Results for 'Frieder Lempp'

191 found
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  1.  53
    The Logical Structure of International Trade Theory.Frieder Lempp - 2008 - Erkenntnis 69 (2):227-242.
    In this paper the structuralist approach of theory reconstruction is applied to International Trade Theory. In the basic element the universal laws of the theory are stated and the general concepts are defined in terms of three sets and seven functions. Ricardo’s Theory of Comparative Advantage and the Factor Proportions Theory by Heckscher and Ohlin are reconstructed as specialisations of the basic element. Two intratheoretical constraints are formulated in order to ensure the consistency of the theory. A number of empirical (...)
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  2.  15
    The Role of Religiosity in Ethical Decision-Making: A Study on Islam and the Malaysian Workplace.Rahizah Sulaiman, Paul Toulson, David Brougham, Frieder Lempp & Jarrod Haar - 2022 - Journal of Business Ethics 179 (1):297-313.
    This study investigates how Islamic religiosity affects ethical decision making. The study was conducted in the Malaysian workforce across the public and private sectors with a sample of N = 160. Five factors are tested to determine if they mediate the relationship between Islamic religiosity and ethical intention. These factors are: perceived importance of the ethical issue, moral judgment, ego strength, spiritual intention, and conscience. A parallel mediation design was chosen to test six hypotheses derived from the theoretical literature. The (...)
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  3.  18
    Why religiosity is not enough in workplace ethical decision-making.Rahizah Binti Sulaiman, Paul K. Toulson, David Brougham, Frieder D. Lempp & Majid Khan - 2021 - Asian Journal of Business Ethics 10 (1):37-60.
    Substantial literature has investigated the relationship between religiosity and ethical decision-making (the what), while lesser consideration has been given to exploring why decisions are made. As part of a larger study, this paper aims to delve beyond the descriptive relationship between religiosity and ethical decision-making of Muslim employees in Malaysia. We analyse the qualitative data received from 160 employees by using thematic analysis. Our results reveal that, while religious values are important for Muslims in Malaysia, there are other factors that (...)
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  4.  26
    On the distinction of empathic and vicarious emotions.Frieder M. Paulus, Laura Müller-Pinzler, Stefan Westermann & Sören Krach - 2013 - Frontiers in Human Neuroscience 7.
  5.  50
    Computable categoricity of trees of finite height.Steffen Lempp, Charles McCoy, Russell Miller & Reed Solomon - 2005 - Journal of Symbolic Logic 70 (1):151-215.
    We characterize the structure of computably categorical trees of finite height, and prove that our criterion is both necessary and sufficient. Intuitively, the characterization is easiest to express in terms of isomorphisms of (possibly infinite) trees, but in fact it is equivalent to a Σ03-condition. We show that all trees which are not computably categorical have computable dimension ω. Finally, we prove that for every n≥ 1 in ω, there exists a computable tree of finite height which is δ0n+1-categorical but (...)
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  6. Computing Generalized Specificity.Frieder Stolzenberg, Alejandro Javier Garcia, Carlos Ivan Chesñevar & Guillermo Ricardo Simari - 2003 - Journal of Applied Non-Classical Logics 13 (1):87-113.
    Most formalisms for representing common-sense knowledge allow incomplete and potentially inconsistent information. When strong negation is also allowed, contradictory conclusions can arise. A criterion for deciding between them is needed. The aim of this paper is to investigate an inherent and autonomous comparison criterion, based on specificity as defined in [POO 85, SIM 92]. In contrast to other approaches, we consider not only defeasible, but also strict knowledge. Our criterion is context-sensitive, i. e., preference among defeasible rules is determined dynamically (...)
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  7.  3
    “Not Even Start to Ignore Those Questions!” A Voice of Disbelief in a Different Key.Frieder Otto Wolf - 2009-09-10 - In Russell Blackford & Udo Schüklenk (eds.), 50 Voices of Disbelief. Wiley‐Blackwell. pp. 236–251.
    This chapter contains sections titled: Disbelief/Dissent/Unbelief/Atheism After Positivism Against False Simplifications Transforming Metaphysical Questions from Urgent Problems into Interesting Puzzles Rejecting Any Answers From Presumed “Higher Instances” Scientific Solutions to Problems and Philosophical Answers to Questions Struggling Toward Humanism Notes.
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  8.  16
    The Force of Truth: Critique, Genealogy, and Truth‐Telling in Michel Foucault By DanieleLorenzini, Chicago/London: The University of Chicago Press, 2023.Frieder Vogelmann - forthcoming - Constellations.
