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Frederick C. Copleston [127]Frederick Charles Copleston [23]
  1.  40
    A History of Philosophy.Frederick Charles Copleston - 1946 - Image Books.
    Book 1. Volume I, Greece and Rome ; Volume II, Augustine to Scotus ; Volume III, Ockham to Suarez.
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  2.  28
    Nietzsche as Philosopher. [REVIEW]Frederick C. Copleston - 1968 - Philosophical Review 77 (1):103.
  3.  16
    Aquinas.Frederick Charles Copleston - 1955 - Penguin Books.
    Aquinas' thought is of more than historical interest. There is a large group of contemporary philosophers, the Thomists, who draw inspiration from his writings. Indeed, strange as it may sound, his influence is greater today than it was during the Middle Ages. This book attempts to explain Aquinas' philosophical ideas in a way which can be understood by those who are unacquainted with medieval thought. And where possible, it relates these ideas to problems as discussed today. In a final chapter (...)
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  4.  2
    Arthur Schopenhauer, Philosopher of Pessimism.Frederick Charles Copleston - 1946 - Barnes & Noble.
  5.  11
    The Career of Philosophy From the Middle Ages to the Enlightenment.Frederick C. Copleston - 1962 - Philosophical Review 73 (1):119-122.
  6.  35
    Medieval Philosophy: An Introduction.Frederick Charles Copleston - 1952 - Dover Publications.
    Classic introduction provides readers with insightful, accessible survey of major philosophical trends and thinkers of the Middle Ages--from the thought of Thomas Aquinas and the Averroists to Duns Scotus and William of Ockham. "A better conspectus of medieval philosophy than this would be difficult to conceive ... a notable achievement." The Tablet (London).
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  7.  48
    The Human Person in Contemporary Philosophy.Frederick C. Copleston - 1950 - Philosophy 25 (92):3 - 19.
    The author discusses the philosophical views on personality of the personalists, The existentialists, And professors lavelle and le senne. (staff).
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  8.  30
    On the History of Philosophy and Other Essays.Frederick Charles Copleston - 1979 - Barnes & Noble.
    Imprint covered by label which reads: Published in U.S.A. by Barnes & Noble Books, Totowa, N.J. Includes bibliographical references and index.
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  9.  28
    Hegel and the Rationalisation of Mysticism.Frederick C. Copleston - 1968 - Royal Institute of Philosophy Lectures 2:118-132.
    In the preface to his Philosophy of Right Hegel maintains that a philosophy is its own time apprehended in thought. It is not the philosopher's business to create an imaginary world of his own. His task is to understand the present and actual as subsuming the past in itself, as the culmination of a process of development.
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  10.  6
    Being a Philosopher. The History of a Practice.Frederick C. Copleston & D. W. Hamlyn - 1993 - Philosophical Quarterly 43 (173):505.
    First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
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  11.  4
    A History of Philosophical Systems.Frederick C. Copleston - 1952 - Philosophical Quarterly 2 (6):84-85.
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  12. Studio Ed Insegnamento Della Filosofia.Evandro Agazzi & Frederick Charles Copleston - 1966 - Aveuciim.
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  13.  15
    An Atheist's Values.Frederick C. Copleston - 1964 - Heythrop Journal 5 (4):402-409.
  14.  18
    Aspectos da Filosofia Inglesa Contemporânea.Frederick C. Copleston - 1958 - Revista Portuguesa de Filosofia 14 (3/4):227 - 236.
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  15.  5
    A Filosofia na Grã-Bretanha.Frederick C. Copleston - 1951 - Revista Portuguesa de Filosofia 7 (4):402 - 407.
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  16. A History of Medieval Philosophy.Frederick Charles Copleston - 1972 - New York: Harper & Row.
  17.  18
    A History of Modern European Philosophy.Frederick C. Copleston - 1956 - New Scholasticism 30 (1):98-100.
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  18. A Note on Verification.Frederick C. Copleston - 1950 - Mind 59 (236):522-529.
    The author, using bertrand russell's "human knowledge": "it's scope and limits", makes a point of departure where russell distinguishes between "meaning" and "significance." the author contends that in using these distinctions in a metaphysical argument, his purpose is not to show whether or not the argument is possible, but to show the problem of validity of metaphysical arguments as the remaining fundamental problem in regards to metaphysics. (staff).
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  19.  16
    Berkeley: Alciphron ou le Pense-Menu. Introduction, traduction et notes par Jean Pucelle. (Paris: Aubier. 1952. Pp. 343.). [REVIEW]Frederick C. Copleston - 1954 - Philosophy 29 (110):269.
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  20. Bergson on Morality.Frederick C. Copleston - 1959 - Philosophy 34 (131):372-373.
     
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  21. Bertrand Russell.Frederick C. Copleston - 1950 - Revista de Filosofía (Madrid) 9 (33):261.
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  22. Existentialism and Modern Man.Frederick Charles Copleston - 1953 - Blackfriars.
     
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  23.  28
    Ethics and Metaphysics.Frederick C. Copleston - 1977 - Proceedings of the American Catholic Philosophical Association 51:75-86.
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  24.  5
    Ethics and Metaphysics: East and West.Frederick C. Copleston - 1977 - Proceedings and Addresses of the American Philosophical Association 51:75.
