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Frederic Tremblay [26]Frédérick Tremblay [3]
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Profile: Frederic Tremblay (State University of New York, Buffalo)
  1.  18
    The Structure of Being in Aristotle’s Metaphysics. [REVIEW]Frédéric Tremblay - 2007 - Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie 46 (2):386-388.
  2.  7
    The Megarian and the Aristotelian Concept of Possibility: A Contribution to the History of the Ontological Problem of Modality.Nicolai Hartmann, Frederic Tremblay & Keith R. Peterson - 2017 - Axiomathes 27 (2):209-223.
    This is a translation of Nicolai Hartmann’s article “Der Megarische und der Aristotelische Möglichkeitsbegriff: ein Beitrag zur Geschichte des ontologischen Modalitätsproblems,” first published in 1937. In this article, Hartmann defends an interpretation of the Megarian conception of possibility, which found its clearest form in Diodorus Cronus’ expression of it and according to which “only what is actual is possible” or “something is possible only if it is actual.” Hartmann defends this interpretation against the then dominant Aristotelian conception of possibility, based (...)
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  3.  22
    The Philosophy of Nicolai Hartmann.Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.) - 2011 - Walter de Gruyter.
    Nicolai Hartmann was one of the most prolific and original, yet sober, clear and rigorous, 20th century German philosophers. Hartmann was brought up as a Neo-Kantian, but soon turned his back on Kantianism to become one of the most important proponents of ontological realism. He developed what he calls the “new ontology”, on which relies a systematic opus dealing with all the main areas of philosophy. His work had major influences both in philosophy and in various scientific disciplines. The contributions (...)
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  4.  5
    Alain de Libera, La référence vide. Théories de la proposition, Paris, PUF, coll. « Chaire Étienne Gilson », 2002, 357 pages. [REVIEW]Frédéric Tremblay - 2005 - Philosophiques 32 (1):282-284.
  5.  2
    Vladimir Solovyov, Nicolai Hartmann, and Levels of Reality.Frederic Tremblay - 2017 - Axiomathes 27 (2):133-146.
    One of the trademarks of Nicolai Hartmann’s ontology is his theory of levels of reality. Hartmann drew from many sources to develop his version of the theory. His essay “Die Anfänge des Schichtungsgedankens in der alten Philosophie” testifies of the fact that he drew from Plato, Aristotle, and Plotinus. But this text was written relatively late in Hartmann’s career, which suggests that his interest in the theories of levels of the ancients may have been retrospective. In “Nicolai Hartmann und seine (...)
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  6.  2
    The Defects of Bergson's Epistemology and Their Consequences on His Metaphysics.Nikolai Lossky & Frederic Tremblay - 2017 - Studies in East European Thought 69 (1):17-24.
    This is a translation from the Russian of Nikolai Lossky’s “Heдocтaтки гнoceoлoгiи Бepгcoнa и влiянie иxъ нa eгo мeтaфизикy” (The Defects of Bergson’s Epistemology and Their Consequences on His Metaphysics), which was published in the journal Boпpocы филocoфiи и пcиxoлoгiи (Questions of Philosophy and Psychology) in 1913. In this article, Lossky criticizes Bergson’s epistemological dualism, which completely separates intuition from reason, and which rejects reason in favor of intuition. For Bergson, reality is continuous, indivisible, fluid, etc., and reason distorts it (...)
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  7.  8
    Husserl’s Transcendental-Phenomenological Idealism.Nikolai Lossky, Maria Cherba & Frederic Tremblay - 2016 - Husserl Studies 32 (2):167-182.
    This is a translation from Russian to English of Nikolai Onufriyevich Lossky’s “Tpaнcцeндeнтaльнo-фeнoмeнoлoгичecкiй идeaлизмъ Гyccepля”, published in the émigré journal Пyть in 1939. In this article, Lossky presents and criticizes Husserl’s transcendental idealism. Like many successors of Husserl’s “Göttingen School,” Lossky interprets Husserl’s transcendental idealism as a Neo-Kantian idealism and he criticizes it on the ground that it leads to a form of solipsism. In light of his own epistemology and his metaphysical system, he also claims that, although Husserl is (...)
