Results for 'Frederick Richard Ablondi'

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  1. Individual Identity in Descartes and Spinoza.Frederick Ablondi - 1994 - Studia Spinozana: An International and Interdisciplinary Series 10:69-92.
     
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  2. Kelly and McDowell on Perceptual Content.Frederick R. Ablondi - 2002 - Electronic Journal of Analytic Philosophy 7.
    [0] In a recent issue of _EJAP_, Sean Kelly [1998] defended the position that perceptual content is non-conceptual. More specifically, he claimed that John McDowell's view that concepts involved in perception can be understood as expressible through the use of demonstratives is ultimately untenable. In what follows, I want to look more closely at Kelly's position, as well as suggest possible responses one could make on McDowell's behalf.
     
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  3.  7
    Mr. Penn, Meet Mr. ArgyrisThe Politics of Ethics: Methods for Acting, Learning, and Sometimes Fighting with Others in Addressing Ethics Problems in Organizational Life.William C. Frederick & Richard P. Nielsen - 1998 - Business Ethics Quarterly 8 (2):355.
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  4.  28
    Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW]Rorty Richard - 1990 - History of the Human Sciences 3 (1):101-122.
  5. Richard M., Apo; fwnh'.M. Richard - 1950 - Byzantion 20:191-222.
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  6.  28
    The Deeds of Frederick Barbarossa. Otto of Freising, Rahewin, Charles Christopher Mierow, Richard Emery.Theodor E. Mommsen - 1954 - Speculum 29 (2, Part 1):303-306.
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  7.  18
    Engineering in History. Richard Shelton Kirby, Sidney Withington, Arthur Burr Darling, Frederick Gridley KilgourHistory of American Technology. John W. Oliver. [REVIEW]Carl W. Condit - 1957 - Isis 48 (4):484-487.
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  8.  12
    Ethical Issues for the Twenty-First Century. Special Supplement of Journal of Philosophical Research. By Frederick Adams. Charlottesville: Philosophy Documentation Center, 2005. Pp. 408. The Cambridge Companion to Arabic Philosophy. By Peter Adamson and Richard[REVIEW]C. Taylor & James Behuniak Jr - 2005 - Philosophical Review 114 (2).
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  9. Frederick J. Powicke, The Reverend Richard Baxter, Under the Cross. [REVIEW]J. M. Lloyd Thomas - 1927 - Hibbert Journal 26:190.
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  10. Frederick J. Powicke, A Life of the Reverend Richard Baxter, 1615-1691. [REVIEW]J. M. Lloyd Thomas - 1924 - Hibbert Journal 23:373.
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  11. Frederick L. Will’s Pragmatic Realism: An Introduction’.Kenneth R. Westphal - 1997 - In K. R. Westphal (ed.), Frederick L. Will, Pragmatism and Realism. Rowman & Littlefield.
    This critical editorial introduction summarizes and explicates Frederick Will’s pragmatic realism and his account of the nature, assessment, and revision of cognitive and practical norms in connection with: the development of Will’s pragmatic realism, Hume’s problem of induction, the oscillations between foundationalism and coherentism, the nature of philosophical reflection, Kant’s ‘Refutation of Idealism’, the open texture of empirical concepts, the correspondence conception of truth, Putnam’s ‘internal realism’, the redundancy theory of truth, sociology of knowledge, the governance of practice by (...)
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  12.  19
    Muriel Wheldale Onslow and Early Biochemical Genetics.Marsha L. Richmond - 2007 - Journal of the History of Biology 40 (3):389 - 426.
    Muriel Wheldale, a distinguished graduate of Newnham College, Cambridge, was a member of William Bateson's school of genetics at Cambridge University from 1903. Her investigation of flower color inheritance in snapdragons (Antirrhinum), a topic of particular interest to botanists, contributed to establishing Mendelism as a powerful new tool in studying heredity. Her understanding of the genetics of pigment formation led her to do cutting-edge work in biochemistry, culminating in the publication of her landmark work, The Anthocyanin Pigments of Plants (1916). (...)
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  13.  12
    The Existential Dimensions of Frederick Douglass’s Autobiographical Narrative.G. Yancy - 2002 - Philosophy and Social Criticism 28 (3):297-320.
