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Frank Schalow [178]Frank Hickey Schalow [1]
  1. Locating the Place of Translation.Frank Schalow - 2007 - Studia Phaenomenologica 7:523-533.
    This paper argues that Theodore Kisiel, in his article published in Studia Phænomenologica, vol. 5 (2005), pp. 277-285, completely overlooks the “hermeneutic principles” involved in translating philosophical texts when he arbitrarily denounces Parvis Emad’s and Kenneth Maly’s translation of Beiträge zur Philosophie (Vom Ereignis). By locating the distinctive place that translation occupies, this paper argues that the kind of “neologisms” which Emad and Maly employ are not only acceptable, but necessary, insofar as the translation of such an extraordinary work as (...)
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  2. Revisiting the Heidegger–Cassirer Debate.Frank Schalow - 2012 - Comparative and Continental Philosophy 4 (2):307 - 315.
    In his book Continental Divide: Heidegger, Cassirer, Davos, Peter E. Gordon attempts to reconstruct the historical circumstances which shaped Martin Heidegger’s and Ernst Cassirer’s debate at Davos in 1929, as well as outline the key points of contention in their arguments. Gordon argues that the primary source of disagreement between Heidegger and Cassirer lies in their different concepts of what it means to be human. In this review essay, I argue that rather than a “conceptual” or “thematic” divide, the divergence (...)
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  3. Heidegger and the Quest for the Sacred From Thought to the Sanctuary of Faith.Frank Schalow - 2001
     
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  4.  42
    Who Speaks for the Animals?: Heidegger and the Question of Animal Welfare.Frank Schalow - 2000 - Environmental Ethics 22 (3):259-271.
    I address the ethical treatment of animals from a Heideggerian perspective. My argument proceeds in two stages. First, it is necessary to develop a nonanthropocentric concept of freedom which extends beyond the sphere of human interests. Second, it is essential to show that our capacity to speak must serve the diverse ends of “dwelling,” and hence can be properly exercised only by balancing the interests of animals with those of our own. Rather than point to naturalistic similarities between humans and (...)
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  5. The Incarnality of Being: The Earth, Animals, and the Body in Heidegger's Thought.Frank Schalow - 2006 - State University of New York Press.
    A groundbreaking exploration of Heidegger and embodiment, from which a radical ethical perspective emerges.
     
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  6.  55
    On Heidegger’s Nazism and Philosophy. [REVIEW]Frank Schalow - 1993 - International Philosophical Quarterly 33 (2):241-243.
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  7.  43
    The Topography of Heidegger’s Concept of Conscience.Frank Schalow - 1995 - American Catholic Philosophical Quarterly 69 (2):255-273.
  8.  40
    Why Evil? Heidegger, Schelling, and the Tragic View of Being.Frank Schalow - 1995 - Idealistic Studies 25 (1):51-67.
    In mid 1930's, Heidegger recognized that thinking must relinquish its claim to self-guidance in its hermeneutical mode in order to regather its impetus through an encounter with what is presumably antithetical to it, namely, the “systematic philosophy” of a figure like Schelling. By entering into this tension, it becomes possible to dislodge more fertile ways of speaking ; the opportunity arises to juxtapose apparently incongruous forms of discourse. These are as divergent as that aimed at in addressing the etymology of (...)
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  9.  8
    The Renewal of the Heidegger Kant Dialogue: Action, Thought, and Responsibility.Frank Schalow - 1992 - State University of New York Press.
    Brings Heidegger’s perspective to bear on questions of ethics, moral freedom, and its social implications, rooting much of Heidegger in his joining with or rejoinders to Kant.
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  10.  49
    Language, Temporality, and Ethics: The Search for a New Kind of Reasonableness.Frank Schalow - 1992 - Southwest Philosophy Review 8 (2):77-86.
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  11.  49
    Der Deutsche Idealismus (Fichte, Schelling, Hegel) Und Die Philosophische Problemlage der Gegenwart, Gesamtausgabe. [REVIEW]Frank Schalow - 2001 - The Owl of Minerva 32 (2):182-190.
    The publication of band 28 of Heidegger’s Gesamtausgabe yields one of his most detailed encounters with the three luminaries of German idealism, Fichte, Schelling, and Hegel. Heidegger devotes other works to the study of Hegel’s and Schelling’s thought. But what sets band 28 apart is the meticulous way in which he considers the precepts of Fichte’s Wissenschaftlehre. Indeed, this volume provides the richest treatment of Fichte’s thought in all of Heidegger’s corpus.
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  12.  11
    The Question of the Ontological Difference in Heidegger’s Dialogue with Kant.Frank Schalow - 2019 - Heidegger Studies 35:45-60.
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  13.  47
    On Heidegger’s Nazism and Philosophy. [REVIEW]Frank Schalow - 1993 - International Philosophical Quarterly 33:241-243.
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  14.  10
    Historical Dictionary of Heidegger's Philosophy.Frank Schalow - 2010 - Scarecrow Press.
    This second edition of Historical Dictionary of Heidegger's Philosophy examines the development of Martin Heidegger's thought in all its nuances and facets.
