Results for 'Frank Richardson Hunt'

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  1. Nietzsches System Nach John Richardson.Hartwig Frank - 2005 - Nietzsche-Studien 34 (1):409-419.
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  2. The Correspondence of Michael Faraday. Volume 4: January 1849-October 1855, Letters 2146-3032. Michael Faraday, Frank A. J. L. James. [REVIEW]Bruce J. Hunt - 2000 - Isis 91 (4):792-794.
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  3. Re-Envisioning Psychology Moral Dimensions of Theory and Practice.Frank C. Richardson, Blaine J. Fowers & Charles B. Guignon - 1999
     
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  4.  29
    On Psychology and Virtue Ethics.Frank C. Richardson - 2012 - Journal of Theoretical and Philosophical Psychology 32 (1):24-34.
    Virtue and Psychology: Pursuing Excellence in Ordinary Practices by Fowers represents the most extensive effort to date to mine the resources of virtue ethics for theory and practice in psychology. Building on this work, I explore some of the implications of the virtue ethics perspective for the fields of psychology and psychotherapy, including helping to overcome individualism and instrumentalism, elaborating a conception of “internal” as opposed to merely “external” goods, clarifying the nature of “character strengths,” developing further the idea of (...)
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  5.  6
    Inner Speech Deficits in People with Aphasia.Peter Langland-Hassan, Frank R. Faries, Michael J. Richardson & Aimee Dietz - 2015 - Frontiers in Psychology 6.
    Despite the ubiquity of inner speech in our mental lives, methods for objectively assessing inner speech capacities remain underdeveloped. The most common means of assessing inner speech is to present participants with tasks requiring them to silently judge whether two words rhyme. We developed a version of this task to assess the inner speech of a population of patients with aphasia and corresponding language production deficits. As expected, patients’ performance on the silent rhyming task was severely impaired relative to controls. (...)
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  6. Inner Speech Deficits in Aphasia.Peter Langland-Hassan, Frank R. Faries, Michael J. Richardson & Aimee Dietz - 2015 - Frontiers in Psychology 6:1-10.
    Despite the ubiquity of inner speech in our mental lives, methods for objectively assessing inner speech capacities remain underdeveloped. The most common means of assessing inner speech is to present participants with tasks requiring them to silently judge whether two words rhyme. We developed a version of this task to assess the inner speech of a population of patients with aphasia and corresponding language production deficits. Patients’ performance on the silent rhyming task was severely impaired relative to controls. Patients’ performance (...)
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  7.  2
    Overcoming Neoliberalism.Frank C. Richardson, Robert C. Bishop & Jacqueline Garcia-Joslin - forthcoming - Journal of Theoretical and Philosophical Psychology.
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  8.  2
    Emergence and its Place in Nature: A Case Study of Biochemical Networks.Fred C. Boogerd, Frank J. Bruggeman, Robert C. Richardson, Achim Stephan & Hans V. Westerhoff - 2005 - Synthese 145 (1).
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  9.  4
    Rethinking Instrumentalism.Frank Richardson & N. D. Manglos - 2012 - Journal of Consciousness Studies 19 (5-6):5-6.
    In order to rescue human intentionality and mental causation from determinism and reductionism, it is necessary to clarify what we mean by intentionality, which is often coloured by a problematic, one-sided instrumentalism in both current theory and the wider culture. Rethinking this narrow instrumentalism requires distinguishing clearly between what has been termed 'means-end'and 'constituent- end'human practices and appreciating the primacy of the latter in human affairs. It also requires appreciation of the fact that social enquiry itself is a form of (...)
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  10.  47
    Mechanistic Explanations and Models in Molecular Systems Biology.Fred C. Boogerd, Frank J. Bruggeman & Robert C. Richardson - 2013 - Foundations of Science 18 (4):725-744.
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  11.  6
    Rethinking Determinism in Social Science.Frank Richardson & Robert Bishop - 2002 - In Harald Atmanspacher & Robert C. Bishop (eds.), Between Chance and Choice: Interdisciplinary Perspectives on Determinism. Thorverton Uk: Imprint Academic. pp. 425--446.
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  12.  2
    Current Dilemmas, Hermeneutics, and Power.Frank C. Richardson - 2002 - Journal of Theoretical and Philosophical Psychology 22 (2):114-132.
