Results for 'Friendship History'

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  1.  13
    Nietzsche and Rée: A Star Friendship. By Robin Small�Friedrich Nietzsche and the Politics of History. By Christian J. Emden. [REVIEW]Vincent Lloyd - 2009 - Heythrop Journal 50 (2):352-353.
  2.  4
    Friendship in History.(Translated From the Original Dutch Version by Bernd Jager).J. Fenterer van Vlissingen - 1970 - Humanitas 6:225.
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  3. Reginald Hyatte, The Arts of Friendship: The Idealization of Friendship in Medieval and Early Renaissance Literature.(Brill's Studies in Intellectual History, 50.) Leiden, New York, and Cologne: EJ Brill, 1994. Pp. Xi, 249. $74.50. [REVIEW]David Marsh - 1996 - Speculum 71 (1):159-161.
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  4.  1
    Philosophy ... Artifacts ... Friendship-: -And the History of the Gaze.Ivan Illich - 1996 - Proceedings of the American Catholic Philosophical Association 70:59-77.
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  5. Love and Friendship in Plato and Aristotle.A. W. Price - 1989 - Oxford University Press.
    This book explores for the first time an idea common to both Plato and Aristotle: although people are separate, their lives need not be; one person's life may overflow into another's, so that helping someone else is a way of serving oneself. Price considers how this idea unites the philosophers' treatments of love and friendship (which are otherwise very different), and demonstrates that this view of love and friendship, applied not only to personal relationships, but also to the (...)
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  6. Aristotle and the Philosophy of Friendship.Lorraine Smith Pangle - 2002 - Cambridge University Press.
    This book offers a comprehensive account of the major philosophical works on friendship and its relationship to self-love. The book gives central place to Aristotle's searching examination of friendship in the Nicomachean Ethics. Lorraine Pangle argues that the difficulties surrounding this discussion are soon dispelled once one understands the purpose of the Ethics as both a source of practical guidance for life and a profound, theoretical investigation into human nature. The book also provides fresh interpretations of works on (...)
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  7. The Classical Ideals of Friendship.Dirk Baltzly & Nick Eliopoulos - 2009 - In Barabara Caine (ed.), Friendship: a history,. Equinox.
    Surveys the ideals of friendship in ancient Greco-Roman philosophy. The notion of the best friendship inevitably reflects the various conceptions of a good life.
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  8.  98
    Love: A History.Simon May - 2011 - Yale University Press.
    Love plays God -- The foundation of Western love : Hebrew scripture -- From physical desire to paradise : Plato -- Love as perfect friendship : Aristotle -- Love as sexual desire : Lucretius and Ovid -- Love as the supreme virtue : Christianity -- Why Christian love isn't unconditional -- Women on top : love and the troubadours -- How human nature became loveable : from the high Middle Ages to the Renaissance -- Love as joyful understanding of (...)
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  9. Love: A Secret History.Simon May - 2011 - Yale University Press.
    Love plays God -- The foundation of Western love : Hebrew scripture -- From physical desire to paradise : Plato -- Love as perfect friendship : Aristotle -- Love as sexual desire : Lucretius and Ovid -- Love as the supreme virtue : Christianity -- Why Christian love isn't unconditional -- Women on top : love and the troubadours -- How human nature became loveable : from the high Middle Ages to the Renaissance -- Love as joyful understanding of (...)
     
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  10. Nietzsche and Rée: A Star Friendship (Review).Daw-Nay N. R. Evans - 2006 - Journal of the History of Philosophy 44 (4):672-673.
    Daw-Nay N. R. Evans - Nietzsche and Rée: A Star Friendship - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 672-673 Muse Search Journals This Journal Contents Reviewed by Daw-Nay N. R. Evans, Jr. DePaul University Robin Small. Nietzsche and Rée: A Star Friendship. Oxford: Clarendon Press, 2005. Pp. xxiv + 247. Cloth, $45.00. Nietzsche attracts a wide range of scholarly enthusiasts. There are those who take Nietzsche seriously as a (...)
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  11.  17
    Education or Degeneration: E. Ray Lankester, H. G. Wells and The Outline of History.Richard Barnett - 2006 - Studies in History and Philosophy of Science Part C 37 (2):203-229.