  9.  15
    On Preservation of Stability for Finite Extensions of Abelian Groups.Frieder Haug - 1994 - Mathematical Logic Quarterly 40 (1):14-26.
    We characterize preservation of superstability and ω-stability for finite extensions of abelian groups and reduce the general case to the case of p-groups. In particular we study finite extensions of divisible abelian groups. We prove that superstable abelian-by-finite groups have only finitely many conjugacy classes of Sylow p-subgroups.
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  10.  2
    Das Problem der Theodicee in der Philosophie und Literatur des 18. Jahrhunderts bis auf Kant und Schiller.Otto Lempp - 1910 - New York: G. Olms.
  11. Was ist "Ökologie"?: Hermann Samuel Reimarus: ein Beitrag zur Geistesgeschichte des 18. Jahrhunderts.Frieder Lötzsch - 1987 - Köln: Böhlau.
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  12.  60
    Rational Peer Disagreement Upon Sufficient Evidence: leaving the Track to Truth?Frieder Bögner, Markus Seidel, Konstantin Schnieder & Thomas Meyer - 2018 - In Ludger Jansen & Paul M. Näger (eds.), Peter van Inwagen: Materialism, Free Will and God. Cham: Springer. pp. 17-39.
    In this paper, we will discuss Peter van Inwagen’s contribution to the epistemological debate about revealed peer disagreement. Roughly, this debate focuses on situations in which at least two participants disagree on a certain proposition based on the same evidence. This leads to the problem of how one should react rationally when peer disagreement is revealed. Van Inwagen, as we will show, discusses four possible reactions, all of which he rejects as unsatisfying. Our proposal will be to point to hidden (...)
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  13.  28
    The Impact Factor Fallacy.Frieder M. Paulus, Nicole Cruz & Sören Krach - 2018 - Frontiers in Psychology 9:324900.
    The use of the journal impact factor (JIF) as a measure for the quality of individual manuscripts and the merits of scientists has faced significant criticism in recent years. We add to the current criticism in arguing that such an application of the JIF in policy and decision making in academia is based on false beliefs and unwarranted inferences. To approach the problem, we use principles of deductive and inductive reasoning to illustrate the fallacies that are inherent to using journal (...)
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  14.  31
    Filters on Computable Posets.Steffen Lempp & Carl Mummert - 2006 - Notre Dame Journal of Formal Logic 47 (4):479-485.
    We explore the problem of constructing maximal and unbounded filters on computable posets. We obtain both computability results and reverse mathematics results. A maximal filter is one that does not extend to a larger filter. We show that every computable poset has a \Delta^0_2 maximal filter, and there is a computable poset with no \Pi^0_1 or \Sigma^0_1 maximal filter. There is a computable poset on which every maximal filter is Turing complete. We obtain the reverse mathematics result that the principle (...)
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  15.  13
    Christian Hick (2007) Klinische Ethik: Springer, Heidelberg, 351 S., ISBN-13 978-3-540-21892-0.Frieder Keller - 2007 - Ethik in der Medizin 19 (3):251-251.
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  16.  1
    Weniger wissen, mehr verstehen: die Eindämmung der Wissensflut.Frieder Lauxmann - 1977 - Stuttgart: Deutsche Verlags-Anstalt.
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  17.  5
    Ästhetik als Informationsverarbeitung: Grundlagen und Anwendungen der Informatik im Bereich ästhetischer Produktion und Kritik.Frieder Nake - 1974 - New York: Springer Verlag.
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  18. Harmoniewahrnehmung durch Periodizitätsdetektion.Frieder Stolzenburg - 2018 - In Martin Ebeling & Morgana Petrik (eds.), Harmonie - musikalisch, philosophisch, psychologisch, neurologisch. Berlin: Peter Lang.
     
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  19. Zu kämpfen und zu wissen wagen!Frieder O. Wolf - 1982 - In Klaus Thieme (ed.), Althusser zur Einführung. Hannover: SOAK.
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  20. Information und daten.Frieder Nake - 1998 - Ethik Und Sozialwissenschaften 9 (2):238-239.
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  21.  3
    We Find the Aesthetics in Between – A Remark on Algoritmic Art.Frieder Nake - 2014 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 59 (2):119-121.
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  22.  3
    Anmerkungen zu einer Theologie der Heilsgeschichte.Frieder Schütz - 1970 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 12 (1):103-113.
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  23.  8
    Rekursive Wortfunktionen Über Unendlichen Alphabeten.Frieder Schwenkel - 1965 - Mathematical Logic Quarterly 11 (2):133-147.
