Results for 'Frank E. Budenholzer'

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  1.  55
    Science and Religion: Seeking a Common Horizon.Frank E. Budenholzer - 1984 - Zygon 19 (3):351-368.
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  2. Religion and Science in Taiwan: Rethinking the Connection.Frank E. Budenholzer - 2001 - Zygon 36 (4):753-764.
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  3. Emergence, Probability, and Reductionism.Frank E. Budenholzer - 2004 - Zygon 39 (2):339-356.
    . Philosopher-theologian Bernard J. F. Lonergan defines emergence as the process in which “otherwise coincidental manifolds of lower conjugate acts invite the higher integration effected by higher conjugate forms” (Insight, [1957] 1992, 477). The meaning and implications of Lonergan’s concept of emergence are considered in the context of the problem of reductionism in the natural sciences. Examples are taken primarily from physics, chemistry, and biology.
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  4.  43
    Some Comments on The Problem of Reductionism in Contemporary Physical Science.Frank E. Budenholzer - 2003 - Zygon 38 (1):61-69.
  5. Science and Transcendence: From the Self-Transcendence of Scientific Knowing to Faith in the Transcendent Source.Frank E. Budenholzer - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
     
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  6.  33
    Index to Volume 38.Ghulam-Haider Aasi, John R. Albright, Marc Bekoff, Sjoerd L. Bonting, C. Mackenzie Brown, Don Browning, Frank E. Budenholzer, Michael Cavanaugh, Lawrence Cohen & Donald A. Crosby - 2003 - Zygon 38 (4):995-1000.
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  7. Index to Volume 36.Carol Rausch Albright, Larry Arnhart, Donald E. Arther, Ian G. Barbour, Marc Bekoff, Arnold Benz, Dennis Bielfeldt, Frank E. Budenholzer, Geoffrey Cantor & Chris Kenny - 2001 - Zygon 36 (4).
     
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  8. IN THIS F-1 I:/> Tn.Thin Kpiece, Steven L. Peck, Robert M. Schaible, John Teehan, Frank E. Budenholzer & William A. Durbin - 2003 - Zygon 38:202.
     
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  9.  53
    Perceiving Affect From Arm Movement.Frank E. Pollick, Helena M. Paterson, Armin Bruderlin & Anthony J. Sanford - 2001 - Cognition 82 (2):B51-B61.
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  10.  4
    Europäische Philosophie der Gegenwart. By I. M. Bochenski A. Franke Ag. Verlag, Bern, Switzerland, 1947. 304 Pages.Frank E. Hartung - 1950 - Philosophy of Science 17 (4):360-361.
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  11.  23
    The Collective Mind and Other Philosophical Papers.Frank E. Morris - 1925 - Journal of Philosophy 22 (9):248-250.
  12.  29
    The Science of Culture: A Study of Man and Civilization. Leslie A. White.Frank E. Hartung - 1959 - Philosophy of Science 26 (3):274-274.
  13. Isaac Newton, Historian.Frank E. Manuel - 1965 - British Journal for the Philosophy of Science 15 (60):354-356.
     
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  14.  18
    Problems of the Sociology of Knowledge.Frank E. Hartung - 1952 - Philosophy of Science 19 (1):17-32.
    The sociology of knowledge can most generally be defined as the discipline devoted to the social origins of thought. It is an analysis concerned with specifying the existential basis of thought, and with establishing the relationship obtained between mental structures or thought, and that existential basis. Some very interesting and difficult problems arise from this conception of the sociology of knowledge. Perhaps the most obvious of these is whether or not a sociology of knowledge, as here conceived, is theoretically possible. (...)
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  15. Soar.Frank E. Ritter - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
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  16. The Public and Private in Saudi Arabia: Restrictions on the Powers of Committees for Ordering the Good and Forbidding the Evil.Frank E. Vogel - 2003 - Social Research: An International Quarterly 70 (3):749-768.
    My paper will explore boundaries and rights, the public and the private, as to the enforcement of religious legal rules in societies self-consciously founded on Islamic law. I employ as my case-study legal and social controversies aroused by the Saudi Hay’at al-amr bi-al-ma`ruf wa-al-nahy `an al-munkar, the government agency charged with “ordering the good and forbidding the evil.” The paper will first lay out some of the laws fixing the powers of the Hay’at, including various statutes issued by the king (...)
     
