Results for 'Frank E. Harrell'

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  1.  12
    Comparison Is Not a Zero-Sum Game: Exploring Advanced Measures of Healthcare Ethics Consultation.Kelly W. Harris, Thomas V. Cunningham, D. Micah Hester, Kelly Armstrong, Ahra Kim, Frank E. Harrell & Joseph B. Fanning - 2021 - AJOB Empirical Bioethics 12 (2):123-136.
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  2.  53
    Perceiving Affect From Arm Movement.Frank E. Pollick, Helena M. Paterson, Armin Bruderlin & Anthony J. Sanford - 2001 - Cognition 82 (2):B51-B61.
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  3.  29
    The Science of Culture: A Study of Man and Civilization. Leslie A. White.Frank E. Hartung - 1959 - Philosophy of Science 26 (3):274-274.
  4.  11
    Soar.Frank E. Ritter - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
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  5.  55
    Science and Religion: Seeking a Common Horizon.Frank E. Budenholzer - 1984 - Zygon 19 (3):351-368.
  6.  14
    Problems of the Sociology of Knowledge.Frank E. Hartung - 1952 - Philosophy of Science 19 (1):17-32.
  7.  4
    From Equality to Organicism.Frank E. Manuel - 1956 - Journal of the History of Ideas 17 (1/4):54.
  8.  7
    Two Cognitive Modeling Frontiers.Frank E. Ritter - 2009 - Transactions of the Japanese Society for Artificial Intelligence 24 (2):241-249.
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  9.  11
    Modeling How, When, and What Is Learned in a Simple Fault‐Finding Task.Frank E. Ritter & Peter A. Bibby - 2008 - Cognitive Science 32 (5):862-892.
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  10. Emergence, Probability, and Reductionism.Frank E. Budenholzer - 2004 - Zygon 39 (2):339-356.
    . Philosopher-theologian Bernard J. F. Lonergan defines emergence as the process in which “otherwise coincidental manifolds of lower conjugate acts invite the higher integration effected by higher conjugate forms” (Insight, [1957] 1992, 477). The meaning and implications of Lonergan’s concept of emergence are considered in the context of the problem of reductionism in the natural sciences. Examples are taken primarily from physics, chemistry, and biology.
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  11.  18
    Science as an Institution.Frank E. Hartung - 1951 - Philosophy of Science 18 (1):35-54.
  12.  38
    Vegetation as an Object of Study.Frank E. Egler - 1942 - Philosophy of Science 9 (3):245-260.
  13.  43
    Some Comments on The Problem of Reductionism in Contemporary Physical Science.Frank E. Budenholzer - 2003 - Zygon 38 (1):61-69.
  14.  18
    Biometry.Frank E. Lutz - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (1):12-16.
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  15.  18
    Primate Cultural Worlds: Monkeys, Apes, and Humans.Frank E. Poirier & Lori J. Fitton - 2001 - Behavioral and Brain Sciences 24 (2):349-350.
    Monkeys and apes, inhabiting variable environments and subjected to K-selection, exhibit cultural behavior transmitted horizontally and vertically, like cetaceans. Behaviors enhancing better health and nutrition, predator avoidance, or mate selection, can affect differential reproduction.Furthermore, dominance hierarchies and social status not only affect the transmission and acceptance of new behaviors but they may also affect genetic inheritance.
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  16.  26
    Sociological Foundations of Modern Science.Frank E. Hartung - 1947 - Philosophy of Science 14 (1):68-95.
  17.  19
    Cultural Relativity and Moral Judgments.Frank E. Hartung - 1954 - Philosophy of Science 21 (2):118-126.
  18.  38
    Physician Refusal of Requests for Futile or Ineffective Interventions.John J. Paris & Frank E. Reardon - 1992 - Cambridge Quarterly of Healthcare Ethics 1 (2):127.
    Several recent articles raise an issue long unaddressed in the medical literature: physician compliance with patient or family requests for futile or ineffectice therapy. Although they agree philosophically that such treatment ought not be given, most physicians have followed the course described by Stanley Fiel, in which a young patient dying of cystic fibrosis was accepted “for evaluation” by a transplant center even though he has already passed the threshold of viability as a candidate for a heart-lung transplant. Dr. Fiel (...)
