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Fred Evans [50]Frederick J. Evans [5]Fred J. Evans [5]Frederick James Evans [1]
  1.  5
    Educating for Ethics: Business Deans' Perspectives.Fred J. Evans & Leah E. Marcal - 2005 - Business and Society Review 110 (3):233-248.
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  2. The Multivoiced Body: Society and Communication in the Age of Diversity.Fred Evans - 2009 - Columbia University Press.
    The multivoiced body is both one and many: heterogeneous voices that at once separate and bind themselves together through their continuous and creative interplay.
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  3.  56
    Voices, Oracles, and the Politics of Multiculturalism.Fred Evans - 1998 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 2 (2):179-189.
    Maria Lugones and other writers of post-colonial discourse emphasize hybrid over univocal identities. I argue that a significantly expanded version of Mikhail Bakhtin’s notion of “dialogized heteroglossia” reveals that the linguistic community and the “voives” at play in the latter constitute a form of dialogic hybridity. This view of the linguistic community offers an alternative to the notion of pure identities and the politics of exclusion that it has supported either overtly or tacitly. Moreover, a political principle - “the interplay (...)
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  4.  46
    Deleuze, Bakhtin, and the 'Clamour of Voices'.Fred Evans - 2008 - Deleuze Studies 2 (2):178-188.
    This paper pursues two goals. The first concerns clarifying the relationship between Deleuze and the Russian linguist and culturologist, Mikhail Bakhtin. Not only does Deleuze refer to Bakhtin as a primary source for his emphasis on voice and indirect discourse, both thinkers valorise heterogeneity and creativity. I argue Deleuze's notions of ‘deterritorialisation’ and ‘reterritorialisation’ parallel Bakhtin's idea of ‘heteroglossia’ and ‘monoglossia’. Clarifying the relationship between Deleuze and Bakhtin leads directly to the second of my two other goals. I will argue (...)
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  5. The Multivoiced Body: Society and Communication in the Age of Diversity.Fred Evans - 2011 - Cambridge University Press.
    Ethnic cleansing and other methods of political and social exclusion continue to thrive in our globalized world, complicating the idea that unity and diversity can exist in the same society. When we emphasize unity, we sacrifice heterogeneity, yet when we stress diversity, we create a plurality of individuals connected only by tenuous circumstance. As long as we remain tethered to these binaries, as long as we are unable to imagine the sort of society we want in an age of diversity, (...)
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  6. Globalisation and Capitalist Property Relations: A Critical Assessment of David Held's Cosmopolitan Theory.Alejandro Colás Campbell, Fred Evans, John Exdel, Matthias Kaelberer & Fred Moseley - 2003 - Historical Materialism 11 (2):3-35.
  7.  10
    Monitoring Attention Deployment by Random Number Generation: An Index to Measure Subjective Randomness.Frederick J. Evans - 1978 - Bulletin of the Psychonomic Society 12 (1):35-38.
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  8.  35
    The Clamour of Voices.Fred Evans - 2013 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (2):158-177.
    Taking up the significance of Neda Agha-Soltan’s death in an Iranian street protest and novelist Zadie Smith’s analysis of President Obama, I offer an account of society as a “multivoiced body.” This body consists of “voices” that at once separate and bind themselves together through their continuous and creative interplay. Viewing society in this manner implies the simultaneous valorization of solidarity, diversity, and the creation of new voices as well as the kind of “hearing others” that makes these three political (...)
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  9.  64
    Chalmers, David J. The Character of Consciousness, Oxford University Press, 2010, 624 Pp. Cliteur, Paul. The Secular Outlook: In Defense of Moral and Political Secularism, Wiley-Blackwell, 2010, 328 Pp. Cochran, Molly. The Cambridge Companion to Dewey, Cambridge Uni. [REVIEW]Fred Evans, Allan Gotthelf, James G. Lennox, Jesus Ilundain-Agurruza, Michael W. Austin, Timothy O'Connor, Constantine Sandis, Graham Oppy, Michael Scott & Roland Pierik - 2011 - Metaphilosophy 42 (3):0026-1068.
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  10.  6
    Hypnosis and Behavioral Compliance: Is the Cup Half-Empty or Half-Full?Frederick J. Evans - 1986 - Behavioral and Brain Sciences 9 (3):471.
  11.  37
    Beyond Nihilism.Fred Evans - 1990 - Radical Philosophy Review of Books 1 (1):28-30.
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  12.  27
    Unforeseeable Americas.Fred Evans - 2004 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (1):168-173.
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  13.  10
    Unnatural Participation.Fred Evans - 2010 - Philosophy Today 54 (Supplement):142-152.
  14.  18
    Multiculturalism.Fred J. Evans - 1995 - Radical Philosophy Review of Books 11 (11):98-105.
