Results for 'Frank J. Oppenheim'

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  1. Frank M. Oppenheim, S.J., Reverence for the Relations of Life: Re-Imagining Pragmatism Via Josiah Royce's Interactions with Peirce, James, and Dewey. [REVIEW]Douglas R. Anderson - 2006 - Transactions of the Charles S. Peirce Society 42 (1):150-153.
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  2. Frank M. Oppenheim, S. J. , "The Reasoning Heart; Toward A North American Theology". [REVIEW]Robert S. Corrington - 1989 - Transactions of the Charles S. Peirce Society 25 (1):80.
     
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  3.  14
    Revision of "Second Maximal Insight" Section: About Royce's Overall Intellectual Development.S. J. Frank M. Oppenheim - 2015 - Transactions of the Charles S. Peirce Society 51 (4):531-538.
    Courteously, Professor Jacquelyn Kegley, in her helpful and balanced book Josiah Royce in Focus, allocates her summary of responses to my 1976 hypothesis.2 My hypothesis stated that Royce’s intellectual development from 1875 to 1916 was aptly imagined as a triple-peaked affair.3 The jagged line of the Sierras’ peaks with its three highest may unduly distract from the emphasis also needed on the continuity and unique identity of the whole course of Royce’s thought and of the entire range of the Sierras (...)
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  4.  13
    A Critical Annotated Bibliography of the Published Works of Josiah Royce.Frank J. Oppenheim - 1964 - Modern Schoolman 41 (4):339-365.
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  5. Index to Volume XI.W. J. Mander, Frank M. Oppenheim & Sandra B. Rosenthal - 1997 - Journal of Speculative Philosophy 11 (4).
  6.  11
    Review of Frank M. Oppenheim, S.J., Reverence for the Relations of Life: Re-Imagining Pragmatism Via Josiah Royce's Interactions with Peirce, James, and Dewey[REVIEW]Roger Ward - 2005 - Notre Dame Philosophical Reviews 2005 (7).
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  7.  25
    How Did William James and Josiah Royce Interact Philosophically?Frank M. Oppenheim & Frank J. Oppenheim - 1999 - History of Philosophy Quarterly 16 (1):81 - 96.
    This article aims to clarify how these two thinkers interacted philosophically to develop, challenge and enrich each other's thinking. To this end, the article employs a chronological order, tighter than Perry's, of six periods of interaction: Royce's pre-Harvard period, four at Harvard, and one after James's death. Pertinent to the genesis of James's will-to-believe doctrine, in his "Principles of Psychology" James credited Royce's account of the psychology of belief as the clearest he knew. When James later compared Bradley's "Appearance and (...)
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  8.  22
    "Progress and the Crisis of Man," by Frank J. Yartz, Alan L. Larson, and David J. Hassel, S.J.Frank M. Oppenheim - 1977 - Modern Schoolman 55 (1):123-124.
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  9. Josiah Royce and Rudolf Steiner: A Comparison and Contrast.Frank M. Oppenheim & J. S. - 2012 - In Robert A. McDermott (ed.), American Philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, Feminism. Lindisfarne Books.
     
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  10.  18
    The Buddhist Empiricism Thesis: FRANK J. HOFFMAN.Frank J. Hoffman - 1982 - Religious Studies 18 (2):151-158.
    In what follows I argue for two interrelated theses: that early Buddhism is not a form of empiricism, and that consequently there is no basis for an early Buddhist apologetic which contrasts an empirical early Buddhism with either a metaphysical Hinduism on the one hand, or with a baseless Christianity on the other.
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  11.  37
    The Problem of Evil and a Plausible Defence: FRANK J. MURPHY.Frank J. Murphy - 1995 - Religious Studies 31 (2):243-250.
    This paper argues that God may create and exist in any possible world, no matter how much suffering of any sort that world includes. It combines the traditional free will defence with the notion of an ‘occasion’ for good or evil action and limits God's responsibility to the creation of these occasions. Since no possible world contains occasions for more evil than good action, God is morally permitted to create any possible world. With regard to suffering that is not due (...)
