Results for 'Frederique Biville'

253 found
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  1.  21
    Agapitos, Panagiotis, and Lars Mortensen, Eds. Medieval Narratives Between History and Fiction: From the Centre to the Periphery of Europe, C. 1100–1400. Copenhagen: Museum Tusculanum Press, 2012. Viii.+ 389 Pp. Cloth, $76. Ash, Rhiannon, Ed. Tacitus. Oxford Readings in Classical Studies. Oxford: Oxford University Press, 2012. Xi+ 475 Pp. Paper, $75. [REVIEW]Jeffrey Beneker & Frederique Biville - 2013 - American Journal of Philology 134:167-172.
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  2.  15
    Aperghis, GG The Seleukid Royal Economy: The Finances and Financial Ad-Ministration of the Seleukid Empire. Cambridge: Cambridge University Press, 2004. Xvi+ 361 Pp. 9 Black-and-White Figs. 5 Tables. 1 Map. Cloth, $90. Babcock, Michael A. The Night Attila Died: Solving the Murder of Attila the Hun. New York: Berkley Books, 2005. X+ 324 Pp. Numerous Black-and-White Ills. [REVIEW]Louis Basset & Frédérique Biville - 2005 - American Journal of Philology 126:637-641.
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  3.  9
    How Many Bodies We Can Find in One Mind... And the Other Stories. Interview with Frederique de Vignemont.Witold Wachowski, Paweł Gładziejewski, Frederique de Vignemont & Przemysław Nowakowski - 2012 - Avant: Trends in Interdisciplinary Studies 3 (2):162-174.
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  4.  55
    Imagery and Memory Illusions.Frédérique Robin - 2010 - Phenomenology and the Cognitive Sciences 9 (2):253-262.
    This article provides a summary of current knowledge about memory illusions. The memory illusions described here focus on the recall of imagined events that have never actually occurred. The purpose is to review theoretical ideas and empirical evidence about the reality-monitoring processes involved in memory illusions. Reality monitoring means deciding whether the memory has been perceptually derived or been self-generated (thought or imagined). A few key findings from the literature have been reported in this paper and these focus on internal (...)
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  5. Is Social Cognition Embodied?Alvin Goldman & Frederique de Vignemont - 2009 - Trends in Cognitive Sciences 13 (4):154-159.
    Theories of embodied cognition abound in the literature, but it is often unclear how to understand them. We offer several interpretations of embodiment, the most interesting being the thesis that mental representations in bodily formats (B-formats) have an important role in cognition. Potential B-formats include motoric, somatosensory, affective and interoceptive formats. The literature on mirroring and related phenomena provides support for a limited-scope version of embodied social cognition under the B-format interpretation. It is questionable, however, whether such a thesis can (...)
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  6. What Is It Like to Feel Another’s Pain?Frédérique de Vignemont & Pierre Jacob - 2012 - Philosophy of Science 79 (2):295-316.
    We offer an account of empathetic pain that preserves the distinctions among standard pain, contagious pain, empathetic pain, sympathy for pain, and standard pain ascription. Vicarious experiences of both contagious and empathetic pain resemble to some extent experiences of standard pain. But there are also crucial dissimilarities. As neuroscientific results show, standard pain involves a sensorimotor and an affective component. According to our account, contagious pain consists in imagining the former, whereas empathetic pain consists in imagining the latter. We further (...)
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  7. A Multimodal Conception of Bodily Awareness.Frédérique De Vignemont - 2014 - Mind 123 (492):00-00.
    One way to characterize the special relation that one has to one's own body is to say that only one's body appears to one from the inside. Although widely accepted, the nature of this specific experiential mode of presentation of the body is rarely spelled out. Most definitions amount to little more than lists of the various body senses (including senses of posture, movement, heat, pressure, and balance). It is true that body senses provide a kind of informational access to (...)
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  8.  22
    Biville, Decourt and Rougemont Eds. Bilinguisme Grécolatin Et Épigraphie: Actes du Colloque, 17–19 Mai 2004 . Lyon: Maison de l'Orient Méditerranéen, 2008. Pp. 344, Illus. €32. 9782356680006. [REVIEW]Alex Mullen - 2010 - Journal of Hellenic Studies 130:292-293.
