähnliche Instanz, die ausdrücklich oder unausdrücklich zur Erklärung der Arbeitsweise des menschlichen Geistes herangezogen wird. Als Homunkulus-Fehlschluß wird die Praxis bezeichnet, Prädikate, die auf kognitive oder perzeptive Leistungen einer ganzen Person zutreffen, auch auf Teile von Personen oder auf subpersonale Vorgänge anzuwenden, was typischerweise zu einem Regreß führt. Der vorliegende Beitrag erörtert den Homunkulus-Fehlschluß zunächst in argumentationstheoretischer Hinsicht und stellt dabei ein Diagnoseschema auf. Dann werden zwei Anwendungsfelder erörtert: Instanzenmodelle der Psyche (Platon, (...)
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  19.  4
    Personale Seinsweisen bei S.L. Frank: Schnittstellen zwischen Anthropologie und Ontologie.Anne Rörig - 2009 - Studies in East European Thought 61 (2-3):221-232.
    This article strives to combine conceptions of the person by Semën Frank. From his early critical Marxist works to his metaphysical personalism and late Christian anthropology, he covered normative-ethical, transcendent-epistemological, and "total unity'—ontological questions in equal measure. This diversity will be synthesized in comparisons of his personalist and ontological thought. The text will highlight Frank's different schemes of personal modes of being, i.e. correlations between the 'I-thou' relationship and the absolute being, and move on to contrast his concepts (...)
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  20.  10
    Rudolf Ottos »Religiöser Menschheitsbund « - ein Kapitel interreligiöser Begegnung zwischen den Weltkriegen.Frank Obergethmann - 1998 - Zeitschrift für Religionswissenschaft 6 (1):79-107.
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  21.  12
    Den sicheren Pfad Gottes durch die Zeiten verfolgen.Frank Foerster - 1993 - Zeitschrift für Religions- Und Geistesgeschichte 45 (2):97-112.
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  22.  21
    Feind Oder Zeuge Des Glaubens? Nietzsche Im Spiegel der Russischen Religiösen Philosophie.Assen Ignatow - 2003 - Studies in East European Thought 55 (3):217-245.
    Sehr früh machte sich die russischeintellektuelle und literarischeÖffentlichkeit mit den Ideen von Nietzschevertraut, und bald entbrannten – nach gutrussischer Art – heftige Kontroversen, in derenZentrum die russische religiöse Philosophiestand. Mit Ausnahme von Solov'ëv, der eineunwiderlegbare Kritik an Nietzsches Atheismusausübte, aber sich damit begnügte,versuchten Berdjaev, estov und Frank dieinneren Widersprüche und Ambivalenzen desPredigers des ``Übermenschen aufzudecken.''Diese Denker waren geneigt neben dem``Antichrist'' auch dem Gottsucher Rechnung zutragen, der, obschon Gott leugnet, dennoch umihn ringt und durch die Aufrichtigkeit undLeidenschaftlichkeit seines Erlebens derGottesfrage (...)
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  23.  4
    Enden, Franciscus van den (1602-1674).Frank Mertens - 2003 - In Wiep van Bunge (ed.), The Dictionary of Seventeenth and Eighteenth-Century Dutch Philosophers. Thoemmes Press. pp. 1--295.
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  24.  1
    Die Entwicklung der medizinischen Spezialfächer an den Universitäten des deutschen Sprachgebiets. Hans-Heinz Eulner.Frank Pfetsch - 1972 - Isis 63 (3):430-431.
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  25.  1
    »Händel mit Herrn Hector Gottfried Masio«: Zur Pragmatik des Streits in den Kontroversen mit dem Kopenhagener Hofprediger.Frank Grunert - 2004 - In Ursula Goldenbaum (ed.), Appell an Das Publikum: Die Öffentliche Debatte in der Deutschen Aufklärung 1687-1796. Akademie Verlag. pp. 119-174.
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  26. David Hume: Eine untersuchung uber den menschlichen verstand. David Hume: Uber moral.Frank Brosow - 2007 - Philosophischer Literaturanzeiger 60 (4):314.
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  27. «Den sicheren Pfad Gottes durch die Zeiten verfolgen» Christian Carl Josias von Bunsen (1791-1860).Frank Foerster - 1993 - Zeitschrift für Religions- Und Geistesgeschichte 45 (2):97-112.
