Results for 'Freedom'

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  1.  30
    Freedom and Belief, Galen Strawson. [REVIEW]Stephen L. White - 1991 - Philosophical Review 100 (1):119-122.
  2.  15
    Freedom House, an Organization That Promotes Democratic Values Around Theworld, Annually Ranks Nations by the Amount of Freedom They Accord to the Press. Perhaps Surprisingly, the United States Does Not Appear in the Top ten of Recent Rankings. Despite the First Amendment to the US Constitution, Which Prohibits Laws That Would Abridge Free Press Rights, and Widespread Agreement That the United States is Among the Most Democratic Nations in the World, the United States Shares the Number-Sixteen Ranking ... [REVIEW]Press Freedom - 2010 - In Christopher Meyers (ed.), Journalism Ethics: A Philosophical Approach. Oxford University Press. pp. 39.
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  3. Freedom to Believe: Essays and Letters.Slava I. Yastremski & Michael M. Naydan (eds.) - 2010 - Bucknell University Press.
    Freedom to Believe is a powerful collection of philosophical and religious essays by a modern poet of distinction. It introduces a highly original and controversial thinker to the Western reader. Olga Sedakova's central philosophical thought lies in the notion of existential freedom in its association with the liberating power of the arts, especially poetry. These convictions place her firmly in the Russian and European classical cultural traditions, which, in turn, have deep roots in Christianity. Devoutly Orthodox yet fiercely (...)
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  4.  5
    Freedom and Fate: An Inner Life of Ralph Waldo Emerson.Stephen E. Whicher - 1953 - University of Pennsylvania Press.
    Stephen Whicher's Freedom and Fate begins with a tribute to Ralph Rusk's monumental biography The Life of Ralph Waldo Emerson, acknowledging its supremacy as a factual telling of Emerson's life that cannot be surpassed. Whicher's book aims to be a complement to the painstakingly researched outer life of Emerson by focusing on the great sage's inner life—not just his intellectual biography but the very nature of his thinking. Whicher stresses the life of "spectator-ship" that the young Emerson, perpetually ill (...)
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  5. Part VII Freedom, Ability, and Economic Inequality.Ability Freedom - 2007 - In Ian Carter, Matthew H. Kramer & Hillel Steiner (eds.), Freedom: A Philosophical Anthology. Blackwell. pp. 350.
     
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  6.  8
    The Dilemma of Freedom and Foreknowledge.Linda Trinkaus Zagzebski - 1991 - Oup Usa.
    This original analysis examines the three leading traditional solutions to the dilemma of divine foreknowledge and human free will--those arising from Boethius, from Ockham, and from Molina. Though all three solutions are rejected in their best-known forms, three new solutions are proposed, and Zagzebski concludes that divine foreknowledge is compatible with human freedom. The discussion includes the relation between the foreknowledge dilemma and problems about the nature of time and the causal relation; the logic of counterfactual conditionals; and the (...)
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  7. Freedom and Resentment.Peter Strawson - 1962 - Proceedings of the British Academy 48:187-211.
    The doyen of living English philosophers, by these reflections, took hold of and changed the outlook of a good many other philosophers, if not quite enough. He did so, essentially, by assuming that talk of freedom and responsibility is talk not of facts or truths, in a certain sense, but of our attitudes. His more explicit concern was to look again at the question of whether determinism and freedom are consistent with one another -- by shifting attention to (...)
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  8. Freedom of the Will and the Concept of a Person.Harry Frankfurt - 1971 - Journal of Philosophy 68 (1):5-20.
    It is my view that one essential difference between persons and other creatures is to be found in the structure of a person's will. Besides wanting and choosing and being moved to do this or that, men may also want to have certain desires and motives. They are capable of wanting to be different, in their preferences and purposes, from what they are. Many animals appear to have the capacity for what I shall call "first-order desires" or "desires of the (...)
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  9.  70
    Degrees of Freedom: Is Good Philosophy Bad Science?Timothy Williamson - 2021 - Disputatio 13 (61):73-94.
    The lecture starts by considering analytic philosophy as a tradition, and its global spread over recent years, of which Disputatio’s success is itself evidence. The costs and benefits of the role of English as the international language of analytic philosophy are briefly assessed. The spread of analytic philosophy is welcomed as the best hope for scientific philosophy, in a sense of ‘science’ on which mathematics, history, and philosophy can all count as sciences, though not as natural sciences. Arguably, experimental philosophy (...)
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  10. Freedom Within Reason.Susan Wolf - 1990 - Oup Usa.