    This paper uses the friendship and collaboration of Edwin Ray Lankester , zoologist, and Herbert George Wells , novelist and journalist, to challenge the current interpretation of late Victorian concern over degeneration as essentially an intellectual movement with little influence in contemporary debates over social and political problems. Degeneration theory provided for Lankester and Wells the basis both for a personal bond and for an active programme of social and educational reform. I trace the construction of Lankester’s account of (...)
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  12. Nietzsche and Rée: A Star Friendship[REVIEW]Daw-nay Evans - 2006 - Journal of the History of Ideas 44:672-673.
    Daw-Nay N. R. Evans - Nietzsche and Rée: A Star Friendship - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 672-673 Muse Search Journals This Journal Contents Reviewed by Daw-Nay N. R. Evans, Jr. DePaul University Robin Small. Nietzsche and Rée: A Star Friendship. Oxford: Clarendon Press, 2005. Pp. xxiv + 247. Cloth, $45.00. Nietzsche attracts a wide range of scholarly enthusiasts. There are those who take Nietzsche seriously as a (...)
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  13.  55
    Camus & Sartre: The Story of a Friendship and the Quarrel That Ended It.Ronald Aronson - 2004 - University of Chicago Press.
    Until now it has been impossible to read the full story of the relationship between Albert Camus and Jean-Paul Sartre. Their dramatic rupture at the height of the Cold War, like that conflict itself, demanded those caught in its wake to take sides rather than to appreciate its tragic complexity. Now, using newly available sources, Ronald Aronson offers the first book-length account of the twentieth century's most famous friendship and its end. Albert Camus and Jean-Paul Sartre first met in (...)
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  14.  97
    Aristotle on Friendship and Self-Knowledge: The Friend Beyond the Mirror.Mavis Biss - 2011 - History of Philosophy Quarterly 28 (2):125.
    Aristotle's emphasis on sameness of character in his description of the virtuous friend as "another self" figures centrally in all his arguments for the necessity of friendship to self-knowledge. Although the attribution of the Magna Moralia to Aristotle is disputed, the comparison of the friend to a mirror in this work has encouraged many commentators to view the friend as a mirror that provides the clearest and most immediate image of one's own virtue. I will offer my own reading (...)
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  15.  25
    Árpád Szabó and Imre Lakatos, or the Relation Between History and Philosophy of Mathematics.András Máté - 2006 - Perspectives on Science 14 (3):282-301.
    The thirty year long friendship between Imre Lakatos and the classic scholar and historian of mathematics Árpád Szabó had a considerable influence on the ideas, scholarly career and personal life of both scholars. After recalling some relevant facts from their lives, this paper will investigate Szabó's works about the history of pre-Euclidean mathematics and its philosophy. We can find many similarities with Lakatos' philosophy of mathematics and science, both in the self-interpretation of early axiomatic Greek mathematics as Szabó (...)
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  16.  2
    After Friendship.Mary Healy - 2017 - Journal of Philosophy of Education 51 (1):161-176.
    The loss of friendship can be a frequent occurrence for children as they explore their social worlds and navigate their way through the demands of particular relationships. Given that friendship is a relationship of special regard, and associated with a particular partiality to our friends, the ending of friendship and the subsequent interactions between former friends, can be difficult areas for schools to deal with. Whilst there has been considerable research on the formation and maintenance of (...), a consideration of what happens after friendship has had surprisingly limited attention. Much of our current understanding of issues on moral behaviour fails to fully address the positioning of former friends in our moral thinking particularly as regards matters arising from the priority of attachment. Recent empirical research seems to indicate that the memory of prior encounters has a far greater influence on future reciprocal exchanges than previously accepted. This paper considers suggests that this view of memory can be played out in two contrasting ways. First, a prudential view suggests that as our former friends were previously given access to our intimate secrets and confidences, self-interest would seem to indicate that we treat them well. Secondly, a residual duties view suggests that some obligations remain after the friendship has ended based on the history of the relationship. Finally, I then draw out some of the implications this may have for schools and the education of children. (shrink)
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  17.  15
    Ibn Ṭufayl's Critique of Politics.Murad Idris - 2011 - Journal of Islamic Philosophy 7:67-101.
