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Frederick Doepke [10]Frederick C. Doepke [3]
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Frederick Charles Doepke
University of California, Berkeley (PhD)
  1.  45
    The Kinds of Things: A Theory of Personal Identity Based on Transcendental Argument.Frederick Doepke - 1996 - Open Court Publishing Company.
    The Kinds of Things strongly supports the commonsense belief that in normal human life even changes in our deeply-held affections and ideals do not erode the ...
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  2.  21
    In Defence of Locke's Principle: A Reply to Peter M. Simons.Frederick Doepke - 1986 - Mind 95 (378):238-241.
    I defend Locke’s claim that no two things of the same kind can occupy the same place at that time. In the relevant sense of ‘kind’, a kind is a sortal, which, with an appropriate ostension, is enough to indicate which object is meant. To perform this function sortals must be sufficient to determine the persistence conditions of the thing ostended.
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  3.  75
    A Normative Conception of Philosophy.Frederick Doepke - 2006 - The Pluralist 1 (2):104 - 122.
  4.  2
    The Kinds of Things: A Theory of Personal Identity Based on Transcendental Argument.Marc Slors & Frederick C. Doepke - 1998 - Philosophical Review 107 (3):465.
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  5.  34
    Identity and Natural Kinds.Frederick Doepke - 1992 - Philosophical Quarterly 42 (166):89-94.
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  6.  19
    The Trees of Constitution.Frederick Doepke - 1986 - Philosophical Studies 49 (3):385 - 392.
    The general account of material constitution presented in my article, Spatially Coinciding Objects (Ratio vol. 24.1, June 1982), is further developed. There we saw how distinct objects in the same place at the same time can be strictly ordered by an asymmetrical, transitive relation of material constitution. I show herein how this relation can conceivably form ‘upright trees’ in which one object constitutes two other objects, neither of which constitutes the other. It is, however, impossible to have ‘inverted trees’ in (...)
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  7.  38
    The Step to Individuation.Frederick Doepke - 1989 - Synthese 78 (2):129 - 140.
    The ‘step’ to individuation is taken when one can perceive an object as a single, countable thing. While Strawson envisages this step as one from feature placing, I argue that the presence of demonstratives renders this problematic. The step is best seen as taken from universal recognition, as explained by Price. This shows that the step is ‘greater’ than we might have expected. There is a mutual dependence of the abilities to individuate, to grasp demonstrative concepts and to draw a (...)
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  8.  2
    The Kinds of Things: A Theory of Personal Identity Based on Transcendental Argument.Frederick C. Doepke - 2001 - Philosophical and Phenomenological Research 62 (1):240-243.
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  9.  2
    The Endorsements of Interpretation.Frederick Doepke - 1990 - Philosophy of the Social Sciences 20 (3):277-294.
    Support is given to Habermas's argument that we interpret thoughts only by seeing persons as actually justified in their circumstances. Habermas holds further that his argument extends to moral thinking, in that we understand it only by actually taking the moral point of view, and he thinks this is illustrated by Kohlberg's theory of moral development. While this illustration is denied here on the ground that Kohlberg's theory accepts Rawls's theory of justice, it is argued that the extension to morality (...)
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  10. Books on Personal Identity Since 1970.Kenneth F. Barber, Jorge Je Gracia, York Press, Andrew Brennan, Caroline Walker Bynum, Michael Carrithers, Roderick M. Chisholm, I. L. La Salle & Frederick C. Doepke - 2003 - In Raymond Martin & John Barresi (eds.), Personal Identity. Blackwell.
     
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  11. Philosophy: Confronting the Unavoidable.Frederick Doepke - 2002 - Wadsworth.
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  12. Review of Peter Simons' Parts: A Study in Ontology. [REVIEW]Frederick Doepke - 1991 - Noûs.
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  13. The Structures of Persons and Artifacts.Frederick Doepke - 1987 - Ratio (1):36.
    ‘Second substances’ are Aristotle’s species and genera that reveal the general nature of a thing. Sortals correspond to the most specific, least abstract of these, normally thought of as ‘the’ kind to which a thing belongs. I argue against a common view that artifact terms such as ‘clock’ or ‘pen’ are suitable as sortals and for their being regarded as more like genera. If we can individuate clocks and pens as we do trees and rocks, by a combination of sortal (...)
     
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