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  15.  44
    The Dialectic of Human Freedom: Schelling on Love and Evil.Frank Schalow - 1994 - Philosophy and Theology 8 (3):213-230.
    Schelling’s philosophy has been construed either as endorsing a Christian view of revelation or as setting the stage for an existentialist account of human freedom. There has been a tendency to ignore the interface of Schelling’s task, namely, as exploring the presuppositions that govern an attempt to rethink the affinity between the Divine and the human will. This paper aims to rectify the above deficiency; it shows how Schelling offers a more radical account of human freedom than can be found (...)
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  16.  42
    A Pre-Theological Phenomenology: Heidegger and Scheler.Frank Schalow - 1988 - International Philosophical Quarterly 28 (4):393-401.
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  17. Textuality and Imagination: The Refracted Image of Hegelian Dialectic.Frank Schalow - 1996 - Research in Phenomenology 26 (1):155-170.
  18.  32
    Thinking at Cross Purposes with Kant: Reason, Finitude and Truth in the Cassirer—Heidegger Debate.Frank Schalow - 1996 - Kant-Studien 87 (2):198-217.
  19.  36
    Heidegger’s Logic of Disproportionality.Frank Schalow - 1993 - Southwest Philosophy Review 9 (1):43-50.
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  20. The Incarnality of Being: The Earth, Animals, and the Body in Heidegger's Thought.Frank Schalow - 2007 - State University of New York Press.
    _A groundbreaking exploration of Heidegger and embodiment, from which a radical ethical perspective emerges._.
     
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  21.  35
    Heidegger, Kant and the ‘Humanism’ of Science.Frank Schalow - 1990 - Southwest Philosophy Review 6 (2):71-78.
  22.  15
    New Frontiers in Heidegger’s Original Ethics.Frank Schalow - 2018 - Heidegger Studies 34:299-314.
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  23.  17
    The Impact of Contributions to Philosophy.Frank Schalow - 2009 - Heidegger Studies 25:25-47.
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  24.  37
    Beyond Decisionism and Anarchy: The Task of Re-Thinking Resolve. [REVIEW]Frank Schalow - 1995 - Man and World 28 (4):359-376.
  25.  34
    Language and the Etymological Turn of Thought.Frank Schalow - 1995 - Graduate Faculty Philosophy Journal 18 (1):187-203.
    Amongst philosophers, perhaps Heidegger displayed the greatest resistance to defining thought; for him, thinking can only be appreciated by diverting our attention from any extant characteristics and instead undertaking its practice directly. This practical limitation requires that we relinquish any claims of self-possession, certitude, and reflexivity in the Cartesian sense, paradoxically ascribing to thought only the gesture that defers in favor of that matter or concern granting its own occasion. Thinking arises in this movement of transposition as a response to (...)
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  26. Accessing Heidegger's Thought Through a New Approach to Translation: A Review of Parvis Emad's »on the Way to Heidegger's Contributions to Philosophy«. [REVIEW]Frank Schalow - 2008 - Existentia 18 (3-4):301-314.
     
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  27.  18
    Position, Place, and Language: Revisiting Heidegger’s Last Essay on Kant.Frank Schalow - 1999 - Southwest Philosophy Review 15 (2):57-69.
  28.  74
    Heidegger and the Question of Economics.Frank Schalow - 2000 - American Catholic Philosophical Quarterly 74 (2):249-267.
  29.  29
    Religious Transcendence: Scheler’s Forgotten Quest.Frank Schalow - 1990 - Philosophy and Theology 4 (4):351-363.
    This paper highlights Max Scheler’s contribution to developing a ‘phenomenological’ account of religious transcendence in a way which remains unique among other proponents of that tradition of continental thought. It is argued that even in formulating his own concept of ‘world-openness’ Scheler continues to foster a vision of the human person’s eternality and kinship with the Divine.
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  30.  28
    Attunement, Discourse, and the Onefold of Hermeneutic Phenomenology: Recent Heidegger-Literature and a New Translation of His Work in Critical Perspective.Thomas Kalary & Frank Schalow - 2011 - Heidegger Studies 27:199-219.
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  31.  7
    The Matter of Critique: Readings in Kant's Philosophy, Edited by Andrea Rehberg and Rachel Jones.Frank Schalow - 2001 - Journal of the British Society for Phenomenology 32 (2):212-213.
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  32.  27
    The Prayers and Tears of Jacques Derrida: Religion Without Religion. [REVIEW]Frank Schalow - 1998 - American Catholic Philosophical Quarterly 72 (4):608-611.
  33.  27
    The Will as the Genuine Postscript of Modern Thought: At the Crossroads of an Anomaly.Frank Schalow - 1993 - Epoché: A Journal for the History of Philosophy 1 (1):77-104.
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  34.  54
    The Question of Being and the Recovery of Language Within Hegelian Thought.Frank Schalow - 1993 - The Owl of Minerva 24 (2):163-180.
