Results for 'Frederick M. Stoutland'

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  1. The Logical Connection Argument.Frederick M. Stoutland - 1970 - American Philosophical Quarterly.
    This is a critical discussion of the argument that since intentions are "logically connected" with their objects, Intentional actions cannot include intentions as their causes. Various versions of the argument are discussed, And it is argued that none of them shows the causal theory of intention to be inconsistent. It is argued that the causal theory is nevertheless wrong since intentions must be understood teleologically and as being, Therefore, Non-Contingently linked with actions.
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  2.  41
    Searle's Consciousness: A Review of John Searle's The Rediscovery of the Mind[REVIEW]Frederick M. Stoutland - 1994 - Philosophical Books 35 (4):245-254.
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  3.  12
    Ford, Anton; Hornsby, Jennifer and Stoutland, Frederick, Eds. Essays on Anscombe’s Intention.Óscar Andrés Piedrahita - 2017 - Ideas Y Valores 66 (163):385.
    RESUMEN Se aborda el pensamiento de E.M. Cioran desde la perspectiva de un sinsabor vital denominado sentimiento de muerte. El término, aunque aparece solo en su primer escrito, es transversal a toda su obra, puesto que para el autor los seres humanos nos intuimos como posesos de la muerte en cada momento de nuestra existencia. Esto cambia el tono normal de la vida, al poner frente a la persona una realidad carente de sentido y dominada por circunstancias radicales y limitantes (...)
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  4.  14
    The Archetypal Actions of Ritual: A Theory of Ritual Illustrated by the Jain Rite of Worship.Frederick M. Smith, Caroline Humphrey & James Laidlaw - 1997 - Journal of the American Oriental Society 117 (1):199.
  5.  8
    Reflections on Resemblance, Ritual, and Religion.Frederick M. Smith & Brian K. Smith - 1990 - Journal of the American Oriental Society 110 (4):735.
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  6.  13
    Sacrificed Wife, Sacrificer's Wife: Women, Ritual, and Hospitality in Ancient India.Frederick M. Smith & Stephanie W. Jamison - 1998 - Journal of the American Oriental Society 118 (3):422.
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  7. Emergence and Quantum Mechanics.Frederick M. Kronz & Justin T. Tiehen - 2002 - Philosophy of Science 69 (2):324-347.
    In a recent article Humphreys has developed an intriguing proposal for making sense of emergence. The crucial notion for this purpose is what he calls "fusion" and his paradigm for it is quantum nonseparability. In what follows, we will develop this position in more detail, and then discuss its ramifications and limitations. Its ramifications are quite radical; its limitations are substantial. An alternative approach to emergence that involves quantum physics is then proposed.
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  8.  4
    Herder on Nationality, Humanity, and History.Frederick M. Barnard - 2003 - Mcgill-Queen's University Press.
    F.M. Barnard demonstrates that Herder, despite his innovative work on the idea of nationality, was fully aware not only of the dangers of ethnic fanaticism but also of the hazards of what is now know as globalization, recognizing that these must be tempered by a sense of universal humanity. Barnard shows that Herder anticipated modern theories of the dynamics of cultures and traditions through the problematic interplay of persistence and change and that his speculations on cultural and political pluralism, on (...)
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  9.  30
    The Hierarchy of Philosophical Systems According to Vallabhācārya.Frederick M. Smith - 2004 - Journal of Indian Philosophy 33 (4):421-453.
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  10.  27
    Nirodha and the Nirodhalaksana of Vallabhācārya.Frederick M. Smith - 1998 - Journal of Indian Philosophy 26 (6):489-551.
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  11.  46
    Hidden Locality, Conspiracy and Superluminal Signals.Frederick M. Kronz - 1990 - Philosophy of Science 57 (3):420-444.
    This paper involves one crucial assumption; namely, that the statistical predictions of quantum mechanics for Bell's variant of the EPR experiment will continue to be verified as detector efficiencies are improved and the need for coincidence counters is eliminated. This assumption entails that any hidden-variables theory for quantum mechanics must violate Bell's inequality--the inequality derived in Bell (1964). It is shown here that four locality conditions are involved in the derivation of Bell's inequality; and that a violation of any of (...)
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  12. Nonseparability and Quantum Chaos.Frederick M. Kronz - 1998 - Philosophy of Science 65 (1):50-75.