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  25.  25
    Enciclopedia Filosofica. Seconda edizione interamente rielaborata. Centro di Studi Filosofici di Gallarate. 6 vols. (Sansoni, Florence: vol. 1, 1967, pp. xx + 1600 col.; vol. 2, 1968, pp. xiii + 1600 col.; vol. 3, 1968, pp. xv + 1614 col.; vol. 4, 1969, pp. xiv + 1602 col.; vol. 5, 1969, pp. xiv + 1598 col.; vol. 6, 1969, pp. xiv + 1416 col. Price not stated.). [REVIEW]Frederick C. Copleston - 1970 - Philosophy 45 (174):348-.
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  26.  22
    Foreground and Background in Nietzsche.Frederick C. Copleston - 1968 - Review of Metaphysics 21 (3):506 - 523.
    IT HAS OFTEN BEEN STATED that Nietzsche's predominantly aphoristic style of writing militated against the construction of any system analogous to those of Spinoza and Hegel. The statement is doubtless true. But it is essential to add that Nietzsche had no wish to construct such a system. Spinoza was convinced that the order and connection of ideas is the same as the order and connection of things; and Hegel believed that the rational is the real and the real the rational. (...)
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  27.  14
    Fraser Cowley. A Critique of British Empiricism. Pp. Xiv + 214. . 42s. [REVIEW]Frederick C. Copleston - 1970 - Religious Studies 6 (2):185.
  28.  14
    Friedrich Nietzsche.Frederick C. Copleston - 1942 - London: Burns, Oates & Washbourne.
    Many people who have never read the works of Nietzsche possess some vague notion of what he taught. For them the philosophy of Nietzsche is represented by a few floating ideas—“Superman,” “Will to Power,” and even perhaps “blond beast.” Others again have learnt a little more about Nietzsche and perhaps read something of what he actually said; yet the net result is an impression of a passionate and destructive thinker, who launched his attacks on this side and on that, without (...)
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  29.  10
    Filosofia na Inglaterra.Frederick C. Copleston - 1949 - Revista Portuguesa de Filosofia 5 (4):420 - 422.
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  30. Friedrich Nietzsche: Philosopher of Culture.Frederick Charles Copleston - 1942 - Barnes & Noble.
  31.  10
    Gordon Leff. Heresy in the Later Middle Ages. The Relation of Heterodoxy to Dissent C. 1250–C. 1450. 2 Vols. Pp. X + 800 . 90s. The Set. [REVIEW]Frederick C. Copleston - 1971 - Religious Studies 7 (1):79.
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  32.  13
    Hegel and the Rationalistion of Mysticism.Frederick C. Copleston - 1968 - Royal Institute of Philosophy Supplement 2:118-132.
    In the preface to his Philosophy of Right Hegel maintains that a philosophy is its own time apprehended in thought. It is not the philosopher's business to create an imaginary world of his own. His task is to understand the present and actual as subsuming the past in itself, as the culmination of a process of development.
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  33.  1
    Ix.—New Books. [REVIEW]Frederick C. Copleston - 1953 - Mind 62 (246):281-a-281.
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  34.  15
    James Collins The Emergence of Philosophy of Religion. Pp. Xv + 517 . 90s. [REVIEW]Frederick C. Copleston - 1971 - Religious Studies 7 (1):74.
  35.  12
    John Duns Scotus. A Treatise on God as First Principle. Translated and Edited by Allen B. Wolter O.F.M. Pp. Xxiii + 189. $2.50. [REVIEW]Frederick C. Copleston - 1969 - Religious Studies 5 (2):266.
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  36. LEWIS, H. D. "Contemporary British Philosophy: Fourth Series". [REVIEW]Frederick C. Copleston - 1977 - Philosophy 52:355.
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  37.  28
    Man and Metaphysics, II.Frederick C. Copleston & J. S. - 1960 - Heythrop Journal 1 (2):105–117.
  38.  4
    Man and Metaphysics, V.Frederick C. Copleston - 1961 - Heythrop Journal 2 (2):142-156.
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  39. Man and Metaphysics, III.Frederick C. Copleston - 1960 - Heythrop Journal 1 (3):199-213.
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  40. Man and Metaphysics, IV.Frederick C. Copleston - 1960 - Heythrop Journal 1 (4):300-313.
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  41. Man and Metaphysics, II.Frederick C. Copleston - 1960 - Heythrop Journal 1 (2):105-117.
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  42.  32
    Man and Metaphysics, III.Frederick C. Copleston & J. S. - 1960 - Heythrop Journal 1 (3):199–213.
  43.  27
    Man and Metaphysics, IV.Frederick C. Copleston & J. S. - 1960 - Heythrop Journal 1 (4):300–313.
  44.  23
    Man and Metaphysics, V.Frederick C. Copleston & J. S. - 1961 - Heythrop Journal 2 (2):142–156.
  45.  31
    Man and Metaphysics, I.Frederick C. Copleston - 1960 - Heythrop Journal 1 (1):3-17.
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  46. Man and Metaphysics, Part I.Frederick C. Copleston - 1960 - Heythrop Journal 1 (January):3-17.
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  47. Medieval Philosophy.Frederick Charles Copleston - 1952 - New York: Harper.
  48.  34
    Nietzsche.Frederick C. Copleston - 1949 - New Scholasticism 23 (1):101-103.
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  49.  10
    New Books. [REVIEW]Frederick C. Copleston - 1953 - Mind 62 (246):417-418.
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  50. No Title Available: PHILOSOPHY.Frederick C. Copleston - 1951 - Philosophy 26 (97):187-188.
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1 — 50 / 144