    Frederick Douglass’s socio-political narrative is explored through an existential lens, arguing that Douglass is contesting the proposition that essence precedes existence. Douglass, through his fight with Covey, a white ‘slave breaker’, and his escape to freedom, affirms his existence as being for it-self over and against the reduction of his existence to that of being in-itself. Drawing from the work of Simone de Beauvoir, who was greatly influenced by the phenomenological and politico-praxic work of Black novelist Richard Wright, (...)
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  14.  30
    The Existential Dimensions of Frederick Douglass's Autobiographical Narrative: A Beauvoirian Examination.George Yancy - 2002 - Philosophy and Social Criticism 28 (3):297-320.
    Frederick Douglass's socio-political narrative is explored through an existential lens, arguing that Douglass is contesting the proposition that essence precedes existence. Douglass, through his fight with Covey, a white 'slave breaker', and his escape to freedom, affirms his ex-istence (etymologically, 'standing out') as being for it-self (pour-soi) over and against the reduction of his existence to that of being in-itself (an-soi). Drawing from the work of Simone de Beauvoir, who was greatly influenced by the phenomenological and politico-praxic work of (...)
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  15.  23
    The Right Set of Simple Rules: A Short Reply to Frederick Schauer and Comment on G. A. Cohen.Richard A. Epstein - 1998 - Critical Review 12 (3):305-318.
    Abstract In Simple Rules for a Complex World, I outlined a set of legal rules that facilitate just and efficient social interactions among individuals. Frederick Schauer's critique of my book ignores the specific implications of my system in favor of a general critique of simplicity that overlooks the dangers to liberty when complex rules confer vast discretion on public figures. He also does not refer to the nonlibertarian features of my system that allow for overcoming holdout positions. These ?take (...)
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  16.  31
    Heidegger’s Dasein-Analytic of Instrumentality In Being and Time and the Thinking of The “Extreme Danger” of the Question of Technology, and Frederick Tonnies’Community And Society.Richard A. Cohen - 2010 - Philosophy Today 54 (Supplement):91-100.
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  17.  27
    "Aristotle's Vision of Nature," by Frederick J. E. Woodbridge, Ed. With Introd. By John Herman Randall, Jr. [REVIEW]Richard J. Blackwell - 1966 - Modern Schoolman 43 (3):298-299.
  18.  20
    "The Structure of Scientific Theories," 2nd Edition; Edited with a Critical Introduction and an Afterword by Frederick Suppe.Richard J. Blackwell - 1978 - Modern Schoolman 56 (1):100-100.
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  19.  22
    "The Structure of Scientific Theories," Edited with a Critical Introduction by Frederick Suppe.Richard J. Blackwell - 1976 - Modern Schoolman 53 (3):309-311.
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  20.  26
    Olafson, Frederick A. Heidegger and the Ground of Ethics: A Study of Mitsein.Richard Capobianco - 1999 - Review of Metaphysics 53 (1):186-187.
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  21.  13
    Dafydd Ap Gwilym, The Poems, Trans. Richard Morgan Loomis. Illustrations by Mary Guerriere Loomis. Binghamton: Center for Medieval and Early Renaissance Studies, 1982. Pp. 346; 3 Maps, 2 Black-and-White Facsimile Plates, and Black-and-White Illustration. [REVIEW]Daniel Frederick Melia - 1985 - Speculum 60 (2):476-477.
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  22.  12
    Payne. Great Books in Philosophy. Amherst, NY: Prometheus Books, 2003, Xlv+ 308 Pp., Pb. $11.00. Socializing Metaphysics: The Nature of Social Reality, Frederick Schmitt (Ed.). Lanham, MD: Rowman & Littlefield Publishing Group, 2003, Ix+ 389 Pp., $75.00, Pb. $29.95. [REVIEW]Donald Davidson, Richard Rorty, Cosmopolitan Justice, John Searle & Friedrich Nietzsche - 2004 - Inquiry: An Interdisciplinary Journal of Philosophy 47:99-101.
  23.  21
    On Science, Necessity and the Love of God. By Simone Weil. Translated and Edited by Richard Rees. (Oxford University Press, 1968. Pp. 201. Price 42s.). [REVIEW]Frederick Rosen - 1969 - Philosophy 44 (169):250-.
