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  1.  78
    Heidegger la Wittgenstein or 'Coping' with Professor Dreyfus.Frederick A. Olafson - 1994 - Inquiry 37 (1):45 – 64.
  2.  9
    Heidegger and the Philosophy of Mind.Frederick A. Olafson - 1991 - Philosophical Review 100 (3):524-529.
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  3. Skepticism and Animal Faith.Frederick A. Olafson - 1954 - Journal of Philosophy 51 (2):42-46.
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  4.  4
    The Dialectic of Action: A Philosophical Interpretation of History and the Humanities.Frederick A. Olafson - 1979 - University of Chicago Press.
  5.  15
    Interpretation and the Dialectic of Action.Frederick A. Olafson - 1972 - Journal of Philosophy 69 (20):718.
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  6.  3
    Plato on the Imperfection of the Sensible World.Alexander Ne Hamas, Frederick A. Olafson & Hector-Neri Castaneda - 1975 - American Philosophical Quarterly 12 (2).
  7.  13
    Individualism, Subjectivity, and Presence: A Response to Taylor Carman.Frederick A. Olafson - 1994 - Inquiry 37 (3):331 – 337.
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  8.  25
    On the Uses of the Humanities.Frederick A. Olafson - 1986 - Teaching Philosophy 9 (2):162-163.
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  9.  55
    Moral Relationships in the Fiction of Henry James.Frederick A. Olafson - 1988 - Ethics 98 (2):294-312.
  10.  23
    Comments on Sources of the Self by Charles Taylor. [REVIEW]Frederick A. Olafson - 1994 - Philosophy and Phenomenological Research 54 (1):191 - 196.
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  11.  25
    Philosophy and the Humanities.Frederick A. Olafson - 1968 - The Monist 52 (1):28-45.
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  12.  12
    The Quest for Being, and Other Studies in Naturalism and Humanism. [REVIEW]Frederick A. Olafson - 1962 - Journal of Philosophy 59 (13):355-359.
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  13.  54
    A Note on Perceptual Illusion.Frederick A. Olafson - 1953 - Journal of Philosophy 50 (April):274-277.
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  14.  13
    Elements for an Ethic. [REVIEW]Frederick A. Olafson - 1972 - Journal of Philosophy 69 (12):336-339.
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  15.  42
    Brain Dualism.Frederick A. Olafson - 1994 - Inquiry 37 (2):253 – 265.
  16. Principles and Persons.Frederick A. Olafson - 1967 - Baltimore: Johns Hopkins University Press.
     
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  17.  10
    Equality in Political Philosophy. [REVIEW]Frederick A. Olafson - 1966 - Journal of Philosophy 63 (16):465-469.
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  18.  10
    Pragmatism and the Tragic Sense of Life. [REVIEW]Frederick A. Olafson - 1977 - Journal of Philosophy 74 (3):172-176.
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  19.  14
    Meta-Ethics and the Moral Life.Frederick A. Olafson - 1956 - Philosophical Review 65 (2):159-178.
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  20.  26
    Oneself as Another.Frederick A. Olafson - 1997 - International Studies in Philosophy 29 (4):137-138.
  21. What Is a Human Being? A Heideggerian View.Frederick A. Olafson - 1998 - Philosophical Quarterly 48 (190):125-127.
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  22.  38
    Being, Truth, and Presence in Heidegger's Thought.Frederick A. Olafson - 1998 - Inquiry 41 (1):45 – 64.
    Although the status of the concept of being in Heidegger's thought is still the subject of controversy, textually it is quite clear that he held the fundamental character of being to be presence. Accordingly, this paper is not concerned to show that this was indeed Heidegger's conception of being. Instead, it undertakes to make a philosophical case for the prima facie paradoxical thesis that being is presence. It does so by first taking up Heidegger's account of truth in which it (...)
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  23.  1
    Narrative History and the Concept of Action.Frederick A. Olafson - 1970 - History and Theory 9 (3):265.
  24.  22
    Modern French Philosophy.Frederick A. Olafson - 1985 - International Studies in Philosophy 17 (3):101-102.
  25. Jean-Paul Sartre.Frederick A. Olafson - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 7--287.
     