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  8.  1
    Historical Introduction to Nicolai Hartmann’s Concept of Possibility.Frédéric Tremblay - 2017 - Axiomathes 27 (2):193-207.
    In his article “The Megarian and Aristotelian Concept of Possibility”, Nicolai Hartmann attempts to revive an interpretation of the conception of possibility of the Megarians that stood in opposition to the Aristotelian conception of possibility and thus in opposition to the Aristotelian conception of modality in general. In this introduction, I undertake to situate Hartmann’s article in its historical context. Did Hartmann come to adopt this thesis through his study of ancient Greek philosophy? Or did he already have a predilection (...)
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  9.  7
    Nikolai Lossky’s Reception and Criticism of Husserl.Frederic Tremblay - 2016 - Husserl Studies 32 (2):149-163.
    Nikolai Lossky is key to the history of the Husserl-Rezeption in Russia. He was the first to publish a review of the Russian translation of Husserl’s first volume of the Logische Untersuchungen that appeared in 1909. He also published a presentation and criticism of Husserl’s transcendental idealism in 1939. An English translation of both of Lossky’s publications is offered in this volume for the first time. The present paper, which is intended as an introduction to these documents, situates Lossky within (...)
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  10.  9
    Nicolai Hartmann International Conference, Università La Sapienza - 19-21 luglio 2010.Frederic Tremblay - 2010 - Philosophical News 1.
  11.  20
    Nicolai Hartmann and the Metaphysical Foundation of Phylogenetic Systematics.Frederic Tremblay - 2013 - Biological Theory 7 (1):56-68.
    When developing phylogenetic systematics, the entomologist Willi Hennig adopted elements from Nicolai Hartmann’s ontology. In this historical essay I take on the task of documenting this adoption. I argue that in order to build a metaphysical foundation for phylogenetic systematics, Hennig adopted from Hartmann four main metaphysical theses. These are (1) that what is real is what is temporal; (2) that the criterion of individuality is to have duration; (3) that species are supra-individuals; and (4) that there are levels of (...)
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  12.  23
    Foreword.Frederic Tremblay, Roberto Poli & Carlo Scognamiglio - 2011 - In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), Axiomathes. Walter de Gruyter. pp. 157-158.
  13.  4
    On Cicovacki’s Introduction to Nicolai Hartmann’s Philosophy.Frederic Tremblay - 2015 - Quaestio 14:348-350.
    Review of P. Cicovacki, The Analysis of Wonder: An Introduction to the Philosophy of Nicolai Hartmann, Bloomsbury, New York- London-New Delhi-Sydney 2014.
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  14.  2
    Alyssa DeBlasio, The End of Russian Philosophy: Tradition and Transition at the Turn of the 21st Century, Palgrave Macmillan, 2014. [REVIEW]Frederic Tremblay - 2015 - Slavonic and East European Review 94 (4):745-749.
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  15.  2
    The Metaphysics of the Early Vladimir Solov'ev.Frederic Tremblay - 2013 - Quaestio 13:391-394.
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  16.  12
    Rescher, Nicholas. Essais sur les fondements de l’ontologie du procès, traduction et introduction par Michel Weber, Ontos-Verlag, 2006. [REVIEW]Frédéric Tremblay - 2007 - Philosophiques 34 (2):419-421.
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  17.  10
    Nicolai Hartmann's Definition of Biological Species.Frederic Tremblay - 2011 - In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter. pp. 125--139.
