Results for 'Frederic S. Simoni'

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  1.  17
    Benedetto Croce: A Case of International Misunderstanding.Frederic S. Simoni - 1952 - Journal of Aesthetics and Art Criticism 11 (1):7-14.
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  2. Post Keynesian Price Theory.Frederic S. Lee - 1999 - Cambridge University Press.
    Frederic Lee sets out the foundations of a post-Keynesian price theory through developing an empirically grounded production schema. The administered, normal cost and mark-up price doctrines are explained in parts I-III of the book, as many of their theoretical arguments are important for developing the foundations. This involves discussing the work of Gardiner Means, Philip Andrews, and Michal Kalecki as well as the developers of the doctrines, such as Edwin Nourse, Paolo Sylos Labini, Harry Edwards, Josef Steindl and Alfred (...)
     
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  3. 10 Theory Foundation and the Methodological Foundations of Post Keynesian Economics.Frederic S. Lee - 2003 - In Paul Downward (ed.), Applied Economics and the Critical Realist Critique. Routledge. pp. 170.
  4. Executive Power and the Rule of Law in the Fifth French Republic.Frederic S. Burin - forthcoming - Social Research: An International Quarterly.
  5. Leibniz’s Doctrine of Reincarnation as Metamorphosis.Nikolai Lossky & Frédéric Tremblay - 2020 - Sophia 59 (4):755-766.
    The Russian philosopher Nikolai Onufrievich Lossky considered himself a Leibnizian of sorts. He accepted parts of Leibniz’s doctrine of monads, although he preferred to call them ‘substantival agents’ and rejected the thesis that they have neither doors nor windows. In Lossky’s own doctrine, monads have existed since the beginning of time, they are immortal, and can evolve or devolve depending on the goodness or badness of their behavior. Such evolution requires the possibility for monads to reincarnate into the bodies of (...)
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  6.  88
    "The Real is Relational": An Epistemological Analysis of Pierre Bourdieu's Generative Structuralism.Frederic Vandenberghe - 1999 - Sociological Theory 17 (1):32-67.
    An internal reconstruction and an immanent critique of Bourdieu's generative structuralism is presented. Rather than starting with the concept of "habitus," as is usually done, the article tries to systematically reconstruct Bourdieu's theory by an analysis of the relational logic that permeates his whole work. Tracing the debt Bourdieu's approach owes to Bachelard's rationalism and Cassirer's relationalism, the article examines Bourdieu's epistemological writings of the 1960s and 70s. It tries to make the case that Bourdieu's sociological metascience represents a rationalist (...)
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  7.  29
    Nikolai Lossky’s Reception and Criticism of Husserl.Frédéric Tremblay - 2016 - Husserl Studies 32 (2):149-163.
    Nikolai Lossky is key to the history of the Husserl-Rezeption in Russia. He was the first to publish a review of the Russian translation of Husserl’s first volume of the Logische Untersuchungen that appeared in 1909. He also published a presentation and criticism of Husserl’s transcendental idealism in 1939. An English translation of both of Lossky’s publications is offered in this volume for the first time. The present paper, which is intended as an introduction to these documents, situates Lossky within (...)
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  8.  35
    ‘It’s the Patient’s Fault’: Simone Simoni and the Plague of Leipzig, 1575.Vivian Nutton - 2008 - Intellectual History Review 18 (1):5-13.
    (2008). ‘It’s the Patient’s Fault’: Simone Simoni and the Plague of Leipzig, 1575 1 . Intellectual History Review: Vol. 18, Humanism and Medicine in the Early Modern Era, pp. 5-13.
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  9.  56
    Arrow's Proof and the Logic of Preference.Frederic Schick - 1969 - Philosophy of Science 36 (2):127-144.
    This paper is a critique of Kenneth Arrow's thesis concerning the logical impossibility of a constitution. I argue that one of the premises of Arrow's proof, that of the transitivity of indifference, is untenable. Several concepts of preference are introduced and counter-instances are offered to the transitivity of indifference defined along the standard lines in terms of these concepts. Alternate analyses of indifference in terms of preference are considered, and it is shown that these do not serve Arrow's purposes either. (...)