    In Freedom Within Reason, Susan Wolf charts a course between incompatibilism, or the notion that freedom and responsibility require causal and metaphysical independence from the impersonal forces of nature, and compatibilism, or the notion that people are free and responsible as long as their actions are governed by their desires. Wolf argues that some of the forces which are beyond our control are friends to freedom rather than enemies of it, enabling us to see the world for (...)
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  11. Joseph Raz, From The Morality of Freedom (1986).Autonomy-Based Freedom - 2007 - In Ian Carter, Matthew H. Kramer & Hillel Steiner (eds.), Freedom: A Philosophical Anthology. Blackwell. pp. 413.
     
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  12.  15
    Freedom and Culture.Shuchen Xiang - 2018 - Idealistic Studies 48 (2):175-194.
    Through a key passage from the Book of Changes, this paper shows that Ernst Cassirer’s philosophy of symbolic forms shares similarities with the canonical account of symbolic formation in the Chinese tradition: the genesis of xiang, often translated as image or symbol. xiang became identified with the origins of culture/civilisation itself. In both cases, the world is understood as primordially meaningful; the expressiveness of the world requires a human subject to consummate it in a symbol, whilst the symbol in turn (...)
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  13. Freedom and Belief.Galen Strawson - 1986 - Oxford University Press.
    On the whole, we continue to believe firmly both that we have free will and that we are morally responsible for what we do. Here, the author argues that there is a fundamental sense in which there is no such thing as free will or true moral responsibility (as ordinarily understood). Devoting the main body of his book to an attempt to explain why we continue to believe as we do, Strawson examines various aspects of the "cognitive phenomenology" of (...)--the nature, causes, and consequences of our deep commitment to belief in freedom. (shrink)
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  14. Michael J. Gorr, From Coercion, Freedom, and Exploitation (1989).Freedom Coercion - 2007 - In Ian Carter, Matthew H. Kramer & Hillel Steiner (eds.), Freedom: A Philosophical Anthology. Blackwell. pp. 304.
     
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  15.  30
    Freedom Evolves.Daniel Clement Dennett - 2003 - Viking Press.
    Daniel C. Dennett is a brilliant polemicist, famous for challenging unexamined orthodoxies. Over the last thirty years, he has played a major role in expanding our understanding of consciousness, developmental psychology, and evolutionary theory. And with such groundbreaking, critically acclaimed books as Consciousness Explained and Darwin's Dangerous Idea (a National Book Award and Pulitzer Prize finalist), he has reached a huge general and professional audience. In this new book, Dennett shows that evolution is the key to resolving the ancient problems (...)
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  16. Freedom as Independence.Christian List & Laura Valentini - 2016 - Ethics 126 (4):1043–1074.
    Much recent philosophical work on social freedom focuses on whether freedom should be understood as non-interference, in the liberal tradition associated with Isaiah Berlin, or as non-domination, in the republican tradition revived by Philip Pettit and Quentin Skinner. We defend a conception of freedom that lies between these two alternatives: freedom as independence. Like republican freedom, it demands the robust absence of relevant constraints on action. Unlike republican, and like liberal freedom, it is not (...)
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  17. Freedom and Animal Welfare.Heather Browning & Walter Veit - 2021 - Animals 4 (11):1148.
    The keeping of captive animals in zoos and aquariums has long been controversial. Many take freedom to be a crucial part of animal welfare and, on these grounds, criticise all forms of animal captivity as harmful to animal welfare, regardless of their provisions. Here, we analyse what it might mean for freedom to matter to welfare, distinguishing between the role of freedom as an intrinsic good, valued for its own sake and an instrumental good, its value arising (...)
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  18. Just Freedom: A Moral Compass for a Complex World.Philip Pettit - 2014 - W. W. Norton & Company.
    Freedom, in Philip Pettit's provocative analysis, "requires more than just being left alone." In Just Freedom, a succint articulation of the republican philosophy for which he is renowned, Pettit builds a theory of universal freedom as nondenomination. Seen through this lens, even societies that consider themselves free may find their political arrangements lacking. Do those arrangements protect people's liberties equally? Are they subject to the equally shared control of those they protect? Do they allow the different peoples (...)
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  19.  18
    Stand Out of Our Light: Freedom and Resistance in the Attention Economy.James Williams - 2018 - Cambridge University Press.
    Former Google advertising strategist, now Oxford-trained philosopher James Williams launches a plea to society and to the tech industry to help ensure that the technology we all carry with us every day does not distract us from pursuing our true goals in life. As information becomes ever more plentiful, the resource that is becoming more scarce is our attention. In this 'attention economy', we need to recognise the fundamental impacts of our new information environment on our lives in order to (...)
