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Fred R. Dallmayr [42]Fred Reinhard Dallmayr [2]
  1. Fred Reinhard Dallmayr (2003). On Human Rights-in-the-World: A Response to Jamie Morgan. Philosophy East and West 53 (4):587 - 590.
  2.  2
    Seyla Benhabib & Fred R. Dallmayr (eds.) (1990). The Communicative Ethics Controversy. MIT Press.
    Fred Dallmayr is Packey Dee Professor of Government at the University of Notre Dame.Contributors: Robert Alexy. Karl-Otto Apel. Seyla Benhabib. Dietrich Bohler. Jurgen Habermas. Otfried Hoffe. KarlHeinz Ilting. Hermann Lubbe.
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  3. Fred R. Dallmayr (2004). Peace Talks Who Will Listen?
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  4. Anthony Giddens & Fred R. Dallmayr (1982). Profiles and Critiques in Social Theory. University of California Press, C1982.
     
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  5. Fred R. Dallmayr (1999). Border Crossings Toward a Comparative Political Theory.
     
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  6. Fred R. Dallmayr (1993). The Other Heidegger. Cornell University Press.
     
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  7. Fred R. Dallmayr (1993). G.W.F. Hegel Modernity and Politics.
     
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  8.  1
    Fred R. Dallmayr (1991). Between Freiburg and Frankfurt: Toward a Critical Ontology. University of Massachusetts Press.
  9. Fred R. Dallmayr (1996). Beyond Orientalism Essays on Cross-Cultural Encounter.
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  10. Fred R. Dallmayr (ed.) (2010). Comparative Political Theory: An Introduction. Palgrave-Macmillan.
     
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  11. Fred R. Dallmayr (1976). Phenomenology and Critical Theory: Adorno. Philosophy and Social Criticism 3 (4):367-405.
  12.  82
    Fred Reinhard Dallmayr (2002). "Asian Values" and Global Human Rights. Philosophy East and West 52 (2):173 - 189.
    Are human rights universal, and, if so, in what sense? Starting with the opposition between "foundational" universalism (as articulated in modern natural law and rationalist liberalism) and "antifoundational" skepsis or relativism (from Jeremy Bentham to Richard Rorty) and steering a path beyond this dichotomy, an inquiry is made into the "rightness" of rights-claims, a question that calls for situated, prudential judgment. With specific reference to "Asian values," Henry Rosemont's emphasis is followed on the need to differentiate between "concept clusters" and (...)
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  13.  1
    Fred R. Dallmayr (1988). Critical Encounters: Between Philosophy and Politics. Philosophy and Phenomenological Research 49 (1):180-184.
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  14. Fred R. Dallmayr (2005). Small Wonder: Global Power and its Discontents. Rowman & Littlefield Publishers.
    Small wonder: finitude and its horizons -- The underside of modernity: Adorno, Heidegger, and Dussel -- Empire or cosmopolis: civilization at the crossroads -- Confronting empire: a tribute to Arundhati Roy -- Speaking truth to power: in memory of Edward Said -- Critical intellectuals in a global age: toward a global public sphere -- Social identity and creative praxis: hommage á Merleau-Ponty -- Nature and artifact: Gadamer on human health -- Borders or horizons?: an older debate revisited -- Empire and (...)
     
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  15.  6
    Fred R. Dallmayr (1972). Reason and Emancipation: Notes on Habermas. [REVIEW] Man and World 5 (1):79-109.
  16.  32
    Fred R. Dallmayr (1980). Heidegger on Intersubjectivity. Human Studies 3 (1):221 - 246.
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  17. Fred R. Dallmayr (1991). Life-World, Modernity, and Critique: Paths Between Heidegger and the Frankfurt School. Polity Press.
  18.  5
    Fred R. Dallmayr (1987). Polis and Praxis: Exercises in Contemporary Political Theory. MIT Press.
    The touchstone of these seven original essays is the relationship between polis and praxis - the public-political space and the political action that maintains and is conditioned by that space. The argument flows from Martin Heidegger's lament in his Letter on Humanism that modern philosophers have failed to understand that the essence of "action" is "accomplishment." Dallmayr's lucid essays are a step toward achieving that understanding.Dallmayr assesses and puts into perspective the work of many of the seminal thinkers of the (...)
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  19. Fred R. Dallmayr (1984). Language and Politics Why Does Language Matter to Political Philosophy?
     
