Results for 'Frank López'

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  1. Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  2. La Genealogía Militar de la Modernización de Occidente.Frank López - 2007 - In Alba Carosio (ed.), Lógicas y Estrategias de Occidente. Fondo Editorial Ipasme. pp. 107.
     
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  3.  21
    ¿Tiene la autoconciencia un fundamento lingüístico? Ernst Tugendhat y la Escuela de Heidelberg.José Luis López de Lizaga - 2013 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 46:78-101.
    La aclaración de la estructura de la autoconciencia es crucial en el debate entre los partidarios del “giro lingüístico” y los defensores de la “filosofía de la conciencia”, pues si quedase probado que la autoconciencia tiene un fundamento lingüístico, el lenguaje se infiltraría hasta la raíz misma de la subjetividad. Teniendo presente esta pregunta fundamental, este artículo examina la polémica entre Ernst Tugendhat y los autores de la Escuela de Heidelberg (dieter Henrich y Manfred Frank). Tugendhat concibe la autoconciencia (...)
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  4. The Core of the Case Against Judicial Review.Jeremy Waldron - 2006 - Yale Law Journal 115:1346-1406.
    author. University Professor in the School of Law, Columbia University. (From July 2006, Professor of Law, New York University.) Earlier versions of this Essay were presented at the Colloquium in Legal and Social Philosophy at University College London, at a law faculty workshop at the Hebrew University of Jerusalem, and at a constitutional law conference at Harvard Law School. I am particularly grateful to Ronald Dworkin, Ruth Gavison, and Seana Shiffrin for their formal comments on those occasions and also to (...)
     