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  20. Surveying Freedom: Folk Intuitions About Free Will and Moral Responsibility.Eddy Nahmias, Stephen Morris, Thomas Nadelhoffer & Jason Turner - 2005 - Philosophical Psychology 18 (5):561-584.
    Philosophers working in the nascent field of ‘experimental philosophy’ have begun using methods borrowed from psychology to collect data about folk intuitions concerning debates ranging from action theory to ethics to epistemology. In this paper we present the results of our attempts to apply this approach to the free will debate, in which philosophers on opposing sides claim that their view best accounts for and accords with folk intuitions. After discussing the motivation for such research, we describe our methodology of (...)
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  21. Freedom, Resentment, and the Metaphysics of Morals.Pamela Hieronymi - 2020 - Princeton, NJ, USA: Princeton University Press.
    Nearly sixty years after its publication, P. F. Strawson’s “Freedom and Resentment” continues to inspire important work. Its main legacy has been the notion of “reactive attitudes.” Surprisingly, Strawson’s central argument—an argument to the conclusion that no general thesis (such as the thesis of determinism) could provide us reason to abandon these attitudes—has received little attention. When the argument is considered, it is often interpreted as relying on a claim about our psychological capacities: we are simply not capable of (...)
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  22.  2
    Freedom of Religion in the 21st Century: A Human Rights Perspective on the Relation Between Politics and Religion.Hans-Georg Ziebertz & Ernst Hirsch Ballin - 2015 - Brill.
    Religions around the world show support, ambivalence and antagonism towards the right to freedom of religion. Legal and political debates are affected by these profound differences. In this book an international group of scholars offer theoretical and empirical analyses.
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  23.  39
    Freedom’s Right. The Social Foundations of Democratic Life.Axel Honneth - 2014 - Polity.
    The theory of justice is one of the most intensely debated areas of contemporary philosophy. Most theories of justice, however, have only attained their high level of justification at great cost. By focusing on purely normative, abstract principles, they become detached from the sphere that constitutes their “field of application” - namely, social reality. Axel Honneth proposes a different approach. He seeks to derive the currently definitive criteria of social justice directly from the normative claims that have developed within Western (...)
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  24. Freedom and Responsibility.Hilary Bok - 1998 - Princeton University Press.
    Can we reconcile the idea that we are free and responsible agents with the idea that what we do is determined according to natural laws? For centuries, philosophers have tried in different ways to show that we can. Hilary Bok takes a fresh approach here, as she seeks to show that the two ideas are compatible by drawing on the distinction between practical and theoretical reasoning.Bok argues that when we engage in practical reasoning--the kind that involves asking "what should I (...)
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  25. Freedom at the Center.Stephen J. Whitfield - forthcoming - Modern Intellectual History:1-11.
    Of course it's brilliant. The Free World represents the hugely ambitious culmination of the efforts of a scholar of exceptional talent to explicate mid-century American culture, and to put it within a broad political and social context. With its immense attention to detail, The Free World frequently offers such fresh readings of a wide variety of topics that perhaps only subspecialists can profess to find familiar the evidence and interpretations that Louis Menand provides. It is emblazoned with bold personal opinions (...)
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  26. The Abyss of Freedom.Slavoj Zizek, Friedrich Wilhelm Joseph von Schelling & Judith Norman - 1997
     
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  27. Freedom and Culture.John Dewey - 1939 - New York: Putnam.
    "This book has a wide scope: culture is regarded as embodying the whole range of human values, and the discussion of economic and political conditions revolves upon their effect upon the individual freedom in its relation to the development of culture. The main emphasis falls upon freedom in science and the arts, especially literature and freedom. The cry of the human soul throughout the ages has been for liberty. Our culture must be permeated with that desire for (...)
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  28. Real Freedom for All: What (If Anything) Can Justify Capitalism?Philippe Van Parijs - 1995 - Oxford University Press.
    Capitalist societies are full of unacceptable inequalities. Freedom is of paramount importance. These two convictions, widely shared around the world, seem to be in direct contradiction with each other. Fighting inequality jeopardizes freedom, and taking freedom seriously boosts inequality. Can this conflict be resolved? In this ground-breaking book, Philippe Van Parijs sets a new and compelling case for a just society. Assessing and rejecting the claims of both socialism and conventional capitalism, he presents a clear and compelling (...)
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  29. Epistemic Freedom.J. David Velleman - 1989 - Pacific Philosophical Quarterly 70 (1):73-97.