    This article studies the politics and ethics in Ibn Ṭufayl’s twelfth-century allegory, Risālat Ḥayy ibn Yaqẓān. I discuss this allegory alongside Ibn Sīnā’s own Ḥayy ibn Yaqẓān and Absāl and Salāmān, first, to show that their representations of politics are not reducible to epistemology, and second, to argue that Ibn Ṭufayl inverts the political principles depicted in Ibn Sīnā’s two tales. The paper focuses on how the characters in each allegory interact with one another, and it reconstructs the neglected politics (...)
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  18.  22
    Friendship and the Ethics of Understanding.Lauren Swayne Barthold - 2010 - Epoché: A Journal for the History of Philosophy 14 (2):417-429.
    In the following essay I explore the hermeneutical significance of Gadamer’s writings on the relational, and thus ethical, components of understanding. First, I look at his discussion in Truth and Method of the significance of the “I-Thou” relation for interpretation. I then turn to his 1985 essay on Aristotle’s notion of friendship, “Friendship and Self-Knowledge: Reflections on the Role of Friendship in Greek Ethics.” My interest is to think about the implications of these writings for his theory (...)
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  19.  5
    Kant, Nietzsche and the Idealization of Friendship Into Nihilism.Paul van Tongeren - 2013 - Kriterion: Revista de Filosofia 54 (128):401-417.
    A amizade ainda é possível em condições niilistas? Kant e Nietzsche são fases importantes na história da idealização de amizade, o que inevitavelmente conduz ao problema do niilismo. O próprio Nietzsche afirma que, por um lado, apenas algo como a amizade pode nos salvar em nossa condição niilista mas que, por outro, precisamente a amizade foi desmascarada e se tornou impossível baseada nas mesmas condições. Parece que estamos presos no paradoxo niilista de não nos ser permitido acreditar na possibilidade do (...)
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  20.  1
    After Friendship.Mary Healy - 2016 - Journal of Philosophy of Education 50 (4).
    The loss of friendship can be a frequent occurrence for children as they explore their social worlds and navigate their way through the demands of particular relationships. Given that friendship is a relationship of special regard, and associated with a particular partiality to our friends, the ending of friendship and the subsequent interactions between former friends, can be difficult areas for schools to deal with. Whilst there has been considerable research on the formation and maintenance of (...), a consideration of what happens after friendship has had surprisingly limited attention. Much of our current understanding of issues on moral behaviour fails to fully address the positioning of former friends in our moral thinking particularly as regards matters arising from the priority of attachment. Recent empirical research seems to indicate that the memory of prior encounters has a far greater influence on future reciprocal exchanges than previously accepted. This paper considers suggests that this view of memory can be played out in two contrasting ways. First, a prudential view suggests that as our former friends were previously given access to our intimate secrets and confidences, self-interest would seem to indicate that we treat them well. Secondly, a residual duties view suggests that some obligations remain after the friendship has ended based on the history of the relationship. Finally, I then draw out some of the implications this may have for schools and the education of children. (shrink)
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  21. Camus and Sartre: The Story of a Friendship and the Quarrel That Ended It.Ronald Aronson - 2005 - University of Chicago Press.
    Until now it has been impossible to read the full story of the relationship between Albert Camus and Jean-Paul Sartre. Their dramatic rupture at the height of the Cold War, like that conflict itself, demanded those caught in its wake to take sides rather than to appreciate its tragic complexity. Now, using newly available sources, Ronald Aronson offers the first book-length account of the twentieth century's most famous friendship and its end. Albert Camus and Jean-Paul Sartre first met in (...)
     
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  22.  34
    Socrates' Daimonic Art: Love for Wisdom in Four Platonic Dialogues.Elizabeth S. Belfiore - 2016 - Cambridge University Press.
    Despite increasing interest in the figure of Socrates and in love in ancient Greece, no recent monograph studies these topics in all four of Plato's dialogues on love and friendship. This book provides important new insights into these subjects by examining Plato's characterization of Socrates in Symposium, Phaedrus, Lysis and the often neglected Alcibiades I. It focuses on the specific ways in which the philosopher searches for wisdom together with his young interlocutors, using an art that is 'erotic', not (...)