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  24.  24
    Rekursive Wortfunktionen Über Unendlichen Alphabeten.Frieder Schwenkel - 1965 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 11 (2):133-147.
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  25.  87
    Computing Generalized Specificity.Frieder Stolzenburg, Alejandro J. García, Carlos I. Chesñevar & Guillermo R. Simari - 2003 - Journal of Applied Non-Classical Logics 13 (1):87-113.
    Most formalisms for representing common-sense knowledge allow incomplete and potentially inconsistent information. When strong negation is also allowed, contradictory conclusions can arise. A criterion for deciding between them is needed. The aim of this paper is to investigate an inherent and autonomous comparison criterion, based on specificity as defined in [POO 85, SIM 92]. In contrast to other approaches, we consider not only defeasible, but also strict knowledge. Our criterion is context-sensitive, i. e., preference among defeasible rules is determined dynamically (...)
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  26.  54
    Measuring, Disrupting, Emancipating: Three Pictures of Critique.Frieder Vogelmann - 2017 - Constellations 24 (1):101-112.
    All theories of critique rely on a – often implicit – description of the activity that doing critique is supposed to consist in. These “pictures of critique” frame all further distinctions and justifications in the debate about critique and critique’s normativity. After distinguishing three pictures of critique – measuring, disrupting and emancipating critique – I ask whether the theoretical reflection in which a certain conception of critique is elaborated is itself accurately captured by the picture of critique it employs. In (...)
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  27.  16
    Reductions between types of numberings.Ian Herbert, Sanjay Jain, Steffen Lempp, Manat Mustafa & Frank Stephan - 2019 - Annals of Pure and Applied Logic 170 (12):102716.
    This paper considers reductions between types of numberings; these reductions preserve the Rogers Semilattice of the numberings reduced and also preserve the number of minimal and positive degrees in their semilattice. It is shown how to use these reductions to simplify some constructions of specific semilattices. Furthermore, it is shown that for the basic types of numberings, one can reduce the left-r.e. numberings to the r.e. numberings and the k-r.e. numberings to the k+1-r.e. numberings; all further reductions are obtained by (...)
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  28.  41
    Marx und Engels im Umbruch: Zur kritischen Neuedition der Texte zur Deutschen Ideologie. [REVIEW]Frieder Otto Wolf & Danga Vileisis - 2018 - Deutsche Zeitschrift für Philosophie 66 (1):134-141.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 66 Heft: 1 Seiten: 134-141.
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  29.  39
    One step forward, two steps back: Idealism in critical theory.Frieder Vogelmann - 2021 - Constellations 28 (3):322-336.
    Although Amy Allen’s critique of contemporary Frankfurt School critical theory has been widely discussed, her concern for an adequate conceptualization of reason’s intertwinement with power has not received the attention it deserves. The article shows that the diagnosis of a too idealistic account of reason forms the backbone of Allen’s charges against Habermas, Honneth and Forst, before it discusses her criteria for an adequate conceptualization of the intertwinement of reason and power. It demonstrates that Allen’s attempt to formulate such a (...)
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  30.  58
    Im Bann der Verantwortung.Frieder Vogelmann - 2014 - Campus Verlag.
    Was bedeutet die steile Karriere von Verantwortung (nicht nur) in der Philosophie, und welchen Preis zahlen wir dafür? Dass große Teile der modernen Philosophie ihr verfallen sind, so die zentrale These, bezahlt diese mit Blindheit für die theoretischen wie praktischen Auswirkungen von Verantwortung. Um sie zu analysieren, muss Verantwortung als diskursiven Operator verstanden werden, dessen Einheit im ambivalenten Selbstverhältnis der Verantwortung Tragenden liegt. Seine praktischen Auswirkungen werden exemplarisch in den Praktiken der Arbeit und der Kriminalität studiert, in denen das verantwortliche (...)
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  31. Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Frieder Otto Wolf & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  32.  26
    Die Wirksamkeit des Wissens. Eine politische Epistemologie.Frieder Vogelmann - 2022 - Berlin, Deutschland: Suhrkamp.
    Political epistemology is the name of an ambitious task. In order to aptly conceptualise the internal relationship between truth and knowledge on one side, and politics and society on the other side, political epistemology must reformulate the concepts of epistemology and social and political theory. For the concept of knowledge, this task implies to consider the truth and the force of knowledge equally. Frieder Vogelmann shows in his book the far-reaching consequences of this endeavour: for the contemporary debate about (...)