    Epistemic freedom is the freedom to affirm anyone of several incompatible propositions without risk of being wrong. We sometimes have this freedom, strange as it seems, and our having it sheds some light on the topic of free will and determinism. This paper sketches a potential explanation for our feeling of freedom. The freedom that I postulate is not causal but epistemic (in a sense that I shall define), and the result is that it is (...)
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  30. Freedom Immediately After Kant.Owen Ware - 2019 - European Journal of Philosophy 27 (4):865-881.
    Kant’s effort to defend the co-existence of transcendental freedom and natural necessity is one of the crowning achievements of the first Critique. Yet by identifying the will with practical reason in his moral philosophy, he lent support to the view that the moral law is the causal law of a free will – the result of which, as Reinhold argued, left immoral action impossible. However, Reinhold’s attempt to separate the will from practical reason generated difficulties of its own, which (...)
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  31.  87
    Epistemic Freedom Revisited.Gregory Antill - 2020 - Synthese 197 (2):793-815.
    Philosophers have recently argued that self-fulfilling beliefs constitute an important counter-example to the widely accepted theses that we ought not and cannot believe at will. Cases of self-fulfilling belief are thought to constitute a special class where we enjoy the epistemic freedom to permissibly believe for pragmatic reasons, because whatever we choose to believe will end up true. In this paper, I argue that this view fails to distinguish between the aim of acquiring a true belief and the aim (...)
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  32. Freedom to Act.Donald Davidson - 1973 - In Ted Honderich (ed.), Essays on Freedom of Action. Routledge.
  33. Freedom and Constraint by Norms.Robert Brandom - 1979 - American Philosophical Quarterly 16 (3):187 - 196.
    In this paper I will examine one way of developing Kant's suggestion that one is free just insofar as he acts according to the dictates of norms or principles. and of his distinction between the Realm of Nature, governed by causes, and the Realm of Freedom, governed by norms and principles. Kant's transcendental machinery—the distinction between Understanding and Reason, the free noumenal self expressed somehow as a causally constrained phenomenal self, and so on—can no longer secure this distinction for (...)
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  34. Freedom as Antipower.Philip Pettit - 1996 - Ethics 106 (3):576-604.
  35. Freedom and Forgiveness.Dana Kay Nelkin - 2013 - In Ishtiyaque Haji & Justin Caouette (eds.), Free Will and Moral Responsibility. Newcastle upon Tyne, UK: pp. 165-188.
    In this paper, I begin with a familiar puzzle about forgiveness, namely, how to distinguish forgiveness from excuse on the one hand and “letting go” on the other. After considering three recent and influential accounts of forgiveness that offer answers to this challenge among others, I develop an alternative model of forgiveness as a kind of personal release from debt or obligation. I argue that this model has a number of distinct advantages, including offering a new explanation of the subtle (...)
     
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  36.  15
    Other Dreams of Freedom: Religion, Sex, and Human Trafficking.Yvonne C. Zimmerman - 2013 - Oup Usa.
    Yvonne C. Zimmerman offers a groundbreaking exploration of the relationship between freedom and sexual regulation in American approaches to human trafficking.
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  37. Market Freedom as Antipower.Robert S. Taylor - 2013 - American Political Science Review 107 (3):593-602.
    Historically, republicans were of different minds about markets: some, such as Rousseau, reviled them, while others, like Adam Smith, praised them. The recent republican resurgence has revived this issue. Classical liberals such as Gerald Gaus contend that neo-republicanism is inherently hostile to markets, while neo-republicans like Richard Dagger and Philip Pettit reject this characterization—though with less enthusiasm than one might expect. I argue here that the right republican attitude toward competitive markets is celebratory rather than acquiescent and that republicanism demands (...)
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  38.  2
    Animal Choice and Human Freedom: On the Genealogy of Self-Determined Action.Michael Yudanin - 2020 - Lanham, MA, USA: Lexington Books.
    This book develops an evolutionary account of animal choice and human freedom, thus supplementing the conceptual account of freedom with an explanation how it developed.
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  39. Republican Freedom and the Rule of Law.Christian List - 2006 - Politics, Philosophy and Economics 5 (2):201-220.
    At the core of republican thought, on Philip Pettit’s account, lies the conception of freedom as non-domination, as opposed to freedom as noninterference in the liberal sense. I revisit the distinction between liberal and republican freedom and argue that republican freedom incorporates a particular rule-of-law requirement, whereas liberal freedom does not. Liberals may also endorse such a requirement, but not as part of their conception of freedom itself. I offer a formal analysis of this (...)
