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Frank Schalow [179]Frank Hickey Schalow [1]
  1.  29
    Toward a Phenomenology of Addiction: Embodiment, Technology, Transcendence.Frank Schalow - 2017 - Springer Verlag.
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  2.  14
    Historical Dictionary of Heidegger's Philosophy.Frank Schalow - 2010 - Scarecrow Press.
    This second edition of Historical Dictionary of Heidegger's Philosophy examines the development of Martin Heidegger's thought in all its nuances and facets.
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  3.  8
    The Renewal of the Heidegger Kant Dialogue: Action, Thought, and Responsibility.Frank Schalow - 1992 - State University of New York Press.
    Brings Heidegger’s perspective to bear on questions of ethics, moral freedom, and its social implications, rooting much of Heidegger in his joining with or rejoinders to Kant.
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  4. The Incarnality of Being: The Earth, Animals, and the Body in Heidegger's Thought.Frank Schalow - 2006 - State University of New York Press.
    A groundbreaking exploration of Heidegger and embodiment, from which a radical ethical perspective emerges.
     
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  5.  44
    Who Speaks for the Animals?: Heidegger and the Question of Animal Welfare.Frank Schalow - 2000 - Environmental Ethics 22 (3):259-271.
    I address the ethical treatment of animals from a Heideggerian perspective. My argument proceeds in two stages. First, it is necessary to develop a nonanthropocentric concept of freedom which extends beyond the sphere of human interests. Second, it is essential to show that our capacity to speak must serve the diverse ends of “dwelling,” and hence can be properly exercised only by balancing the interests of animals with those of our own. Rather than point to naturalistic similarities between humans and (...)
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  6.  36
    Thinking at Cross Purposes with Kant: Reason, Finitude and Truth in the Cassirer—Heidegger Debate.Frank Schalow - 1996 - Kant-Studien 87 (2):198-217.
  7.  20
    The Impact of Contributions to Philosophy.Frank Schalow - 2009 - Heidegger Studies 25:25-47.
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  8.  10
    Attunement, Discourse, and the Onefold of Hermeneutic Phenomenology.Thomas Kalary & Frank Schalow - 2011 - Heidegger Studies 27:199-219.
  9.  6
    Re-Opening the Issue of World: Heidegger and Kant. [REVIEW]Frank Schalow - 1987 - Man and World 20 (2):189-203.
  10.  45
    The Topography of Heidegger’s Concept of Conscience.Frank Schalow - 1995 - American Catholic Philosophical Quarterly 69 (2):255-273.
  11.  44
    Why Evil? Heidegger, Schelling, and the Tragic View of Being.Frank Schalow - 1995 - Idealistic Studies 25 (1):51-67.
    In mid 1930's, Heidegger recognized that thinking must relinquish its claim to self-guidance in its hermeneutical mode in order to regather its impetus through an encounter with what is presumably antithetical to it, namely, the “systematic philosophy” of a figure like Schelling. By entering into this tension, it becomes possible to dislodge more fertile ways of speaking ; the opportunity arises to juxtapose apparently incongruous forms of discourse. These are as divergent as that aimed at in addressing the etymology of (...)
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  12.  40
    Language and the Etymological Turn of Thought.Frank Schalow - 1995 - Graduate Faculty Philosophy Journal 18 (1):187-203.
    Amongst philosophers, perhaps Heidegger displayed the greatest resistance to defining thought; for him, thinking can only be appreciated by diverting our attention from any extant characteristics and instead undertaking its practice directly. This practical limitation requires that we relinquish any claims of self-possession, certitude, and reflexivity in the Cartesian sense, paradoxically ascribing to thought only the gesture that defers in favor of that matter or concern granting its own occasion. Thinking arises in this movement of transposition as a response to (...)
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  13.  38
    Beyond Decisionism and Anarchy: The Task of Re-Thinking Resolve. [REVIEW]Frank Schalow - 1995 - Man and World 28 (4):359-376.
  14.  18
    Position, Place, and Language: Revisiting Heidegger’s Last Essay on Kant.Frank Schalow - 1999 - Southwest Philosophy Review 15 (2):57-69.
  15.  27
    The Temporality of an Original Ethics.Frank Schalow - 1993 - International Studies in Philosophy 25 (1):55-67.
  16.  37
    The Hermeneutical Design of Heidegger’s Analysis of Guilt.Frank Schalow - 1985 - Southern Journal of Philosophy 23 (3):361-376.