    A key to the shortcomings and confusions afflicting 20th century social science seems to be problematic moral underpinnings or "disguised ideologies" that drive much of its research and theory. Philosophical hermeneutics shows great promise for diagnosing this condition and reorienting human science inquiry in helpful ways. However, it has been suggested by a number of thoughtful critics that hermeneutics has not yet taken the full measure of the kinds of "power" that can imbue and distort human communication, including social theory (...)
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  13.  21
    Critical Thinking in Social and Psychological Inquiry.Frank C. Richardson & Brent D. Slife - 2011 - Journal of Theoretical and Philosophical Psychology 31 (3):165-172.
    Yanchar, Slife, and their colleagues have described how mainstream psychology's notion of critical thinking has largely been conceived of as “scientific analytic reasoning” or “method-centered critical thinking.” We extend here their analysis and critique, arguing that some version of the one-sided instrumentalism and confusion about tacit values that characterize scientistic approaches to inquiry also color phenomenological, critical theoretical, and social constructionist viewpoints. We suggest that hermeneutic/dialogical conceptions of inquiry, including the idea of social theory as itself a form of ethically (...)
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  14.  8
    War Neurosis: A Cultural Historical and Theoretical Inquiry.Katherine N. Boone & Frank C. Richardson - 2010 - Journal of Theoretical and Philosophical Psychology 30 (2):109.
    This article blends cultural history and theoretical psychology in a discussion of new treatment methods for psychiatric casualties that emerged early in World War II. It draws on philosophical hermeneutics and Hacking's historical ontology to clarify how our interpretation of this history inevitably reflects current struggles making sense of PTSD while efforts to understand this history can enrich present-day reflections about war neurosis and the social good. 2012 APA, all rights reserved).
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  15.  11
    Robinson's Moral Realism and Hermeneutics.Frank C. Richardson - 2003 - Journal of Theoretical and Philosophical Psychology 23 (1):22-29.
    Robinson's defense of moral realism is stimulating, admirable, and convincing in many respects. He is particularly effective in mounting a multi-faceted attack on Mackie's famous "argument from queerness" and other views that deny that moral realities can be part of the furniture of the world. Certain other of his arguments about the ontological standing of moral entities, however, might be seen to open rather a wide gulf between them and ordinary experience. I suggest that hermeneutic philosophy, which I find more (...)
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  16.  10
    Biases Against Theism in Psychology?Frank C. Richardson - 2009 - Journal of Theoretical and Philosophical Psychology 29 (2):122-127.
    Slife and Reber issue a welcome challenge to "implicit biases" against the serious investigation of religious experience and phenomena in psychology. I agree with the main thrust of their article but express a few friendly reservations about their analysis and some concerns about how a productive dialogue between psychology and religion might best be pursued from this point forward. 2012 APA, all rights reserved).
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  17.  4
    Social Theory as Practice: Metatheoretical Options for Social Inquiry.Frank C. Richardson & John Chambers Christopher - 1993 - Journal of Theoretical and Philosophical Psychology 13 (2):137-153.
    Suggests that acknowledging that social inquiry may be indelibly linked to ethical reflection raises difficult questions . There seem to be a few fundamental metatheoretical options available, each presuming some ontology of human existence and colored by at least a few basic moral or spiritual commitments. The options are briefly sketched, and their virtues and blind spots highlighted. The options include mainstream social science, "descriptivisms," liberal individualism, existential freedom, and contemporary hermeneutics. It is suggested that a hermeneutic view of social (...)
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  18.  3
    Practices, Power, and Cultural Ideals.Frank C. Richardson & Robert C. Bishop - 2004 - Journal of Theoretical and Philosophical Psychology 24 (2):179-195.
    This article and the following ones by Slife and Westerman represent a coordinated effort on the authors' part to begin to mine the resources of what has been termed the "practice turn in contemporary theory" for psychology. The liberal approach tends to focus on a fear of power and how it can corrupt our best ideals, while the postmodernist tends to focus on a fascination with power flowing through the social and institutional expressions of these very ideals. Given modern Western (...)
