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Frederick J. Crosson [54]Frederick James Crosson [8]
  1.  40
    Fanaticism, politics, and religion.Frederick J. Crosson - 2003 - Philosophy Today 47 (4):441-447.
  2.  4
    Fanaticism, Politics, and Religion.Frederick J. Crosson - 2003 - Philosophy Today 47 (4):441-447.
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  3.  26
    The Modeling of Mind: Computers and Intelligence.Kenneth M. Sayre & Frederick James Crosson (eds.) - 1963 - Notre Dame, IN, USA: University of Notre Dame Press.
  4.  9
    The Semantics of the Grammar.Frederick J. Crosson - 1990 - Faith and Philosophy 7 (2):218-228.
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  5.  11
    Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  6.  9
    Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & Susan Meld Shell (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  7. Deal W. Hudson and Matthew J. Mancini, eds., Understanding Maritain: Philosopher and Friend Reviewed by.Frederick J. Crosson - 1989 - Philosophy in Review 9 (7):270-272.
     
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  8.  1
    Encounter.Frederick J. Crosson - 1961 - Philosophical Studies (Dublin) 11:249-250.
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  9.  1
    Existential Phenomenology.Frederick J. Crosson - 1961 - Philosophical Studies (Dublin) 11:247-249.
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  10.  54
    Esoteric Versus Latent Teaching.Frederick J. Crosson - 2005 - Review of Metaphysics 59 (1):73-93.
    ONE OF THE IDEAS TO WHICH LEO STRAUSS drew the attention of many readers in the last century is that of a difference between exoteric and esoteric philosophical writing. These terms can refer to different kinds of philosophical teaching, one kind intended for a general and the other kind for a more restricted audience. Indeed, it seems to be the case historically that it was Aristotle who first used one of the terms in such a sense, as will be discussed (...)
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  11.  12
    Formal Logic.John N. Crossley, Paul Lorenzen & Frederick J. Crosson - 1967 - Philosophical Quarterly 17 (66):83.
  12.  17
    Human and artificial intelligence.Frederick James Crosson - 1970 - New York,: Appleton-Century-Crofts.
  13.  7
    History and philosophy of science.Frederick J. Crosson - 1964 - Proceedings of the American Catholic Philosophical Association 38:128-136.
  14.  33
    Intentionality and Atheism.Frederick J. Crosson - 1987 - Modern Schoolman 64 (3):151-160.
  15.  17
    Maritain and Natural Rights.Frederick J. Crosson - 1983 - Review of Metaphysics 36 (4):895 - 912.
    WITHIN the last half century, the relations between the Catholic Church and liberal politics have shifted significantly. To say the least, no one is surprised today to read of Catholic socialists, liberation theologies, or Christian Democratic parties of Catholic inspiration in Europe and Latin America. Many factors contributed to this change, but few would deny a central role to the work of the French philosopher, Jacques Maritain.
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  16.  17
    On the Ground for History in the Classical Philosophy of Human Nature.Frederick J. Crosson - 1962 - Modern Schoolman 39 (4):359-371.
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  17.  83
    Philosophy And Cybernetics.Frederick J. Crosson (ed.) - 1967 - Notre Dame: University of Notre Dame Press.
  18. Philosophy and Cybernetics.Frederick J. Crosson, Kenneth M. Sayre, Simon & Schuster - 1973 - Revista Portuguesa de Filosofia 29 (2):227-227.
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  19.  31
    Phenomenology and Computer Simulation of Human Behavior.Frederick J. Crosson - 1964 - Proceedings and Addresses of the American Philosophical Association 38:128.
  20.  4
    Philosophy and Cybernetics: Essays Delivered to the Philosophic Institute for Artificial Intelligence at the University of Notre Dame.Frederick James Crosson & Kenneth M. Sayre - 1967 - Notre Dame, University of Notre Dame Press [1967].
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  21.  15
    Psyche and Persona.Frederick J. Crosson - 1968 - International Philosophical Quarterly 8 (2):161-179.
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  22.  4
    Psyche and Persona.Frederick J. Crosson - 1968 - International Philosophical Quarterly 8 (2):161-179.
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  23.  14
    Phenomenology and Realism.Frederick J. Crosson - 1966 - International Philosophical Quarterly 6 (3):455-464.
  24. The Analogy of Religion.Frederick J. Crosson - 1991 - Proceedings of the American Catholic Philosophical Association 65:1-15.
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  25.  36
    Philosophy, Religion and Faith.Frederick J. Crosson - 1978 - Proceedings of the American Catholic Philosophical Association 52:168-176.
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  26.  16
    Plato’s Statesman.Frederick J. Crosson - 1963 - New Scholasticism 37 (1):28-43.
  27.  3
    Plato’s Statesman.Frederick J. Crosson - 1963 - New Scholasticism 37 (1):28-43.
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  28. Reconsidering Aquinas as Postliberal Theologian.Frederick J. Crosson - 1992 - The Thomist 56 (3):481-498.
     
