Results for 'Frank Van Der Meer'

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  1.  59
    Neural Blackboard Architectures of Combinatorial Structures in Cognition.van der Velde Frank & de Kamps Marc - 2006 - Behavioral and Brain Sciences 29 (1):37-70.
    Human cognition is unique in the way in which it relies on combinatorial (or compositional) structures. Language provides ample evidence for the existence of combinatorial structures, but they can also be found in visual cognition. To understand the neural basis of human cognition, it is therefore essential to understand how combinatorial structures can be instantiated in neural terms. In his recent book on the foundations of language, Jackendoff described four fundamental problems for a neural instantiation of combinatorial structures: the massiveness (...)
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  2.  2
    John Hedley Brooke;, Margaret J. Osler;, Jitse Van Der Meer . Science in Theistic Contexts: Cognitive Dimensions. 250 Pp., Index. Chicago: University of Chicago Press, 2001. $39 ; $25. [REVIEW]Frank M. Turner - 2003 - Isis 94 (4):684-684.
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  3.  35
    L. B. Van der Meer: The Bronze Liver of Piacenza. Analysis of a Polytheistic Structure. (Dutch Monographs on Ancient History and Archaeology, 2.) Pp. Viii + 202; 78 Illustrations in the Text; 1 Loose Folded Diagram. Amsterdam: J. C. Gieben, 1987. Fl. 125. [REVIEW]David Ridgway - 1988 - The Classical Review 38 (2):450-450.
  4.  26
    F. Van der Meer: Early Christian Art. Pp. 148; 48 Plates. London: Faber, 1967. Cloth, 50s. Net.D. Talbot Rice - 1968 - The Classical Review 18 (3):360-360.
  5.  20
    Etruscan Religion Van Der Meer Material Aspects of Etruscan Religion. Proceedings of the International Colloquium, Leiden, May 29 and 30, 2008. Pp. Viii + 164, Colour Figs, B/W & Colour Ills, B/W & Colour Maps. Leuven, Paris and Walpole, MA: Peeters, 2010. Paper, €65. ISBN: 978-90-429-2366-9. [REVIEW]Miranda Barnett - 2012 - The Classical Review 62 (2):644-645.
  6.  32
    Reflected Myths L. B. Van Der Meer: Interpretatio Etrusca. Greek Myths on Etruscan Mirrors. Pp. Vii + 285, 1 Pl., 108 Figs. Amsterdam: J. C. Gieben, 1995. Paper, Hfl. 65. ISBN: 90-5063-477-X. [REVIEW]Jennifer R. March - 1998 - The Classical Review 48 (01):144-145.
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  7.  24
    Interpretatio Etrusca. Greek Myths on Etruscan Mirrors. LB Van Der Meer.J. March - 1998 - The Classical Review 48 (1):144-145.
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  8.  9
    Facets of Faith and Science. Jitse M. Van der Meer.Joseph Aieta - 1998 - Isis 89 (3):524-525.
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  9.  6
    Jitse M. Van der Meer;, Scott Mandelbrote . Nature and Scripture in the Abrahamic Religions: Up to 1700. Volumes 1 and 2. Xxviii + 772 Pp., Illus., Table, Bibls., Index. Leiden: Brill Publishers, 2008. $312 .Jitse M. Van der Meer;, Scott Mandelbrote . Nature and Scripture in the Abrahamic Religions: 1700–Present. Volumes 1 and 2. Xxviii + 606 Pp., Illus., Table, Bibls., Index. Leiden: Brill Publishers, 2008. $312. [REVIEW]Kevin Killeen - 2010 - Isis 101 (4):861-864.
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  10. Van der Meer, Euhemerus van Messene.A. D. Nock - 1950 - Classical World: A Quarterly Journal on Antiquity 44:88.
  11. Audrey Lh Van der Meer and F. Ruud Van der Weel.P. Rochat - 1995 - In The Self in Infancy: Theory and Research. Elsevier. pp. 112--257.
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  12. Ansichten der Subjektivität.Manfred Frank - 2012 - Suhrkamp.
    Als »Subjektphilosophie« hat man das neuzeitliche Denken insgesamt charakterisiert. Diese Auszeichnung verdankt das Subjekt der verwegenen Hoffnung, es eigne sich zum ultimativen Prinzip der Wissensbegründung. Das Interesse an einer Aufklärung seiner Struktur wurde dadurch jedoch in den Hintergrund gedrängt. Diese Struktur steht im Zentrum von Manfred Franks jüngstem Buch, das einen Blick auf die moderne Geschichte der Subjekttheorien mit Analysen der inneren Beschaffenheit und der Zeitlichkeit des Subjekts sowie seines Verhältnisses zur Intersubjektivität und einer Auseinandersetzung mit klassischen und neuesten analytischen (...)