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  12.  14
    Frank M. Oppenheim, SJ: A Model for Philosophical Interpretation and Reflection.Jacquelyn Ann K. Kegley - 2019 - The Pluralist 14 (2):1.
    i am proud to honor the legacy of Frank M. Oppenheim. This legacy is broad and deep. First, Oppenheim has played a major role in remedying the neglect of the life and work of Josiah Royce. He has done so with probing articles on central concepts in Royce’s philosophy and with a series of longer studies that delineated unexpected developments in Royce’s thought and life, demonstrating how Royce, throughout his career, refined and rethought his central philosophical ideas (...)
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  13. Science and the Modern Mind: A Symposium.P. W. Bridgman, Philipp Frank & Gerald James Holton (eds.) - 1971 - Freeport, N.Y., Books for Libraries Press.
    Introduction, by G. Holton.--Three eighteenth-century social philosophers: scientific influences on their thought, by H. Guerlac.--Science and the human comedy: Voltaire, by H. Brown.--The seventeenth-century legacy: our mirror of being, by G. de Santillana.--Contemporary science and the contemporary world view, by P. Frank.--The growth of science and the structure of culture, by R. Oppenheimer.--The Freudian conception of man and the continuity of nature, by J. S. Bruner.--Quo vadis, by P. W. Bridgman.--Prospects for a new synthesis: science and the humanities as (...)
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  14.  10
    Frank M. Oppenheim, SJ: A Celebration of His Life and Legacy.Michael Brodrick & David W. Rodick - 2018 - The Pluralist 13 (3):1.
    Frank Mathias Oppenheim was born in Coldwater, Ohio, on May 18, 1925, and studied at Xavier, Loyola, and Saint Louis Universities. He joined the Chicago Province of the Jesuit Order in 1942 and was ordained on June 15, 1955. He is the author of four books on Josiah Royce’s philosophy: Royce’s Journey Down Under, Royce’s Mature Philosophy of Religion, Royce’s Mature Ethics, and Reverence for the Relations of Life: Re-Imagining Pragmatism via Josiah Royce’s Interactions with Peirce, James, and (...)
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  15.  21
    Darwin’s Conversion: The Beagle Voyage and its Aftermath.Frank J. Sulloway - 1982 - Journal of the History of Biology 15 (3):325-396.
  16. Frank M. Oppenheim, "Royce's Mature Philosophy of Religion". [REVIEW]Mary B. Mahowald - 1988 - Transactions of the Charles S. Peirce Society 24 (4):539-547.
     
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  17. Frank M. Oppenheimer, "Royce's Mature Philosophy of Religion". [REVIEW]Robert S. Corrington - 1990 - Journal of the History of Philosophy 28 (1):146.
  18.  15
    Darwin and His Finches: The Evolution of a Legend.Frank J. Sulloway - 1982 - Journal of the History of Biology 15 (1):1-53.
  19.  19
    Frank M. Oppenheim, "Royce's Mature Ethics". [REVIEW]Jacquelyn Ann K. Kegley - 1995 - Journal of the History of Philosophy 33 (1):179.
  20. Frank M. Oppenheim, "Royce's Mature Ethics". [REVIEW]Guy W. Stroh - 1994 - Transactions of the Charles S. Peirce Society 30 (1):194.
     
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  21.  13
    The Poison in the Gift: Ritual, Prestation, and the Dominant Caste in a North Indian Village.Frank J. Korom & Gloria Goodwin Raheja - 1990 - Journal of the American Oriental Society 110 (3):548.
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  22.  71
    The Omega Point as Eschaton: Answers to Pannenberg's Questions for Scientists.Frank J. Tipler - 1989 - Zygon 24 (2):217-253.
  23.  34
    Is Any Medical Research Population Not Vulnerable?Frank J. Leavitt - 2006 - Cambridge Quarterly of Healthcare Ethics 15 (1):81-88.
    “Dissecting Bioethics,” edited by Tuija Takala and Matti Häyry, welcomes contributions on the conceptual and theoretical dimensions of bioethics.The section is dedicated to the idea that words defined by bioethicists and others should not be allowed to imprison people's actual concerns, emotions, and thoughts. Papers that expose the many meanings of a concept, describe the different readings of a moral doctrine, or provide an alternative angle to seemingly self-evident issues are therefore particularly appreciated.The themes covered in the section so far (...)
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  24. Unknowable Worlds: Solving the Problem of Natural Evil.Frank J. Murphy - 2005 - Religious Studies 41 (3):343-346.
