Results for 'Friedrich Immanuel Niethammer'

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  1. Korrespondenz Mit Dem Klagenfurter Herbert-Kreis Mit Einer Ergänzung, Franz de Paula von Herbert, Mein Abtrag an Die Welt.Friedrich Immanuel Niethammer, Wilhelm Baum, Ursula Wiegele, Christoph Prainsack & Franz Paul von Herbert - 1995
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  2.  37
    Refuting Fichte with "Common Sense": Friedrich Immanuel Niethammer's Reception of the Wissenschaftslehre 1794/5.Richard Fincham - 2005 - Journal of the History of Philosophy 43 (3):301-324.
    Richard Fincham - Refuting Fichte with "Common Sense": Friedrich Immanuel Niethammer's Reception of the Wissenschaftslehre 1794/5 - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 301-324 Refuting Fichte with "Common Sense": Friedrich Immanuel Niethammer's Reception of the Wissenschaftslehre 1794/5 Richard Fincham Even a cursory comparison of Fichte's first published version of the Wissenschaftslehre of 1794/5 with Kant's critical works reveals a striking methodological difference. For, whereas Kant begins with (...)
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  3. Revelation and Reason-Niethammer, Friedrich, Immanuel Religious Criticism.Wg Jacobs - 1981 - Philosophisches Jahrbuch 88 (1):50-69.
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  4.  16
    John Leslie, Maryvonne Longeart-Roth, Rainer Friedrich, Celina A. Lertora Mendoza.John Leslie, Maryvonne Longeart-Roth, Rainer Friedrich & Celina A. Lertora Mendoza - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:616-617.
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  5.  18
    Thessalos von Tralles griechisch und lateinisch herausgegeben von H.-V. Friedrich[REVIEW]E. D. Phillips, Thessalus of Tralles & H. -V. Friedrich - 1970 - Journal of Hellenic Studies 90:221-221.
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  6.  10
    Entzifferung Verschollener Schriften und Sprachen. By J. Friedrich. Pp. vi + 147, with 73 text figures and 1 map. Berlin: Springer-Verlag, 1954. DM 7.80. [REVIEW]Michael Ventris & J. Friedrich - 1955 - Journal of Hellenic Studies 75:191-191.
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  7. Europäische Aufklärung. Herbert Dieckmann Zum 60. Geburtstag. Hrsg. Von Hugo Friedrich Und Fritz Schalk.Hugo Friedrich, Herbert Dieckmann & Fritz Schalk - 1967 - Fink.
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  8. Selected Works of Immanuel Kant & Georg Wilhelm Friedrich Hegel.Immanuel Kant & Georg Wilhelm Friedrich Hegel (eds.) - 1952 - Franklin Library.
  9. Offenbarung und Vernunft. Über Friedrich Immanuel Niethammers Religionskritik.Wilhelm G. Jacobs - 1981 - Philosophisches Jahrbuch 88 (1):50.
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  10.  8
    Ein bislang übersehener Brief Immanuel Kants an Friedrich Nicolovius vom 7. Februar 1800.Ernst-Otto Onnasch - 2015 - Kant-Studien 106 (3):507-517.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 3 Seiten: 507-517.
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  11. Immanuel Kants physische Geographie. Auf Verlangen des Verfassers aus seiner Handschrift herausgegeben und zum Theil bearbeitet von D. Friedrich Theodor Rink. Erster Band. [REVIEW]Immanuel Kant - 1998 - In . Karsten Worm.
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  12.  11
    Epigenetic Theories: Caspar Friedrich Wolff and Immanuel Kant.Ina Goy - 2014 - In Eric Watkins & Ina Goy (eds.), Kant's Theory of Biology. De Gruyter. pp. 43-60.
    In this paper, I investigate the relation of Kant's theory of biology to epigenetic accounts of organic generation and development. In the literature, a dispute about similarities between Blumenbach's epigenetic account and Kant dominated the debate for many years (see Lenoir 1980, 1981, and 1982, 17–34, Richards 2000; 2002, 207–37; Look 2006, and van den Berg 2009). Some more recent interpreters claim that Wolff's, more than Blumenbach's account plays the pivotal role in the development of a vitalistic conception of epigenesis (...)