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  26. Ethics and Twentieth Century Thought.Frederick A. Olafson - 1973 - Englewood Cliffs, N.J., Prentice-Hall.
  27.  25
    Heidegger on Presence: A Reply.Frederick A. Olafson - 1996 - Inquiry 39 (3 & 4):421 – 426.
    Taylor Carman has argued that the passages I submitted to him as proof that Heidegger identifies being with presence are really just his characterizations of a metaphysical conception of being that he repudiates. I show that he has misread these passages and has misunderstood the nature of the continuity that Heidegger himself recognizes between the views of Kant which are under discussion in the texts from which these passages are drawn and his own (Heidegger's) position which finds expression in them. (...)
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  28.  25
    Husserl's Theory of Intentionality in Contemporary Perspective.Frederick A. Olafson - 1975 - Noûs 9 (1):73-83.
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  29.  27
    Heidegger?S Thought and Nazism.Frederick A. Olafson - 2000 - Inquiry 43 (3):271 – 288.
    This article rejects the idea that Heidegger's Nazism derives from his philosophical thought. No connection has convincingly been shown to hold between the ontological apparatus of Being and Time and any political orientation. The elaboration of the concept of being in the later work needs to be understood as Heidegger's own reaction to the activism of his earlier thought which in the absence of any principle of respect for other human beings could provide no moral basis for resistance to Nazi (...)
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  30.  10
    Time and Narrative.Frederick A. Olafson - 1988 - International Studies in Philosophy 20 (3):141-142.
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  31.  23
    Thomas Hobbes and the Modern Theory of Natural Law.Frederick A. Olafson - 1966 - Journal of the History of Philosophy 4 (1):15-30.
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  32.  23
    Philipse on Heidegger on Being.Frederick A. Olafson - 1999 - Inquiry 42 (3 & 4):475 – 485.
    Philipse's interpretation of Heidegger's concept of being is fundamentally mistaken. It treats that concept as an amalgam of themes drawn from Aristotle, Husserl, Kant and Hegel with no hint of the utterly different ontology of the human subject that is Heidegger's most original contribution. Heidegger emerges incongruously as a transcendental philosopher a la Kant and the world is supposed to be constituted by the meaning-giving activity of a transcendental subject. As a result, the whole conception of human being as Dasein (...)
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  33.  8
    Principles and Persons: An Ethical Interpretation of Existentialism.Mary Warnock & Frederick A. Olafson - 1967 - Philosophical Quarterly 19 (75):169.
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  34.  15
    Consciousness and Intentionality in Heidegger's Thought.Frederick A. Olafson - 1975 - American Philosophical Quarterly 12 (2):91 - 103.
  35.  16
    Book Review:Existential Psychoanalysis. Jean-Paul Sartre; Existentialism and the Modern Predicament. F. H. Heinemann; Christianity and Existentialism. J. M. Spier. [REVIEW]Frederick A. Olafson - 1954 - Ethics 64 (4):317-.
  36.  17
    Freedom and Independence: A Study of the Political Ideas of Hegel's "Phenomenology of Mind".Frederick A. Olafson - 1980 - Journal of the History of Philosophy 18 (3):361-362.
  37. The School and Society: Reflections on John Dewey's Philosophy of Education.Frederick A. Olafson - 1977 - In Steven M. Cahn (ed.), New Studies in the Philosophy of John Dewey. Published for the University of Vermont by the University Press of New England. pp. 172--204.
     
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  38.  13
    Habermas as a Philosopher:The Theory of Communicative Action. Jurgen Habermas.Frederick A. Olafson - 1990 - Ethics 100 (3):641-.
  39. Essence and Concept in Natural Law Theory.Frederick A. Olafson - 1964 - In Sidney Hook (ed.), Law and Philosophy. New York University Press.
     
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  40.  12
    Correspondence.Robert Paul Wolff & Frederick A. Olafson - 1974 - Philosophy and Public Affairs 3 (2):227-231.
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  41.  12
    Existentialism, Marxism, and Historical Justification.Frederick A. Olafson - 1954 - Ethics 65 (2):126-134.
  42.  1
    The Dialectic of Action. A Philosophical Interpretation of History and the Humanities.William H. Dray & Frederick A. Olafson - 1981 - History and Theory 20 (1):83.
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  43.  1
    Principles and Persons: An Ethical Interpretation of Existentialism.Hubert L. Dreyfus & Frederick A. Olafson - 1970 - Philosophical Review 79 (3):420.
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  44.  1
    A Critique of British Empiricism.Frederick A. Olafson & Fraser Cowley - 1970 - Philosophical Review 79 (3):429.
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  45.  3
    Hermeneutics: "Analytical" and "Dialectical".Frederick A. Olafson - 1986 - History and Theory 25 (4):28.
    A new hermeneutical theory is needed that will avoid both the "analytical" fixation on the epistemic functions of the historian and the "dialectical" tendency to "ontologize" interpretation to the point where questions of truth in the sense of fidelity to the past become increasingly marginal. The prospects for such a theory are not particularly good. We do not have what would be required to reconcile these ways of thinking about interpretation. That would be a new and more powerful way of (...)
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  46.  8
    A Reply to Mr. Taylor.Frederick A. Olafson - 1959 - Philosophical Review 68 (3):373-379.
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  47.  7
    Book Review:Sartre's Political Theory William L. McBride. [REVIEW]Frederick A. Olafson - 1993 - Ethics 103 (4):820-.
  48.  6
    Democracy, "High Culture," and the Universities.Frederick A. Olafson - 1973 - Philosophy and Public Affairs 2 (4):385-406.
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  49.  1
    Karl Acham, "Analytische Geschichtsphilosophie". [REVIEW]Frederick A. Olafson - 1976 - History and Theory 15 (2):176.
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  50.  3
    “Human Sciences” or “Humanities”: The Case of Literature.Frederick A. Olafson - 1990 - Midwest Studies in Philosophy 15 (1):183-193.
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