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Franz Knappik [25]Franz Ulrich Knappik [1]
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Franz Knappik
University of Bergen
  1.  67
    Exploring the Metaphysics of Hegel's Racism: The Teleology of the ‘Concept’ and the Taxonomy of Races.Daniel James & Franz Knappik - 2022 - Hegel Bulletin 44 (1):99-126.
    This article interprets Hegel's hierarchical theory of race as an application of his general views about the metaphysics of classification and explanation. We begin by offering a reconstruction of Hegel's hierarchical theory of race based on the critical edition of relevant lecture transcripts: we argue that Hegel's position on race is appropriately classified as racist, that it postulates innate mental deficits of some races, and that it turns racism from an anthropological into a metaphysical doctrine by claiming that the division (...)
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  2. Hegel's Essentialism. Natural Kinds and the Metaphysics of Explanation in Hegel's Theory of ‘the Concept’.Franz Knappik - 2016 - European Journal of Philosophy 24 (4):760-787.
    Several recent interpretations see Hegel's theory of the Concept as a form of conceptual realism, according to which finite reality is articulated by objectively existing concepts. More precisely, this theory has been interpreted as a version of natural kind essentialism, and it has been proposed that its function is to account for the possibility of genuine explanations. This suggests a promising way to reconstruct the argument that Hegel's theory of objective concepts is based on—an argument that shows that the possibility (...)
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  3.  50
    “An Erring Conscience is an Absurdity”: The Later Kant on Certainty, Moral Judgment and the Infallibility of Conscience.Franz Knappik & Erasmus Mayr - 2019 - Archiv für Geschichte der Philosophie 101 (1):92-134.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 101 Heft: 1 Seiten: 92-134.
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  4.  11
    Im Reich der Freiheit: Hegels Theorie autonomer Vernunft.Franz Knappik - 2013 - Boston: De Gruyter.
    "Die Fähigkeit zur Freiheit, verstanden als vernünftige Selbstbestimmung, ist nach Hegel grundlegend für unser Denken und Erkennen ebenso wie für unser Wollen und Handeln: Der 'logische Raum der Gründe' ist für Hegel ein 'Reich der Freiheit'. Franz Knappik untersucht, wie Hegel diesen Gedanken in einer umfassenden Theorie entwickelt, die Logik, Metaphysik, Epistemologie und praktische Rationalität behandelt. In Auseinandersetzung mit analytischen Deutungsansätzen und Sachdiskussionen zeigt Knappik die Aktualität und Originalität von Hegels Position auf."--Cover.
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  5.  8
    Å virkelig unnslippe Hegel.Franz Knappik - 2022 - Agora 40 (1):158-177.
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  6. Self-knowledge about attitudes: rationalism meets interpretation.Franz Knappik - 2015 - Philosophical Explorations 18 (2):183-198.
    Recently influential “rationalist” views of self-knowledge about our rational attitudes hold that such self-knowledge is essentially connected to rational agency, and therefore has to be particularly reliable, immediate, and distinct from third-personal access. This approach has been challenged by “theory theory” or “interpretationist” views of self-knowledge: on such views, self-knowledge is based on the interpretation of information about ourselves, and this interpretation involves the same mindreading mechanisms that we use to access other persons’ mental states. Interpretationist views are usually dismissed (...)
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  7.  19
    And Yet He is a Monist: Comments on James Kreines, Reason in the World.Franz Knappik - 2018 - Hegel Bulletin 39 (1):121-137.
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  8.  30
    Bayes and the first person: consciousness of thoughts, inner speech and probabilistic inference.Franz Knappik - 2018 - Synthese 195 (5):2113-2140.
    On a widely held view, episodes of inner speech provide at least one way in which we become conscious of our thoughts. However, it can be argued, on the one hand, that consciousness of thoughts in virtue of inner speech presupposes interpretation of the simulated speech. On the other hand, the need for such self-interpretation seems to clash with distinctive first-personal characteristics that we would normally ascribe to consciousness of one’s own thoughts: a special reliability; a lack of conscious ambiguity (...)
