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Frederick J. Crosson [53]Frederick James Crosson [7]
  1.  26
    Philosophy, Religion and Faith.Frederick J. Crosson - 1978 - Proceedings and Addresses of the American Philosophical Association 52:168.
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  2.  23
    Phenomenology and Computer Simulation of Human Behavior.Frederick J. Crosson - 1964 - Proceedings and Addresses of the American Philosophical Association 38:128.
  3.  75
    Structure and Meaning in St. Augustine’s Confessions.Frederick J. Crosson - 1989 - Proceedings of the American Catholic Philosophical Association 63:84-97.
  4.  87
    The Concept of Mind and the Concept of Consciousness.Frederick J. Crosson - 1966 - Journal of Existentialism 6:449-458.
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  5.  21
    Intentionality and Atheism: Sartre and Maritain.Frederick J. Crosson - 1987 - Modern Schoolman 64 (3):151-160.
  6.  17
    An Examination of Plato’s Doctrines. [REVIEW]Frederick J. Crosson - 1965 - New Scholasticism 39 (1):132-134.
  7.  26
    The Analogy of Religion.Frederick J. Crosson - 1991 - Proceedings of the American Catholic Philosophical Association 65:1-15.
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  8.  50
    Formal Logic and Formal Ontology in Husserl's Phenomenology.Frederick James Crosson - 1962 - Notre Dame Journal of Formal Logic 3 (4):259-269.
  9.  38
    Esoteric Versus Latent Teaching.Frederick J. Crosson - 2005 - Review of Metaphysics 59 (1):73 - 93.
    ONE OF THE IDEAS TO WHICH LEO STRAUSS drew the attention of many readers in the last century is that of a difference between exoteric and esoteric philosophical writing. These terms can refer to different kinds of philosophical teaching, one kind intended for a general and the other kind for a more restricted audience. Indeed, it seems to be the case historically that it was Aristotle who first used one of the terms in such a sense, as will be discussed (...)
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  10.  16
    The Modeling of Mind Computers and Intelligence.Kenneth M. Sayre & Frederick James Crosson - 1963 - University of Notre Dame Press.
  11.  13
    Philosophy and Cybernetics.Frederick J. Crosson & Kenneth M. Sayre - 1969 - Philosophical Quarterly 19 (77):375-376.
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  12.  41
    Minds, Machines and Gödel.Kenneth M. Sayre & Frederick J. Crosson - unknown
    Gödel's theorem seems to me to prove that Mechanism is false, that is, that minds cannot be explained as machines. So also has it seemed to many other people: almost every mathematical logician I have put the matter to has confessed to similar thoughts, but has felt reluctant to commit himself definitely until he could see the whole argument set out, with all objections fully stated and properly met.1 This I attempt to do.
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  13.  21
    Fanaticism, Politics, and Religion.Frederick J. Crosson - 2003 - Philosophy Today 47 (4):441-447.
  14.  14
    Psyche and Persona.Frederick J. Crosson - 1968 - International Philosophical Quarterly 8 (2):161-179.
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  15.  4
    The Semantics of the Grammar.Frederick J. Crosson - 1990 - Faith and Philosophy 7 (2):218-228.
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  16.  26
    Personal Knowledge.Frederick J. Crosson - 1961 - New Scholasticism 35 (2):258-260.
  17.  17
    Existential Phenomenology.Frederick J. Crosson - 1961 - Philosophical Studies 11:247-249.
  18.  8
    Formal Logic.John N. Crossley, Paul Lorenzen & Frederick J. Crosson - 1967 - Philosophical Quarterly 17 (66):83.
  19. Philosophy and Cybernetics Essays Delivered to the Philosophic Institute for Artificial Intelligence at the University of Notre Dame.Frederick James Crosson & Kenneth M. Sayre - 1968 - Simon &Schuster.
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  20.  60
    Philosophy And Cybernetics.Frederick J. Crosson (ed.) - 1967 - Notre Dame: University of Notre Dame Press.
  21.  14
    Encounter.Frederick J. Crosson - 1961 - Philosophical Studies 11 (1):249-250.
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  22.  14
    Il Metodo Fenomenologico E la Fondazione Delta Filosofia.Frederick J. Crosson - 1960 - Philosophical Studies 10 (10):299-300.
    This is a significant critical study of Husserl’s phenomenology and its transformations. The author studies the historical evolution of Husserl’s thought and its formal structure, and then attempts to measure its theoretical significance. He concludes that the Husserlian methodology is as such not ontological in the strict sense, and may therefore be considered an indispensable dimension of the critical process of the self-justification of a philosophy of being. The work ranges widely over the secondary literature and contains an excellent and (...)
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  23.  7
    The Triumph of Subjectivity: An Introduction to Transcendental Phenomenology. [REVIEW]Frederick J. Crosson - 1958 - Philosophical Studies 8:207-209.