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  19.  12
    Introduction.Robin W. Lovin & Frank E. Reynolds - 1986 - Journal of Religious Ethics 14 (1):48-60.
    In this introductory essay, the authors develop implications for ethical theory which relate to the three studies of cosmogony and ethics in the Focus articles by Guberman, Campany, and Read. They suggest that the dialogue between theory and description which Green and C. Reynolds urge in their Focus article should be understood as a search for adequate forms of ethical theory that must go on in both ethics and comparative studies, as well as in interdisciplinary conversations between them. In considering (...)
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  20.  16
    Ethical Naturalism and Indigenous Cultures: Introduction.Robin W. Lovin & Frank E. Reynolds - 1992 - Journal of Religious Ethics 20 (2):267 - 278.
    Comparative ethics raises theoretical and methodological problems important for all ethical studies. Five essays in this focus section provide introductions to the ethics of specific indigenous cultures and suggest implications for further comparative studies. In this introduction, we review these findings and discuss their relevance to the concept of ethical naturalism which we have previously offered as a basis for comparative work.
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  21. Myth and Philosophy.Frank E. Reynolds & David Tracy (eds.) - 1990 - State University of New York Press.
  22. The Search Eternal.Frank E. Brower - 1971 - Old Tappan, N.J., Revell.
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  23. The Science of Philosophy.Frank E. Lazowick - 1959 - New York: Philosophical Library.
  24. Reflections of a Wayside Philosopher.Frank E. Ogilvie - 1954 - New York: Exposition Press.
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  25.  10
    Islamic Law and Legal System: Studies of Saudi Arabia.Ron Shaham & Frank E. Vogel - 2002 - Journal of the American Oriental Society 122 (3):646.
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  26.  79
    Learning From Examples Does Not Prevent Order Effects in Belief Revision.Frank E. Ritter, Josef F. Krems & Martin R. K. Baumann - 2010 - Thinking and Reasoning 16 (2):98-130.
    A common finding is that information order influences belief revision (e.g., Hogarth & Einhorn, 1992). We tested personal experience as a possible mitigator. In three experiments participants experienced the probabilistic relationship between pieces of information and object category through a series of trials where they assigned objects (planes) into one of two possible categories (hostile or commercial), given two sequentially presented pieces of probabilistic information (route and ID), and then they had to indicate their belief about the object category before (...)
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  27.  7
    Shapes of Philosophical History.Bruce Mazlish & Frank E. Manuel - 1966 - History and Theory 5 (3):325.
  28. Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank.Richard M. Frank & James E. Montgomery (eds.) - 2006 - Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  29.  67
    An Approach to Idealism.Frank E. Morris - 1922 - Philosophical Review 31 (4):388-399.
  30.  8
    Contemporary Idealism in America. [REVIEW]Frank E. Morris - 1933 - Journal of Philosophy 30 (7):187-190.
  31. The Neuropsychology of Insight in Psychiatric and Neurological Disorders.Frank Laroi & William B. Barr & Richard S. E. Keefe - 2004 - In Xavier F. Amador & Anthony S. David (eds.), Insight and Psychosis: Awareness of Illness in Schizophrenia and Related Disorders. Oxford University Press.
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  32.  23
    The Collective Mind and Other Philosophical Papers.Frank E. Morris - 1925 - Journal of Philosophy 22 (9):248-250.
  33.  20
    Frank E. Manuel, "The Prophets of Paris". [REVIEW]Alan B. Spitzer - 1964 - Journal of the History of Philosophy 2 (2):270.
  34.  27
    Frank E. Manuel, "A Portrait of Isaac Newton". [REVIEW]Edward W. Strong - 1971 - Journal of the History of Philosophy 9 (2):255.
  35.  10
    Change and Persistence in Thai Society: Essays in Honor of Lauriston Sharp.Frank E. Reynolds, G. William Skinner & A. Thomas Kirsch - 1978 - Journal of the American Oriental Society 98 (4):567.