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  24.  9
    Medical Education in the United States Before the Civil War. William Frederick Norwood.Richard Harrison Shryock - 1946 - Isis 36 (2):147-149.
  25.  15
    Reason in the Age of Science Hans-Georg Gadamer Translated by Frederick G. Lawrence Cambridge, MA: MIT Press, 1981. Pp. Xxxiii, 179. [REVIEW]Richard Holmes - 1984 - Dialogue 23 (1):175-177.
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  26.  4
    Eleven Letters of John Second Earl of Lauderdale , 1616-1682, to the Rev. Richard Baxter.Frederick J. Powicke - 1922 - Bulletin of the John Rylands Library 7 (1):73-105.
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  27.  6
    The Beagle Record: Selections From the Original Pictorial Records and Written Accounts of the Voyage of H.M.S. Beagle by Richard Darwin Keynes. [REVIEW]Frederick Burkhardt Jr - 1980 - Isis 71:180-181.
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  28.  3
    The Beagle Record: Selections From the Original Pictorial Records and Written Accounts of the Voyage of H.M.S. Beagle. Richard Darwin Keynes. [REVIEW]Frederick Burkhardt - 1980 - Isis 71 (1):180-181.
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  29. Towards a Theory of Work Satisfaction: An Examination of Karl Marx and Frederick Herzberg.Richard Lyons - 2007 - Journal of Thought 42 (3-4):105-113.
     
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  30. The Reverend Richard Baxter's Last Treatise.Frederick J. Powicke - 1926 - Bulletin of the John Rylands Library 10 (182):97.
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  31.  12
    The Sovereignty of Reason: The Defense of Rationality in the Early English Enlightenment.Frederick C. Beiser - 1996 - Princeton University Press.
    The Sovereignty of Reason is a survey of the rule of faith controversy in seventeenth-century England. It examines the arguments by which reason eventually became the sovereign standard of truth in religion and politics, and how it triumphed over its rivals: Scripture, inspiration, and apostolic tradition. Frederick Beiser argues that the main threat to the authority of reason in seventeenth-century England came not only from dissident groups but chiefly from the Protestant theology of the Church of England. The triumph (...)
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  32.  95
    Subverting the Racist Lens: Frederick Douglass, Humanity and the Power of the Photographic Image.Bill Lawson & Maria Brincker - 2017 - In Bill Lawson & Celeste-Marie Bernier (eds.), Pictures and Power: Imaging and Imagining Frederick Douglass 1818-2018. by Liverpool University Press.
    Frederick Douglass, the abolitionist, the civil rights advocate and the great rhetorician, has been the focus of much academic research. Only more recently is Douglass work on aesthetics beginning to receive its due, and even then its philosophical scope is rarely appreciated. Douglass’ aesthetic interest was notably not so much in art itself, but in understanding aesthetic presentation as an epistemological and psychological aspect of the human condition and thereby as a social and political tool. He was fascinated by (...)
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  33.  37
    Richard Rorty: An Annotated Bibliography of Secondary Literature.Richard Rumana (ed.) - 2002 - Rodopi.
    Demonstrating Richard Rorty’s breadth of scholarship and his influence on diverse issues across the social sciences and humanities, this comprehensive bibliography contains 1,165 citations. A unique reference work on neo-pragmatism, this bibliography is essential for anyone researching Rorty’s work and its impact on philosophy, literature, the arts, religion, the social sciences, politics, and education.
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  34. The Epistemology of Testimony.Jennifer Lackey & Ernest Sosa (eds.) - 2006 - Oxford University Press.
    Testimony is a crucial source of knowledge: we are to a large extent reliant upon what others tell us. It has been the subject of much recent interest in epistemology, and this volume collects twelve original essays on the topic by some of the world's leading philosophers. It will be the starting point for future research in this fertile field. Contributors include Robert Audi, C. A. J. Coady, Elizabeth Fricker, Richard Fumerton, Sanford C. Goldberg, Peter Graham, Jennifer Lackey, Keith (...)
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  35. Actual Causation: A Stone Soup Essay.Clark Glymour, David Danks, Bruce Glymour, Frederick Eberhardt, Joseph Ramsey & Richard Scheines - 2010 - Synthese 175 (2):169-192.