    If there is any one man who is at the source of the current in contemporary philosophy which is the opposite of logical analysis, it is certainly Edmund Husserl. There is little doubt that his formative influence is far more important than, say, that of Kierkegaard, in the problematic of existentialism. And the frequency of the term “phenomenology” in writings on esthetics, ethics, social philosophy and a host of other disciplines is an indication of the more or less vague sense (...)
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  24.  11
    Work, Society and Culture.Frederick J. Crosson - 1972 - Southern Journal of Philosophy 10 (4):481-482.
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  25.  10
    On the Ground for History in the Classical Philosophy of Human Nature.Frederick J. Crosson - 1962 - Modern Schoolman 39 (4):359-371.
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  26.  16
    Self-Knowledge and Self-Identity.Frederick J. Crosson - 1965 - Philosophical Studies 14:228-229.
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  27.  15
    Plato’s Statesman.Frederick J. Crosson - 1963 - New Scholasticism 37 (1):28-43.
  28.  16
    Maritain and Natural Rights.Frederick J. Crosson - 1983 - Review of Metaphysics 36 (4):895 - 912.
    WITHIN the last half century, the relations between the Catholic Church and liberal politics have shifted significantly. To say the least, no one is surprised today to read of Catholic socialists, liberation theologies, or Christian Democratic parties of Catholic inspiration in Europe and Latin America. Many factors contributed to this change, but few would deny a central role to the work of the French philosopher, Jacques Maritain.
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  29.  10
    Phenomenology and Realism.Frederick J. Crosson - 1966 - International Philosophical Quarterly 6 (3):455-464.
  30.  15
    The Rediscovery of the Mind.Frederick J. Crosson - 1993 - American Catholic Philosophical Quarterly 67 (2):272-276.
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  31.  11
    Is God a Creationist?Frederick J. Crosson - 1984 - Faith and Philosophy 1 (3):343-345.
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  32.  9
    Jean-Paul Sartre.Frederick J. Crosson - 1962 - New Scholasticism 36 (2):257-258.
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  33. Plato’s Statesman: Unity and Pluralism.Frederick J. Crosson - 1963 - New Scholasticism 37 (1):28-43.
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  34.  10
    The Human Person.Frederick J. Crosson - 1994 - American Catholic Philosophical Quarterly 68 (2):233-236.
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  35.  3
    Fanaticism, Politics, and Religion.Frederick J. Crosson - 2003 - Philosophy Today 47 (4):441-447.
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  36.  3
    The Human Person: Animal and Spirit. [REVIEW]Frederick J. Crosson - 1994 - American Catholic Philosophical Quarterly 68 (2):233-236.
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  37.  9
    Review:Work, Society and Cultureby Yves R. Simon. [REVIEW]Frederick J. Crosson - 1972 - Southern Journal of Philosophy 10 (4):481-482.
  38.  5
    Critique de la Raison Dialectique.Frederick J. Crosson - 1963 - New Scholasticism 37 (1):92-94.
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  39.  7
    The Structure of Mind.Frederick J. Crosson - 1966 - New Scholasticism 40 (3):396-397.
  40.  2
    Existential Phenomenology. [REVIEW]Frederick J. Crosson - 1961 - Philosophical Studies 11:247-249.
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  41.  2
    Jean-Paul Sartre: To Freedom Condemned. [REVIEW]Frederick J. Crosson - 1962 - New Scholasticism 36 (2):257-258.
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  42.  1
    Structure and Meaning in St. Augustine’s Confessions.Frederick J. Crosson - 1989 - Proceedings of the American Catholic Philosophical Association 63:84-97.
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  43.  1
    Encounter. [REVIEW]Frederick J. Crosson - 1961 - Philosophical Studies 11:249-250.
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  44.  1
    History and Philosophy of Science.Frederick J. Crosson - 1964 - Proceedings of the American Catholic Philosophical Association 38:128-136.
  45. Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell - 2002 - Lexington Books.
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  46. Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & Susan Meld Shell - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  47. Deal W. Hudson and Matthew J. Mancini, Eds., Understanding Maritain: Philosopher and Friend Reviewed By.Frederick J. Crosson - 1989 - Philosophy in Review 9 (7):270-272.
     
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  48.  7
    Human and Artificial Intelligence.Frederick James Crosson - 1970 - New York: Appleton-Century-Crofts.
  49. Philosophy and Cybernetics.Frederick J. Crosson, Kenneth M. Sayre, Simon & Schuster - 1973 - Revista Portuguesa de Filosofia 29 (2):227-227.
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  50. Psyche and Persona: The Problem of Personal Immortality.Frederick J. Crosson - 1968 - International Philosophical Quarterly 8 (2):161-179.
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1 — 50 / 58