    My aim here is to approach Hegel's thought as prefiguring Heidegger's attempt to reawaken an interest in the issue of language and to develop a relation to it which is not based on conventional linguistic forms. In this light language should not be construed abstractly as a structure unto itself that confines truth to the univocal meanings cemented in judgment; instead, language must be addressed in terms of its dynamic role in drawing attention to being and to the backdrop against (...)
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  35.  34
    Language and the Social Roots of Conscience: Heidegger's Less Traveled Path. [REVIEW]Frank Schalow - 1998 - Human Studies 21 (2):141-156.
    This paper develops a new interpretation of Heidegger's concept of conscience in order to show to what extent his thought establishes the possibility of civil disobedience. The origin of conscience lies in the self's appropriation of language as inviting a reciprocal response of the other (person). By developing the social dimension of dialogue, it is showsn that conscience reveals the self in its capacity for dissent, free speech, and civil disobedience. By developing the social roots of conscience, a completely new (...)
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  36.  3
    The Duplicity of Philosophy’s Shadow: Heidegger, Nazism, and the Jewish Other.Frank Schalow - forthcoming - The European Legacy:1-3.
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  37.  24
    The Temporality of an Original Ethics.Frank Schalow - 1993 - International Studies in Philosophy 25 (1):55-67.
  38.  24
    Imagination and Embodiment: The Task of Reincarnating the Self From a Heideggerian Perspective.Frank Schalow - 2004 - International Studies in Philosophy 36 (1):161-175.
  39.  24
    What is a Human Being?: A Heideggerian View. [REVIEW]Frank Schalow - 1998 - American Catholic Philosophical Quarterly 72 (1):138-140.
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  40.  17
    Time as an Afterthought: Differing Views on Imagination.Frank Schalow - 1992 - Philosophy Today 36 (1):71-82.
    This paper attempts to show that a fuller treatment of imagination than offered by the deconstructionists depends upon ascertaining more completely its temporal character as originally outlined in Heidegger's dialogue with Kant. Emphasis is placed on the need to consider imagination as extending the temporal horizon both for the revealment and concealment of being. An adequate response to the deconstructionists lies in identifying the "economy" of imagination as the foothold for considering both the forgetting and recollection of being.
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  41.  40
    Being and the Between.Frank Schalow - 1996 - The Owl of Minerva 28 (1):114-122.
    Books which are difficult due to their complexity and yet which stand apart as original contributions require special attention. William Desmond’s most recent effort, Being and the Between, is no exception since it displays both of these elements. Desmond’s book is complex because it draws upon so many varied perspectives of the Western tradition and weaves them together into a unique presentation of a central motif: to think the “happening of the between” as the interface of being and truth. At (...)
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  42.  23
    Theodore Kisiel, the Genesis of Heidegger’s Being and Time. [REVIEW]Frank Schalow - 1994 - Southwest Philosophy Review 10 (2):193-198.
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  43.  37
    The Hermeneutical Design of Heidegger’s Analysis of Guilt.Frank Schalow - 1985 - Southern Journal of Philosophy 23 (3):361-376.
  44.  7
    Imagining the Good: Politics in Transition. Review of "Time, Freedom, and the Common Good: An Essay in Public Philosophy" by Charles M. Sherover. [REVIEW]Frank Schalow - 1990 - Research in Phenomenology 20 (1):188.
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  45.  29
    Hegel: Three Studies.Frank Schalow - 1993 - The Owl of Minerva 25 (1):72-79.
    As a central legacy to the dialectical journey chronicled in the Phenomenology of Spirit, the uniquely Hegelian proviso to think concretely poses a special challenge when developed as the chief motif in Theodor Adorno’s attempt to guide us through the maze of Hegel’s texts. In Hegel: Three Studies, Adorno shows with extraordinary intensity how the continual challenge of grappling with Hegel’s writings converges with the apparently separate effort to pioneer novel philosophical insights. The passivity of reading and the activity of (...)
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  46.  11
    Heidegger and Ethics, by Joanna Hodge.Frank Schalow - 1996 - Journal of the British Society for Phenomenology 27 (1):107-109.
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  47.  4
    Re-Opening the Issue of World: Heidegger and Kant. [REVIEW]Frank Schalow - 1987 - Man and World 20 (2):189-203.
  48.  44
    How Viable is Dreyfus's Interpretation of Heidegger?Frank Schalow - 2004 - Heidegger Studies 20:17-33.
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  49.  27
    Beyond Interpretation: The Meaning of Hermeneutics for Philosophy.Frank Schalow - 1997 - Review of Metaphysics 51 (2):453-454.
    Has hermeneutics become so diffuse in its applications as to lose its relevance for contemporary philosophy? In Beyond Interpretation, Gianni Vattimo raises this provocative question. He argues that hermeneutics fosters skepticism, which promotes a “conflict of interpretations” and undermines the possibility of any agreement in the search for truth. By contrast, Vattimo seeks to recover the importance of hermeneutics for addressing specific areas of knowledge, while avoiding its dissolution into a poetic venture devoid of any determinate content. In place of (...)
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  50.  18
    Thought and Spatiality: The Later Heidegger’s Quandary.Frank Schalow - 1996 - Southwest Philosophy Review 12 (2):157-170.
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