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  9.  17
    Lewis’s Global Descriptivism and Reference Magnetism.Fraser MacBride & Frederique Janssen-Lauret - 2020 - Australasian Journal of Philosophy 98 (1):192-198.
    ABSTRACTIn ‘Putnam’s Paradox’, Lewis defended global descriptivism and reference magnetism. According to Schwarz [2014], Lewis didn’t mean what he said there, and really held neither position. We present evidence from Lewis’s correspondence and publications which shows conclusively that Lewis endorsed both.
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  10. Habeas Corpus: The Sense of Ownership of One's Own Body.Frederique de Vignemont - 2007 - Mind and Language 22 (4):427-449.
    What grounds my experience of my body as my own? The body that one experiences is always one’s own, but it does not follow that one always experiences it as one’s own. One might even feel that a body part does not belong to oneself despite feeling sensations in it, like in asomatognosia. The article aims at understanding the link between bodily sensations and the sense of ownership by investigating the role played by the body schema.
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  11.  13
    Characterizing Animal Development with Genetic Regulatory Mechanisms.Frédérique Théry - 2011 - Biological Theory 6 (1):16-24.
    Although developmental biology is an institutionalized discipline, no unambiguous account of what development is and when it stops has so far been provided. In this article, I focus on two sets of developmental molecular mechanisms, namely those underlying the heterochronic pathway in C. elegans and those involving Hox genes in vertebrates, to suggest a conceptual account of animal development. I point out that, in these animals, the early stages of life exhibit salient mechanistic features, in particular in the way mechanisms (...)
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  12.  50
    Touch.Frédérique De Vignemont & Olivier Massin - 2013 - The Oxford Handbook of Philosophy of Perception.
    Since Aristotle, touch has been found especially hard to define. One of the few unchallenged intuitions about touch, however, is that tactile awareness entertains some close relationship with bodily awareness. This chapter considers the relation between touch and bodily awareness from two different perspectives: the body template theory and the body map theory. According to the former, touch is defined by the fact that tactile content matches proprioceptive content. We raise some objections against such a bodily definition of touch and (...)
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  13.  20
    Frederique Janssen-Lauret and Gary Kemp, Eds., Quine and His Place in History. [REVIEW]James Andrew Smith Jr - 2019 - Journal for the History of Analytical Philosophy 7 (7).
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  14.  15
    Pain and Touch.Frédérique de Vignemont - 2017 - The Monist 100 (4):465-477.
    When one contrasts pain with the classic five senses, discussions generally focus on vision, which is taken as the paradigmatic example of perception. An intentionalist might argue that if the phenomenal difference between feeling and seeing bodily disturbances cannot be explained at the level of the content, it can be so at the level of the mode of presentation, and more particularly at the level of the structure of the spatial phenomenology of pain. Here I will argue that the spatial (...)
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  15.  71
    Pain and Bodily Care: Whose Body Matters?Frederique de Vignemont - 2015 - Australasian Journal of Philosophy 93 (3):542-560.
    Pain is unpleasant. It is something that one avoids as much as possible. One might then claim that one wants to avoid pain because one cares about one's body. On this view, individuals who do not experience pain as unpleasant and to be avoided, like patients with pain asymbolia, do not care about their body. This conception of pain has been recently defended by Bain [2014] and Klein [forthcoming]. In their view, one needs to care about one's body for pain (...)
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  16. Sur les notions d’usage chez Wittgenstein et Heidegger.Frédérique Laurent & François-Igor Pris - 2015 - AL-MUKHATABAT (13):132-146.
    Nous comparons les notions d’usage et de signification chez Ludwig Wittgenstein et Martin Heidegger. Contrairement à Jocelyn Benoist, nous pensons que l’analogie entre Wittgenstein et Heidegger n’est pas superficielle. La métaphysique de Heidegger explicite certaines présuppositions implicites de la seconde philosophie de Wittgenstein. Le pragmatisme naturaliste de Wittgenstein peut être théorisé. Notamment la notion wittgensteinienne d’usage, ou de jeu de langage, peut être comprise comme une pratique à la fois naturelle et normative régie par des règles. -/- Wittgenstein’s notions of (...)