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  13.  30
    Fiat Iustitia, Pereat Mundus: Immanuel Kant, Friedrich Gentz, and the Possibility of Prudential Enlightenment – Corrigendum.Jonathan Green - 2017 - Modern Intellectual History 14 (1):309.
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  14.  5
    The Old and New Critique of Pure Reason Based on Immanuel Kant and Jakob Friedrich Fries.Tomasz Kubalica - 2017 - In Dariusz Kubok (ed.), Thinking Critically: What Does It Mean?: The Tradition of Philosophical Criticism and its Forms in the European History of Ideas. De Gruyter. pp. 111-126.
  15.  14
    "Immanuel Kant," by Friedrich Kaulbach; "Metaphysical Foundations of Natural Science," by Immanuel Kant, Trans. James Ellington; "La Filosofia Dell'esistenza," by Pantaleo Carabellese; "Subjekt: Versuch Zur Ontologie Bei Hegel," by Hans Brockard; "Hegels Lehre Vom Absoluten Geist Als Theologisch-Politischer Traktat," by Michael Theunissen; "Die Marxsche Theorie: Eine Philosophische Untersuchung Zu den Hauptschriften," by Klaus Hartmann; and "Ludwig Feuerbach," by Michael von Gagern.James Collins - 1971 - Modern Schoolman 49 (1):72-76.
  16. Friedrich Schiller’s Adualistic Conception of Unity.Manuel Dries - 2006 - PEGS 70 (1):53-58.
    This paper considers three general dilemmas that tend to undermine successful configurations of unity: the either/or dilemma, the synthesis dilemma and the relativism dilemma. It argues that, in his aesthetic writings, Schiller’s critique of Kantian dualisms leads him to an adualistic conception of unity that operates with a different, more inclusive approach to opposition and unification. In order to clarify Schiller’s innovative and often misunderstood position, the paper draws on the disjunctive logic recently developed by Friedrich Kümmel.
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  17.  48
    Friedrich Schlegel and the Character of Romantic Ethics.Benjamin D. Crowe - 2010 - The Journal of Ethics 14 (1):53 - 79.
    Recent years have witnessed a rehabilitation of early German Romanticism in philosophy, including a renewed interest in Romantic ethics. Friedrich Schlegel (1772–1829) is acknowledged as a key figure in this movement. While significant work has been done on some aspects of his thought, his views on ethics have been surprisingly overlooked. This essay aims to redress this shortcoming in the literature by examining the core themes of Schlegel’s ethics during the early phase of his career (1793–1801). I argue that (...)
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  18. Du Sublime Suivi de la Traduction de Über Das Erhabene de Friedrich Schiller.Pierre Hartmann & Friedrich Schiller - 1997
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  19.  40
    Friedrich Nietzsche's Flirt met Paradoxen en Chaos.Pouwel Slurink - 1992 - In Erik Heijerman & Winnie Wouters (eds.), Crisis van de rede. Perspectieven op cultuur. Assen, the Netherlands: van Gorcum. pp. 239-249.
    Lecture on Nietzsche's relativism and perspectivism given at a conference on the 'crisis of reason' in Amersfoort, the Netherlands, October 26, 1991. Nietzsche claims that truth does not exist and knowledge is not possible, because knowledge serves life and is bound to an organic position. In fact, this is a paradox that refutes itself. Knowledge has evolved precisely because organisms must have limited, perspectivistic knowledge of their environment from a subjective point of view. In science, subjectivity can even be transcended (...)
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  20.  21
    Die idealistische Kritik des Willens: Versuch über die Theorie der praktischen Subjektivität bei Kant und Hegel.Andreas Dorschel - 1992 - Meiner.