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  20.  23
    Fred R. Dallmayr (1972). Review Symposium on Habermas : II—Critical Theory Criticized: Habermas's Knowledge and Human Interests and its Aftermath. Philosophy of the Social Sciences 2 (1):211-229.
  21.  13
    Fred R. Dallmayr (1988). Between Kant and Aristotle: Beiner's Political Judgment. New Vico Studies 6:147-154.
  22. Fred R. Dallmayr (1972). Critical Theory Criticized: Habermas's "Knowledge and Human Interests" and its Aftermath. Philosophy of the Social Sciences 2 (3):211.
     
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  23.  12
    Fred R. Dallmayr (1981). 3. Conversation, Discourse, and Politics. Philosophical Topics 12 (Supplement):49-88.
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  24.  15
    Fred R. Dallmayr (2012). Confucianism and Liberal Democracy: Some Comments. Dao: A Journal of Comparative Philosophy 11 (3):357-368.
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  25.  16
    Fred R. Dallmayr (1974). Plessner's Philosophical Anthropology. Inquiry 17 (1-4):49 – 77.
    Philosophical anthropology is a broad-gauged study of man drawing on the findings of empirical sciences and the humanities. The paper is intended as a tribute to one of the pioneers in this field. The first part outlines central features of Plessner's conception, focusing on man's instinctual deficiency and his 'eccentric position' in the world; man from this perspective is an 'embodied' creature in the dual sense of experiencing the world through his bodily organs and of 'having' a body and being (...)
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  26.  18
    Fred R. Dallmayr & Gisela J. Hinkle (1987). Foucault in Memoriam (1926–1984). Human Studies 10 (1):3-13.
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  27.  18
    Fred R. Dallmayr (1967). Functionalism, Justice, and Equality. Ethics 78 (1):1-16.
  28.  15
    Fred R. DAllmayr (1987). Democracy and Post-Modernism. Human Studies 10 (1):143 - 170.
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  29.  13
    Fred R. Dallmayr (1980). On Critical Theory. Philosophy of the Social Sciences 10 (1):93-109.
  30.  12
    Fred R. Dallmayr (1982). Language and Praxis. [REVIEW] Human Studies 5 (1):249 - 259.
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  31.  10
    Fred R. Dallmayr (2006). Book Symposium. Human Studies 29 (3):381-386.
    Books reviewed:Mark BevirThe Logic of the History of Ideas.
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  32.  3
    Fred R. Dallmayr (1985). Beyond Objectivism and Relativism. New Vico Studies 3:215-219.
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  33.  8
    Yol Jung Hwa & R. Dallmayr Fred (1981). Life-World and Politics. Research in Phenomenology 11 (1):256-263.
  34.  5
    Fred R. Dallmayr (1980). Betweeen Theory and Practice. [REVIEW] Human Studies 3 (1):175 - 184.
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  35.  3
    Fred R. Dallmayr (1982). Review: Language and Praxis. [REVIEW] Human Studies 5 (3):249 - 259.
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  36.  3
    Fred R. Dallmayr (2006). Kenneth Liberman on Tibetan Debating Practice. Human Studies 29 (3):381 - 386.
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  37.  1
    Fred R. Dallmayr (1980). Review: Betweeen Theory and Practice. [REVIEW] Human Studies 3 (2):175 - 184.
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  38.  1
    Fred R. Dallmayr & Jeanne Delbaere-Garant (2012). Humaniser l'humanité. Diogène 237 (1):37.
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  39.  2
    Nikolaus Lobkowicz, Fred R. Dallmayr, Christian K. Lenhardt, Melvyn Alan Hill & Christopher Nichols (1972). Review Symposium on Habermas : I - Interest and Objectivity. Philosophy of the Social Sciences 2 (1):193-210.
  40. Fred R. Dallmayr (1988). Between Kant and Aristotle: Ronald Beiner's "Political Judgment": Review of Ronald Beiner, "Political Judgment". [REVIEW] New Vico Studies 6:145.
     
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  41. Fred R. Dallmayr & Gisela J. Hinkle (1987). Foucault Memorial Issue. Martinus Nijhoff Publishers.
     
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  42. Fred R. Dallmayr & Stephen K. White (1989). Life-World and Politics Between Modernity and Postmodernity : Essays in Honor of Fred R. Dallmayr.
     
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  43. Ramin Jahanbegloo & Fred R. Dallmayr (2016). Gadflies in the Public Space: A Socratic Legacy of Philosophical Dissent. Lexington Books.
    This book suggests a link between the citizen-philosopher Socrates and the radical, disobedient, and nonviolent Socrates. Ramin Jahanbegloo explains how these two complementary characteristics were transmitted to nonviolent reformers and practitioners Henry David Thoreau, Mahatma Gandhi, Martin Luther King Jr., and Albert Camus.
     
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  44. Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (2009). Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung. Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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