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  17.  23
    Marx entre communisme et structuralisme.Frédérique Matonti - 2009 - Actuel Marx 45 (1):120-127.
    The Marx of Communism and the Marx of Structuralism. The article addresses the issue of the response within the French Communist Party to the structuralist and anti-humanist reading of Marx which Althusser formulated in the period leading up to May 1968. While structuralism was regarded by some as a marker of the avant-garde, to a number of communist intellectuals, and in particular those closest to the party leadership, it amounted to a “a philosophy of hopelessness”. e article thus examines the (...)
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  18. Lewis’s Global Descriptivism and Reference Magnetism.Frederique Janssen-Lauret & Fraser MacBride - 2020 - Australasian Journal of Philosophy 98 (1):192-198.
    In ‘Putnam’s Paradox’, Lewis defended global descriptivism and reference magnetism. According to Schwarz [2014], Lewis didn’t mean what he said there, and really held neither position. We present evidence from Lewis’s correspondence and publications which shows conclusively that Lewis endorsed both.
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  19.  2
    Frédérique Toudoire-Sulapierre, Alessandra Balloti & Inkar Kuramayeva (Dir.), Apprenties Sages. Apprentissa.Marianne Thivend - 2019 - Clio 49:312-314.
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  20.  35
    Ruth Barcan Marcus and Quantified Modal Logic.Frederique Janssen-Lauret - forthcoming - Tandf: British Journal for the History of Philosophy:1-31.
  21.  17
    2. Les translittérations dans la version latine du Commentaire moyen à l’Éthique à Nicomaque d’Averroès.Frédérique Woerther - 2014 - Bulletin de Philosophie Medievale 56:61-89.
    The present discussion derives from a larger research project that concerns the medieval Latin translation of Averroes’ Middle Commentary on the Nicomachean Ethics. The translation was carried out by Hermann the German in Toledo in 1240. I am concerned here specifically with nine passages that are distributed over three chapters of the Commentary in which the Latin translation is sprinkled with transliterations based on Greek and Arabic terms. These transliterations, which are not glosses, can be understood on several levels, and (...)
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  22. Frédérique Poulet, Célébrer L’Eucharistie Après Auschwitz.Léonard Amossou Katchekpele - 2017 - Revue des Sciences Religieuses 91:296-297.
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  23. The Empathic Brain: How, When and Why?Frederique de Vignemont & Tania Singer - 2006 - Trends in Cognitive Sciences 10 (10):435-441.
    Recent imaging results suggest that individuals automatically share the emotions of others when exposed to their emotions. We question the assumption of the automaticity and propose a contextual approach, suggesting several modulatory factors that might influence empathic brain responses. Contextual appraisal could occur early in emotional cue evaluation, which then might or might not lead to an empathic brain response, or not until after an empathic brain response is automatically elicited. We propose two major roles for empathy; its epistemological role (...)
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  24.  85
    Egocentrism, Allocentrism, and Asperger Syndrome.Uta Frith & Frederique de Vignemont - 2005 - Consciousness and Cognition 14 (4):719-738.
    In this paper, we attempt to make a distinction between egocentrism and allocentrism in social cognition, based on the distinction that is made in visuo-spatial perception. We propose that it makes a difference to mentalizing whether the other person can be understood using an egocentric (‘‘you'') or an allocentric (‘‘he/ she/they'') stance. Within an egocentric stance, the other person is represented in relation to the self. By contrast, within an allocentric stance, the existence or mental state of the other person (...)
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  25.  19
    Retour sur la terminologie stoïcienne de la signification.Frédérique Ildefonse - 2019 - Methodos. Savoirs Et Textes 19.
    Je reviens dans cet article sur certaines configurations conceptuelles propres à la logique stoïcienne et concernant le traitement stoïcien de la signification qui, comme on le sait, se découple en signifiant et signifié. La question que je pose est la suivante : à quelles certitudes est-on susceptible de parvenir avec les textes dont nous disposons sur la question des rapports entre signification, donc signifiant, σημαῖνον et signifié, σημαινόμενον, et λεκτόν? À l’occasion de cette interrogation, j’en viens à réouvrir l’enquête sur (...)