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  17.  81
    Learning From Examples Does Not Prevent Order Effects in Belief Revision.Frank E. Ritter, Josef F. Krems & Martin R. K. Baumann - 2010 - Thinking and Reasoning 16 (2):98-130.
    A common finding is that information order influences belief revision (e.g., Hogarth & Einhorn, 1992). We tested personal experience as a possible mitigator. In three experiments participants experienced the probabilistic relationship between pieces of information and object category through a series of trials where they assigned objects (planes) into one of two possible categories (hostile or commercial), given two sequentially presented pieces of probabilistic information (route and ID), and then they had to indicate their belief about the object category before (...)
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  18.  5
    From Equality to Organicism.Frank E. Manuel - 1956 - Journal of the History of Ideas 17 (1/4):54.
  19.  20
    Cultural Relativity and Moral Judgments.Frank E. Hartung - 1954 - Philosophy of Science 21 (2):118-126.
    1. Introduction. Cultural relativity is one of the most important conceptions to which anthropology and sociology have devoted much attention in recent years. It is a theory of human conduct based upon observational studies of different cultures and different societies. Many of the leaders in the various social sciences are currently among the advocates of this viewpoint. The burden of these pages, however, is that cultural relativity is flying under false colors: it claims to be empirical but is illogical; it (...)
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  20.  19
    Science as an Institution.Frank E. Hartung - 1951 - Philosophy of Science 18 (1):35-54.
    1. Introduction. The purpose of this paper is to present an initial sociological analysis of science as an institution. This kind of analysis has long been made of other aspects of culture: of the family, the state, religion, economic enterprise and the like. An institution, as the term is used here, is simply… a definite and established phase of the public mind … often seeming, on account of its permanence and the visible customs and symbols in which it is clothed, (...)
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  21.  27
    Frank E. Manuel, "A Portrait of Isaac Newton". [REVIEW]Edward W. Strong - 1971 - Journal of the History of Philosophy 9 (2):255.
  22. Reflections of a Wayside Philosopher.Frank E. Ogilvie - 1954 - New York: Exposition Press.
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  23.  68
    An Approach to Idealism.Frank E. Morris - 1922 - Philosophical Review 31 (4):388-399.
  24.  20
    Frank E. Manuel, "The Prophets of Paris". [REVIEW]Alan B. Spitzer - 1964 - Journal of the History of Philosophy 2 (2):270.
  25. The Neuropsychology of Insight in Psychiatric and Neurological Disorders.Frank Laroi & William B. Barr & Richard S. E. Keefe - 2004 - In Xavier F. Amador & Anthony S. David (eds.), Insight and Psychosis: Awareness of Illness in Schizophrenia and Related Disorders. Oxford University Press.
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  26. The Science of Philosophy.Frank E. Lazowick - 1959 - New York: Philosophical Library.
  27.  43
    Operationalism: Idealism or Realism?Frank E. Hartung - 1942 - Philosophy of Science 9 (4):350-355.
    As presented by some, operationalism in sociology is Kantian in its view of the universe, of the assumptions and limitations of science, and of the scientist's ability to analyse and present the reality of the universe.In his exposition, George A. Lundberg rests operationalism upon a twofold basis. First there is a materially-conceived nature. This is expressed in the terms “X,” “the cosmos,” or “that which arouses certain responses.” We do not know, cannot know, nor can science tell us, anything about (...)
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  28.  23
    A Sociological Evaluation of the Meeting of East and West.Frank E. Hartung - 1950 - Philosophy of Science 17 (3):229-237.
    A major problem of the philosophy of science is the construction of a comprehensive science of man and the universe. The sociology of science has a part to play in this tremendous task by indicating the extra-scientific influences bearing upon science at any given period, assisting, in this way, in developing a self-consciousness of science. It is believed that this self-consciousness is necessary to a scientific appraisal of the method of scientific inquiry, as well as being necessary to any attempt (...)
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  29. Comte de Saint-Simon: The Pear is Ripe.Frank E. Manuel - 1997 - In Raymond Boudon, Mohamed Cherkaoui & Jeffrey C. Alexander (eds.), The Classical Tradition in Sociology: The European Tradition. Sage Publications. pp. 1--301.
     