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  29. Rejoinder to Bruce Marshall.Frederick J. Crosson - 1993 - The Thomist 57 (2):299-303.
  30.  95
    Structure and Meaning in St. Augustine’s Confessions.Frederick J. Crosson - 1989 - Proceedings of the American Catholic Philosophical Association 63:84-97.
  31.  20
    Structure and Meaning in St. Augustine’s Confessions.Frederick J. Crosson - 1989 - Proceedings of the American Catholic Philosophical Association 63:84-97.
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  32. Self-Knowledge and Self-Identity.Frederick J. Crosson - 1965 - Philosophical Studies (Dublin) 14:228-229.
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  33. The Analogy of Religion.Frederick J. Crosson - 1991 - Proceedings of the American Catholic Philosophical Association 65:1-15.
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  34.  33
    The Analogy of Religion.Frederick J. Crosson - 1991 - Proceedings of the American Catholic Philosophical Association 65:1-15.
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  35.  92
    The concept of mind and the concept of consciousness.Frederick J. Crosson - 1966 - Journal of Existentialism 6:449-458.
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  36.  4
    Ten philosophical essays in the Christian tradition.Frederick James Crosson - 2015 - Notre Dame: University of Notre Dame Press. Edited by Michael J. Crowe.
    Esoteric versus latent teaching -- The disclosure of hidden providence -- Show and tell: the concept of teaching in St. Augustine's De Magistro -- Philosophy and belief -- Cicero and the philosophy of religion -- Newman and Augustine: the narrative of conversion -- Proof and presence -- Hume's unnatural religion (some humean footnotes) -- Religion and natural law -- American reflections on a century of Catholic social teaching.
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  37.  64
    Formal logic and formal ontology in Husserl's phenomenology.Frederick James Crosson - 1962 - Notre Dame Journal of Formal Logic 3 (4):259-269.
  38.  2
    Formal Logic.Paul Lorenzen & Frederick James Crosson - 2013 - Dordrecht, Netherland: Springer Verlag.
    "Logic", one of the central words in Western intellectual history, compre hends in its meaning such diverse things as the Aristotelian syllogistic, the scholastic art of disputation, the transcendental logic of the Kantian critique, the dialectical logic of Hegel, and the mathematical logic of the Principia Mathematica of Whitehead and Russell. The term "Formal Logic", following Kant is generally used to distinguish formal logical reasonings, precisely as formal, from the remaining universal truths based on reason. (Cf. SCHOLZ, 1931). A text-book (...)
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  39. Minds, Machines and Gödel.Kenneth M. Sayre & Frederick J. Crosson - unknown
    Gödel's theorem seems to me to prove that Mechanism is false, that is, that minds cannot be explained as machines. So also has it seemed to many other people: almost every mathematical logician I have put the matter to has confessed to similar thoughts, but has felt reluctant to commit himself definitely until he could see the whole argument set out, with all objections fully stated and properly met.1 This I attempt to do.
     
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  40.  22
    An Examination of Plato’s Doctrines. [REVIEW]Frederick J. Crosson - 1965 - New Scholasticism 39 (1):132-134.
  41.  7
    Critique de la raison dialectique. [REVIEW]Frederick J. Crosson - 1963 - New Scholasticism 37 (1):92-94.
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  42.  6
    Encounter. [REVIEW]Frederick J. Crosson - 1961 - Philosophical Studies (Dublin) 11:249-250.
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  43.  18
    Existential Phenomenology. [REVIEW]Frederick J. Crosson - 1961 - Philosophical Studies (Dublin) 11 (1):247-249.
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  44.  20
    Existential Phenomenology. [REVIEW]Frederick J. Crosson - 1961 - Philosophical Studies (Dublin) 11:247-249.
  45.  3
    Encounter. [REVIEW]Frederick J. Crosson - 1961 - Philosophical Studies (Dublin) 11:249-250.
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  46.  17
    Is God a Creationist? [REVIEW]Frederick J. Crosson - 1984 - Faith and Philosophy 1 (3):343-345.
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  47.  16
    Il Metodo Fenomenologico e la Fondazione delta Filosofia. [REVIEW]Frederick J. Crosson - 1960 - Philosophical Studies (Dublin) 10 (10):299-300.
    This is a significant critical study of Husserl’s phenomenology and its transformations. The author studies the historical evolution of Husserl’s thought and its formal structure, and then attempts to measure its theoretical significance. He concludes that the Husserlian methodology is as such not ontological in the strict sense, and may therefore be considered an indispensable dimension of the critical process of the self-justification of a philosophy of being. The work ranges widely over the secondary literature and contains an excellent and (...)
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  48.  15
    Jean-Paul Sartre. [REVIEW]Frederick J. Crosson - 1962 - New Scholasticism 36 (2):257-258.
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  49.  4
    Jean-Paul Sartre. [REVIEW]Frederick J. Crosson - 1962 - New Scholasticism 36 (2):257-258.
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  50.  26
    Personal Knowledge. [REVIEW]Frederick J. Crosson - 1961 - New Scholasticism 35 (2):258-260.
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