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  5.  65
    A Companion to African-American Philosophy.Tommy L. Lott & John P. Pittman (eds.) - 2003 - Wiley-Blackwell.
    Part I Philosophic Traditions Introduction to Part I 3 1 Philosophy and the Afro-American Experience 7 CORNEL WEST 2 African-American Existential Philosophy 33 LEWIS R. GORDON 3 African-American Philosophy: A Caribbean Perspective 48 PAGET HENRY 4 Modernisms in Black 67 FRANK M. KIRKLAND 5 The Crisis of the Black Intellectual 87 HORTENSE J. SPILLERS Part II The Moral and Political Legacy of Slavery Introduction to Part II 107 6 Kant and Knowledge of Disappearing Expression 110 RONALD A. T. JUDY (...)
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  6. In Defense of Explanatory Ecumenism: Frank Jackson and Philip Pettit.Frank Jackson - 1992 - Economics and Philosophy 8 (1):1-21.
    Many of the things that we try to explain, in both our common sense and our scientific engagement with the world, are capable of being explained more or less finely: that is, with greater or lesser attention to the detail of the producing mechanism. A natural assumption, pervasive if not always explicit, is that other things being equal, the more finegrained an explanation, the better. Thus, Jon Elster, who also thinks there are instrumental reasons for wanting a more fine-grained explanation, (...)
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  7.  10
    López arnal, Salvador: Manuel sacristán Y la obra Del lógico Y filósofo norteamericano Willard Van Orman Quine. [REVIEW]Sergio Urueña López - 2016 - Daimon: Revista Internacional de Filosofía 68:171.
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  8. Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank.Richard M. Frank & James E. Montgomery (eds.) - 2006 - Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  9.  11
    II–Frank Jackson.Frank Jackson - 1997 - Aristotelian Society Supplementary Volume 71 (1):269-282.
  10. López Molina, A. M.: Razón pura y juicio reflexinante en Kant. [REVIEW]J. López Tapia - 1986 - Diálogo Filosófico 6:386-390.
  11.  14
    Alfonso López Quintás, Assen Davidow, François Bonsack.Alfonso López Quintás, Assen Davidow & François Bonsack - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:609-609.
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  12.  38
    A Reply to Joseph Frank.Frank Kermode - 1978 - Critical Inquiry 4 (3):579-588.
    I'm pleased to have been offered the chance of replying to Joseph Frank's criticisms . He is a courteous opponent, though capable of a certain asperity. . . . Frank complains that his critics appear incapable of attending to what he really said in his original essay. It is the blight critics are born for; and it is undoubtedly sometimes caused by the venal haste of reviewers, and sometimes by native dullness, and sometimes by malice. But there are (...)
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  13.  14
    The Buddhist Empiricism Thesis: FRANK J. HOFFMAN.Frank J. Hoffman - 1982 - Religious Studies 18 (2):151-158.
    In what follows I argue for two interrelated theses: that early Buddhism is not a form of empiricism, and that consequently there is no basis for an early Buddhist apologetic which contrasts an empirical early Buddhism with either a metaphysical Hinduism on the one hand, or with a baseless Christianity on the other.
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  14. Frank Lloyd Wright Collected Writings Including an Autobiography.Frank Lloyd Wright & Bruce Brooks Pfeiffer - 1992
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  15. Naturalism and the Fate of the M-Worlds: Frank Jackson.Frank Jackson - 1997 - Aristotelian Society Supplementary Volume 71 (1):247 - 282.
    We make a huge variety of claims framed in vocabularies drawn from physics and chemistry, everyday talk, neuroscience, ethics, mathematics, semantics, folk and professional psychology, and so on and so forth. We say, for example, that Jones feels cold, that Carlton might win, that there are quarks, that murder is wrong, that there are four fundamental forces, and that a certain level of neurological activity is necessary for thought. If we follow Huw Price's Carnapian lead, we can put this by (...)
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  16.  64
    His Sense of an Ending in Memory of Frank Kermode.Joseph Frank - 2011 - Common Knowledge 17 (3):427-432.
    In this memorial essay on Sir Frank Kermode (1919–2010), the author focuses on his own exchange of views with Kermode during the 1970s. In Kermode's book The Sense of an Ending (1966), he had criticized Frank's essay “Spatial Form in Modern Literature” (1945) as part of a larger critique of what the Romantic-Symbolist tradition of English poetry had become in the twentieth century. Yeats, Pound, Eliot, and other late Symbolists had turned artists into advocates of an irrational wisdom (...)
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  17.  68
    The Aš‘Arite Ontology: I Primary Entities: RICHARD M. FRANK.Richard M. Frank - 1999 - Arabic Sciences and Philosophy 9 (2):163-231.
    The present study seeks to lay out the most basic elements of the ontology of classical Aš‘arite theology. In several cases this requires a careful examination of the traditional and the formal lexicography of certain key expressions. The topics primarily treated are: how they understood “Being/ existence” and “being/existent” and essential natures; the systematic exploitation of the equivocities of certain expressions within a general context in which other than words there are no universals proves to be elegant as well as (...)
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  18.  3
    Lukács: Praxis and the Absolute.Daniel Andrés López - 2019 - Brill.
    In Lukács: Praxis and the Absolute, Daniel Andrés López reassembles Lukács’s philosophy of praxis on a Hegelian basis, as a conceptual-historical totality, both defending him and proposing an unprecedented, immanent critique that raises problems for Marxian philosophy as a whole.
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  19.  13
    Ethics. Frank Chapman Sharp.Frank Thilly - 1929 - International Journal of Ethics 39 (2):235-239.
  20.  37
    Villaverde Rico, M. J. y López Sastre, G.: "Civilizados y salvajes. La mirada de los ilustrados sobre el mundo no europeo". [REVIEW]Alberto López - 2016 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 49:280-283.
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  21.  17
    López Molina, A.M.: "Teoría postmetafísica Del conocimiento. Crítica a la filosofía de la conciencia desde la epistemología de Habermas", madrid, escolar Y Mayo, 2012, 338 pp. [REVIEW]Sergio López Gómez - 2013 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 46:377-382.
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  22. López Gutiérrez, María de Lourdes." La pintura del siglo XX” Episteme No. 5 Año 2, Julio-Septiembre 2005.María de Lourdes López Gutiérrez - 2005 - Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 2 (5).
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  23. Leopoldo José Prieto López: Natura humana "sive pura, sive integra, sive lapsa". Estudio crítico y traducción de un breve tratado suareciano de teología política: "De opere sex dierum" V, 7.Leopoldo José Prieto López - 2020 - Araucaria 22 (43).
    A la muerte de Suárez algunos de sus escritos permanecían aún inéditos. De ellos se hablaba ya en las primeras cartas que comunicaban su fallecimiento. Así, el P. Núñez Mascarenhas, superior de la casa de Lisboa donde falleció el insigne teólogo, decía al provincial de la Compañía de Jesús en el reino de Aragón: "El P. Suárez se había recogido en el Noviciado para preparar la impresión de varios volúmenes: primero, el De Angelis; segundo, el De opere sex dierum [en (...)
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  24. Philosophical Papers.Frank Plumpton Ramsey - 1925 - Cambridge University Press.
    Frank Ramsey was the greatest of the remarkable generation of Cambridge philosophers and logicians which included G. E. Moore, Bertrand Russell, Ludwig Wittgenstein and Maynard Keynes. Before his tragically early death in 1930 at the age of twenty-six, he had done seminal work in mathematics and economics as well as in logic and philosophy. This volume, with a new and extensive introduction by D. H. Mellor, contains all Ramsey's previously published writings on philosophy and the foundations of mathematics. The (...)
     