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  10.  13
    Historical Introduction to Nicolai Hartmann’s Concept of Possibility.Frédéric Tremblay - 2017 - Axiomathes 27 (2):193-207.
    In his article “The Megarian and Aristotelian Concept of Possibility”, Nicolai Hartmann attempts to revive an interpretation of the conception of possibility of the Megarians that stood in opposition to the Aristotelian conception of possibility and thus in opposition to the Aristotelian conception of modality in general. In this introduction, I undertake to situate Hartmann’s article in its historical context. Did Hartmann come to adopt this thesis through his study of ancient Greek philosophy? Or did he already have a predilection (...)
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  11.  2
    From Groups to Individuals: Evolution and Emerging Individuality.Frédéric Bouchard & Philippe Huneman (eds.) - 2013 - MIT Press.
    Our intuitive assumption that only organisms are the real individuals in the natural world is at odds with developments in cell biology, ecology, genetics, evolutionary biology, and other fields. Although organisms have served for centuries as nature’s paradigmatic individuals, science suggests that organisms are only one of the many ways in which the natural world could be organized. When living beings work together—as in ant colonies, beehives, and bacteria-metazoan symbiosis—new collective individuals can emerge. In this book, leading scholars consider the (...)
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  12.  6
    Introduction.Frédéric Volpi & Bryan S. Turner - 2007 - Theory, Culture and Society 24 (2):1-19.
    A global transformation of modes of religious authority has been taking place at an increasing pace in recent years. The social and political implications of the growing dominance of neo-scripturalist discourses on Islam have been particularly noticeable after 11 September 2001. This evolution of religiosity, which is mediated by mass media and new media technology, creates the conditions of existence of a post-Weberian and post-Durkheimian order. In this new social context, legitimacy can be more easily disconnected from the institutionalized framework (...)
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  13.  13
    Earth's Insights: A Survey of Ecological Ethics From the Mediterranean Basin to the Australian Outback.Frederic L. Bender & J. Baird Callicott - 1996 - Philosophy East and West 46 (2):269.
  14.  6
    The Real is Relational: An Inquiry Into Pierre Bourdieu's Constructivist Epistemology.Frederic Vandenberghe - 1999 - Sociological Theory 17 (1):32-67.
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  15. Matthen and Ariew’s Obituary for Fitness: Reports of its Death Have Been Greatly Exaggerated. [REVIEW]Alexander Rosenberg & Frederic Bouchard - 2005 - Biology and Philosophy 20 (2-3):343-353.
    Philosophers of biology have been absorbed by the problem of defining evolutionary fitness since Darwin made it central to biological explanation. The apparent problem is obvious. Define fitness as some biologists implicitly do, in terms of actual survival and reproduction, and the principle of natural selection turns into an empty tautology: those organisms which survive and reproduce in larger numbers, survive and reproduce in larger numbers. Accordingly, many writers have sought to provide a definition for ‘fitness’ which avoid this outcome. (...)
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  16.  79
    From Life to Existence: A Reconsideration of the Question of Intentionality in Michel Henry’s Ethics.Frédéric Seyler - 2012 - Journal of French and Francophone Philosophy 20 (2):98-115.
    Michel Henry has renewed our understanding of life as immanent affectivity: life cannot be reduced to what can be made visible; it is – as immanent and as affectivity – radically invisible. However, if life (la vie) is radically immanent, the living (le vivant ) has nonetheless to relate to the world: it has to exist . But, since existence requires and includes intentional components, human reality – being both living and existing – implies that immanence and intentionality be related (...)
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  17.  18
    The Boundaries of Lavoisier's Chemical Revolution/Les Limites de la Révolution Chimique de Lavoisier.Frédéric L. Holmes - 1995 - Revue d'Histoire des Sciences 48 (1):9-48.