    Conventional wisdom has it that chaotic behavior is either strongly suppressed or absent in quantum models. Indeed, some researchers have concluded that these considerations serve to undermine the correspondence principle, thereby raising serious doubts about the adequacy of quantum mechanics. Thus, the quantum chaos question is a prime subject for philosophical analysis. The most significant reasons given for the absence or suppression of chaotic behavior in quantum models are the linearity of Schrödinger’s equation and the unitarity of the time-evolution described (...)
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  13.  7
    Self-Direction and Political Legitimacy: Rousseau and Herder.Frederick M. Barnard - 1988 - Oxford University.
    Johann Gottfried Herder (1744-1803) has been called the German Rousseau. Yet while Rousseau is recognized as a political thinker, Herder is not. This book explores each thinker's ideas--on nature and culture, selfhood and mutuality, paternalism, freedom, and autonomy--and compares their conceptions of legitimate statehood. Arguing that the crux of political legitimacy for both men was the possibility of "extended selfhood," Barnard shows that Herder, like Rousseau, profoundly altered human self-understandings, thus influencing modes of justifying political allegiance.
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  14.  21
    Vedic and Devotional Waters: The Jalabheda of Vallabhācārya. [REVIEW]Frederick M. Smith - 2004 - International Journal of Hindu Studies 8 (1-3):107-136.
    Bhāvas, or comprehensive states of mental and emotional awareness, manifest different guṇas, or attributes, of the Lord. These attributes are wholly composed of saccidānanda, but due to variations in their bearers (ādhāra), which is to say in the antaḥkaraṇa of different speakers and listeners, they are affected, expressed, and experienced differently. In this way, bhāvas cannot exist without the Lord’s divine attributes, nor can they exist in the absence of the individual jīva. They are eternal because they belong to the (...)
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  15.  36
    The Right to Be: Wallace Stevens and Martin Heidegger on Thinking and Poetizing.Frederick M. Dolan - 2021 - In Florian Grosser & Nassima Sahraoui (eds.), Heidegger in the Literary World: Variations on Poetic Thinking (New Heidegger Research). pp. 127-140.
    If Martin Heidegger was a philosopher who poetized, Wallace Stevens was a poet who philosophized. In "The Sail of Ulysses," one of his later poems, Stevens speaks enigmatically of a "right to be." The phrase is straightforward, if taken to indicate the right to life. But Stevens is rarely, if ever, straightforward. The poem is much more understandable if we take "being" in a Heideggerian sense, as an understanding of what it means to be.
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  16.  60
    Carnap and Achinstein on Evidence.Frederick M. Kronz - 1992 - Philosophical Studies 67 (2):151 - 167.
    Two notions of evidence are focused on in this essay, Carnap's positive-relevance notion of evidence (1962, pp. 462 ff.), and Achinstein's notion of potential evidence (1978; and 1983, pp. 322–350). Achinstein creates several interesting examples in his attempt to find faults in Carnap's notion of evidence; his motive, ultimately, is to impel us towards potential evidence. The purpose of this essay is to show that positive relevance is significantly more promising than potential evidence with respect to capturing the scientific sense (...)
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  17.  11
    Predestination and Hierarchy: Vallabhācārya’s Discourse on the Distinctions Between Blessed, Rule-Bound, Worldly, and Wayward Souls. [REVIEW]Frederick M. Smith - 2011 - Journal of Indian Philosophy 39 (2):173-227.
    The Puṣṭipravāhamaryādābheda (PPM) by Vallabhācārya (1479–1531?) is a brief work (25 verses) written in Sanskrit in about the year 1500, which is accompanied by four Sanskrit commentaries and one Hindi (Brajbhāṣạ) commentary. The most important and authoritative commentary is by Puruṣottama, written about two centuries after the original text. The article contains a translation of the PPM with long extracts from the commentaries, particularly the one composed by Puruṣottama. After an introduction placing the PPM’s doctrine of the hierarchy of embodied (...)
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  18. Āśvalāyanagṛhyasūtrabhāṣyam of DevasvāminAsvalayanagrhyasutrabhasyam of Devasvamin.Frederick M. Smith & K. P. Aithal - 1984 - Journal of the American Oriental Society 104 (4):785.
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  19.  40
    Minding the Ritual: Mantra, Metaphor, and Text in Laurie Patton’s Bringing the Gods to Mind—A Review Article. [REVIEW]Frederick M. Smith - 2006 - International Journal of Hindu Studies 10 (3):325-330.
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  20.  12
    Classifying the Universe: The Ancient Indian Varṇa System and the Origins of CasteClassifying the Universe: The Ancient Indian Varna System and the Origins of Caste.Frederick M. Smith & Brian K. Smith - 1996 - Journal of the American Oriental Society 116 (2):344.