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  25.  36
    The Problem of Evil and a Plausible Defence: FRANK J. MURPHY.Frank J. Murphy - 1995 - Religious Studies 31 (2):243-250.
    This paper argues that God may create and exist in any possible world, no matter how much suffering of any sort that world includes. It combines the traditional free will defence with the notion of an ‘occasion’ for good or evil action and limits God's responsibility to the creation of these occasions. Since no possible world contains occasions for more evil than good action, God is morally permitted to create any possible world. With regard to suffering that is not due (...)
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  26.  17
    Is the Free Will Defence Irrelevant?: FRANK B. DILLEY.Frank B. Dilley - 1982 - Religious Studies 18 (3):335-364.
    Recently Steven E. Boër gave another turn to the discussion of the free will defence by claiming that the free will defence is irrelevant to the justification of moral evil. Conceding that free will may be of real value, Boër claims that free will could have been allowed creatures without that leading to any moral evil at all. What I shall hereafter refer to as the ‘Boër reform’ is the suggestion that God could have allowed creatures to exercise free choices (...)
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  27.  41
    A New Contractarian View of Tax and Regulatory Policy in the Emerging Market Economies*: ROBERT H. FRANK.Robert H. Frank - 1993 - Social Philosophy and Policy 10 (2):258-281.
    Recent decades have seen a resurgence of contractarian thinking about the nature and origins of the state. Scholars in this tradition ask what constraints rational, self-interested actors might deliberately impose upon themselves. In response, Hobbes, Rousseau, Locke, and other early contractarians answered that laws of property were an attractive alternative to “the war of all against all.” More recently, James Buchanan, Russell Hardin, Mancur Olson, Gordon Tullock, and others have used contractarian principles to justify laws that solve a variety of (...)
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  28.  32
    The Science of Kalām: RICHARD M. FRANK.Richard M. Frank - 1992 - Arabic Sciences and Philosophy 2 (1):7-37.
    Our intention here is to present the essential character of classical, sunnī kalām within a strictly formal perspective and to set out its basic aspects. It was conceived by the mutakallimīn as a rational, conceptual, and critical science and, although kalām differed in a number of basic concepts and constructs and in its analytic system, the topical organisation of the major compendia parallels that of metaphysics as understood in the contemporary Aristotelian tradition. The debates between kalām and falsafa need to (...)
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  29.  36
    Development and Validation of The CEU-Lopez Critical Thinking Test.Marcos Y. Lopez & Maricris V. Asilo - 2014 - Inquiry: Critical Thinking Across the Disciplines 29 (1):32-55.
    This study describes the methodology used by Marcos Y. Lopez of the Centro Escolar University in developing and validating The CEU-Lopez Critical Thinking Test. The test is a multi-aspect general-knowledge critical thinking test designed for Filipino students in tertiary level. It uses Ennis’s conception of critical thinking in the development of test items. The use of verbal reports of thinking to establish validity and fairness of multiple-choice critical thinking test is based on the study by Norris in validating his co-authored (...)
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  30.  17
    Frank R. Hamlin, with l'Abbé André Cabrol, Les noms de lieux du département de l'Hérault: Nouveau dictionnaire topographique et étymologique. Mèze: Abbé A. Cabrol, 1983. Paper. Pp. xxxvi, 437. May be ordered from Centre d'Etudes Occitanes, Université Paul-Valéry, B.P. 5043, Montpellier. [REVIEW]Frank M. Chambers - 1984 - Speculum 59 (3):719-720.
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  31.  35
    Frank, Arthur. Friedrich Heinrich Jacobis Lehre vom Glauben.Arthur Frank - 1911 - Kant-Studien 16 (1-3).
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  32. Frank Hindriks.Frank Hindriks - unknown - Wijsgerig Perspectief 50 (4).
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  33. Frank C. Keil, Ph.D.Frank Keil - manuscript
    At the most general level I am interested in how we come to make sense of the world around us. Much of this research involves asking how intuitive explanations and understandings emerge in development and how they are related to notions of cause, mechanism and agency. These relations are linked to broader questions of what concepts are, how they change with development and increasing expertise and how they are structured in adults.
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  34. By Frank H. Knight.Frank H. Knight - 1946 - Ethics 57:199.
     
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  35. Correspondance Frank Martin - J.-Claude Piguet 1965-1974.Frank Martin, J. Piguet & François Félix - 2001
     
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  36. Ethics. By Frank Thilly. [REVIEW]Frank Chapman Sharp - 1928 - Ethics 39:235.
     