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  36.  9
    Four Modes of Theravāda Action.Frank E. Reynolds - 1979 - Journal of Religious Ethics 7 (1):12 - 26.
    Theravāda Buddhists draw a doctrinal distinction between otherworldly (lokuttara) and this-worldly (lokiya) actions, and also an ecclesiastical distinction between bhikkhu (wandering mendicant or 4 "monastic") action and lay action. Within the Theravāda tradition these modes of action have overlapped to form a more empirically relevant set. This set is constituted by the otherworldly action of the path winning bhikkhus, the this-worldly action of ordinary bhikkhus, the path winning or bodhisatta (future Buddha) action of exceptional laymen, and the this-worldly action of (...)
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  37.  20
    Guide to Buddhist Religion.Frank E. Reynolds, John Holt & John Strong - 1983 - Philosophy East and West 33 (2):201-203.
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  38.  11
    Guide to Buddhist ReligionThe World of BuddhismA Treasury of Mahayana Sutras: Selections From the Maharatnakuta SutraA Record of Buddhist Monasteries in Lo-YangNagarjuna: The Philosophy of the Middle Way.Frank E. Reynolds, John Holt, John Strong, Heinz Bechert, Richard Gombrich, Garma C. C. Chang, Yang Hsuanchih, Yi-T'ung Wang & David J. Kalupahana - 1986 - Buddhist-Christian Studies 6:163.
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  39.  3
    Pike, Kenneth Lee (1912-2000).Frank E. Robbins - 2006 - In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. pp. 9--607.
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  40.  18
    Empirical Evaluation of the Uncanny Valley Hypothesis Fails to Confirm the Predicted Effect of Motion.Lukasz Piwek, Lawrie S. McKay & Frank E. Pollick - 2014 - Cognition 130 (3):271-277.
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  41.  5
    Unlearning of List 1 Right Items in Verbal-Discrimination Transfer.Donald H. Kausler, Frank E. Fulkerson & A. John Eschenbrenner Jr - 1967 - Journal of Experimental Psychology 75 (3):379.
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  42.  9
    Play—Immediate or Long-Term Adaptiveness?Frank E. Poirier - 1982 - Behavioral and Brain Sciences 5 (1):167-168.
  43.  16
    Pavlovian Perceptions and Primate Realities.Frank E. Poirier & Michelle Field - 2000 - Behavioral and Brain Sciences 23 (2):262-262.
    The extent to which Pavlovian feed-forward mechanisms operate in primates is debatable. Monkeys and apes are long-lived, usually gregarious, and intelligent animals reliant on learned behavior. Learning occurs during play, mother-infant interactions, and grooming. We address these situations, and are hesitant to accept Domjan et al.'s reliance on Pavlovian conditioning as a major operant in primates.
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  44.  4
    Contemporary Idealism in America.Frank E. Morris - 1933 - Journal of Philosophy 30 (7):187-190.
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  45.  6
    Scott D. Westrem. The Hereford Map: A Transcription and Translation of the Legends with Commentary. Lxxxvi+476 Pp., Illus., Apps. Turnhout: Brepols Publishers, 2001. [REVIEW]Frank E. Barmore - 2003 - Isis 94 (4):710-711.
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  46. Comte de Saint-Simon: The Pear is Ripe.Frank E. Manuel - 1997 - In Raymond Boudon, Mohamed Cherkaoui & Jeffrey C. Alexander (eds.), The Classical Tradition in Sociology: The European Tradition. Sage Publications. pp. 1--301.
     
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  47.  10
    Edward Surtz, S.J. And J. H. Hexter, Eds., "Utopia". [REVIEW]Frank E. Manuel - 1967 - History and Theory 6 (1):127.
  48. Isaac Newton, Historian.Frank E. Manuel - 1965 - British Journal for the Philosophy of Science 15 (60):354-356.
     
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  49.  1
    The Age of Reason.Frank E. Manuel - 2019 - Cornell University Press.
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  50.  9
    Utopia.Frank E. Manuel, Edward Surtz, S. J. Hexter & J. H. Hexter - 1967 - History and Theory 6 (1):127.
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