  18.  3
    The Black Angel of History: Afrofuturism’s Cosmic Techniques.Frédéric Neyrat & Daniel Ross - 2020 - Angelaki 25 (4):120-134.
    Against the usual interpretation, which states that Afrofuturism is unreservedly technophilic, I argue that Afrofuturism is a radical critique of white technology. White technology is an acosmic technology that rejects its belonging to the cosmos. The Space Age and what is now called New Space are perfect illustrations of white technology and its anthropocentric enthusiasm. Rejecting this colonial and exploitative technology, Afrofuturism – from the music and poems of Sun Ra to the paintings of Wangechi Mutu to the poems and (...)
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  19.  26
    Simonis de Cremona O. E. S. A. Lectura Super 4 LL. Sententiarum MS Cremona 118 Ff. 1r-136v.Damasus Trapp - 1964 - Augustinianum 4 (1):123-146.
  20.  37
    Deep Brain Stimulation: Inducing Self-Estrangement.Frederic Gilbert - 2018 - Neuroethics 11 (2):157-165.
    Despite growing evidence that a significant number of patients living with Parkison’s disease experience neuropsychiatric changes following Deep Brain Stimulation treatment, the phenomenon remains poorly understood and largely unexplored in the literature. To shed new light on this phenomenon, we used qualitative methods grounded in phenomenology to conduct in-depth, semi-structured interviews with 17 patients living with Parkinson’s Disease who had undergone DBS. Our study found that patients appear to experience postoperative DBS-induced changes in the form of self-estrangement. Using the insights (...)
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  21.  7
    The Myth of Frederic Clements’s Mutualistic Organicism, Or: On the Necessity to Distinguish Different Concepts of Organicism.Thomas Kirchhoff - 2020 - History and Philosophy of the Life Sciences 42 (2):1-27.
    In the theory and history of ecology, Frederic Clements’s theory of plant communities is usually presented as the historical prototype and a paradigmatic example of synecological organicism, characterised by the assumption that ecological communities are functionally integrated units of mutually dependent species. In this paper, I will object to this standard interpretation of Clements’s theory. Undoubtedly, Clements compares plant communities with organisms and calls them “complex organisms” and “superorganisms”. Further, he can indeed be regarded as a proponent of ecological (...)
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  22.  7
    The Communal Context for Etienne-François Geoffroy's “Table des Rapports”.Frederic L. Holmes - 1996 - Science in Context 9 (3).
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  23.  62
    Nicolai Hartmann's Definition of Biological Species.Frederic Tremblay - 2011 - In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter. pp. 125--139.
    Before the Darwinian revolution species were thought to be universals. Since then, numerous attempts have been made to propose new definitions. The twentieth-century German philosopher Nicolai Hartmann defined 'species' as an individual system of processes and a process of life of a higher-order. To provide a clear understanding of Hartmann's conception of species, I first present his method of definition. Then I look at Hartmann's Philosophie der Natur (1950) to present his concepts of "organism" and "species." And I end the (...)
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  24.  32
    Husserl’s Transcendental-Phenomenological Idealism.Nikolai Lossky, Maria Cherba & Frederic Tremblay - 2016 - Husserl Studies 32 (2):167-182.
    This is a translation from Russian to English of Nikolai Onufriyevich Lossky’s “Tpaнcцeндeнтaльнo-фeнoмeнoлoгичecкiй идeaлизмъ Гyccepля”, published in the émigré journal Пyть in 1939. In this article, Lossky presents and criticizes Husserl’s transcendental idealism. Like many successors of Husserl’s “Göttingen School,” Lossky interprets Husserl’s transcendental idealism as a Neo-Kantian idealism and he criticizes it on the ground that it leads to a form of solipsism. In light of his own epistemology and his metaphysical system, he also claims that, although Husserl is (...)
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  25.  53
    Understanding Action: An Essay on Reasons.Frederic Schick - 1991 - Cambridge University Press.