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  9. Bayes and the first person: consciousness of thoughts, inner speech and probabilistic inference.Franz Knappik - 2017 - Synthese:1-28.
    On a widely held view, episodes of inner speech provide at least one way in which we become conscious of our thoughts. However, it can be argued, on the one hand, that consciousness of thoughts in virtue of inner speech presupposes interpretation of the simulated speech. On the other hand, the need for such self-interpretation seems to clash with distinctive first-personal characteristics that we would normally ascribe to consciousness of one’s own thoughts: a special reliability; a lack of conscious ambiguity (...)
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  10.  9
    Introduction to Part 1 of the Themed Issue, ‘Racism and Colonialism in Hegel's Philosophy’: Rationale and Topics.Daniel James & Franz Knappik - 2024 - Hegel Bulletin 45 (1):1-5.
    It is increasingly realized today that Western modernity has not only promoted progressive ideals such as scientific thought, human rights and democratic political systems. Its history is also marked by a much darker side, one of brutal conquest, biological and cultural destruction, enslavement and exploitation of non-European peoples in the context of European colonialism. This dark side of Western modernity was legitimized by pro-colonial ideologies of property, war, civilization, progress and race. Such ideologies emerged in areas like jurisprudence and philosophy (...)
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  11. Hegel’s modal argument against Spinozism. An interpretation of the chapter ‘Actuality’ in the Science of Logic.Franz Knappik - 2015 - Hegel Bulletin 36 (1):53-79.
    I propose a new reading of Hegel’s discussion of modality in the ‘Actuality’ chapter of the Science of Logic. On this reading, the main purpose of the chapter is a critical engagement with Spinoza’s modal metaphysics. Hegel first reconstructs a rationalist line of thought — corresponding to the cosmological argument for the existence of God — that ultimately leads to Spinozist necessitarianism. He then presents a reductio argument against necessitarianism, contending that as a consequence of necessitarianism, no adequate explanatory accounts (...)
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  12.  19
    Gewissen und Gewissenhaftigkeit beim späten Kant.Erasmus Mayr & Franz Knappik - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 329-342.
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  13.  21
    Kant, Schopenhauer und Fichte über unser Wissen von unseren körperlichen Handlungen.Franz Knappik - 2018 - Fichte-Studien 45:200-220.
    According to a view, which is common both in contemporary philosophy and in the history of philosophy, we possess a particular epistemic access to our own present intentional actions. This article examines accounts of this access, which have been put forward in Classical German Philosophy. After a short survey of the relevant Kantian background I discuss the positions that Schopenhauer and Fichte have proposed in this regard. Schopenhauer’s approach, which anticipates current theories of non-perceptual knowledge of one’s actions, turns out (...)
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  14.  16
    Introduction to the special issue ‘The phenomenology of joint action’.Franz Knappik & Nivedita Gangopadhyay - forthcoming - Phenomenology and the Cognitive Sciences:1-18.
    The contributions collected in this special issue explore the phenomenology of joint action from a broad range of different disciplinary and methodological angles, including philosophical investigation (both in the analytic and the phenomenological tradition), computational modeling, experimental study, game theory, and developmental psychology. They also vastly expand the range of discussed cases beyond the standard examples of house-painting and sauce-cooking, addressing, for example, collective musical improvisations, dancing, work at the Diversity and Equity office of a university, and historical examples of (...)
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  15.  21
    No need for mineness: Depersonalization/Derealization Disorder and mental state types.Franz Knappik - forthcoming - Phenomenology and the Cognitive Sciences:1-25.
    Depersonalization/Derealization Disorder (DPD) is a psychopathological condition in which subjects suffer from a massive alienation from themselves and the world around them. In recent years, several philosophers have proposed accounts that explain DPD in terms of an alteration in global features of normal consciousness, such as ‘mineness’. This article criticizes such accounts and develops an alternative approach, based on the observation that many mental states relate to the subject because of the kind of state they belong to. I argue that (...)