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  21.  11
    Sāṃkhya: A Dualist Tradition in Indian PhilosophySamkhya: A Dualist Tradition in Indian Philosophy.Frederick M. Smith, Gerald James Larson, Ram Shankar Bhattacharya & Karl Potter - 1989 - Journal of the American Oriental Society 109 (3):461.
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  22.  24
    Book Reviews and Notices. [REVIEW]Frederick M. Smith, Jeffrey J. Kripal, Donald R. Davis, John Grimes, Narasingha P. Sil, Fritz Blackwell, Frank J. Korom, Glenn Wallis, Jerome H. Bauer & Elaine Craddock - 2001 - International Journal of Hindu Studies 5 (1):91-108.
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  23. The Paradoxical Liberty of Bio-Power: Hannah Arendt and Michel Foucault on Modern Politics.Frederick M. Dolan - 2005 - Philosophy and Social Criticism 31 (3):369-380.
    For Hannah Arendt, spontaneous, ‘initiatory’ human action and interaction are suppressed by the normalizing pressures of society once ‘life’ - that is, sheer life - becomes the primary concern of politics, as it does, she finds, in the modern age. Arendt’s concept of the social is indebted to Martin Heidegger’s analysis of everyday Dasein in Being and Time , and contemporary political philosophers inspired by Heidegger, such as Jean-Luc Nancy, Philippe Lacoue-Labarthe, and Giorgio Agamben, tend to reproduce her account of (...)
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  24.  10
    Imperial Rule in the Punjab: The Conquest and Administration of Multan, 1818-1881.Frederick M. Smith & J.[Ames] Royal Roseberry - 1990 - Journal of the American Oriental Society 110 (1):176.
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  25.  8
    The Life of EknathLife of Tukaram.Frederick M. Smith & Justin E. Abbott - 1984 - Journal of the American Oriental Society 104 (4):785.
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  26.  7
    Reflections on the Tantras.Frederick M. Smith & Sudhakar Chattopadhyaya - 1984 - Journal of the American Oriental Society 104 (4):786.
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  27.  7
    Thinking Ritually: Rediscovering the Pūrva Mīmāṃsā of JaiminiThinking Ritually: Rediscovering the Purva Mimamsa of Jaimini.Frederick M. Smith & Francis X. Clooney - 1993 - Journal of the American Oriental Society 113 (1):141.
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  28.  7
    Veda-Lakṣaṇa, Vedic Ancillary Literature: A Descriptive BibliographyVeda-Laksana, Vedic Ancillary Literature: A Descriptive Bibliography.Frederick M. Smith & K. Parameswara Aithal - 1993 - Journal of the American Oriental Society 113 (2):314.
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  29.  5
    The Early Upanisads: Annotated Text and TranslationThe Upanisads.Frederick M. Smith, Patrick Olivelle & Valerie J. Roebuck - 2002 - Journal of the American Oriental Society 122 (1):156.
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  30.  5
    The Ritual of Setting Up the Sacrificial Fires According to the Vādhūla School (Vādhūlaśrautasūtra 1.1-1.4)The Ritual of Setting Up the Sacrificial Fires According to the Vadhula School. [REVIEW]Frederick M. Smith, M. Sparreboom & J. C. Heesterman - 1992 - Journal of the American Oriental Society 112 (2):341.
  31.  13
    Report to the Treasurer of Injustice.Frederick M. Dolan - 2021 - In Peter Goodrich & Thanos Zartaloudis (eds.), The Cabinet of Imaginary Laws. pp. 62-66.
    The 21st century, otherwise unremarkable after the Great Climate Change Scare of its early decades was revealed to be a hoax, is remembered for its solution to an age-old problem.
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  32. Visual Culture of the Indian Ocean: India in a Polycentric World.Frederick M. Asher - 2011 - Diogenes 58 (3):67-84.
  33. Political Action and the Unconscious.Frederick M. Dolan - 1995 - Political Theory 23 (2):330-352.
  34.  11
    The Vedic Origins of Karma: Cosmos as Man in Ancient Indian Myth and Ritual.Frederick M. Smith - 1991 - Journal of the American Oriental Society 111 (1):173.
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  35.  9
    Vāc: The Concept of the Word in Selected Hindu TantrasVac: The Concept of the Word in Selected Hindu Tantras.Frederick M. Smith, André Padoux, Jacques Gontier & Andre Padoux - 1992 - Journal of the American Oriental Society 112 (4):661.
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  36.  29
    EPR: The Correlations Are Still a Mystery.Frederick M. Kronz - 1988 - Philosophy of Science 55 (4):631-639.