    Before the Darwinian revolution species were thought to be universals. Since then, numerous attempts have been made to propose new definitions. The twentieth-century German philosopher Nicolai Hartmann defined 'species' as an individual system of processes and a process of life of a higher-order. To provide a clear understanding of Hartmann's conception of species, I first present his method of definition. Then I look at Hartmann's Philosophie der Natur (1950) to present his concepts of "organism" and "species." And I end the (...)
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  18.  3
    The Structure of Being in Aristotle's Metaphysics Jiyuan Yu The New Synthese Historical Library: Texts and Studies in the History of Philosophy, Vol. 52 Dordrecht: Kluwer Academic Publishers, 2003, Xx + 238 Pages. [REVIEW]Frédéric Tremblay - 2007 - Dialogue 46 (2):386-388.
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  19.  1
    George M. Young, The Russian Cosmists. [REVIEW]Frederic Tremblay - 2016 - Slavonic and East European Review 94 (1):155-158.
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  20.  2
    Nicholas Rescher, Metaphysics: The Key Issues From A Realistic Perspective, Amherst (NY): Prometheus Books, 2006, 352 Pages. [REVIEW]Frédéric Tremblay - 2007 - Philosophiques 34 (1):217-219.
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  21.  2
    Pierre-Marie Morel, Aristote : une philosophie de l'activité. Paris, Éditions Flammarion, 2003, 306 p. [REVIEW]Frédéric Tremblay - 2006 - Laval Théologique et Philosophique 62 (2):412-418.
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  22. Edmund Husserl, Logical Investigations. Volume I. Prolegomena to Pure Logic.Nikolai Lossky, Maria Cherba & Frederic Tremblay - 2016 - Husserl Studies 32 (2):165-166.
    This is a translation from Russian to English of Nikolai Onufriyevich Lossky’s review of the first Russian translation of volume one of Husserl’s Logische Untersuchungen, which was translated by E. A. Berstein and published in 1909 by a Petersburgian editor. The review appeared in the Muscovite philosophical journal Pyccкaя мыcль in 1909. In this short text, Lossky expresses his agreement with Husserl’s early anti-psychologism in logic. He also manifests his stance against logical and axiological relativism and naturalism. As an ontological (...)
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  23. Henri Bergson, Les Deux Sources de la Morale Et de la Religion, Félix Alcan, Paris, 1932.Nikolai Lossky & Frederic Tremblay - 2017 - Studies in East European Thought 69 (1):25-27.
    This is a translation from the Russian of Nikolai Lossky’s review of Henri Bergson, Les deux sources de la morale et de la religion (1932). The review was published in the Parisian émigré journal Новый Град (Cité nouvelle) in 1932. In this review, Lossky criticizes Bergson for leaving some key problems of the philosophy of religion unresolved, namely that of God’s relation to the world (theism vs. pantheism), that of immortality, as well as that of evil. He also criticizes Bergson’s (...)
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  24. Rescher, Nicholas. Essais sur les fondements de l'ontologie du procès, traduction et introduction par Michel Weber, Ontos-Verlag, 2006.Frédéric Tremblay - 2007 - Philosophiques 34 (2):419-421.
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  25. The Metaphysics of the Early Vladimir Solov'ëv. [REVIEW]Frederic Tremblay - 2013 - Quaestio: Yearbook of the History of Metaphysics 13:391-394.
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  26. Yvon Gauthier. La Philosophie des Sciences. Une Introduction Critique, Montréal, Les Presses de L’Université de Montréal, 1995, 130 P. [REVIEW]Frédérick Tremblay - 1996 - Horizons Philosophiques 7 (1):133.
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  27. Yvon Gauthier. La Philosophie des Sciences. Une Introduction Critique, Montréal, Les Presses de l'Université de Montréal, 1995, 130 P. Yvon Gauthier. La Philosophie des Sciences. Une Introduction Critique, Montréal, Les Presses de l'Université de Montréal, 1995, 130 P. [REVIEW]Frédérick Tremblay - 1996 - Horizons Philosophiques 7 (1):133-135.
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