    This paper draws attention to the way free choice participates in the occurrence of what is usually called natural evil. While earthquakes are natural phenomena, they injure only those who have chosen to live in places where they occur. But if God could not foresee these choices, then God could not foresee much about the amount and distribution of natural evil. Combining a libertarian notion of freedom with a denial of middle knowledge allows God to be much less implicated in (...)
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  25.  16
    Rationality and Mind in Early Buddhism.Frank J. Hoffman - 1987, 1992, 2002 - Motilal Banarsidass.
    Chapter 4 MIND AND REBIRTH I The argument of the first three chapters is essentially that the study of early Buddhism is neither methodologically, logically, nor emotively flawed. These chapters argue for the rationality of.
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  26.  31
    The Physics of Immortality: Modern Cosmology, God and the Resurrection of the Dead.Brian Rotman & Frank J. Tipler - 1994 - Substance 24 (3):150.
  27.  28
    Weight Scales From Ratio Judgments and Comparisons of Existent Weight Scales.Katherine E. Baker & Frank J. Dudek - 1955 - Journal of Experimental Psychology 50 (5):293.
  28.  17
    Peasants and Monks in British India.Frank J. Korom & William R. Pinch - 1999 - Journal of the American Oriental Society 119 (2):355.
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  29.  21
    Reassessing Freud's Case Histories: The Social Construction of Psychoanalysis.Frank J. Sulloway - 1991 - Isis 82 (2):245-275.
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  30.  13
    Athenian Religion: A History.Frank J. Frost & R. Parker - 1997 - Journal of Hellenic Studies 117:223-224.
  31.  29
    Emergence and its Place in Nature: A Case Study of Biochemical Networks.Fred C. Boogerd, Frank J. Bruggeman, Robert C. Richardson, Achim Stephan & Hans V. Westerhoff - 2005 - Synthese 145 (1):131-164.
    We will show that there is a strong form of emergence in cell biology. Beginning with C.D. Broad’s classic discussion of emergence, we distinguish two conditions sufficient for emergence. Emergence in biology must be compatible with the thought that all explanations of systemic properties are mechanistic explanations and with their sufficiency. Explanations of systemic properties are always in terms of the properties of the parts within the system. Nonetheless, systemic properties can still be emergent. If the properties of the components (...)
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  32.  30
    The Many-Worlds Interpretation of Quantum Mechanics in Quantum Cosmology.Frank J. Tipler - 1986 - In Roger Penrose & C. J. Isham (eds.), Quantum Concepts in Space and Time. New York ;Oxford University Press. pp. 1--204.
  33.  7
    An Unpublished Remark of Russell's on "If... Then".Frank J. Leavitt - 1972 - Russell: The Journal of Bertrand Russell Studies:10.
  34.  24
    The Myth of the Salesperson: Intended and Unintended Consequences of Product-Specific Sales Incentives. [REVIEW]Tara J. Radin & Robert J. Oppenheimer - 2002 - Journal of Business Ethics 36 (1-2):79 - 92.
    Product-specific sales incentives, or "spiffs," have instigated conflict in business and sales for more than fifty years. PSIs are exactly what they sound like: incentives offered by manufacturers to salespeople to encourage them to promote certain products above those of competitors. PSIs have provoked considerable controversy. They are sometimes likened to "bribes," in that their purpose is to motivate salespeople to offer advice that might contradict what they would otherwise recommend. If a salesperson's job is to sell an array of (...)
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  35.  6
    Effects of Induced and Naturalistic Mood on the Temporal Allocation of Attention to Emotional Information.Frank J. Farach, Teresa A. Treat & Justin A. Jungé - 2014 - Cognition and Emotion 28 (6):993-1011.
  36.  70
    Systems Biology: Philosophical Foundations.Fred C. Boogerd, Frank J. Bruggeman, Jan-Hendrik S. Hofmeyr & Hans V. Westerhoff (eds.) - 2007 - Elsevier.
    Systems biology is a vigorous and expanding discipline, in many ways a successor to genomics and perhaps unprecendented in its combination of biology with a ...
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  37.  28
    The Problem of Evil and a Plausible Defence.Frank J. Murphy - 1995 - Religious Studies 31 (2):243-250.