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  37. Introductory Philosophy Edited by Frank Tillman, Bernard Berofsky [and] John O'connor. --.Frank A. Tillman, Bernard Berofsky & John O'connor - 1967 - Harper & Row.
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  38.  22
    Carlos Olarte Frank D. Valencia.Frank D. Valencia - 2006 - Studia Logica 82:1-13.
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  39.  13
    Resurrection and the ‘Replica Objection’: FRANK B. DILLEY.Frank B. Dilley - 1983 - Religious Studies 19 (4):459-474.
    Resurrection has been used as the conceptual basis for attempted solutions to two problems that occur in the context of western theism, the problem of cognitive meaning and the problem of theodicy. Because John Hick has proposed resurrection as a solution to both problems so extensively, and because Antony Flew and Terence Penelhum have examined those solutions so strenuously, I will use their writings to lay out the problem. My aim is to improve upon Hick by overcoming a weakness in (...)
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  40. Frank Ramsey: A Sheer Excess of Powers.Cheryl Misak - 2020 - Oxford University Press.
    Frank Ramsey was a brilliant Cambridge philosopher, mathematician, and economist who died in 1930 at 26 having made landmark contributions to decision theory, game theory, mathematics, logic, semantics, philosophy of science, and the theory of truth. This rich biography tells the story of his extraordinary life and intellectual achievement.
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  41. What Does It Take to Enter Into the Circumstance?Dan López de Sa - 2012 - Philosophical Studies 159 (1):147 - 153.
    In the recent literature on contextualism and relativism, one often finds disputes as to which kind of consideration would be relevant for positing a feature of a context as a parameter in the ‘‘circumstance of evaluation’: via the presence of an operator in the language which shifts that feature (Stanley) or by being a feature of a context with respect to which the truth of ‘‘propositions’’ expressed in the context is relative (McFarlane). This kind of dispute arises from two different (...)
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  42.  4
    Recensão A: Carande Herrero, Rocío & López-Cañete Quiles, Daniel - Pro Tantis Redditur: Homenaje a Juan Gil En Sevilla.Concepción López Rodríguez - 2011 - Humanitas 63:678-683.
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  43.  37
    How to Reject Resultant Moral Luck Alone.Eduardo Rivera-López - 2016 - Journal of Value Inquiry 50 (2):415-423.
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  44. In the Cause of Architecture, Frank Lloyd Wright Essays.Frank Lloyd Wright, Frederick Albert Gutheim & Andrew Devane - 1987
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  45.  93
    Jason Frank, "Momentos constituyentes: paradojas y poder popular en los Estados Unidos de América posrevolucionarios" - Traducción de Facundo Bey.Facundo Bey & Jason Frank - 2012 - Revista Argentina de Ciencia Política EUDEBA 15:49-74.
    Los teóricos de la democracia dejaron de lado la pregunta de quién legalmente forma parte del "pueblo" autorizado, pregunta que atraviesa a todas las teoría de la democracia y continuamente vivifica la práctica democrática. Determinar quién constituye el pueblo es un dilema inabordable e incluso imposible de responder democráticamente; no es una pregunta que el pueblo mismo pueda decidir procedimentalmente porque la propia premisa subvierte las premisas de su resolución. Esta paradoja del mandato popular revela que el pueblo para ser (...)
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  46. Presuppositions of Commonality: An Indexical Relativist Account of Disagreement.Dan López de Sa - 2008 - In G. García-Carpintero & M. Koelbel (eds.), Relative Truth. Oxford University Press. pp. 297-310.
    This chapter defends a version of the indexical contextualist form of moderate relativism: the attempt to endorse appearances of faultless disagreement within the framework in which a sentence at a context at the index of the context determines its appropriate truth-value. Many object that any such an indexical proposal would fail to account for intuitions of (genuine) disagreement as revealed in ordinary disputes in the domain. The defence from this objection exploits presuppositions of commonality to the effect that the addressee (...)
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  47.  16
    Sympathy and Separation: Benjamin Rush and the Contagious Public*: Jason Frank.Jason Frank - 2009 - Modern Intellectual History 6 (1):27-57.
    This essay considers Benjamin Rush's concern with the political organization of sympathy in post-Revolutionary America and how this concern shaped his response to the threat of post-Revolutionary “mobocracy.” Like many of his contemporaries, Rush worried about the contagious volatility of large public assemblies engendered by the Revolution. For Rush, regular gatherings of the people out of doors threatened to corrupt visions both of an orderly and emancipatory public sphere and of the virtuous and independent citizens required by republican government. Rush (...)
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  48.  7
    Nonideal Ethics.Eduardo Rivera-López (ed.) - 2013 - Wiley-Blackwell.
  49.  76
    Are Mental State Welfarism and Our Concern for Non‐Experiential Goals Incompatible?Eduardo Rivera-lópez - 2007 - Pacific Philosophical Quarterly 88 (1):74-91.
    : The question I address in this paper is whether there is a version of mental state welfarism that can be coherent with the thesis that we have a legitimate concern for non‐experiential goals. If there is not, then we should reject mental state welfarism. My thesis is that there is such a version. My argument relies on the distinction between “reality‐centered desires” and “experience‐centered desires”. Mental state welfarism can accommodate our reality‐centered desires and our desire that they be objectively (...)
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  50. Should Expatriates Vote?Claudio Lopez-Guerra - 2005 - Journal of Political Philosophy 13 (2):216-234.
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