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  23.  2
    Solidarity: From Civic Friendship to a Global Legal Community.Jeffrey Flynn (ed.) - 2005 - MIT Press.
    In Solidarity, Hauke Brunkhorst brings a powerful combination of theoretical perspectives to bear on the concept of "democratic solidarity," the bond among free and equal citizens. Drawing on the disciplines of history, political philosophy, and political sociology, Brunkhorst traces the historical development of the idea of universal, egalitarian citizenship and analyzes the prospects for democratic solidarity at the international level, within a global community under law. His historical account of the concept outlines its development out of, and its departure (...)
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  24. Love: A History.Simon May - 2013 - Yale University Press.
    Love—unconditional, selfless, unchanging, sincere, and totally accepting—is worshipped today as the West's only universal religion. To challenge it is one of our few remaining taboos. In this pathbreaking and superbly written book, philosopher Simon May does just that, dissecting our resilient ruling ideas of love and showing how they are the product of a long and powerful cultural heritage. Tracing over 2,500 years of human thought and history, May shows how our ideal of love developed from its Hebraic and (...)
     
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  25. Conceptualizing Friendship in Time and Place.Risseeuw Carla & Raalte Marlein van (eds.) - 2017 - Brill | Rodopi.
    The volume “Conceptualizing Friendship in Time and Place” brings together reflections on the meaning and practice of friendship in a variety of social and cultural settings in history and in the present time, focusing on Asia and the Western world.
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  26. Ancient and Medieval Concepts of Friendship.Suzanne Stern-Gillet & Gary M. Gurtler (eds.) - 2014 - State University of New York Press.
    _Charts the stages of the history of friendship as a philosophical concept in the Western world._.
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  27. Friendship and Politics: Essays in Political Thought.John von Heyking & Richard Avramenko (eds.) - 2008 - University of Notre Dame Press.
    Throughout the history of Western political philosophy, the idea of friendship has occupied a central place in the conversation. It is only in the context of the modern era that friendship has lost its prominence. By retrieving the concept of friendship for philosophical investigation, these essays invite readers to consider how our political principles become manifest in our private lives. They provide a timely corrective to contemporary confusion plaguing this central experience of our public and our (...)
     
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  28.  46
    The Theory of Friendship in Erasmus and Thomas More.James McEvoy - 2006 - American Catholic Philosophical Quarterly 80 (2):227-252.
    The foundation of humanist friendship and its purpose lay in the sharing of the Christian faith accompanied by the love of classical letters. The ideas of Erasmus concerning friendship are best developed in his Adagia, and thus in relationship to the ancient proverbs on the subject. The approval given by him to the classical, humanistic ideal of noble, virtuous, equal, and lasting friendship contrasts with Thomas More’s traditional conception of friendship which derived directly from Christian sources. (...)
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  29. Friendship, Perception, and Referential Opacity in Nicomachean Ethics IX.9.Sean McAleer - 2013 - Logical Analysis and History of Philosophy 16:362-374.
    This essay reconstructs and evaluates Aristotle's argument in Nicomachean Ethics IX.9 that the happy person needs friends, in which Aristotle combines his well-known claim that friends are other selves with the claim that human perception is meta-perceptual: the perceiving subject perceives its own existence. After exploring some issues in the logic of perception, the essay argues that Aristotle's argument for the necessity of friends is invalid since perception-verbs create referentially opaque contexts in which the substitution of co-referential terms fails.
     
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  30.  4
    Mary Astell’s Theory of Spiritual Friendship.Nancy Kendrick - forthcoming - British Journal for the History of Philosophy:1-20.
    Mary Astell’s theory of friendship has been interpreted either as a version of Aristotelian virtue friendship, or as aligned with a Christian and Platonist tradition. In this paper, I argue that Astell’s theory of friendship is determinedly anti-Aristotelian; it is a theory of spiritual friendship offered as an alternative to Aristotelian virtue friendship. By grounding her conception of friendship in a Christian–Platonist metaphysics, I show that Astell rejects the Aristotelian criteria of reciprocity and partiality (...)
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  31.  21
    Morality Above Metaphysics: Philo and the Duties of Friendship in Dialogues 12.Richard H. Dees - 2002 - Hume Studies 28 (1):131-147.