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  26. Meta-Ontology, Epistemology & Essence: On the Empirical Deduction of the Categories.Fraser MacBride & Frederique Janssen-Lauret - 2015 - The Monist 98 (3):290-302.
    A priori reflection, common sense and intuition have proved unreliable sources of information about the world outside of us. So the justification for a theory of the categories must derive from the empirical support of the scientific theories whose descriptions it unifies and clarifies. We don’t have reliable information about the de re modal profiles of external things either because the overwhelming proportion of our knowledge of the external world is theoretical—knowledge by description rather than knowledge by acquaintance. This undermines (...)
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  27.  17
    Hearing Aids Do Not Alter Cortical Entrainment to Speech at Audible Levels in Mild-to-Moderately Hearing-Impaired Subjects.Frederique J. Vanheusden, Mikolaj Kegler, Katie Ireland, Constantina Georga, David M. Simpson, Tobias Reichenbach & Steven L. Bell - 2020 - Frontiers in Human Neuroscience 14.
  28. Elisabeth of Bohemia as a Naturalistic Dualist.Frederique Janssen-Lauret - 2018 - In Emily Thomas (ed.), Early Modern Women on Metaphysics. Cambridge: Cambridge University Press. pp. 171-187.
    Elisabeth was the first of Descartes' interlocutors to press concerns about mind-body union and interaction, and the only one to receive a detailed reply, unsatisfactory though she found it. Descartes took her tentative proposal `to concede matter and extension to the soul' for a confused version of his own view: `that is nothing but to conceive it united to the body. Contemporary commentators take Elisabeth for a materialist or at least a critic of dualism. I read her instead as a (...)
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  29.  7
    Vatican II un concile programmatique, une vocation pour la recherche en théologie.Frédérique Poulet - 2014 - Revue des Sciences Religieuses 88:235-252.
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  30. Susan Stebbing, Incomplete Symbols and Foundherentist Meta-Ontology.Frederique Janssen-Lauret - 2017 - Journal for the History of Analytical Philosophy 5 (2):6-17.
    Susan Stebbing’s work on incomplete symbols and analysis was instrumental in clarifying, sharpening, and improving the project of logical constructions which was pivotal to early analytic philosophy. She dispelled use-mention confusions by restricting the term ‘incomplete symbol’ to expressions eliminable through analysis, rather than those expressions’ purported referents, and distinguished linguistic analysis from analysis of facts. In this paper I explore Stebbing’s role in analytic philosophy’s development from anti-holism, presupposing that analysis terminates in simples, to the more holist or foundherentist (...)
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  31.  5
    Frédérique Lachaud and Michael Penman, Eds., Absentee Authority Across Medieval Europe. Woodbridge, UK: Boydell, 2017. Pp. Xi, 264; 2 Black-and-White Figures and 2 Maps. $99. ISBN: 978-1-78327-252-5.Table of Contents Available Online at Https://Boydellandbrewer.Com/Absentee-Authority-Across-Medieval-Europe.Html. [REVIEW]Jean Dunbabin - 2019 - Speculum 94 (3):847-849.
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  32.  24
    Review: Drawing the Boundary Between Low-Level and High-Level Mindreading. [REVIEW]Frédérique De Vignemont - 2009 - Philosophical Studies 144 (3):457 - 466.
    The philosophical world is indebted to Alvin Goldman for a number of reasons, and among them, his defense of the relevance of cognitive science for philosophy of mind. In "Simulating minds", Goldman discusses with great care and subtlety a wide variety of experimental results related to mindreading from cognitive neuroscience, cognitive psychology, social psychology and developmental psychology. No philosopher has done more to display the resourcefulness of mental simulation. I am sympathetic with much of the general direction of Goldman's theory. (...)
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  33.  23
    Ruth Barcan Marcus and Quantified Modal Logic.Frederique Janssen-Lauret - forthcoming - British Journal for the History of Philosophy:1-31.