    This paper is a critical discussion of a recent article by Bas van Fraassen in which he suggests the following view: we should admit that we have no explanation of the EPR correlations, but refuse to consider the correlations as mysterious nevertheless. We shall focus on just three of the claims made by van Fraassen in support of this view. The three claims are these:The EPR correlations cannot be explained by signals being transmitted from one component of an EPR compound (...)
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  37.  27
    The Modelling of Incentive Motivation Processes.Frederick M. Toates - 1980 - Behavioral and Brain Sciences 3 (3):466-468.
  38.  15
    Frederick M. Combellagk: The War at Troy: What Homer Didn't Tell. Pp. 279. Norman: University of Oklahoma Press, 1968. Cloth, 57s. [REVIEW]Hugh Lloyd-Jones - 1969 - The Classical Review 19 (1):101-101.
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  39. Quantum Entanglement and Nonideal Measurements: A Critique of Margenau's Objections to the Projection Postulate.Frederick M. Kronz - 1991 - Synthese 89 (2):229 - 251.
    I defend the projection postulate against two of Margenau's criticisms. One involves two types of nonideal measurements, measurements that disturb and measurements that annihilate. Such measurements cannot be characterized using the original version of the projection postulate. This is one of the most interesting and powerful objections to the projection postulate since most realistic measurements are nonideal, in Margenau's sense. I show that a straightforward generalization of the projection postulate is capable of handling the more realistic kinds of measurements considered (...)
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  40.  4
    A Philosophical Smorgasbord: Essays on Action, Truth, and Other Things in Honour of Frederick Stoutland.Frederick Stoutland, Krister Segerberg & Rysiek Śliwiński (eds.) - 2003 - Uppsala Universitet.
  41. La Culture Visuelle de l'Océan Indien : l'Inde Dans Un Monde Polycentré.Frederick M. Asher - 2011 - Diogène 3:90-114.
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  42.  1
    Democratic Legitimacy: Plural Values and Political Power.Frederick M. Barnard - 2001 - Mcgill-Queen's University Press.
    Barnard argues that Western democracy, if it is to continue to exist as a legitimate political system, must maintain the integrity of its application of performative principles. Consequently, if both social and political democracy are legitimate goals, limitations designed to curb excessive political power may also be applicable in containing excessive economic power. Barnard stresses that whatever steps are taken to augment civic reciprocity, the observance and self-imposition of publicly recognized standards is vital. Democratic Legitimacy will appeal to political scientists (...)
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  43.  21
    Frederick M. Combellagk: The War at Troy: What Homer Didn't Tell. Pp. 279. Norman: University of Oklahoma Press, 1968. Cloth, 57s. [REVIEW]Hugh Lloyd-Jones - 1969 - The Classical Review 19 (01):101-.
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  44.  28
    Dewey’s Experiment with Greek Philosophy.Frederick M. Anderson - 1967 - International Philosophical Quarterly 7 (1):86-100.
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  45.  15
    Vāstusūtra Upaniṣad; The Essence of Form in Sacred ArtVastusutra Upanisad; The Essence of Form in Sacred Art.Frederick M. Asher, Alice Boner, Sadāśiva Rath Śarmā, Bettina Baumer & Sadasiva Rath Sarma - 1984 - Journal of the American Oriental Society 104 (3):599.
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  46.  8
    The New Deal for Artists.Frederick M. Logan & Richard D. McKinzie - 1976 - Journal of Aesthetic Education 10 (3/4):247.
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  47. The Two Sovereignties.Frederick M. Jones - 1954 - Philosophical Studies (Dublin) 4:104-106.
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  48.  9
    The Chain of Becoming: The Philosophical Tale, the Novel, and a Neglected Realism of the Enlightenment: Swift, Montesquieu, Voltaire, Johnson, and Austen.Frederick M. Keener - 1983 - Columbia University Press.
  49.  14
    Studies on the Script of Tours, II, The Earliest Book of Tours. E. K. Rand, L. W. Jones.Frederick M. Carey - 1935 - Speculum 10 (2):223-224.
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  50.  38
    The Projection Postulate and the Time-Energy Uncertainty Relation.Frederick M. Kronz - 1992 - Philosophy of Science 59 (1):1-15.
    The purpose of this paper is to solve a serious problem for the projection postulate involving the time-energy uncertainty relation. The problem was recently raised by Teller, who believes that the problem is insoluble and, consequently, that the projection postulate should no longer be regarded as a serious focus for interpretive investigation.
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