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  19.  3
    Overcoming Fragmentation in Psychology: A Hermeneutic Approach.Frank Richardson - 2000 - Journal of Mind and Behavior 21 (3):289-305.
    Considerable fragmentation, and awareness of it, have characterized the field of psychology since its inception. It is suggested that over the years, efforts to reduce uncertainty and overcome fragmentation in psychology have clustered around two broad, opposite strategies which might be termed "scientism" and "constructionism." The first wishes to rely on secure methods and controlled experimentation, the second on a postmodern acceptance of radical heterogeneity and "no truth through method." Some of the shortcomings of these strategies are discussed. A hermeneutic (...)
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  20.  4
    Review of Democracy's Discontent. [REVIEW]Frank C. Richardson - 2001 - Journal of Theoretical and Philosophical Psychology 21 (1):87-90.
    Reviews the book, Democracy’s discontent: America in search of a public philosophy by Michael Sandel . This book has been widely read by academics, politicians and others in public life, and interested citizens, giving him the stature of a leading public intellectual in contemporary America. Even though it is a work of political philosophy, I believe that Sandel’s writings have a special relevance for theoretical and philosophical psychology. At the outset of this book Sandel delivers his often-quoted observation that the (...)
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  21.  1
    Painting in America.E. P. Richardson, Frank Jewett Mather & Joshua C. Taylor - 1959 - Journal of Aesthetics and Art Criticism 18 (1):134-135.
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  22.  1
    Beyond Scientism and Postmodernism?Frank C. Richardson - 1998 - Journal of Theoretical and Philosophical Psychology 18 (1):33-45.
    Suggests that the Popperian view of social science proposed by W. Matthews is too narrow a scientism to do justice to the full range of human experience. The present author, while applauding Matthews' effective criticisms of postmodern thought, offers a hermeneutic realism as an alternative. 2012 APA, all rights reserved).
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  23. Book Review Section 1. [REVIEW]Malcolm B. Campbell, Jim W. Garrison, Thomas C. Hunt, Barry Kanpol, Frank E. Stevens, Lynda Stone, Patricia G. Anthony & Ronald E. Butchart - 1995 - Educational Studies 26 (4):335-368.
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  24. Boston Studies in the Philosophy of Science in Honor of Philipp Frank Proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964.Philipp Frank, Marx W. Wartofsky & R. S. Cohen - 1965
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  25. Discourse on Method.Pamela Kraus & Frank Hunt (eds.) - 2007 - Focus.
    This is an English translation of Descartes' seminal discourse, with an original essay by Richard Kennington. This text is designed to provide the student with a close translation, notes, and a glossary of key terms, facilitating access to ideas as they originally were presented and helping to make the translator's work transparent. Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of (...)
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  26. On Modern Origins: Essays in Early Modern Philosophy.Pamela Kraus & Frank Hunt (eds.) - 2004 - Lexington Books.
    Richard Kennington, a professor for many years at Pennsylvania State University and the Catholic University of America, was renowned for his insight in reading and teaching early modern philosophy. Although he published articles and spoke widely, never before have his writings been collected in a book. On Modern Origins deftly shows how modern thinkers assessed the errors of the classical tradition and established in its place a philosophy that fuses a new meaning of nature and of theory with humanitarian goals. (...)
     
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  27. Creative Reconciliation: Conceptual and Practical Challenges From a Girardian Perspective.Cameron Thomson, Sandor Goodhart, Nadia Delicata, Jon Pahl, Sue-Anne Hess, Peter Smith, Eugene Webb, Frank Richardson, Kathryn Frost, Leonhard Praeg, Steve Moore, Rupa Menon, Duncan Morrow, Joel Hodge, Cynthia Stirbys, Angela Kiraly, Nikolaus Wandinger & Miguel de Las Casas Rolland - 2013 - Lexington Books.
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  28. René Girard and Creative Reconciliation.Cameron Thomson, Sandor Goodhart, Nadia Delicata, Jon Pahl, Sue-Anne Hess, Peter Smith, Eugene Webb, Frank Richardson, Kathryn Frost, Leonhard Praeg, Steve Moore, Rupa Menon, Duncan Morrow, Joel Hodge, Cynthia Stirbys, Angela Kiraly, Nikolaus Wandinger & Miguel de Las Casas Rolland - 2014 - Lexington Books.