    This is an important new book about human motivation, about the reasons people have for their actions. What is distinctively new about it is its focus on how people see or understand their situations, options, and prospects. By taking account of people's understandings, Professor Schick is able to expand the current theory of decision and action. The author provides a perspective on the topic by outlining its history. He defends his new theory against criticism, considers its formal structure, and shows (...)
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  26. Letting Go of One's Life Story.Nils-Frederic Wagner - 2018 - Think 17 (50):91-100.
    Persons are widely believed to be rational, planning agents that are both author and main character of their life stories. A major goal is to keep these narratives coherent as they unfold, and part of a fulfilled life allegedly stems from this coherence. My aim is to challenge these convictions by considering two related claims about persons and their lives. Contrary to the widespread theoretical conviction in philosophy of mind and action, persons are fundamentally emotional and affective rather than rational (...)
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  27.  25
    Making Choices: A Recasting of Decision Theory.Frederic Schick - 1997 - Cambridge University Press.
    This book is a unique introductory overview of decision theory. It is completely non-technical, without a single formula in the book. Written in a crisp and clear style it succinctly covers the full range of philosophical issues of rationality and decision theory, including game theory, social choice theory, prisoner's dilemma and much else. The book aims to expand the scope and enrich the foundations of decision theory. By addressing such issues as ambivalence, inner conflict, and the constraints imposed upon us (...)
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  28.  45
    Is the Lack of Women in Philosophy a Universal Phenomenon? Exploring Women's Representation in Greek Departments of Philosophy.Simoni Iliadi, Kostas Theologou & Spyridon Stelios - 2018 - Hypatia 33 (4):700-716.
    Although recent empirical research suggests that there is a gender gap in Anglophone philosophy, no research has been done on the representation of women in non‐Anglophone philosophy. The present study constitutes a first step toward filling this void in the literature by providing empirical evidence on the representation of female students and female faculty members in Greek universities' departments of philosophy. Our findings indicate that the underrepresentation of female students in philosophy is not a universal phenomenon, since female students constitute (...)
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  29.  9
    Galileo's French Correspondents.Frederic J. Baumgartner - 1988 - Annals of Science 45 (2):169-182.
    This paper examines the correspondence and contacts between Galileo and a number of French intellectuals. It demonstrates that exchanges between Galileo and those Frenchmen did much to stimulate an interest in new scientific ideas in France, especially in astronomy; for example, Galileo provided a number of good telescopic lenses that did much to establish observational astronomy in France. The Frenchmen for their part provided Galileo with considerable useful information. Several were very active in his support after the condemnation of 1633 (...)
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  30. L’indignation, le mépris et le pardon dans l’émergence du cadre légal d’Occupy Geneva.Frédéric Minner - 2018 - Revue Européenne des Sciences Sociales 56 (2):133-159.
    Cet article s’intéresse au problème de la maintenance, c’est-à-dire au moment où les membres d’un collectif social tentent d’assurer dans le temps l’existence de leur collectif en instituant des règles pour réguler leurs comportements. Ce problème se pose avec acuité lorsque certains membres ne respectent pas ces règles communes. Pour maintenir la coopération sociale, les membres peuvent décider d’instituer des règles secondaires visant à sanctionner les transgressions des règles primaires déjà établies. La maintenance d’un collectif peut ainsi reposer sur l’émergence (...)
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  31.  33
    Is Divine Relativity Possible?: Charles Hartshorne on God’s Sympathy with the World.Henry Simoni-Wastila - 1999 - Process Studies 28 (1/2):98-116.
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  32.  17
    The Covenant of Reason.Frederic Schick - 2000 - Philosophy and Phenomenological Research 61 (1):244-246.
    Levi’s work in decision theory has for many years been a major influence on the field. His writings have raised important new issues and opened new lines of inquiry. This collection of his papers brings out the range of his recent studies and the close bearing of his work on the work of others.
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  33. Darwinism Without Populations: A More Inclusive Understanding of the “Survival of the Fittest”.Frédéric Bouchard - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (1):106-114.