  15.  64
    Genealogy and the Problem of Affirmation in Nietzsche, Foucault and Bakhtin.Fred Evans - 2001 - Philosophy and Social Criticism 27 (3):41-65.
    Genealogy is a critical method employed most notably by Friedrich Nietzsche and Michel Foucault. Although he does not explicitly acknowledge it, Mikhail Bakhtin, the Russian linguist and philosopher of language, also uses this method. I examine the way these three thinkers construe both the critical and the affirmative roles of genealogy. The 'affirmative role' refers to what genealogy itself valorizes in exposing the limits of the universal claims it critiques. I identify three tasks of the critical role of genealogy and (...)
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  16.  25
    Witnessing and the Social Unconscious.Fred Evans - 2003 - Studies in Practical Philosophy 3 (2):57-83.
  17.  68
    "Solar Love": Nietzsche, Merleau-Ponty and the Fortunes of Perception. [REVIEW]Fred Evans - 1998 - Continental Philosophy Review 31 (2):171-193.
    Both Nietzsche and Merleau-Ponty repudiate the mirror view of perception and embrace what Nietzsche refers to as solar love or creative perception. I argue that Merleau-Ponty thinks of this type of perception primarily in terms of convergence and Nietzsche in terms of divergence. I then show how, contrary to their own emphases, Merleau-Ponty's notion of flesh and Nietzsche's idea of chaos suggest that convergence and divergence are abstractions from an ontologically prior realm of hybrid perceptions. In this realm, each perception (...)
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  18.  10
    Chiasms.Fred Evans & Leonard Lawlor (eds.) - 2000 - State University of New York Press.
    All the essays attest to the fecundity of Merleau-Ponty's later thought for such central philosophical issues as the bonds between self, others, and the world.
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  19. Chiasms Merleau-Ponty's Notion of Flesh.Fred Evans & Leonard Lawlor (eds.) - 2000
    Leading scholars explore the later thought of Merleau-Ponty and its central role in the modernism-postmodernism debate.
     
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  20.  9
    Subjective Random Number Generation and Attention Deployment During Acquisition and Overlearning of a Motor Skill.Frederick J. Evans & Charles Graham - 1980 - Bulletin of the Psychonomic Society 15 (6):391-394.
  21. Deleuze and the Art of the Impossible Unnatural Participation: Merleau-Ponty, Deleuze, and Environmental Ethics.Fred Evans - 2010 - Philosophy Today 54:169.
     
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  22.  32
    Merleau-Ponty Returns.Fred Evans - 1991 - Teaching Philosophy 14 (4):443-447.
  23.  10
    Deleuze's Political Ethics: A Fascism of the New?Fred Evans - 2016 - Deleuze Studies 10 (1):85-99.
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  24.  23
    Chaosmos and Merleau-Ponty's View of Nature.Fred Evans - 2000 - Chiasmi International 2:63-81.
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  25.  20
    Cyberspace and the Concept of Democracy.Fred Evans - 2004 - Studies in Practical Philosophy 4 (1):71-101.
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  26.  16
    Chaosmos et la conception de la nature chez Merleau-Ponty (résumé).Fred Evans - 2000 - Chiasmi International 2:81-82.
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  27.  22
    Chaosmos e la visione merleau-pontiana della Natura (riassunto).Fred Evans - 2000 - Chiasmi International 2:82-82.
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  28.  7
    Judging Lyotard.Fred J. Evans - 1994 - Radical Philosophy Review of Books 9 (9):16-21.
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  29.  22
    Specters of Liberation: Great Refusals in the New World Order; Martin J. Beck Matuštík. [REVIEW]Fred Evans - 2000 - Continental Philosophy Review 33 (1):107-112.
  30.  8
    Martin, Derrida, and Ethical Marxism in Advance.Fred Evans - forthcoming - Radical Philosophy Review.
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  31.  16
    Language and Political Agency: Derrida, Marx, and Bakhtin.Fred Evans - 1990 - Southern Journal of Philosophy 28 (4):505-523.
  32.  2
    Derrida and the Autoimmunity of Democracy.Fred Evans - 2016 - Journal of Speculative Philosophy 30 (3):303-315.
    Political activists can cheer when Jacques Derrida says that his idea of “democracy to come” is “a call for militant and interminable political critique.” Our acclamations grow louder when he adds that this idea is “a weapon aimed at the enemies of democracy.” He identifies these “enemies” as people who use the discourse of democracy as an “obscene alibi” for “tolerating the plight” of people “deprived of bread and water” and “equality or freedom.”1 He accuses the United States of committing (...)
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  33.  6
    Generic Recall During Posthypnotic Amnesia.John F. Kihlstrom & Frederick J. Evans - 1978 - Bulletin of the Psychonomic Society 12 (1):57-60.