    This paper argues that God may create and exist in any possible world, no matter how much suffering of any sort that world includes. It combines the traditional free will defence with the notion of an 'occasion' for good or evil action and limits God's responsibility to the creation of these occasions. Since no possible world contains occasions for more evil than good action, God is morally permitted to create any possible world. With regard to suffering that is not due (...)
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  38.  39
    Towards Philosophical Foundations of Systems Biology: Introduction.Fred C. Boogerd, Frank J. Bruggeman, Jan-Hendrik S. Hofmeyr & Hans V. Westerhoff - 2007 - In Fred C. Boogerd, Frank J. Bruggeman, Jan-Hendrik S. Hofmeyr & Hans V. Westerhoff (eds.), Systems Biology: Philosophical Foundations. Elsevier.
  39.  16
    Educating Nurses for Their Future Role in Bioethics.Frank J. Leavitt - 1996 - Nursing Ethics 3 (1):39-52.
    The emerging new multidisciplinary and crosscultural field of bioethics will require sen sitive, open-minded professionals to take the lead in hospital ethics, in genetic coun selling, and in the teaching of bioethics to students in nursing, medicine and the basic sciences. Nurses with ward experience who return to university to gain an MA or PhD in bioethics are eminently suited for this leadership role, for they may be more likely than physicians to study for a liberal education to supplement their (...)
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  40.  11
    Simmel on Social Space.Frank J. Lechner - 1991 - Theory, Culture and Society 8 (3):195-201.
  41.  15
    Further Remarks on Darwin's Spelling Habits and the Dating of Beagle Voyage Manuscripts.Frank J. Sulloway - 1983 - Journal of the History of Biology 16 (3):361 - 390.
  42. Language, Belief, and Experience in Bengali Folk Religion.Frank J. Korom - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 59:567-586.
  43.  64
    Kant's Schematism and His Philosophy of Geometry.Frank J. Leavitt - 1990 - Studies in History and Philosophy of Science Part A 22 (4):647-659.
    Kant's philosophy of geometry rests upon his doctrine of the "schematism" which I argue is formally identical to the ability to grass the middle term of an Aristotelian syllogism. The doctrine fails to avoid obscurities which were already present in Plato, Aristotle, and Hume.
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  44.  50
    Dao and Process.Frank J. Hoffman - 2002 - Asian Philosophy 12 (3):197 – 212.
    This paper is about different types of silence, and about differing processes of philosophical investigation and sagely illumination. It is argued that the sagely Dao of wu wei leads to silence in the sense of no spoken words, and the philosophical way of proof leads to silence in the sense of no spoken words. So both proof and wu wei both lead to silence in the sense of no spoken words. Accordingly there is a type of silence that results from (...)
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  45.  70
    Hume Against Spinoza and Aristotle.Frank J. Leavitt - 1991 - Hume Studies 17 (2):203-208.
  46.  38
    Tantalizing Tortoises and the Darwin-Galápagos Legend.Frank J. Sulloway - 2009 - Journal of the History of Biology 42 (1):3 - 31.
    During his historic Galápagos visit in 1835, Darwin spent nine days making scientific observations and collecting specimens on Santiago (James Island). In the course of this visit, Darwin ascended twice to the Santiago highlands. There, near springs located close to the island's summit, he conducted his most detailed observations of Galapagos tortoises. The precise location of these springs, which has not previously been established, is here identified using Darwin's own writings, satellite maps, and GPS technology. Photographic evidence from excursions to (...)
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  47.  35
    Cultivating an Aesthetic of Unfolding: Jazz Improvisation as a Self-Organizing System.Frank J. Barrett - 2000 - In Stephen Linstead & Heather Höpfl (eds.), The Aesthetics of Organization. Sage Publications. pp. 228--45.
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  48. FRANK, J. -Law and the Modern Mind. [REVIEW]H. J. Paton - 1951 - Mind 60:268.
     
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  49.  3
    Further Remarks on Darwin's Spelling Habits and the Dating ofBeagle Voyage Manuscripts.Frank J. Sulloway - 1983 - Journal of the History of Biology 16 (3):361-390.
  50.  7
    An Unpublished Remark of Russell's on "If... Then".Frank J. Leavitt - 1986 - Russell: The Journal of Bertrand Russell Studies 6:10.
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