  17.  34
    Language and the Social Roots of Conscience: Heidegger's Less Traveled Path. [REVIEW]Frank Schalow - 1998 - Human Studies 21 (2):141-156.
    This paper develops a new interpretation of Heidegger's concept of conscience in order to show to what extent his thought establishes the possibility of civil disobedience. The origin of conscience lies in the self's appropriation of language as inviting a reciprocal response of the other (person). By developing the social dimension of dialogue, it is showsn that conscience reveals the self in its capacity for dissent, free speech, and civil disobedience. By developing the social roots of conscience, a completely new (...)
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  18.  7
    The Matter of Critique: Readings in Kant's Philosophy, Edited by Andrea Rehberg and Rachel Jones.Frank Schalow - 2001 - Journal of the British Society for Phenomenology 32 (2):212-213.
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  19.  18
    The Unique Role of Logic in the Development of Heidegger's Dialogue with Kant.Frank Schalow - 1994 - Journal of the History of Philosophy 32 (1):103-125.
  20.  3
    Why Evil? Heidegger, Schelling, and the Tragic View of Being.Frank Schalow - 1995 - Idealistic Studies 25:51.
    In mid 1930's, Heidegger recognized that thinking must relinquish its claim to self-guidance in its hermeneutical mode in order to regather its impetus through an encounter with what is presumably antithetical to it, namely, the “systematic philosophy” of a figure like Schelling. By entering into this tension, it becomes possible to dislodge more fertile ways of speaking ; the opportunity arises to juxtapose apparently incongruous forms of discourse. These are as divergent as that aimed at in addressing the etymology of (...)
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  21.  1
    Toward a Concrete Ontology of Practical Reason in Light of Heidegger's Lectures on Human Freedom.Frank Schalow - 1986 - Journal of the British Society for Phenomenology 17 (2):155-165.
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  22.  2
    Revisiting Anarchy.Frank Schalow - 1997 - Philosophy Today 41 (4):554-561.
  23.  1
    Freedom, Finitude, and Totality: Ricoeur and Heidegger.Patrick L. Bourgeois & Frank Schalow - 1987 - Journal of the British Society for Phenomenology 18 (3):263-271.
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  24.  1
    Hermeneutics of Existence: Conflict and Resolution.Patrick L. Bourgeois & Frank Schalow - 1987 - Philosophy Today 31 (1):45-53.
  25.  47
    The Integrity and Fallenness of Human Existence.Patrick L. Bourgeois & Frank Schalow - 1987 - Southern Journal of Philosophy 25 (1):123-132.
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  26. Traces of understanding. A profile of Heidegger's and Ricœur's hermeneutics, coll. « Elementa ».Patrick L. Bourgeois & Frank Schalow - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (3):556-556.
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  27. Traces of Understanding: A Profile of Heidegger's and Ricœur's Hermeneutics.Patrick L. Bourgeois & Frank Schalow - 1991 - Tijdschrift Voor Filosofie 53 (3):567-568.
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  28.  27
    Translation, Tradition, and the Other Onset of Thinking.Ivo De Gennaro & Frank Schalow - 2010 - Heidegger Studies 26:97-124.
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  29.  5
    Translation, Tradition, and the Other Onset of Thinking.Ivo De Gennaro & Frank Schalow - 2010 - Heidegger Studies 26:97-124.
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  30. Translation and Interpretation. Learning From Beiträge.Parvis Emad & Frank Schalow (eds.) - 2012 - Zeta Books.
    There are numerous books which seek to interpret Martin Heidegger’s seminal text, Beiträge zur Philosophie (Vom Ereignis), and others which address the question of how to translate his writings. By joining these two tasks, Translation and Interpretation: Learning from Beiträge, stands out from other such books in the field of Heidegger studies. The volume begins with Parvis Emad’s translation of an original essay by Martin Heidegger, “Contributions of Philosophy. The Da-sein and the Be-ing (Enowning).” -/- Through six carefully crafted essays, (...)
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  31.  13
    The Essence of Human Freedom: An Introduction to Philosophy (Review).Frank Schalow - 2003 - Journal of the History of Philosophy 41 (3):425-426.
  32.  40
    Attunement, Discourse, and the Onefold of Hermeneutic Phenomenology: Recent Heidegger-Literature and a New Translation of His Work in Critical Perspective.Thomas Kalary & Frank Schalow - 2011 - Heidegger Studies 27:199-219.
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  33.  31
    A Conversation with Parvis Emad on the Question of Translation in Heidegger.Frank Schalow - 2009 - Heidegger Studies 25:219-230.
