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  1. A Three-Person Model of Empathy.Fritz Breithaupt - 2012 - Emotion Review 4 (1):84-91.
    This article proposes a three-step model of empathy. It assumes that people have various empathy-related mechanisms available and thus can be described as hyper-empathic (Step 1). Under these conditions, the question of blocking and controlling empathy becomes a central issue to channel empathic attention and to avoid self-loss (Step 2). It is assumed that empathy can be sustained only when these mechanisms of controlling empathy are bypassed (Step 3). In particular, the article proposes a three-person scenario with one observing a (...)
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    Author Reply: Empathy Does Provide Rational Support for Decisions. But Is It the Right Decision?Fritz Breithaupt - 2012 - Emotion Review 4 (1):96-97.
    This article examines the relation of empathy and rational judgment. When people observe a conflict most are quick to side with one of the parties. Once a side has been taken, empathy with that party further solidifies this choice. Hence, it will be suggested that empathy is not neutral to judgment and rational decision-making. This does not mean, however, that the one who empathizes will necessarily have made the best choice.
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  3.  14
    Fact Vs. Affect in the Telephone Game: All Levels of Surprise Are Retold With High Accuracy, Even Independently of Facts.Fritz Breithaupt, Binyan Li, Torrin M. Liddell, Eleanor B. Schille-Hudson & Sarah Whaley - 2018 - Frontiers in Psychology 9.
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    Goethe and Wittgenstein: Seeing the World's Unity in its Variety.Fritz Breithaupt & Richard Raatzsch - 2003 - Peter Lang.
    Frankfurt/M., Berlin, Bern, Bruxelles, New York, Oxford, Wien. Herausgegeben von Wilhelm Lutterfelds, Richard Raatzsch und Andreas Roser. The works of both Goethe and Wittgenstein are a permanent challenge. Goethe's lasting effectiveness is to be found in the alternative nature of his world-view, which may be characterized as a morphological access to the manifold of phenomena. Lasting in a similar way to the effect of Goethe, one could certainly say today that Wittgenstein's effect has lasted. This is no coincidence. The fact (...)
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  5.  12
    The Invention of Trauma in German Romanticism.Fritz Breithaupt - 2005 - Critical Inquiry 32 (1):77.
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    The Invention of Trauma in German Romanticism.Fritz Breithaupt - 2005 - Critical Inquiry 32 (1):77-101.
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