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  13.  4
    5. Einige objektive Gültigkeit – eine transzendentale Deduktion der Vernunftbegriffe.Rudolf Meer - 2018 - In Der Transzendentale Grundsatz der Vernunft: Funktion Und Struktur des Anhangs Zur Transzendentalen Dialektik der Kritik der Reinen Vernunft. De Gruyter. pp. 174-212.
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  14.  3
    6. Aussichten auf das Feld möglicher Erfahrung – der transzendentale Grundsatz der Vernunft.Rudolf Meer - 2018 - In Der Transzendentale Grundsatz der Vernunft: Funktion Und Struktur des Anhangs Zur Transzendentalen Dialektik der Kritik der Reinen Vernunft. De Gruyter. pp. 215-275.
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  15.  3
    4. Schule und Grundlage des Gebrauchs der Menschenvernunft – das Systematische der Erkenntnis.Rudolf Meer - 2018 - In Der Transzendentale Grundsatz der Vernunft: Funktion Und Struktur des Anhangs Zur Transzendentalen Dialektik der Kritik der Reinen Vernunft. De Gruyter. pp. 127-173.
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  16.  3
    3. Ursprung und bestimmte Zahl der Vernunftbegriffe – die metaphysische Deduktion.Rudolf Meer - 2018 - In Der Transzendentale Grundsatz der Vernunft: Funktion Und Struktur des Anhangs Zur Transzendentalen Dialektik der Kritik der Reinen Vernunft. De Gruyter. pp. 69-126.
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  17.  2
    2. Im Hinterzimmer der Kritik der reinen Vernunft – der Grundsatz der Vernunft.Rudolf Meer - 2018 - In Der Transzendentale Grundsatz der Vernunft: Funktion Und Struktur des Anhangs Zur Transzendentalen Dialektik der Kritik der Reinen Vernunft. De Gruyter. pp. 17-66.
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  18.  8
    5. Die Erneuerung der antiken Topik in den humanistischen Dialektiken.Günter Frank - 2016 - In Topik Als Methode der Dogmatik: Antike – Mittelalter – Frühe Neuzeit. De Gruyter. pp. 159-171.
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  19.  3
    6. Topische Dogmatik im Zeitalter der Reformation.Günter Frank - 2016 - In Topik Als Methode der Dogmatik: Antike – Mittelalter – Frühe Neuzeit. De Gruyter. pp. 172-210.
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  20.  4
    Kapitel 3. Eine Theorie der moralischen Gefühle.Robert H. Frank - 1992 - In Die Strategie der Emotionen: Passions Within Reason. De Gruyter. pp. 46-67.
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  21.  2
    2. Die Anfänge der Methodendiskussionen im Mittelalter.Günter Frank - 2016 - In Topik Als Methode der Dogmatik: Antike – Mittelalter – Frühe Neuzeit. De Gruyter. pp. 22-103.
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  22.  2
    3. Theologie als Wissenschaft im Kontext der Wissenschaftstheorie der „Zweiten Analytik“ des Aristoteles.Günter Frank - 2016 - In Topik Als Methode der Dogmatik: Antike – Mittelalter – Frühe Neuzeit. De Gruyter. pp. 104-142.
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  23.  2
    Der Friderizianische Kunsttransfer Nach Russland: Zur Bedeutung Rembrandts Und Georg Friedrich Schmidts.Christoph Frank - 2005 - In Brunhilde Wehinger (ed.), Geist Und Macht: Friedrich der Große Im Kontext der Europäischen Kulturgeschichte. Akademie Verlag. pp. 245-270.
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  24.  1
    1. Die antiken Voraussetzungen der Topik als wissenschaftliche Methode.Günter Frank - 2016 - In Topik Als Methode der Dogmatik: Antike – Mittelalter – Frühe Neuzeit. De Gruyter. pp. 8-21.
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  25. Dostojevski en ‘de idealen van de mens’.Joseph Frank - 2008 - Nexus 50.
    ‘Men kan, en dat doe ik zeker, persoonlijk van mening verschillen inzake veel van de sociaal-politieke keuzes die Dostojevski tijdens zijn leven maakte, met name in het latere deel van zijn carrière. Als journalist ontwikkelde hij zijn eigen idealistisch geformuleerde versie, opgetuigd met christelijke verwijzingen, van wat in feite Russisch imperialisme was. Maar niettemin staat vast dat zijn romans enorm hebben bijgedragen aan het levend houden van de ‘idealen van de mens’, in elk geval in de vormen die eigen zijn (...)
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  26. 4. Die „veritates catholicae“ als Quellen der Theologie.Günter Frank - 2016 - In Topik Als Methode der Dogmatik: Antike – Mittelalter – Frühe Neuzeit. De Gruyter. pp. 143-158.
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  27. Poesjkin. Door de ogen van Toergenjev en Dostojevski.Joseph Frank - 2002 - Nexus 32.