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  28. 5. Die Erneuerung der antiken Topik in den humanistischen Dialektiken.Frank Günter - 2016 - In Günter Frank (ed.), Topik Als Methode der Dogmatik: Antike – Mittelalter – Frühe Neuzeit. De Gruyter. pp. 159-171.
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  29. Der Begriff des Glücks in den Philosophischen Versuchen von Johann Nicolas Tetens.Frank Grunert - 2014 - In Udo Thiel & Gideon Stiening (eds.), Johann Nikolaus Tetens : Philosophie in der Tradition des Europäischen Empirismus. De Gruyter. pp. 251-264.
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  30. Kripkes und Chalmers' Argumente gegen den Materialismus.Frank Hofmann - 2003 - Philosophia Naturalis 40 (1):55-81.
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  31. Hölderlin Und der Deutsche Idealismus Dokumente Und Kommentare Zu Hölderlins Philosophischer Entwicklung Und den Philosophisch-Kulturellen Kontexten Seiner Zeit.Christoph Jamme, Frank Völkel & Friedrich Hölderlin - 2003
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  32. Hölderlin und der deutsche Idealismus. Dokumente und Kommentare zu Hölderlins philosophischer Entwicklung und den philosophisch-kulturellen Kontexten seiner Zeit.Christoph Jamme & Frank Völkel - 2004 - Tijdschrift Voor Filosofie 66 (3):602-603.
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  33. Ausbreitung Und Wirkung des Nietzscheschen Werkes Im Deutschen Sprachraum Bis Zum Ende des Zweiten Weltkrieges: Ein Schrifttumsverzeichnis der Jahre 1867 - 1945. Ergänzungen, Berichtigungen Und Gesamtverzeichnisse Zu den Bänden I-Iii. [REVIEW]Krummel Richard Frank - unknown
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  34. Homo Absolutus: Nach den Kulturen.Frank Lisson - 2008 - Edition Antaios.
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  35. Strafrecht im alten China nach den Strafrechtskapiteln in den Ming-Annalen.Klaus Mäding, Frank Münzel, Klaus Mading & Frank Munzel - 1972 - Journal of the American Oriental Society 92 (2):345.
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  36. Regulations for the Human Park: On Peter Sloterdijk's Regeln Für den Menschenpark.Frank Mewes - 2002 - Gnosis 6 (1):1-12.
     
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  37. Kant-Konkordanz Zu den Werken Immanuel Kants.Andreas Roser, Thomas Mohrs & Frank R. Börncke - 1992 - Olms-Weidmann.
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  38. Kant-Konkordanz zu den Werken Immanuel Kants , 2 Bde.Andreas Roser, Thomas Mohrs & Frank R. Börncke - 1995 - Tijdschrift Voor Filosofie 57 (1):142-143.
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  39. Gespräch mit den Sprachlosen Pädagogische Dialogizität bei Paulo Freire und Franz Rosenzweig.Frank Surall - 2011 - Zeitschrift für Religions- Und Geistesgeschichte 63 (1):45-60.
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  40.  2
    What Prompts Companies to Collaboration With NGOs? Recent Evidence From the Netherlands.Jonathan Doh, Frank de Bakker & Frank den Hond - 2015 - Business and Society 54 (2):187-228.
    This article examines the factors that influence the propensity of corporations to engage with NGOs. Drawing from resource dependency theory and related theories of social networks and the resource-based view of the firm, the authors develop a series of hypotheses that draw from this conceptual foundation to predict a range of factors that influence firms to collaborate with NGOs. These factors include the level of commitment of the firm to CSR, the strategic fit between the firm’s and the NGO’s resources, (...)
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  41.  22
    Work Engagement and Machiavellianism in the Ethical Leadership Process.Deanne N. Den Hartog & Frank D. Belschak - 2012 - Journal of Business Ethics 107 (1):35-47.
    Leaders who express an ethical identity are proposed to affect followers’ attitudes and work behaviors. In two multi-source studies, we first test a model suggesting that work engagement acts as a mediator in the relationships between ethical leadership and employee initiative (a form of organizational citizenship behavior) as well as counterproductive work behavior. Next, we focus on whether ethical leadership always forms an authentic expression of an ethical identity, thus in the second study, we add leader Machiavellianism to the model. (...)