    In Die idealistische Kritik des Willens [German Idealism’s Critique of the Will] Dorschel defends an understanding of freedom as choice against Immanuel Kant’s and Georg Wilhelm Friedrich Hegel’s ethical animadversions. He objects both to Kant’s claim that „a free will and a will under moral laws are one and the same thing“ („ein freier Wille und ein Wille unter sittlichen Gesetzen einerlei“) (Immanuel Kant, Grundlegung zur Metaphysik der Sitten AB 98) and to Hegel’s doctrine that „freedom of (...)
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  21. Immanuel Kant's Vorzügliche Kleine Schriften Und Aufsätze.Immanuel Kant & Friedrich Christian Starke - 1833 - Europäischen Aufschers.
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  22. The Philosophy of Kant: Immanuel Kant's Moral and Political Writings.Immanuel Kant - 1949 - Modern Library.
    Many contemporaries criticized him for smashing the Age of Reason. Goethe, however, remarked that reading a page of Immanuel Kant was like entering a bright and well-lighted room: The great eighteenth-century philosopher illuminated everything he ever pondered. The twelve essays in this volume reveal Kant's towering importance as an ethical and social thinker as well as his enduring influence on the shape of philosophy. Included are excerpts from Dreams of a Visionary, Prolegomena to Every Future Metaphysics, Metaphysical Foundations of (...)
     
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  23. Immanuel Kants Logik Ein Handbuch Zu Vorlesungen.Immanuel Kant, Friedrich Nicolovius & Gottlob Benjamin Jäsche - 1800 - Bey Friedrich Nicolovius.
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  24. Hegel Und Die "Kritik der Urteilskraft".Hans Friedrich Fulda & Rolf-Peter Horstmann - 1990
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  25.  6
    Immanuel Kant i Fryderyk Schiller o pięknie ludzkiego ciała.Kinga Kaśkiewicz - 2005 - Filo-Sofija 5 (1(5)):105-123.
    Author: Kaśkiewicz Kinga Title: IMMANUEL KANT AND FRIEDRICH SCHILLER ON THE BEAUTY OF HUMAN BODY (Immanuel Kant i Fryderyk Schiller o pięknie ludzkiego ciała) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 105-123 Keywords: KANT, SCHILLER, BEAUTY OF HUMAN BODY, KANTIAN AESTHETIC Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The essay deals with the question of the beauty of the bodily form, the notion of perfection of the human species (...)
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  26. Das Recht der Vernunft Kant Und Hegel Über Denken, Erkennen Und Handeln.Christel Fricke, Thomas Petersen, Peter König & Hans Friedrich Fulda - 1995
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  27. Immanuel Kant Über Pädagogik.Immanuel Kant & Friedrich Theodor Rink - 1803 - Bey Friedrich Nicolovius.
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  28. Immanuel Kant Über Die von der Königl. Akademie der Wissenschaften Zu Berlin Für Das Jahr 1791 Ausgesetzte Preisfrage: Welches Sind Die Wirklichen Fortschritte, Die Die Metaphysik Seit Leibnitzens Und Wolf's Zeiten in Deutschland Gemacht Hat? Herausg. Von F.T. Rink. [REVIEW]Immanuel Kant & Friedrich Theodor Rink - 1804
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  29.  38
    Metaphysics and Contemporary Science: Why the Question of the Synthetic a Priori Shouldn’T Not Be Abandoned Prematurely.Kay Herrmann - manuscript
    The problem of synthetic judgements touches on the question of whether philosophy can draw independent statements about reality in the first place. For Kant, the synthetic judgements a priori formulate the conditions of the possibility for objectively valid knowledge. Despite the principle fallibility of its statements, modern science aims for objective knowledge. This gives the topic of synthetic a priori unbroken currency. This paper aims to show that a modernized version of transcendental philosophy, if it is to be feasible at (...)
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  30. How'Chinese'Was Kant?Stephen Palmquist - 1996 - The Philosopher 84 (1):3-9.