    De twee lofredenaren voor Poesjkin tijdens diens huldiging waren Toergenjev en Dostojevski. De eerste zette de dichter in het kader van de Europese literatuur van zijn dagen. Dostojevski, de slavofiel, kroonde Poesjkin als de eerste, die de Russische ziel onsterfelijk bezongen had.
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  28.  9
    Recensie van: Frank, Manfred, Unendliche Annäherung: die Anfänge der philosophischen Frühromantik.Antoon Braeckman - 1999 - Tijdschrift Voor Filosofie 61 (2):373-374.
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  29. Selbstbewusstsein Und Selbsterkenntnis: Essays Zur Analytischen Philosophie der Subjektivitã¤T.M. Frank - 1991 - P. Reclam Jun..
  30.  28
    Was versteht der Physiker unter der “Grösse” eines Körpers?: Bemerkungen zu A. Phaléns Kritik der Einstein schen Relativitätstheorie.Philipp Frank - 1937 - Theoria 3 (1):90-114.
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  31.  7
    Zur Metaphysik der Seele.S. Frank - 1929 - Kant-Studien 34 (1-4):351-373.
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  32.  6
    Die russische Philosophie der letzten fünfzehn Jahre.S. Frank - 1926 - Kant-Studien 31 (1-3):89-104.
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  33. Der Aristotelismus in der Frühen Neuzeit: Kontinuität Oder Wiederaneignung?Günter Frank & Andreas Speer (eds.) - 2007 - Harrassowitz in Kommission.
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  34.  47
    The Aesthetics of Proportion in Hans van der Laan and Leon Battista Alberti.Tiziana Proietti - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):183-199.
    This paper aims at presenting the work of Dutch architecture Hans van der Laan through a comparison with the Renaissance architect Leon Battista Alberti by stating the similarity of the role assigned to proportion in architectural design by both architects. In particular, the study will show how both Van der Laan and Alberti understood proportion and the perceptive and aesthetic values of proportioned forms as the result of an intellectual appreciation.
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  35.  56
    Il verso della dissoluzione e quello della caduta. Notizie sull'orientamento architettonico tra Th. Lipps e H. van der Laan. [REVIEW]Felice Masi - 2012 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 5 (2).
    The paper aims at drawing the main lines of a reflection about architectonic space, starting from the comparison between two hypothesis, as much as ever different: Theodor Lipps’ spatial aesthetics and Hans van der Laan’s elemental theory. The emphasis given by both authors to the intersection between directions and way, but also to the mutual subordination between thing and space, allows to rewrite the obituary of architecture as a spatial art, according to which the Modern Style has turned the spatiality (...)
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  36. Filosofische Reflecties En Ontmoetingen Opstellen van Dr. J. Van der Hoeven.Johan van der Hoeven, René van Woudenberg, S. Griffioen & H. G. Geertsema - 1993
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  37.  14
    Postmodernism, Proceduralism, and Constitutional Justice: A Comment on van der Walt and Botha.Frank I. Michelman - 2002 - Constellations 9 (2):246-262.
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  38.  9
    ‘We Can’T Get Worms From Cow Dung’: Reported Knowledge of Parasitism Among Pastoralist Youth Attending Secondary School in the Ngorongoro Conservation Area, Tanzania.Rita Isabel Henderson, Jennifer Hatfield, Susan Kutz, Saningo Olemshumba, Frank Van Der Meer, Mange Manyama & Sheri Bastien - 2016 - Journal of Biosocial Science 48 (6):746-766.
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  39.  20
    Der Fehltritt des Gelehrten: Die "Pest von Emmaus" und ihre theologischen NachspieleJosef van Ess.Frank Griffel - 2004 - Speculum 79 (4):1066-1069.
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  40.  8
    De Ongrijpbaarheid der Dingen: Over de Vervlechting van Taal En Waarneming Bij M. Merleau-Ponty.Frank Baeyens - 2004 - Universitaire Pers Leuven.
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  41.  16
    Liberating Possibilities of a New Identity: A Review of Christi van der Westhuizen’s Sitting Pretty: White Afrikaans Women in Postapartheid South Africa. [REVIEW]Tanya van Wyk - 2018 - Hts Theological Studies 74 (4):1-3.
    In this article, Christi van der Westhuizen's sociopolitical contribution in her publication, Sitting Pretty: White Afrikaans Women in Postapartheid South Africa, is reviewed. In light of the official end of apartheid in 1994, South Africans are attempting to define a new identity. Van der Westhuizen's publication focusses on how the identity of white Afrikaans women, as both the oppressor and the oppressed, influences and contributes to the endeavour of a search for new identity. In deconstructing and re-imagining new identity, Van (...)
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  42. Against Accommodation: Heim, van der Sandt, and the Presupposition Projection Problem.Christopher Gauker - 2008 - Philosophical Perspectives 22 (1):171 - 205.