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  33.  24
    ›Geltung‹ versus ›Leben‹, ›Normativitat‹ versus ›Kraft‹. Genealogie einer (sozial)philosophischen Verwerfungslinie.Frieder Vogelmann - 2021 - Allgemeine Zeitschrift für Philosophie 46 (2):207-228.
    In this article, three theses are proposed. The first is that ›force‹ and ›normativity‹ are not just two fundamental concepts in philosophy today but two paradigms: Each claims to structure how we view the world, to name what is specifically human and to determine the task of philosophy. Their confrontation repeats, according to the second thesis, the dispute between neo-Kantian normativism and life-philosophy in the 19th century, best captured by the concepts of ›life‹ and ›validity.‹ Third, the differences within this (...)
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  34.  24
    A finite lattice without critical triple that cannot be embedded into the enumerable Turing degrees.Steffen Lempp & Manuel Lerman - 1997 - Annals of Pure and Applied Logic 87 (2):167-185.
    We exhibit a finite lattice without critical triple that cannot be embedded into the enumerable Turing degrees. Our method promises to lead to a full characterization of the finite lattices embeddable into the enumerable Turing degrees.
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  35.  31
    Weder verleugnen noch verherrlichen. Für ein realistisches Verständnis wissenschaftlicher Praktiken.Frieder Vogelmann - 2022 - Leviathan 50 (2):297-320.
    Currently, the rise of science denialism is met by a new positivism that is equally detrimental for the natural and social sciences and humanities. Both paint an unrealistic picture of science in the singular, based on an idealist epistemology. In stark opposition, the article argues for a materialist epistemology that can support a realistic understanding of scientific practices by taking seriously their plurality, historicity and contextuality.
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  36. The Problem of Post-Truth. Rethinking the Relationship between Truth and Politics.Frieder Vogelmann - 2018 - Behemoth. A Journal on Civilisation 2 (11):18-97.
    ‘Post-truth’ is a failed concept, both epistemically and politically because its simplification of the relationship between truth and politics cripples our understanding and encourages authoritarianism. This makes the diagnosis of our ‘post-truth era’ as dangerous to democratic politics as relativism with its premature disregard for truth. In order to take the step beyond relativism and ‘post-truth’, we must conceptualise the relationship between truth and politics differently by starting from a ‘non-sovereign’ understanding of truth.
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  37.  43
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Frieder Otto Wolf & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels (...)
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  38.  17
    Schwerpunkt: Verantwortung – ein umkämpfter Begriff.Eva Buddeberg & Frieder Vogelmann - 2016 - Deutsche Zeitschrift für Philosophie 64 (2):228-231.
    Introduction to the Special Issue "Responsibility - a Contested Concept".
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  39.  11
    Computable linear orders and products.Andrey N. Frolov, Steffen Lempp, Keng Meng Ng & Guohua Wu - 2020 - Journal of Symbolic Logic 85 (2):605-623.
    We characterize the linear order types $\tau $ with the property that given any countable linear order $\mathcal {L}$, $\tau \cdot \mathcal {L}$ is a computable linear order iff $\mathcal {L}$ is a computable linear order, as exactly the finite nonempty order types.
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  40.  12
    On the isomorphism problem for some classes of computable algebraic structures.Valentina S. Harizanov, Steffen Lempp, Charles F. D. McCoy, Andrei S. Morozov & Reed Solomon - 2022 - Archive for Mathematical Logic 61 (5):813-825.
    We establish that the isomorphism problem for the classes of computable nilpotent rings, distributive lattices, nilpotent groups, and nilpotent semigroups is \-complete, which is as complicated as possible. The method we use is based on uniform effective interpretations of computable binary relations into computable structures from the corresponding algebraic classes.
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  41.  44
    Infima in the Recursively Enumerable Weak Truth Table Degrees.Rich Blaylock, Rod Downey & Steffen Lempp - 1997 - Notre Dame Journal of Formal Logic 38 (3):406-418.
    We show that for every nontrivial r.e. wtt-degree a, there are r.e. wtt-degrees b and c incomparable to a such that the infimum of a and b exists but the infimum of a and c fails to exist. This shows in particular that there are no strongly noncappable r.e. wtt-degrees, in contrast to the situation in the r.e. Turing degrees.
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  42.  2
    Literatur und praktische vernunft.Frieder von Ammon, Cornelia Rémi, Gideon Stiening & Friedrich Vollhardt (eds.) - 2017 - Boston: Walter de Gruyter.