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    Personal Identity.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the third chapter of my book Transformation of the self, which covers Schleiermacher's reception of Kant on the problem of personal identity.
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  32.  45
    Religion and Early German Romanticism.Jacqueline Mariña - forthcoming - In Elizabeth Millan (ed.), Palgrave Handbook of German Romantic Philosophy.
    This paper explores the reception of Kant's understanding of consciousness by both Romantics and Idealists from 1785 to 1799, and traces its impact on the theory of religion. I first look at Kant's understanding of consciousness as developed in the first Critique, and then looks at how figures such as Fichte, Jacobi, Hölderlin, Novalis, and Schleiermacher received this theory of consciousness and its implications for their understanding of religion.
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  33. Hegel, Kant and the Structure of the Object.Robert Stern - 1990 - Routledge.
    Hegel's holistic metaphysics challenges much recent ontology with its atomistic and reductionist assumptions; Stern offers us an original reading of Hegel and contrasts him with his predecessor, Kant.
     
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  34.  40
    The Principle of Individuation.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the second chapter of my book Transformation of the Self. It concerns Schleiermacher's understanding of the principle of individuation, in dialogue with Kant, Jacobi, Leibniz and Spinoza.
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  35.  28
    Nietzsche's Critiques: The Kantian Foundations of His Thought.R. Kevin Hill - 2003 - Oxford University Press.
    Kevin Hill presents a highly original study of Nietzsche's thought, the first book to examine in detail his debt to the work of Kant. Hill argues that Nietzsche is a systematic philosopher who knew Kant far better than is commonly thought, and that he can only be properly understood in relation to him. Nietzsche's Critiques will be of great value to scholars and students with interests in either of these philosophical giants, or in the history of ideas generally.
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  36. Der kleine Unterschied. Zu den Selbstverhältnissen von Verantwortung und Pflicht.Frieder Vogelmann - 2015 - Zeitschrift Für Praktische Philosophie 2 (2):121-164.
    Die Debatte um die Differenz von „Verantwortung“ und „Pflicht“ ist kein bloßer Streit um Wörter, geht es doch um Begriffe, für die der Anspruch erhoben wird, sie seien konstitutiv für moralische Normativität oder gar für Normativität per se. Doch welchen Unterschied macht es, die besondere Bindungskraft von Normativität über Verantwortung oder über Pflicht zu explizieren? Die Genealogie der philosophischen Reflexionen auf Verantwortung lokalisiert die Differenz zwischen Pflicht und Verantwortung in den jeweiligen Selbstverhältnissen, die mit diesen Begriffen verbunden werden. Die Analyse (...)
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  37.  30
    Sublime Understanding: Aesthetic Reflection in Kant and Hegel.Kirk Pillow (ed.) - 2000 - MIT Press.
    The topic of the sublime is making a return to contemporary discourse on aesthetics and cognition. In Sublime Understanding, Kirk Pillow makes sublimity the center of an alternative conception of aesthetic response and interpretation. He draws an aesthetics of sublimity from Kant's Critique of Judgment, bolsters it with help from Hegel, and establishes its place in a broadened conception of human understanding. He argues that sublime reflection provides a model for an interpretive response to the uncanny Other outside our conceptual (...)
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  38.  13
    Spacings - of Reason and Imagination in Texts of Kant, Fichte, Hegel.John Sallis - 1987 - University of Chicago Press.
    And yet, in these very texts Sallis identifies outbreaks of spacing that would disrupt the tranquil space of reason. Rather than closure, he finds an opening of reason to imagination.
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  39. Living God, The: Schleiermacher's Theological Appropriation of Spinoza.Julia A. Lamm - 1996 - Pennsylvania State University Press.
    German theologian F. D. E. Schleiermacher's doctrine of God-the first to be developed in the post-Kantian era-fundamentally changed the course of Christian theology. The degree to which his doctrine of God was influenced by the philosophy of Benedict de Spinoza remains in dispute, however. This study examines the ways in which Schleiermacher actively adopted elements of Spinoza's thought in the development of his own theological doctrine of God. Julia Lamm's analysis of little-known but seminal essays by Schleiermacher reveals his young (...)