    This paper criticizes the dominant approaches to presupposition projection and proposes an alternative. Both the update semantics of Heim and the discourse representation theory of van der Sandt have problems in explicating the presuppositions of disjunctions. Moreover, Heim's approach is committed to a conception of accommodation that founders on the problem of informative presuppositions, and van der Sandt's approach is committed to a conception of accommodation that generates over-interpretations of utterances. The present approach borrows Karttunen's idea that instead of associating (...)
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  43. The Body Keeps the Score: Approaches to the Psychobiology of Posttraumatic Stress Disorder. In van der Kolk BA, McFarlane AC, Weisaeth L (Eds), Traumatic Stress: The Effects of Overwhelming Experience on Mind.B. A. Van der Kolk - forthcoming - Body, and Society. New York: The Guilford Press.
  44. Trauma and Memory. In van der Kolk BA, McFarlane AC and Weisaeth L (Eds) Traumatic Stress-The Effects of Overwhelming Experience on Mind.Bessel A. Van der Kolk - forthcoming - Body and Society. New York: The Guilford Press.
     
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  45. Entitlement Theories of Justice: From Nozick to Roemer and Beyond: Robert J. Van der Veen & Philippe Van Parijs.Robert J. van der Veen - 1985 - Economics and Philosophy 1 (1):69-81.
    In Anarchy, State, and Utopia, Robert Nozick contrasts entitlement theories of justice and “traditional” theories such as Rawls', utilitarianism or egalitarianism, and advocates the former against the latter. What exactly is an entitlement theory of justice? Nozick's book offers two distinct characterizations. On the one hand, he explicitly describes “the general outlines of the entitlement theory” as maintaining “that the holdings of a person are just if he is entitled to them by the principles of justice in acquisition and transfer, (...)
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  46.  86
    Why German Schon and Noch Are Still Duals: A Reply to Van der Auwera. [REVIEW]Sebastian Löbner - 1999 - Linguistics and Philosophy 22 (1):45-107.
    The paper takes up the objections raised in van der Auwera (1993) against the joint analysis of the German particles schon, noch and erst published in Löbner (1989). Central to my analysis is the claim that the particles are organized in duality groups of four to which essentially the same type of analysis applies. Van der Auwera (1993) claims that already/schon, in its basic use, is different from the other three particles in having a more complex meaning which results in (...)
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  47.  50
    The Influence of German Idealistic Morphology on the Development of C.J. Van der Klaauw's Epistemology.Rudie Trienes - 1988 - Acta Biotheoretica 37 (2):91-119.
    Notwithstanding the general rise of experimental disciplines in biology in the first decades of our century, in Germany and in the Netherlands the interest in the idealistic morphological tradition flourished, and compensated for a reductionistic causal approach to natural phenomena. This article analyses the influence of the German idealistic morphologists W. Lubosch and A. Meyer on the development of C.J. van der Klaauw's epistemology. It discusses the gradual incorporation of non-causal principles into van der Klaauw's concept of biology. Van der (...)
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  48.  3
    Au Fond. The Phenomenology of Gerardus van der Leeuw.Arie L. Molendijk - 2018 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 25 (1-2):52-69.
    This article explores Gerardus van der Leeuw’s view of phenomenology of religion. The phenomenological method he defended is basically a hermeneutical approach in which an observer relates personally and even existentially to the “phenomena” he studies in order to determine their essence. In his anthropology a similar way of relating to the world is discussed: the “primitive mentality” that is characterized by the “need to participate”. Both phenomenology and mentalité primitive imply a critique of modern scholarship. This fundamental criticism of (...)
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  49.  15
    ‘Primitive’: A Key Concept in Chidester’s Critique of Imperial and Van der Leeuw’s Phenomenological Study of Religion.Johan M. Strijdom - 2018 - Hts Theological Studies 74 (1):1-6.
    A critical examination of the history of theories and uses of concepts such as 'primitive' and 'savage' in the academic study of religion in imperial, colonial and postcolonial contexts is particularly urgent in our time with its demands to decolonise Western models of knowledge production. In Savage Systems and Empire of Religion, David Chidester has contributed to this project by relating the invention and use of terms such as 'religion', 'primitive' and 'savage' by theorists of religion in European imperial metropoles (...)
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  50.  39
    Jan van der Stoep, Pierre Bourdieu en de politieke filosofie van het multiculturalisme. Kampen 2005: Kok. 268 pagina’s. ISBN 9043511986. [REVIEW]B. C. Wearne - 2006 - Philosophia Reformata 71 (2):195-198.
    Review of Jan van der Stoep's published PhD dissertation on the work of Pierre Bourdieu.en de politieke filosofie van het multiculturalisme Kok Kampen 2005. My review is in English. van der Stoep's book is in Dutch with an English summary.
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