    The contribution of this book to the field of reconciliation is both theoretical and practical, recognizing that good theory guides effective practice and practice is the ground for compelling theory. Using a Girardian hermeneutic as a starting point, a new conceptual Gestalt emerges in these essays, one not fully integrated in a formal way but showing a clear understanding of some of the challenges and possibilities for dealing with the deep divisions, enmity, hatred, and other effects of violence.
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  29.  70
    Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank.Richard M. Frank & James E. Montgomery (eds.) - 2006 - Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  30.  3
    His Sense of an Ending in Memory of Frank Kermode.Joseph Frank - 2011 - Common Knowledge 17 (3):427-432.
    In this memorial essay on Sir Frank Kermode (1919–2010), the author focuses on his own exchange of views with Kermode during the 1970s. In Kermode's book The Sense of an Ending (1966), he had criticized Frank's essay “Spatial Form in Modern Literature” (1945) as part of a larger critique of what the Romantic-Symbolist tradition of English poetry had become in the twentieth century. Yeats, Pound, Eliot, and other late Symbolists had turned artists into advocates of an irrational wisdom (...)
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  31.  4
    Carnap's Construction of the World (G. Kemp and A. Richardson).A. Richardson - 1999 - Philosophical Books 40 (3):89-101.
  32.  56
    Symposium on Louise Richardson’s “Flavour, Taste and Smell”.Louise Richardson, Fiona Macpherson, Mohan Matthen & Matthew Nudds - 2013 - Mind and Language Symposia at the Brains Blog.
  33.  38
    Alan W. Richardson. 'The Tenacious, Malleable, Indefatigable, and yet, Eternally Modifiable Will': Hans Reichenbach's Knowing Subject.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79 (1):73–87.
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  34.  7
    Omniprescient Agency: DAVID P. HUNT.David P. Hunt - 1992 - Religious Studies 28 (3):351-369.
    The principle that One cannot deliberate over what one already knows is going to happen, when suitably qualified, has seemed to many philosophers to be about as secure a truth as one is likely to find in this life.Fortunately, poses little restriction on human deliberation, since the conditions which would trigger its prohibition seldom arise for us: our knowledge of the future is intermittent at best, and those things of which we do have advance knowledge are not the sorts of (...)
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  35.  29
    Peter Hunt.Peter Hunt - 2009 - The Chesterton Review 35 (1/2):282-284.
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    Eulogy for Peter Hunt.Catherine Hunt - 2013 - The Chesterton Review 39 (1-2):264-267.
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    Peter Hunt Responds to Colin Clark.Peter Hunt - 1978 - The Chesterton Review 4 (2):183-184.
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  38.  1
    The Compatibility of Omniscience and Intentional Action: A Reply to Tomis Kapitan: DAVID P. HUNT.David P. Hunt - 1996 - Religious Studies 32 (1):49-60.
    The paper that follows continues a discussion with Tomis Kapitan in the pages of this journal over the compatibility of divine agency with divine foreknowledge. I had earlier argued against two premises in Kapitan's case for omniscient impotence: that intentionally A-ing presupposes prior acquisition of the intention to A, and that acquiring the intention to A presupposes prior ignorance whether one will A. In response to my criticisms, Kapitan has recently offered new defences for these two premises. I show in (...)
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  39.  26
    Peter Hunt Replies.Peter Hunt - 1992 - The Chesterton Review 18 (1):152-152.
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    Vale Colonel H. J. Hunt.Peter Hunt - 2005 - The Chesterton Review 31 (1/2):25-27.
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    Peter Hunt on Karl Schmude's Editorial, Defendant 2007.Peter Hunt - 2008 - The Chesterton Review 34 (3/4):676-679.
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  42. Institutionally Divided Moral Responsibility*: HENRY S. RICHARDSON.Henry S. Richardson - 1999 - Social Philosophy and Policy 16 (2):218-249.
    I am going to be discussing a mode of moral responsibility that anglophone philosophers have largely neglected. It is a type of responsibility that looks to the future rather than the past. Because this forward-looking moral responsibility is relatively unfamiliar in the lexicon of analytic philosophy, many of my locutions will initially strike many readers as odd. As a matter of everyday speech, however, the notion of forward-looking moral responsibility is perfectly familiar. Today, for instance, I said I would be (...)