    Analytic philosophy in the mid-twentieth century underwent a major change of direction when a prior consensus in favour of extensionalism and descriptivism made way for approaches using direct reference, the necessity of identity, and modal logic. All three were first defended, in the analytic tradition, by one woman, Ruth Barcan Marcus. But analytic philosophers now tend to credit them to Kripke, or Kripke and Carnap. I argue that seeing Barcan Marcus in her historical context – one dominated by extensionalism and (...)
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  34.  1
    Le Plaisir, le Bonheur, Et L’ Acquisition des Vertus: Édition du Livre X du Commentaire Moyen D’Averroès À L’éthique À Nicomaque_ D’Aristote: Accompagnée D’ Une Traduction Française Annotée, Et Précédée de Deux Études Sur le Commentaire Moyen D’Averroès À L’_éthique À Nicomaque.Frédérique Woerther - 2018 - Brill.
    This is the first critical edition of Book X of the Latin version of Averroes’ Middle Commentary on Aristotle’s _Nicomachean Ethics_. The text is accompanied by a French translation and explanatory notes, and is preceded by a study of the manuscript tradition and two studies on the Commentary itself. Cette première édition critique de la version latine du Commentaire d’Averroès à l’_Éthique à Nicomaque_, accompagnée d’une traduction française annotée, est précédée de l’examen de la tradition manuscrite du texte et de (...)
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  35.  8
    Drawing the Boundary Between Low-Level and High-Level Mindreading.Frédérique Vignemont - 2009 - Philosophical Studies 144 (3):457-466.
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  36. Beyond Differences Between the Body Schema and the Body Image: Insights From Body Hallucinations.Victor Pitron & Frédérique de Vignemont - 2017 - Consciousness and Cognition 53:115-121.
    The distinction between the body schema and the body image has become the stock in trade of much recent work in cognitive neuroscience and philosophy. Yet little is known about the interactions between these two types of body representations. We need to account not only for their dissociations in rare cases, but also for their convergence most of the time. Indeed in our everyday life the body we perceive does not conflict with the body we act with. Are the body (...)
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  37.  3
    Dossier : Des recherches participatives dans la production des savoirs liés à l’environnement – Introduction. Foisonnement participatif : des questionnements communs?Frédérique Chlous, Anne Dozières, Dominique Guillaud & Marine Legrand - 2017 - Natures Sciences Sociétés 25 (4):327-335.
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  38. Mistaking an Emerging Market for a Social Movement? A Comment on Arjaliès’ Social-Movement Perspective on Socially Responsible Investment in France.Frédérique Déjean, Stéphanie Giamporcaro, Jean-Pascal Gond, Bernard Leca & Elise Penalva-Icher - 2013 - Journal of Business Ethics 112 (2):205-212.
    In a recent contribution to this journal, Arjaliès (J Bus Ethics 92:57—78, 2010) suggests that the emergence of socially responsible investment (SRI) in France can be best described as a social movement with a collective identity that aimed to challenge the dominant logic of the financial market. Such an account is at odds with a body of empirical studies that approaches SRI in the French context as a process of market creation led by loosely coordinated actors with contradictory and conflicting (...)
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  39. The Quinean Roots of Lewis's Humeanism.Frederique Janssen-Lauret - 2017 - The Monist 100 (2):249-265.
    An odd dissensus between confident metaphysicians and neopragmatist antimetaphysicians pervades early twenty-first century analytic philosophy. Each faction is convinced their side has won the day, but both are mistaken about the philosophical legacy of the twentieth century. More historical awareness is needed to overcome the current dissensus. Lewis and his possible-world system are lionised by metaphysicians; Quine’s pragmatist scruples about heavy-duty metaphysics inspire antimetaphysicians. But Lewis developed his system under the influence of his teacher Quine, inheriting from him his empiricism, (...)
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  40.  31
    Onomastics and Intertextuality - Biville, Vallat Onomastique et intertextualité dans la littérature latine. Pp. 235. Lyon: Maison de l'Orient et de la Méditerranée – Jean Pouilloux, 2009. Paper, €27. ISBN 978-2-35668-006-8. [REVIEW]Andreas Michalopoulos - 2010 - The Classical Review 60 (2):426-428.