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  16.  54
    Confusions about ‘Inner’ and ‘Outer’ Voices: Conceptual Problems in the Study of Auditory Verbal Hallucinations.Franz Knappik, Josef J. Bless & Frank Larøi - 2022 - Review of Philosophy and Psychology 13 (1):215-236.
    Both in research on Auditory Verbal Hallucinations (AVHs) and in their clinical assessment, it is common to distinguish between voices that are experienced as ‘inner’ (or ‘internal’, ‘inside the head’, ‘inside the mind’,...) and voices that are experienced as ‘outer’ (‘external’, ‘outside the head’, ‘outside the mind’,...). This inner/outer-contrast is treated not only as an important phenomenological variable of AVHs, it is also often seen as having diagnostic value. In this article, we argue that the distinction between ‘inner’ and ‘outer’ (...)
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  17.  6
    Ariberto Acerbi, Il sistema di Jacobi. Ragione, esistenza, persona (= Philosophische Texte und Studien, Bd. 106).Franz Knappik - 2015 - Philosophisches Jahrbuch 122 (2):537-539.
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  18.  16
    Correction to: Confusions about ‘Inner’ and ‘Outer’ Voices: Conceptual Problems in the Study of Auditory Verbal Hallucinations.Franz Knappik, Josef J. Bless & Frank Larøi - 2022 - Review of Philosophy and Psychology 13 (1):237-237.
    A Correction to this paper has been published: https://doi.org/10.1007/s13164-021-00536-7.
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  19.  35
    Hegel and Arguments for Natural Kind Essentialism.Franz Knappik - 2021 - Hegel Bulletin 42 (3):368-394.
    Natural Kind Essentialism is the view that the objects of sciences like physics, chemistry and biology fall into natural kinds, and that such kinds have essences—sets of properties possession of which is necessary and sufficient for kind-membership. Since Putnam and Kripke brought NKE back onto the philosophical agenda, it has found many advocates. But comparatively little attention has been paid to the question of how this view can be positively motivated. After illustrating the current need for an argument for NKE (...)
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  20.  31
    Hegel on Consciousness, Self-Consciousness and Idealism.Franz Knappik - 2016 - In Sally Sedgwick & Dina Emundts (eds.), Bewusstsein/Consciousness. De Gruyter. pp. 145-168.
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  21.  14
    Hegel On Epistemic Freedom.Franz Knappik - 2011 - Hegel-Jahrbuch 2011 (1):64-68.
  22. Jurgen Stolzenberg (Hg.), Kant in der Gegenwart.Franz Knappik - 2009 - Philosophisches Jahrbuch 116 (2):435.
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  23.  9
    Metaphysik der Kontingenz: Kierkegaards anti-nezessitarische und anti-hegelianische Modaltheorie im „Zwischenspiel“ der Philosophischen Brocken.Franz Knappik - 2014 - In Anders Moe Rasmussen & Axel Hutter (eds.), Kierkegaard Im Kontext des Deutschen Idealismus. De Gruyter. pp. 151-202.
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  24.  43
    What is Wrong with Blind Necessity? Schelling’s Critique of Spinoza’s Necessitarianism in the Freedom Essay.Franz Knappik - 2019 - Journal of the History of Philosophy 57 (1):129-157.
    there can be little doubt that in its influence on the development of post-Kantian German Idealism, Spinoza’s philosophy is second only to Kant’s. Important strands of philosophical debate within the idealist movement go back to the famous dispute on Spinozism that is triggered by Jacobi’s On the Doctrine of Spinoza. Idealists like Maimon, Schelling, and Hegel thoroughly engaged with Spinoza’s writings, and Schelling himself even adopts a version of Spinozism at some stages of his career. Yet, while a substantive amount (...)
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  25.  20
    Hegel's Critique of Kant. From Dichotomy to Identity, by Sally Sedgwick. Oxford: Oxford University Press, 2012, xii + 194 pp. ISBN 978-0-19-969836-3 hb $65.00. [REVIEW]Franz Knappik - 2013 - European Journal of Philosophy 21 (S4):e4-e9.