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  43.  1
    The Science of Kalām: RICHARD M. FRANK.Richard M. Frank - 1992 - Arabic Sciences and Philosophy 2 (1):7-37.
    Our intention here is to present the essential character of classical, sunnī kalām within a strictly formal perspective and to set out its basic aspects. It was conceived by the mutakallimīn as a rational, conceptual, and critical science and, although kalām differed in a number of basic concepts and constructs and in its analytic system, the topical organisation of the major compendia parallels that of metaphysics as understood in the contemporary Aristotelian tradition. The debates between kalām and falsafa need to (...)
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  44.  2
    Discerning Subordination and Inviolability: A Comment on Kamm's Intricate Ethics: Henry S. Richardson.Henry S. Richardson - 2008 - Utilitas 20 (1):81-91.
    Frances Kamm has for some time now been a foremost champion of non-consequentialist ethics. One of her most powerful non-consequentialist themes has been the idea of inviolability. Morality's prohibitions, she argues, confer on persons the status of inviolability. This thought helps articulate a rationale for moral prohibitions that will resist the protean threat posed by the consequentialist argument that anyone should surely be willing to violate a constraint if doing so will minimize the overall number of such violations. As Kamm (...)
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  45.  2
    Flourishing Egoism*: LESTER H. HUNT.Lester H. Hunt - 1999 - Social Philosophy and Policy 16 (1):72-95.
    Early in Peter Abelard's Dialogue between a Philosopher, a Jew, and a Christian, the philosopher and the Christian easily come to agreement about what the point of ethics is: “[T]he culmination of true ethics … is gathered together in this: that it reveal where the ultimate good is and by what road we are to arrive there.” They also agree that, since the enjoyment of this ultimate good “comprises true blessedness,” ethics “far surpasses other teachings in both usefulness and worthiness.” (...)
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  46.  15
    Roman Religious Officials (J.) Rüpke Fasti Sacerdotum. A Prosopography of Pagan, Jewish, and Christian Religious Officials in the City of Rome, 300 BC to AD 499. Biographies of Christian Officials by Anne Glock. Translated by David M.B. Richardson. Pp. X + 1107. Oxford: Oxford University Press, 2008 (First Published 2005). Cased, £325. ISBN: 978-0-19-929113-. [REVIEW]J. H. Richardson - 2009 - The Classical Review 59 (02):550-.
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  47.  1
    Is Philosophy a ‘Theory of Everything’?: G. M. K. Hunt.G. M. K. Hunt - 1992 - Royal Institute of Philosophy Supplement 33:219-231.
    When Wittgenstein moved from Manchester to Cambridge he was following a path from the study of the natural sciences to the study of philosophy which was then not unusual, and has since become increasingly common. Russell had preceded him in that intellectual emigration and many more were to follow. Of the three philosophy departments I have been in, two were headed by natural scientists. Both my research supervisors in philosophy were natural scientists. Less surprising, but still significant, a considerable proportion (...)
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  48.  2
    Katherine Richardson: An Oceanographer with a Global Outlook and a Pioneer in Sustainability Science Interview by Bernard Hubert and Niels Halberg.Katherine Richardson, Bernard Hubert & Niels Halberg - 2014 - Natures Sciences Sociétés 22 (4):359-365.
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  49. A New Contractarian View of Tax and Regulatory Policy in the Emerging Market Economies*: ROBERT H. FRANK.Robert H. Frank - 1993 - Social Philosophy and Policy 10 (2):258-281.
    Recent decades have seen a resurgence of contractarian thinking about the nature and origins of the state. Scholars in this tradition ask what constraints rational, self-interested actors might deliberately impose upon themselves. In response, Hobbes, Rousseau, Locke, and other early contractarians answered that laws of property were an attractive alternative to “the war of all against all.” More recently, James Buchanan, Russell Hardin, Mancur Olson, Gordon Tullock, and others have used contractarian principles to justify laws that solve a variety of (...)
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  50. Frank, Arthur. Friedrich Heinrich Jacobis Lehre vom Glauben.Arthur Frank - 1911 - Kant-Studien 16 (1-3).
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