     
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  40. Kant Oder Hegel? Über Formen der Begründung in der Philosophie.Dieter Henrich, Internationale Vereinigung zur Förderung des Studiums der Hegelschen Philosophie, Heidelberger Akademie der Wissenschaften & Stuttgart - 1983
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  41. Philosophie der Mode Die Religion ; Kant Und Goethe ; Schopenhauer Und Nietzsche.Georg Simmel, Michael Behr, Volkhard Krech & Gert Schmidt - 1995
     
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  42.  42
    Self-Consciousness and Intersubjectivity.Richard Dien Winfield - 2006 - Review of Metaphysics 59 (4):757-779.
    NOTHING APPEARS LESS PROBLEMATIC than self-consciousness. Without it, no inquiry seems possible, for how can one seek knowledge unless one is aware of undertaking that quest? Moreover, consciousness of anything other than the self is always plagued with knowing something whose existence cannot lie in the consciousness of it. As Descartes observed, whenever one represents an object different from one’s consciousness, it is always doubtful whether that object exists or corresponds with its representation. By contrast, insofar as consciousness of one’s (...)
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  43.  99
    Hegel's Critique of Kant.Stephen Priest (ed.) - 1987 - Oxford University Press.
    Despite the rapid growth of interest in Hegel among English-speaking philosophers, surprisingly little has been directed at Hegel's relationship toward Kant. This collection of essays by eleven eminent philosophers meets this deficiency by critically examining Hegel's attitude to Kant over a wide range of issues: the nature of space and time; the possibility of metaphysics, categories, and things-in-themselves; dialectic and the self; moral and political philosophy; aesthetics; the philosophy of history, and teleology. All the essays provide channels to a fuller (...)
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  44.  1
    Філософсько-антропологічні студії в наукма: Проблема морально-етичної природи людини.Dmytro Mykhailov - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:3-11.
    Last year, the Department of Philosophy and Religious Studies of “Kyiv-Mohyla Academy” celebrated the 25 th anniversary. This article confines to this very special event and analyzes three important anthropological studies that deal with moral components of human being. The research directions have been formed at the Department since its establishment in 1992. The first part of the article focuses mainly on the Kantian studies. According to Kant’s anthropology, human nature should be explored on two levels: empirical and intelligible. Empirical (...)
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  45. Immanuel Kants "Grundlegung Zur Metaphysik der Sitten" Interpretation Und Kommentar.Friedrich Kaulbach - 1996 - Wissenschaftliche Buchgesellschaft.
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  46.  46
    Homo Aestheticus: The Invention of Taste in the Democratic Age.Luc Ferry - 1994 - University of Chicago Press.
    In Homo Aestheticus, Luc Ferry argues that this central problem of aesthetic theory is fundamentally related to the political problem of democratic individualism.
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  47.  11
    Kierkegaard's Critique of Eudaimonism: A Reassessment.Carson Webb - 2017 - Journal of Religious Ethics 45 (3):437-462.
    Interpreters are less univocal than one might think in assessing Søren Kierkegaard's attitude toward eudaimonism. Through an analysis of several key texts from across Kierkegaard's authorship, I argue that existing interpretations do not convincingly address the relationship between Kierkegaard's critique of eudaimonism and his mid-nineteenth-century context, which was dominated by post-Kantian idealists. While I am sympathetic to aspects of deontological and aretaic interpretations, a contextual reading shows that his critique centers on what he diagnoses as the enclosure of the modern (...)
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  48. Kant, Hegel, Scheler.José Ortega Y. Gasset - 1983 - Revista de Occidente en Alianza Editorial.
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  49.  21
    The Aesthetic Theories of Kant, Hegel, and Schopenhauer.Israel Knox - 1939 - Philosophical Review 48:96.
  50.  6
    An Introduction to Hegel.G. R. G. Mure - 1940 - Greenwood Press.
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