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  42.  37
    A Bibliometric Analysis of 30 Years of Research and Theory on Corporate Social Responsibility and Corporate Social Performance.Frank G. A. De Bakker, Peter Groenewegen & Frank Den Hond - 2005 - Business and Society 44 (3):283-317.
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  43.  5
    Contingency Awareness in Evaluative Conditioning: A Case for Unaware Affective-Evaluative Learning.Frank Baeyens, Paul Eelen & Omer van den Bergh - 1990 - Cognition and Emotion 4 (1):3-18.
  44. Frank Plumpton Ramsey.Brad Armendt - 2005 - In Sahotra Sarkar & Jessica Pfeifer (eds.), The Philosophy of Science: An Encyclopedia. Routledge. pp. 671-681.
  45.  42
    Perception of Self-Motion From Visual Flow.Markus Lappe, Frank Bremmer & A. V. van den Berg - 1999 - Trends in Cognitive Sciences 3 (9):329-336.
  46.  10
    Could the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 Be Helpful in Reforming Corporate America? An Investigation on Financial Bounties and Whistle-Blowing Behaviors in the Private Sector.Kelly Richmond Pope & Chih-Chen Lee - 2013 - Journal of Business Ethics 112 (4):597-607.
    The purpose of this study is to investigate whether the availability of financial bounties and anonymous reporting channels impact individuals’ general reporting intentions of questionable acts and whether the availability of financial bounties will prompt people to reveal their identities. The recent passage of the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 creates a financial bounty for whistle-blowers. In addition, SOX requires companies to provide employees with an anonymous reporting channel option. It is unclear of the (...)
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  47.  96
    Philipp Frank's Austro-American Logical Empiricism.Thomas Mormann - 2017 - Hopos: The Journal of the International Society for the History of Philosophy of Science 7 (1): 56 - 86.
    The aim of this paper is to discuss the “Austro-American” logical empiricism proposed by physicist and philosopher Philipp Frank, particularly his interpretation of Carnap’s Aufbau, which he considered the charter of logical empiricism as a scientific world conception. According to Frank, the Aufbau was to be read as an integration of the ideas of Mach and Poincaré, leading eventually to a pragmatism quite similar to that of the American pragmatist William James. Relying on this peculiar interpretation, Frank (...)
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  48.  14
    (Un)Ethical Behavior and Performance Appraisal: The Role of Affect, Support, and Organizational Justice.Gabriele Jacobs, Frank D. Belschak & Deanne N. Den Hartog - 2014 - Journal of Business Ethics 121 (1):1-14.
    Performance appraisals are widely used as an HR instrument. This study among 332 police officers examines the effects of performance appraisals from a behavioral ethics perspective. A mediation model relating justice perceptions of police officers’ last performance appraisal to their work affect, perceived supervisor and organizational support and, in turn, their ethical (pro-organizational proactive) and unethical (counterproductive) work behavior was tested empirically. The relationship between justice perceptions and both, ethical and unethical behavior was mediated by perceived support and work affect. (...)
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  49.  55
    Negative Theology and Science in the Thought of Semyon Frank.Teresa Obolevitch - 2010 - Studies in East European Thought 62 (1):93-99.
    Semën Frank (1877–1950) considered the Universe as the “all-unity.” According to him, everything is a part of the all-unity, which has a divine character. God is present in the world, but his nature is incomprehensible. In this article I analyze two consequences of Frank’s panentheistic view of the relation between science and theology. Firstly, the limits of scientific knowledge allow recognition of the mystery of the world and the transcendence of God. Secondly, Frank claimed that nature is (...)
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  50.  17
    Beyond the Formalist Criterion of Cognitive Significance: Philipp Frank’s Later Antimetaphysics.Thomas Uebel - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):47-72.
    This article considers the development of Philipp Frank’s opposition to metaphysics in the light of the contention that there also was a long-standing pragmatic strand to the theorizing about science in the Vienna Circle. It is argued that the later Frank did not only distinguish metaphysical statements from those deemed simply cognitively meaningless by a substantive criterion but that in order to identify the latter he also sought to employ a practical rather than a formal criterion with which (...)
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