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  1. Plato's Symposium: Issues in Interpretation and Reception.J. H. Lesher, Debra Nails & Frisbee C. C. Sheffield (eds.) - 2006 - Harvard University Press.
  2.  67
    VIII—Beyond Eros: Friendship in the "Phaedrus".Frisbee C. C. Sheffield - 2011 - Proceedings of the Aristotelian Society 111 (2pt2):251-273.
    It is often held that Plato did not have a viable account of interpersonal love. The account of eros—roughly, desire—in the Symposium appears to fail, and, though the Lysis contains much suggestive material for an account of philia—roughly, friendship—this is an aporetic dialogue, which fails, ultimately, to provide an account of friendship. This paper argues that Plato's account of friendship is in the Phaedrus. This dialogue outlines three kinds of philia relationship, the highest of which compares favourably to the Aristotelian (...)
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  3. The Role of the Earlier Speeches in the "Symposium": Plato's Endoxic Method?Frisbee C. C. Sheffield - 2006 - In J. H. Lesher, Debra Nails & Frisbee C. C. Sheffield (eds.), Plato's Symposium: Issues in Interpretation and Reception. Harvard University Press.
  4.  19
    Review of Andrew S. Mason, Plato[REVIEW]Frisbee C. C. Sheffield - 2010 - Notre Dame Philosophical Reviews 2010 (12).
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  5. Eros and Philosophy in Plato's Symposium.Frisbee C. C. Sheffield - 2002
  6. Psychic Pregnancy and Platonic Epistemology.Frisbee C. C. Sheffield - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xx Summer 2001. Clarendon Press.
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  7. Plato: The Symposium.Frisbee C. C. Sheffield (ed.) - 2008 - Cambridge University Press.
    Plato's Symposium, written in the early part of the 4th century BC, is set at a drinking party attended by some of the leading intellectuals of the day, including Aristophanes, the comic dramatist, Socrates, Plato's mentor, and Alcibiades, the brilliant but treacherous politician. Each guest gives a speech in praise of the benefits of desire and its role in the good and happy human life. At the core of the work stands Socrates' praise of philosophical desire, and an argument for (...)
     
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