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  40. Alienation, Freedom, and Dignity.Pablo Gilabert - 2020 - Philosophical Topics 48 (2):51-80.
    The topic of alienation has fallen out of fashion in social and political philosophy. It used to be salient, especially in socialist thought and in debates about labor practices in capitalism. Although the lack of identification of people with their working lives—their alienation as workers—remains practically important, normative engagement with it has been set back by at least four objections. They concern the problems of essentialist views, a mishandling of the distinction between the good and the right, the danger of (...)
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  41. Freedom and Necessity.A. J. Ayer - 1954 - In Exploring Philosophy: An Introductory Anthology. Palgrave Macmillan. pp. 271-284.
  42.  68
    Freedom Reconsidered: Heteronomy, Open Subjectivity, and the 'Gift of Teaching'.Guoping Zhao - 2014 - Studies in Philosophy and Education 33 (5):513-525.
    This paper analyzes the entanglement of the modern concepts of freedom, autonomy, and the modern notion of the subject and how a passion for and insistence on freedom has undermined the reconstruction of human subjectivity in Heidegger and Foucault, and how such passion has also limited the educational effort at addressing the problems brought to education by the modern notion of the subject. Drawing on Levinas, it suggests that a new understanding of freedom as heteronomy will allow (...)
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  43. Freedom, Foreknowledge, and Dependence.Ryan Wasserman - forthcoming - Noûs.
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  44. Does Freedom of Speech Include Hate Speech?Caleb Yong - 2011 - Res Publica 17 (4):385-403.
    I take it that liberal justice recognises special protections against the restriction of speech and expression; this is what I call the Free Speech Principle. I ask if this Principle includes speech acts which might broadly be termed ‘hate speech’, where ‘includes’ is sensitive to the distinction between coverage and protection , and between speech that is regulable and speech that should be regulated . I suggest that ‘hate speech’ is too broad a designation to be usefully analysed as a (...)
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  45. Freedom of Association is Not the Answer.Sarah Fine - 2013 - In Mark Timmons (ed.), Disputed Moral Issues: A Reader 3rd Edition. Oxford University Press. pp. 338-356.
  46.  25
    Freedom and Resentment and Other Essays.Peter Frederick Strawson - 1974 - London, England: Routledge.
    By the time of his death in 2006, Sir Peter Strawson was regarded as one of the world's most distinguished philosophers. First published thirty years ago but long since unavailable, _Freedom and Resentment_ collects some of Strawson's most important work and is an ideal introduction to his thinking on such topics as the philosophy of language, metaphysics, epistemology and aesthetics. Beginning with the title essay _Freedom and Resentment_, this invaluable collection is testament to the astonishing range of Strawson's thought as (...)
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  47. Asymmetrical Freedom.Susan Wolf - 1980 - Journal of Philosophy 77 (March):151-66.
  48. Freedom With a Human Face.Timothy O'Connor - 2005 - Midwest Studies in Philosophy 29 (1):207-227.
    As good a definition as any of a _philosophical_ conundrum is a problem all of whose possible solutions are unsatisfactory. The problem of understanding the springs of action for morally responsible agents is commonly recognized to be such a problem. The origin, nature, and explanation of freely-willed actions puzzle us today as they did the ancients Greeks, and for much the same reasons. However, one can carry this ‘perennial-puzzle’ sentiment too far. The unsatisfactory nature of philosophical theories is a more (...)
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  49. Freedom: Psychological, Ethical, and Political.Philip Pettit - 2015 - Critical Review of International Social and Political Philosophy 18 (4):375-389.
    Freedom is sometimes cast as the psychological ideal that distinguishes human beings from other animals; sometimes as the ethical ideal that distinguishes some human beings from others; and sometimes as the political ideal that distinguishes some human societies from others. This paper is an attempt to put the three ideals in a common frame, revealing their mutual connections and differences.
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  50.  68
    Freedom and Viruses.Kieran Oberman - 2022 - Ethics 132 (4):817-850.
    A common argument against lockdowns is that they restrict freedom. On this view, lockdowns might be effective in protecting public health, but their impact on freedom is purely negative. This article challenges that view. It argues that while lockdowns restrict freedom, so too do viruses. Since viruses restrict freedom and lockdowns protect us from viruses, lockdowns can protect us from the harmful effects that viruses have on freedom. The problem we face is not necessarily (...) versus public health. Sometimes it is freedom itself—or its value or distribution—that provides reason for lockdowns. (shrink)
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