    We argue that current discussions of criteria for actual causation are ill-posed in several respects. (1) The methodology of current discussions is by induction from intuitions about an infinitesimal fraction of the possible examples and counterexamples; (2) cases with larger numbers of causes generate novel puzzles; (3) "neuron" and causal Bayes net diagrams are, as deployed in discussions of actual causation, almost always ambiguous; (4) actual causation is (intuitively) relative to an initial system state since state changes are relevant, but (...)
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  36.  87
    Interventions and Causal Inference.Frederick Eberhardt & Richard Scheines - 2007 - Philosophy of Science 74 (5):981-995.
    The literature on causal discovery has focused on interventions that involve randomly assigning values to a single variable. But such a randomized intervention is not the only possibility, nor is it always optimal. In some cases it is impossible or it would be unethical to perform such an intervention. We provide an account of ‘hard' and ‘soft' interventions and discuss what they can contribute to causal discovery. We also describe how the choice of the optimal intervention(s) depends heavily on the (...)
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  37.  31
    Andrés Bello as a Prefiguration of Richard Rorty.Sergio A. Gallegos - 2019 - Transactions of the Charles S. Peirce Society 55 (2):161-174.
    The present paper argues that the Venezuelan-Chilean philosopher Andrés Bello constitutes an important but heretofore neglected prefiguration of Richard Rorty. I argue for this thesis by articulating first an Inter-American philosophical narrative (based on previous work by Alex Stehn and Carlos Sanchez) that enables me to highlight certain common characteristics in philosophical projects that flourished across the Americas. Having done this, I show that Rorty’s anti-representationalism and anti-foundationalism are prefigured in Bello’s most important philosophical treatise, Filosofía del Entendimiento, to (...)
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  38.  25
    The Necessary Pain of Moral Imagination: Lonely Delegation in Richard Wright's White Man, Listen! And Haiku.Joshua M. Hall - 2018 - Evental Aesthetics 1 (7):63-89.
    Richard Wright gave a series of lectures in Europe from 1950 to 1956, collected in the following year in the volume, White Man, Listen! One dominant theme in all four essays is that expanding the moral imagination is centrally important in repairing our racism-benighted globe. What makes Wright’s version of this claim unique is his forthright admission that expanding the moral imagination necessarily involves pain and suffering. The best place to hear Wright in regard to the necessary pain of (...)
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  39.  44
    Ethnocentrism: Lessons From Richard Rorty to Randy David.Tracy Llanera - 2017 - Philippine Sociological Review 65:133-149.
    This article engages Richard Rorty’s controversial concept of ethnocentrism with the help of Randolf (Randy) S. David’s writings. The first section defines Rorty’s concept of ethnocentrism and responds to the general criticisms of relativism and divisiveness that have been made against it. The second section suggests a conceptual replacement for Rorty’s notion of a vicious ethnocentrism: egotism. Egotism is a kind of cultural ethnocentrism that is resistant to openness, creativity, and social transformation. Inspired by David’s work, the third and (...)
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  40. Two Peas in a Single Polytheistic Pod: Richard Swinburne and John Hick.Daniel Howard-Snyder - 2016 - Journal of Philosophical Research 41 (Supplement):17-32.
    A descriptive polytheist thinks there are at least two gods. John Hick and Richard Swinburne are descriptive polytheists. In this respect, they are like Thomas Aquinas and many other theists. What sets Swinburne and Hick apart from Aquinas, however, is that unlike him they are normative polytheists. That is, Swinburne and Hick think that it is right that we, or at least some of us, worship more than one god. However, the evidence available to me shows that only Swinburne, (...)
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  41. Resistance is Not Futile: Frederick Douglass on Panoptic Plantations and the Un-Making of Docile Bodies and Enslaved Souls.Cynthia R. Nielsen - 2011 - Philosophy and Literature 35 (2):251-268.
    Frederick Douglass, in his first autobiography, Narrative of the Life of Frederick Douglass, describes how his sociopolitical identity was scripted by the white other and how his spatiotemporal existence was likewise constrained through constant surveillance and disciplinary dispositifs. Even so, Douglass was able to assert his humanity through creative acts of resistance. In this essay, I highlight the ways in which Douglass refused to accept the other-imposed narrative, demonstrating with his life the truth of his being—a human being (...)