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  34.  5
    A Conversation with Parvis Emad on the Question of Translation in Heidegger.Frank Schalow - 2009 - Heidegger Studies 25:219-230.
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  35.  9
    Against Ethics: Contributions to a Poetics of Obligation with Constant Reference to Deconstruction, by John D. Caputo.Frank Schalow - 1995 - Journal of the British Society for Phenomenology 26 (3):332-335.
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  36. Accessing Heidegger's Thought Through a New Approach to Translation: A Review of Parvis Emad's »on the Way to Heidegger's Contributions to Philosophy«. [REVIEW]Frank Schalow - 2008 - Existentia 18 (3-4):301-314.
     
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  37.  15
    An Introduction to Kant's Ethics. By Roger J. Sullivan.Frank Schalow - 1995 - Modern Schoolman 72 (4):352-354.
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  38. A Look at Recent Literature on Technicity, Machination, and the Turning: Part II.Frank Schalow - 2014 - Heidegger Studies 30:79-95.
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  39.  10
    A Look at Recent Literature on Technicity, Machination, and the Turning: Part II.Frank Schalow - 2014 - Heidegger Studies 30:79-95.
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  40.  42
    A Pre-Theological Phenomenology: Heidegger and Scheler.Frank Schalow - 1988 - International Philosophical Quarterly 28 (4):393-401.
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  41.  7
    A Question Concerning Heidegger's Involvement In National Socialism.Frank Schalow - 1993 - Journal of the British Society for Phenomenology 24 (2):121-139.
  42.  9
    A Question Of Time: Freud In The Light Of Heidegger’s Temporality. [REVIEW]Frank Schalow - 2013 - Journal of Phenomenological Psychology 44 (2):282-286.
  43.  40
    Being and the Between.Frank Schalow - 1996 - The Owl of Minerva 28 (1):114-122.
    Books which are difficult due to their complexity and yet which stand apart as original contributions require special attention. William Desmond’s most recent effort, Being and the Between, is no exception since it displays both of these elements. Desmond’s book is complex because it draws upon so many varied perspectives of the Western tradition and weaves them together into a unique presentation of a central motif: to think the “happening of the between” as the interface of being and truth. At (...)
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  44. Bruce G. Shapiro, Divine Madness and the Absurd Paradox: Ibsen's Peer Gynt and the Philosophy of Kierkegaard Reviewed By.Frank Schalow - 1991 - Philosophy in Review 11 (2):134-135.
     
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  45.  27
    Beyond Interpretation: The Meaning of Hermeneutics for Philosophy.Frank Schalow - 1997 - Review of Metaphysics 51 (2):453-454.
    Has hermeneutics become so diffuse in its applications as to lose its relevance for contemporary philosophy? In Beyond Interpretation, Gianni Vattimo raises this provocative question. He argues that hermeneutics fosters skepticism, which promotes a “conflict of interpretations” and undermines the possibility of any agreement in the search for truth. By contrast, Vattimo seeks to recover the importance of hermeneutics for addressing specific areas of knowledge, while avoiding its dissolution into a poetic venture devoid of any determinate content. In place of (...)
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  46.  6
    Book Reviews. [REVIEW]Frank Schalow - 1999 - British Journal of Aesthetics 39 (3):314-316.
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  47.  1
    Being-Historical Thinking and the Task of Translation. [REVIEW]Frank Schalow - 2020 - Heidegger Studies 36:263-278.
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  48. Decision, Dilemma, and Disposition: The Incarnatedness of Ethical Action.Frank Schalow - 2002 - Existentia 12 (3-4):241-251.
  49.  49
    Der Deutsche Idealismus (Fichte, Schelling, Hegel) Und Die Philosophische Problemlage der Gegenwart, Gesamtausgabe. [REVIEW]Frank Schalow - 2001 - The Owl of Minerva 32 (2):182-190.
    The publication of band 28 of Heidegger’s Gesamtausgabe yields one of his most detailed encounters with the three luminaries of German idealism, Fichte, Schelling, and Hegel. Heidegger devotes other works to the study of Hegel’s and Schelling’s thought. But what sets band 28 apart is the meticulous way in which he considers the precepts of Fichte’s Wissenschaftlehre. Indeed, this volume provides the richest treatment of Fichte’s thought in all of Heidegger’s corpus.
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  50.  24
    Dread in a Post-Existentialist Era: Kierkegaard Re-Considered.Frank Schalow - 1989 - Heythrop Journal 30 (2):160–167.
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