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  41.  16
    Improving Working Memory Efficiency by Reframing Metacognitive Interpretation of Task Difficulty.Frédérique Autin & Jean-Claude Croizet - 2012 - Journal of Experimental Psychology: General 141 (4):610-618.
  42.  7
    Les noms propres dans le Commentaire moyen à l’Éthique à Nicomaque d’Averroès. Contribution à une étude sur les traductions latine et hébraïque du Commentaire.Frédérique Woerther - 2018 - Bulletin de Philosophie Medievale 59:3-32.
    Les présentes remarques se proposent d’observer la façon dont les noms propres ont été traités par Averroès dans son Commentaire moyen à l’Éthique à Nicomaque, rédigé à partir de la traduction arabe du traité aristotélicien, dont une seule copie unique existe aujourd’hui, conservée dans la bibliothèque Quaraouiyine de Fès. Perdu dans sa version originale arabe, ce Commentaire n’existe – à l’exception d’une trentaine de petits fragments – que dans sa traduction latine, réalisée en 1240 par Hermann l’Allemand, et dans sa (...)
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  43. Embodiment, Ownership and Disownership.Frédérique de Vignemont - 2011 - Consciousness and Cognition 20 (1):1-12.
    There are two main pathways to investigate the sense of body ownership, (i) through the study of the conditions of embodiment for an object to be experienced as one's own and (ii) through the analysis of the deficits in patients who experience a body part as alien. Here, I propose that E is embodied if some properties of E are processed in the same way as the properties of one's body. However, one must distinguish among different types of embodiment, and (...)
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  44.  5
    Frédérique Aït-Touati. Fictions of the Cosmos: Science and Literature in the Seventeenth Century. Translated by, Susan Emanuel. Ix + 261 Pp., Bibl., Index. Chicago/London: University of Chicago Press, 2011. $45. [REVIEW]Timothy Reiss - 2013 - Isis 104 (1):158-159.
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  45. Body Schema and Body Image - Pros and Cons.Frédérique De Vignemont - unknown
    There seems to be no dimension of bodily awareness that cannot be disrupted. To account for such variety, there is a growing consensus that there are at least two distinct types of body representation that can be impaired, the body schema and the body image. However, the definition of these notions is often unclear. The notion of body image has attracted most controversy because of its lack of unifying positive definition. The notion of body schema, onto which there seems to (...)
     
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  46. Exploitation pédagogique: baccalauréat en tourisme, cours d'histoire de l'art.Frédérique Binon - 2008 - Cahiers Internationaux de Symbolisme 1:55-60.
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  47. La Naissance de la Grammaire Dans L’Antiquité Grecque.Frédérique Ildefonse - 1997 - Vrin.
    Le présent ouvrage est né d’un étonnement : comment se fait-il que la grammaire se soit si tardivement constituée en discipline autonome – entre le second siècle avant J. C. et le premier siècle après J. C. –, bien postérieure donc à l’invention de la conceptualité philosophique? L’étude du langage, loin d’être d’emblée présentée comme l’objet d’une discipline spécifique, fut longtemps distribuée entre différentes disciplines : phonétique, métrique, onomastique, rhétorique, poétique, logique, dialectique. L’enquête a permis de montrer que le caractère (...)
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  48.  3
    The Subject's Matter: Self-Consciousness and the Body.Frédérique de Vignemont & Adrian J. T. Alsmith - 2017 - MIT Press.
    The body may be the object we know the best. It is the only object from which we constantly receive a flow of information through sight and touch; and it is the only object we can experience from the inside, through our proprioceptive, vestibular, and visceral senses. Yet there have been very few books that have attempted to consolidate our understanding of the body as it figures in our experience and self-awareness. This volume offers an interdisciplinary and comprehensive treatment of (...)
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  49.  2
    Une histoire de l’ordinateur du point de vue de la théorie des média.Frédérique Vargoz & Emmanuel Guez - 2015 - Cahiers Philosophiques 2:55.
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  50. La naissance de la grammaire dans l'Antiquité grecque.Frédérique Ildefonse - 1999 - Revue Philosophique de la France Et de l'Etranger 189 (4):507-509.
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