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  30.  1
    The Age of Reason.Frank E. Manuel - 2019 - Cornell University Press.
    The period between the Peace of Utrecht and the French Revolution is brought into focus in this essay. Professor Manuel deals with the age of the philosophes and the enlightened despots, when belief in man's ability to achieve a good society through reason was in its first hopeful flower. The powerful pressures of that time are evaluated - the rapidly increasing population, the phenomenal growth of cities and industries, the greater facility of travel and transportation, The modern nation-state, as exemplified (...)
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  31.  16
    The Sociology of Positivism.Frank E. Hartung - 1944 - Science and Society 8 (4):328 - 341.
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  32.  20
    Guide to Buddhist Religion.Frank E. Reynolds, John Holt & John Strong - 1983 - Philosophy East and West 33 (2):201-203.
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  33.  11
    Guide to Buddhist ReligionThe World of BuddhismA Treasury of Mahayana Sutras: Selections From the Maharatnakuta SutraA Record of Buddhist Monasteries in Lo-YangNagarjuna: The Philosophy of the Middle Way.Frank E. Reynolds, John Holt, John Strong, Heinz Bechert, Richard Gombrich, Garma C. C. Chang, Yang Hsuanchih, Yi-T'ung Wang & David J. Kalupahana - 1986 - Buddhist-Christian Studies 6:163.
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  34.  6
    Scott D. Westrem. The Hereford Map: A Transcription and Translation of the Legends with Commentary. Lxxxvi+476 Pp., Illus., Apps. Turnhout: Brepols Publishers, 2001. [REVIEW]Frank E. Barmore - 2003 - Isis 94 (4):710-711.
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  35.  7
    Two Cognitive Modeling Frontiers.Frank E. Ritter - 2009 - Transactions of the Japanese Society for Artificial Intelligence 24 (2):241-249.
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  36.  41
    Vegetation as an Object of Study.Frank E. Egler - 1942 - Philosophy of Science 9 (3):245-260.
    The historical development of a field of human knowledge progresses like the solution of a jig-saw puzzle, the full extent of which is completely unknown. What begins as an ocean may become only a lake; what starts as a grove of trees may develop into a forest. As study advances through the decades, the situation is repeatedly surveyed and the interpretation of the whole is modified to accord with the added information. For these reasons, conceptions and generalizations periodically undergo alteration, (...)
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  37.  9
    Play—Immediate or Long-Term Adaptiveness?Frank E. Poirier - 1982 - Behavioral and Brain Sciences 5 (1):167-168.
  38.  16
    Pavlovian Perceptions and Primate Realities.Frank E. Poirier & Michelle Field - 2000 - Behavioral and Brain Sciences 23 (2):262-262.
    The extent to which Pavlovian feed-forward mechanisms operate in primates is debatable. Monkeys and apes are long-lived, usually gregarious, and intelligent animals reliant on learned behavior. Learning occurs during play, mother-infant interactions, and grooming. We address these situations, and are hesitant to accept Domjan et al.'s reliance on Pavlovian conditioning as a major operant in primates.
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  39.  4
    Contemporary Idealism in America.Frank E. Morris - 1933 - Journal of Philosophy 30 (7):187-190.
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  40. Frank E. Manuel, "Shapes of Philosophical History". [REVIEW]Stanley M. Daugert - 1968 - Journal of the History of Philosophy 6 (2):171.
     
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  41.  11
    Modeling How, When, and What Is Learned in a Simple Fault‐Finding Task.Frank E. Ritter & Peter A. Bibby - 2008 - Cognitive Science 32 (5):862-892.
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  42. The Search Eternal.Frank E. Brower - 1971 - Old Tappan, N.J., Revell.
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  43.  10
    Change and Persistence in Thai Society: Essays in Honor of Lauriston Sharp.Frank E. Reynolds, G. William Skinner & A. Thomas Kirsch - 1978 - Journal of the American Oriental Society 98 (4):567.
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  44.  9
    Operationism as a Cultural Survival.Frank E. Hartung - 1944 - Philosophy of Science 11 (4):227-232.
    Operationism may tentatively be defined as that scientific method which defines its concepts in terms of observable or communicable operations, however carried out. With few exceptions, it has been put forward as representing positivism in contemporary sociology. Sellars refers to it as a new and virulent form of positivism—logical positivism. In philosophy, logical positivism is the culmination of the sensationalism of Berkeley and Hume, the positivism of Mach and Avenarius and Comte, and the logistic of Russell and Wittgenstein. In sociology, (...)
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  45.  8
    On the Contribution of Sociology to the Physical Sciences.Frank E. Hartung - 1948 - Philosophy of Science 15 (2):109-115.
    What I am going to say here may be thought by some to be more appropriate to science as a whole, rather than “what sociology has to offer to the physical sciences.” The main point of my remarks has to do with objectivity and values in science. Great masses of people are today in doubt as to whether science is a friend or an enemy of theirs. They do not see it as a means to continued material progress, as objectively (...)
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  46.  8
    Contemporary Idealism in America. [REVIEW]Frank E. Morris - 1933 - Journal of Philosophy 30 (7):187-190.
  47. The Challenge of Paying for Medicare: Issues and Options.Frank E. Samuel - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
     
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  48.  29
    Sociological Foundations of Modern Science.Frank E. Hartung - 1947 - Philosophy of Science 14 (1):68-95.
    This study is an attempt partially to describe the sociological foundations of modern science. When the question is put, under what social circumstances did the idea of science develop, one sees that there is here an inadequately explored sociological area. Perhaps a definition and a contrast will make this clearer. By the idea of science is meant simply the proposition that the valid source of human knowledge is to be found in the analysis of experience. But knowledge in this sense (...)
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  49. Darwin and Development: Why Ontogeny Does Not Recapitualte Phylogeny for Human Concepts.Frank Keil & George E. Newman - 2010 - In Denis Mareschal, Paul Quinn & Stephen E. G. Lea (eds.), The Making of Human Concepts. Oxford University Press.
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  50.  10
    Edward Surtz, S.J. And J. H. Hexter, Eds., "Utopia". [REVIEW]Frank E. Manuel - 1967 - History and Theory 6 (1):127.
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