  32.  27
    Between Advantage and Virtue: Aristotle's Theory of Political Friendship.Elena Irrera - 2005 - History of Political Thought 26 (4):565.
    How can the Aristotelian account of friendship contribute to an understanding of the notion of politike philia? The aim of this paper is to sketch out a general description of political friendship in the light of Aristotle's well-known distinction between friendships of utility, friendships of pleasure and friendships between virtuous people drawn in Book VIII of the Nicomachean Ethics. I shall define the boundaries of political friendship through the analysis of resemblances to and differences from both (...) according ethical excellence and friendship grounded in mere utility. Political friendship seems to be a kind of advantage-friendship sui generis, where the search for utility does not prevent people from displaying other-regarding qualities like cooperation, trust and loyalty, that are typical of friendship according to ethical excellence. I will also show that activity according to justice replaces the form of mutual and intimate love that should subsist in a friendship based on ethical virtue. (shrink)
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  33.  10
    Friendship.Richard White - 1999 - International Philosophical Quarterly 39 (1):19-34.
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  34.  34
    Symbioses Can Transcend Particularisms: A Memoir of Friendship with Ralph Wendell Burhoe.Robert B. Glassman - 1998 - Zygon 33 (4):661-683.
  35.  11
    Kant on Ideal Friendship in the Doctrine of Virtue.David James - 1995 - Proceedings of the Eighth International Kant Congress 2:557-565.
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  36.  37
    Family Friendship in Aristotle's Ethics.Elizabeth Belfiore - 2001 - Ancient Philosophy 21 (1):113-132.
  37.  67
    Friendship, Self-Love, and Concern for Others in Aristotle's Ethics.Dennis McKerlie - 1991 - Ancient Philosophy 11 (1):85-101.
  38.  42
    Aristotle on the Good of Virtue-Friendship.D. N. Schroeder - 1992 - History of Political Thought 13 (2):203.
    Aristotle's well-known divisions of friendship, those based on utility, pleasure and virtue, are based on the kind of good each provides. It is fairly easy to see what is contributed by utility- and pleasure-friendships, but virtue-friendship presents a special difficulty. Aristotle writes that virtue-friendship occurs between good (virtuous) persons, each of whom is happy because of that goodness. Aristotle also asserts, however, that the good (happy) person, especially the philosopher, is largely self-sufficient, needing little in the way (...)
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  39.  26
    The Theological Transformation of Aristotelian Friendship in the Thought of St. Thomas Aquinas.L. Gregory Jones - 1987 - New Scholasticism 61 (4):373-399.
  40.  13
    Aristotle and the Philosophy of Friendship.Dirk tD Held - 2005 - Ancient Philosophy 25 (1):193-197.
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  41.  29
    Friendship and Human Neediness in Plato's Lysis.Lorraine Smith Pangle - 2001 - Ancient Philosophy 21 (2):305-323.
  42.  20
    Aquinas on Communicatio, the Foundation of Friendship and Caritas.Joseph Bobik - 1986 - Modern Schoolman 64 (1):1-18.
  43.  26
    Εὺ́νοια: Aristotle on the Beginning of Friendship.Peter Hadreas - 1995 - Ancient Philosophy 15 (2):393-402.
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  44.  49
    Aristotle's Philosophy of Friendship.Pamela M. Huby - 1997 - Ancient Philosophy 17 (1):247-249.
  45.  34
    Friendship in the Classical World.Pamela M. Huby - 1998 - Ancient Philosophy 18 (2):502-503.
  46.  34
    Love and Friendship in Plato and Aristotle.Roger Scruton - 1992 - Ancient Philosophy 12 (2):444-446.
  47.  27
    The Profession of Friendship.Rachana Kamtekar - 2005 - Ancient Philosophy 25 (2):319-339.
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  48.  14
    Aristotle on Personality and Some Implications for Friendship.Paula Reiner - 1991 - Ancient Philosophy 11 (1):67-84.
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  49.  25
    Friendship in St. Augustine's Biography.John F. Monagle - 1971 - Augustinian Studies 2:81-92.
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  50.  13
    Friendship in Saint Augustine.Frank de la Vega - 1960 - New Scholasticism 34 (4):518-520.
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