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  34. The Value of Flesh: Merleau-Ponty's Philosophy and the Modernism/Postmodernism Debate.Fred Evans & Leonard Lawlor - 2000 - In Fred Evans & Leonard Lawlor (eds.), Chiasms. State University of New York Press. pp. 1--22.
     
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  35.  5
    Cognitive Psychology, Phenomenology, and "The Creative Tension of Voices".Fred Evans - 1991 - Philosophy and Rhetoric 24 (2):105 - 127.
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  36.  4
    "9/11: Group Rights and" The Clash of Civilizations".Fred Evans - 2011 - Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (14):1-15.
    I argue that an icon in the immediate aftermath of the attacks on the World Trade Center, the “circle of candles” represents an alternative to Samuel Huntington’s “clash of civilization” thesis. But I also put forward a public policy that initially may seem to contradict this alternative: group or cultural rights, beyond, and even sometimes conflicting with, individual rights. Such rights at first blush appear to ensconce the same sort of walled-in, homogeneous and exclusionary cultural entities that Huntington’s thesis implies (...)
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  37.  8
    Marx, Nietzsche, and the "New Class".Fred Evans - 1990 - Journal of Speculative Philosophy 4 (3):249 - 266.
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  38.  1
    Language and Political Agency: Derrida, Marx, and Bakhtin.Fred Evans - 1990 - Southern Journal of Philosophy 28 (4):505-523.
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  39.  3
    Iris Marion Young and “Intersecting Voices”.Fred Evans - 2008 - Philosophy Today 52 (Supplement):10-18.
  40.  6
    9/11.Fred Evans - 2011 - Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (14):1-15.
    I argue that an icon in the immediate aftermath of the attacks on the World Trade Center, the “circle of candles” represents an alternative to Samuel Huntington’s “clash of civilization” thesis. But I also put forward a public policy that initially may seem to contradict this alternative: group or cultural rights, beyond, and even sometimes conflicting with, individual rights. Such rights at first blush appear to ensconce the same sort of walled-in, homogeneous and exclusionary cultural entities that Huntington’s thesis implies (...)
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  41.  3
    Voices of Chiapas: The Zapatistas, Bakhtin, and Human Rights.Fred Evans - 1999 - Philosophy Today 43 (4):196-210.
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  42.  2
    Bakhtin, Communication, and the Politics of Multicultualism.Fred Evans - 1998 - Constellations 5 (3):403-423.
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  43.  2
    To “Informate” or “Automate”.Fred Evans - 1991 - Social Theory and Practice 17 (3):409-439.
  44.  2
    "Marx, Nietzsche y la" Nueva Clase".Fred Evans - 1987 - Ideas Y Valores 74 (74):81-98.
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  45.  3
    Toward a New Socialism.Matt Bakker, Frank Bardacke, Johanna Brenner, Harry Brighouse, Chris Dixon, Barbara Epstein, Fred Evans, Ann Ferguson, Milton Fisk, Michael Hames-Garcia, Nancy Holmstrom, Michael W. Howard, Serenella Iovino, Stephanie Luce, Barbara McCloskey & Eduardo Mendieta - 2006 - Lexington Books.
    Toward a New Socialism offers a critical analysis of capitalism's failings and the imminent need for socialism as an alternative form of government. Dr. Richard Schmitt joins with Dr. Anatole Anton to compile a volume of essays exploring the benefits and consequences of a socialist system as an avenue of increased human solidarity and ethical principle.
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  46. .Fred Evans & Leonard Lawlor (eds.) - 2000 - State University of New York Press.
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  47. Beyond Nihilism: Nietzsche Without Masks. [REVIEW]Fred Evans - 1990 - Radical Philosophy Review of Books 1:28-30.
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  48. Chaosmos and Merleau-Ponty’s View of Nature.Fred Evans - 2000 - Chiasmi International 2:63-81.
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  49. Chiasms: Merleau-Ponty's Notion of Flesh.Fred Evans & Leonard Lawlor (eds.) - 2000 - State University of New York Press.
    _Leading scholars explore the later thought of Merleau-Ponty and its central role in the modernism-postmodernism debate._.
     
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  50. 9/11: Group Rights and “The Clash of Civilizations”.Fred Evans - 2011 - Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (14):1-15.
    I argue that an icon in the immediate aftermath of the attacks on the World Trade Center, the “circle of candles” represents an alternative to Samuel Huntington’s “clash of civilization” thesis. But I also put forward a public policy that initially may seem to contradict this alternative: group or cultural rights, beyond, and even sometimes conflicting with, individual rights. Such rights at first blush appear to ensconce the same sort of walled-in, homogeneous and exclusionary cultural entities that Huntington’s thesis implies (...)
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