    Der Band versammelt Studien, die sich dem von Friedrich Vollhardt intensiv erforschten Verhältnis von Literatur und Formen der praktischen Vernunft widmen. Dazu zählen neben Rechts- und Morallehren auch Theorien der Politik und der Religion. Ihre Bedeutung für die Literatur vom Mittelalter bis zur Gegenwart leuchten die Beiträge dieser Festschrift aus.
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  43.  11
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Wolf Frieder Otto & Murn Charles - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
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  44.  50
    The Spell of Responsibility: Labor, Criminality, Philosophy.Frieder Vogelmann - 2017 - London: Rowman & Littlefield International.
    Most people would agree that we should behave and act in a responsible way. Yet only 200 years ago, ‘responsibility’ was only of marginal importance in discussions of law and legal practice, and it had little ethical significance. What is the significance of the fact that ‘responsibility’ now plays such a central role in, for example, work, the welfare state, or the criminal justice system? What happens when individuals are generally expected to think of themselves as ‘responsible’ agents? And what (...)
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  45.  23
    Aumann C, Gaertner W (2004) Ethik Med 16:105–111. [REVIEW]Frieder Keller & Claudia Raichle - 2004 - Ethik in der Medizin 16 (3):315-316.
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  46. On extensions of embeddings into the enumeration degrees of the -sets.Steffen Lempp, Theodore A. Slaman & Andrea Sorbi - 2005 - Journal of Mathematical Logic 5 (02):247-298.
    We give an algorithm for deciding whether an embedding of a finite partial order [Formula: see text] into the enumeration degrees of the [Formula: see text]-sets can always be extended to an embedding of a finite partial order [Formula: see text].
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  47.  30
    Critique as a practice of prefigurative emancipation.Frieder Vogelmann - 2017 - Distinktion 18 (2):196–214.
    Although the various interpretations of Foucault’s model of critique often seem to differ only in minor details, they seriously diverge by situating critique on different levels of abstraction in Foucault’s work. Mapping interpretations of Foucault’s critique according to this criterion shows that none of them pays full attention to all three of Foucault’s methodological imperatives which he calls nihilism, nominalism and historicism. The article offers such a reading of Foucault’s critique, interpreting it as a diagnostic practice of prefigurative emancipation. The (...)
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  48.  43
    Kraft, Widerständigkeit, Historizität: Überlegungen zu einer Genealogie der Wahrheit.Frieder Vogelmann - 2014 - Deutsche Zeitschrift für Philosophie 62 (6):1062-1086.
    Does truth have a history? Whereas Bernard William denies it and only allows a history of truthfulness, I defend the possibility of a critical history or genealogy of truth. Because a trifling relativistic historicization of truth leads to a paradoxically a-historic and pacifistic conception of truth, one must first establish the methodological concepts with which a genealogy of truth can avoid both problems. Three first steps towards such concepts can be found in some of Michel Foucault’s lectures, which lead the (...)
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  49.  41
    Lowness for effective Hausdorff dimension.Steffen Lempp, Joseph S. Miller, Keng Meng Ng, Daniel D. Turetsky & Rebecca Weber - 2014 - Journal of Mathematical Logic 14 (2):1450011.
    We examine the sequences A that are low for dimension, i.e. those for which the effective dimension relative to A is the same as the unrelativized effective dimension. Lowness for dimension is a weakening of lowness for randomness, a central notion in effective randomness. By considering analogues of characterizations of lowness for randomness, we show that lowness for dimension can be characterized in several ways. It is equivalent to lowishness for randomness, namely, that every Martin-Löf random sequence has effective dimension (...)
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  50.  34
    Verantwortung als Subjektivierung. Zur Genealogie einer Selbstverständlichkeit.Frieder Vogelmann - 2013 - In Andreas Gelhard, Thomas Alkemeyer & Norbert Ricken (eds.), Techniken der Subjektivierung. Fink. pp. 149–161.
    Die Behauptung, dass Verantwortung eine Subjektform sowie die Technik zu ihrer Herstellung bezeichnet, wird kaum Erstaunen auslösen. Wozu wären all die auf Verantwortung sich stützenden ethisch-moralischen Normen auch gut, wenn sie nicht unsere Subjektivität formen könnten? Dieses Selbstverständnis als verantwortliche Subjekte ist Nietzsches zentralen Angriffspunkt in der zweiten Abhandlung von "Zur Genealogie der Moral". Doch sein Verständnis von Verantwortung als Subjektivierungstechnik und Subjektform war im Kontext des philosophischen Diskurses, in dem er sich selbst verortet, alles andere als eine Selbstverständlichkeit. Der (...)
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