    Following Wallace’s suggestion, Darwin framed his theory using Spencer’s expression “survival of the fittest”. Since then, fitness occupies a significant place in the conventional understanding of Darwinism, even though the explicit meaning of the term ‘fitness’ is rarely stated. In this paper I examine some of the different roles that fitness has played in the development of the theory. Whereas the meaning of fitness was originally understood in ecological terms, it took a statistical turn in terms of reproductive success throughout (...)
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  34.  1
    From Structuralism to Culturalism: Ernst Cassirer's Philosophy of Symbolic Forms.Frédéric Vandenberghe - 2001 - European Journal of Social Theory 4 (4):479-497.
    Investigating the neo-Kantian origins of structuralism and culturalism, this article analyses the development of Cassirer's thought by following his intellectual progression from knowledge to culture, and from culture to praxis. The article is in two parts. In the first part, the author presents an analysis of Cassirer's relational conception of knowledge. In the second part, the critique of knowledge is superseded by a critique of culture. The author analyses Cassirer's anthropological philosophy of symbolic forms and critically compares it to Simmel's (...)
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  35.  71
    The Burden of Normality: From 'Chronically Ill' to 'Symptom Free'. New Ethical Challenges for Deep Brain Stimulation Postoperative Treatment.Frederic Gilbert - 2012 - Journal of Medical Ethics 38 (7):408-412.
    Although an invasive medical intervention, Deep Brain Stimulation (DBS) has been regarded as an efficient and safe treatment of Parkinson’s disease for the last 20 years. In terms of clinical ethics, it is worth asking whether the use of DBS may have unanticipated negative effects similar to those associated with other types of psychosurgery. Clinical studies of epileptic patients who have undergone an anterior temporal lobectomy have identified a range of side effects and complications in a number of domains: psychological, (...)
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  36.  6
    Popper: Historicism and Its Poverty.Frederic Raphael - 1997 - Routledge.
    Philosophy is one of the most intimidating and difficult of disciplines, as any of its students can attest. This book is an important entry in a distinctive new series from Routledge: The Great Philosophers . Breaking down obstacles to understanding the ideas of history's greatest thinkers, these brief, accessible, and affordable volumes offer essential introductions to the great philosophers of the Western tradition from Plato to Wittgenstein. In just 64 pages, each author, a specialist on his subject, places the philosopher (...)
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  37.  47
    Self-Estrangement & Deep Brain Stimulation: Ethical Issues Related to Forced Explantation.Frederic Gilbert - 2015 - Neuroethics 8 (2):107-114.
    Although being generally safe, the use of Deep Brain Stimulation has been associated with a significant number of patients experiencing postoperative psychological and neurological harm within experimental trials. A proportion of these postoperative severe adverse effects have lead to the decision to medically prescribe device deactivation or removal. However, there is little debate in the literature as to what is in the patient’s best interest when device removal has been prescribed; in particular, what should be the conceptual approach to ethically (...)
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  38.  18
    Review: Warren S. McCulloch, Walter Pitts, A Logical Calculus of the Ideas Immanent in Nervous Activity. [REVIEW]Frederic B. Fitch - 1944 - Journal of Symbolic Logic 9 (2):49-50.
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  39. Hume and Berkeley in the Prussian Academy: Louis Frédéric Ancillon’s “Dialogue Between Berkeley and Hume” of 1796.J. C. Laursen S. Charles - 2001 - Hume Studies 27 (1):85-98.
    Louis Frédéric Ancillon was a member of the Prussian Academy of Sciences and Belles Lettres whose imagined dialogue between Berkeley and Hume was read to the Academy in 1796 and published in 1799. It is important as an indicator of the reception of Hume and Berkeley in francophone philosophical circles in late eighteenth-century Prussia. Our introduction is followed by an English translation with notes.
     
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  40. Manual and Spoken Cues in French Sign Language’s Lexical Access: Evidence From Mouthing in a Sign-Picture Priming Paradigm.Caroline Bogliotti & Frederic Isel - 2021 - Frontiers in Psychology 12.