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  42.  8
    Meditating on the Vitality of the Musical Object: A Spiritual Exercise Drawn From Richard Wagner’s Metaphysics of Music.Eli Kramer - 2019 - Eidos. A Journal for Philosophy of Culture 3 (3):29-42.
    In 1870, Wilhelm Richard Wagner wrote an essay to celebrate the centennial of Beethoven’s birth. In this essay Wagner made the case that music is, unlike any other object we create or are attentive to in experience, in an immediate analogical relationship with the activity of the Schopenhauerian “will” and is always enlivened. By drawing on this idea, we can not only conceive of music as in an immediate analogical relationship with our personal experience, but as perhaps the only (...)
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  43.  49
    Actual Causation: A Stone Soup Essay.Clark Glymour David Danks, Bruce Glymour Frederick Eberhardt, Joseph Ramsey Richard Scheines, Peter Spirtes Choh Man Teng & Zhang Jiji - 2010 - Synthese 175 (2):169--192.
    We argue that current discussions of criteria for actual causation are ill-posed in several respects. (1) The methodology of current discussions is by induction from intuitions about an infinitesimal fraction of the possible examples and counterexamples; (2) cases with larger numbers of causes generate novel puzzles; (3) “neuron” and causal Bayes net diagrams are, as deployed in discussions of actual causation, almost always ambiguous; (4) actual causation is (intuitively) relative to an initial system state since state changes are relevant, but (...)
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  44. Frederick Douglass's Longing for the End of Race.Ronald Sundstrom - 2005 - African Philosophy 8 (2):143-170.
    Frederick Douglass (1817–1895) argued that newly emancipated black Americans should assimilate into Anglo-American society and culture. Social assimilation would then lead to the entire physical amalgamation of the two groups, and the emergence of a new intermediate group that would be fully American. He, like those who were to follow, was driven by a vision of universal human fraternity in the light of which the varieties of human difference were incidental and far less important than the ethical, religious, and (...)
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  45. Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality.Christopher Toner - 2011 - Metaphilosophy 42 (4):520-546.
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
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  46. Richard Rorty.Charles Guignon & David R. Hiley (eds.) - 2003 - Cambridge University Press.
    Arguably the most influential of all contemporary English-speaking philosophers, Richard Rorty has transformed the way many inside and outside philosophy think about the discipline and the traditional ways of practising it. Drawing on a wide range of thinkers from Darwin and James to Quine, Wittgenstein, Heidegger and Derrida, Rorty has injected a bold anti-foundationalist vision into philosophical debate, into discussions in literary theory, communication studies, political theory and education, and, as public intellectual, into national debates about the responsibilities of (...)
     
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  47. De zelfgenoegzaamheid van de linkse academici. Interview met Richard Rorty.Dennis Schulting, Mark Koster & Jappe Groenendijk - 2016 - Krisis: Journal for Contemporary Philosophy 28 (1):60-65.
    Interview with Richard Rorty, April 1997, Amsterdam. Occasion for the interview was Rorty being the occupant of the Spinoza Chair in 1997. The interview is mostly about Rorty's paper 'The Intellectuals and the Poor', in which he criticises the politics of left-wing academics.
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  48.  15
    Abandoning Truth is Not a Solution. A Discussion with Richard Rorty.Marcin Kilanowski - 2019 - Diametros 61:34-50.
    Richard Rorty suggests that we should stop looking for something common to us all, for universal justifi cations and truth. Rorty argues that focusing on a single truth sooner or later serves those who claim that there is a proper, true model of living. In the end, they use violence and cause pain, as they are driven by the idea that everyone should accept their truth. In this article I shall argue that such reasoning is not justifi ed and (...)
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    Richard Rorty and the Concept of Redemption.Tracy Llanera - 2016 - International Journal for Philosophy of Religion:1-16.
    It is curious why a secular pragmatist like Richard Rorty would capitalize on the religiously-laden concept of redemption in his recent writings. But more than being an intriguing idea in his later work, this essay argues that redemption plays a key role in the historical development of Rorty’s thought. It begins by exploring the paradoxical status of redemption in Rorty’s oeuvre. It then investigates an overlooked debate between Rorty, Dreyfus and Taylor that first endorses the concept. It then contrasts (...)
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  50. Against Bosses, Against Oligarchies a Conversation with Richard Rorty.Richard Rorty, Derek Nystrom & Kent Puckett - 2002
     
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