    Although Sign Languages are gestural languages, the fact remains that some linguistic information can also be conveyed by spoken components as mouthing. Mouthing usually tend to reproduce the more relevant phonetic part of the equivalent spoken word matching with the manual sign. Therefore, one crucial issue in sign language is to understand whether mouthing is part of the signs themselves or not, and to which extent it contributes to the construction of signs meaning. Another question is to know whether mouthing (...)
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  41.  89
    Nikolai Lossky’s Evolutionary Metaphysics of Reincarnation.Frédéric Tremblay - 2020 - Sophia 59 (4):733-753.
    The Russian philosopher Nikolai Onufrievich Lossky adhered to an evolutionary metaphysics of reincarnation according to which the world is constituted of immortal souls or monads, which he calls ‘substantival agents.’ These substantival agents can evolve or devolve depending on the goodness or badness of their behavior. Such evolution requires the possibility for monads to reincarnate into the bodies of creatures of a higher or of a lower level on the scala perfectionis. According to this theory, a substantival agent can evolve (...)
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  42.  46
    Are Generational Savings Unjust?Frédéric Gaspart & Axel Gosseries - 2007 - Politics, Philosophy and Economics 6 (2):193-217.
    In this article, we explore the implications of a Rawlsian theory for intergenerational issues. First, we confront Rawls's way of locating his `just savings' principle in his Theory of Justice with an alternative way of doing so. We argue that both sides of his intergenerational principle, as they apply to the accumulation phase and the steady-state stage, can be dealt with on the bases, respectively, of the principle of equal liberty and of the difference principle. We then proceed by focusing (...)
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  43.  24
    Diagrams, Jars, and Matchsticks: A Systemicist’s Toolkit.Frederic Vallee-Tourangeau & Gaëlle Vallée-Tourangeau - 2014 - Pragmatics and Cognition 22 (2):187-205.
    Participants in cognitive psychology experiments on reasoning and problem solving are commonly sequestered: Efforts are made to impoverish the physical context in which the problem is presented, decoupling people from the richer and modifiable environment that naturally instantiates it outside the lab. Sense-making activities are constrained, but this conforms to the strong internalist and individualist commitments implicit to these research efforts: Cognition reflects internal computations and the scientists’ toils must focus on the individual and what she is thinking, decoupled from (...)
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  44.  7
    Plato's Dream Hypothesis: A Meta-Communicative Statement. [REVIEW]James Frederic Perry - 1975 - Man and World 8 (2):207-215.
  45. Singing with Whitman's Thrush: Itineraries of the Aesthetic.Frederic Will - 1993 - Edwin Mellen Press.
  46.  49
    Note on Leo Abraham’s “Transformations” of Strict Implication.Frederic B. Fitch - 1933 - The Monist 43 (2):297-298.
  47.  10
    A Pragmatist in Paris: Frederic Rauh's "Task of Dissolution".Richard Horner - 1997 - Journal of the History of Ideas 58 (2):289-308.
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  48.  7
    Fitch Frederic Brenton. Symbolic Logic. An Introduction. The Ronald Press Company, New York 1952, X + 238 S.Wilhelm Ackermann - 1952 - Journal of Symbolic Logic 17 (4):266-268.
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  49.  9
    Correction To: Deflating the “DBS Causes Personality Changes” Bubble.Frederic Gilbert, J. N. M. Viaña & C. Ineichen - forthcoming - Neuroethics:1-1.
    The article Deflating the "DBS causes personality changes" bubble, written by Frederic Gilbert, J. N. M. Viaña and C. Ineichen, was originally published electronically on the publisher’s internet portal on 19 June 2018 without open access.
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  50.  7
    Loyola's Greater Narrative: The Architecture of the Spiritual Exercises in Golden Age and Enlightenment Literature. By Frédéric Conrod.Patrick Madigan - 2010 - Heythrop Journal 51 (1):145-146.
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