Results for 'Fruzsina Moln��r-G��bor'

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  1.  94
    The Objectivity of Morality: R. G. Swinburne.R. G. Swinburne - 1976 - Philosophy 51 (195):5-20.
    If I say “we are now living in England” or “grass is green in summer’ or ‘the cat is on the mat’ what I say will normally be true or false—the statements are true if they correctly report how things are, or correspond to the facts; and if they do not do these things, they are false. Such a statement will only fail to have a truth-value if its referring expressions fail to refer ; or if the statement lies on (...)
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  2.  38
    The Christian Wager: R. G. SWINBURNE.R. G. Swinburne - 1969 - Religious Studies 4 (2):217-228.
    On what grounds will the rational man become a Christian? It is often assumed by many, especially non-Christians, that he will become a Christian if and only if he judges that the evidence available to him shows that it is more likely than not that the Christian theological system is true, that, in mathematical terms, on the evidence available to him, the probability of its truth is greater than half. It is the purpose of this paper to investigate whether or (...)
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  3.  55
    Privacy, Control, and Talk of Rights: R. G. FREY.R. G. Frey - 2000 - Social Philosophy and Policy 17 (2):45-67.
    An alleged moral right to informational privacy assumes that we should have control over information about ourselves. What is the philosophical justification for this control? I think that one prevalent answer to this question—an answer that has to do with the justification of negative rights generally—will not do.
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  4.  10
    Physical Determinism: R. G. Swinburne.R. G. Swinburne - 1969 - Royal Institute of Philosophy Supplement 3:155-168.
    The object of this paper is to examine what evidence we can have for or against the truth of determinism, a doctrine often set forward by the proposition ‘every event has a cause’. I understand in this context by the cause of an event a set of prior conditions jointly sufficient for the occurrence of the event. Since the determinist is concerned with all physical states and not merely with changes of states, which are most naturally termed events, we may (...)
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  5. The Argument From Design—a Defence: R. G. SWINBURNE.R. G. Swinburne - 1972 - Religious Studies 8 (3):193-205.
    Mr Olding's recent attack on my exposition of the argument from design gives me an opportunity to defend the central theses of my original article. My article pointed out that there were arguments from design of two types—those which take as their premisses regularities of copresence and those which take as their premisses regularities of succession. I sought to defend an argument of the second type. One merit of such an argument is that there is no doubt about the truth (...)
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  6.  20
    Suicide and Self-Inflicted Death: R. G. Frey.R. G. Frey - 1981 - Philosophy 56 (216):193-202.
    The most common view of suicide today is that it is intentional self-killing. 1 Because of the self-killing component, suicide is often described as self-inflicted death or as dying by one's own hand, and the victim is in turn often described as having done himself to death or as having taken his own life. But must one's death be self-inflicted in order to be suicide? The answer, I want to suggest, is arguably no.
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  7.  62
    Goals, Luck, and Moral Obligation: R. G. Frey.R. G. Frey - 2010 - Social Philosophy and Policy 27 (2):297-316.
    In Ethics and the Limits of Philosophy, Bernard Williams is rather severe on what he thinks of as an ethics of obligation. He has in mind by this Kant and W. D. Ross. For many, obligation seems the very core of ethics and the moral realm, and lives more generally are seen through the prism of this notion. This, according to Williams, flattens out our lives and moral experience and fails to take into account things which are obviously important to (...)
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  8.  42
    Mind, History, and Dialectic. The Philosophy of R. G. Collingwood.Alan Donagan, R. G. Collingwood & Louis O. Mink - 1970 - History and Theory 9 (3):363.
  9.  24
    Faith and the Existence of God: R. G. Swinburne.R. G. Swinburne - 1988 - Royal Institute of Philosophy Supplement 24:121-143.
    Arguments move from premises to conclusions. The premises state things taken temporally for granted; if the argument works, the premises provide grounds for affirming the conclusion. A valid deductive argument is one in which the premises necessitate, that is, entail, the conclusion. What I shall call a ‘correct’ inductive argument is one in which the premises in some degree probabilify the conclusion, but do not necessitate it. More precisely, in what I shall call a correct P -inductive argument the premises (...)
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  10.  22
    The Metaphysics of Representation: Précis By J.R.G. Williams.J. R. G. Williams - 2021 - Analysis 81 (3):499-501.
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  11.  17
    Understanding and Education.R. G. Woods - 1972 - Educational Philosophy and Theory 4 (2):1–16.
  12. .R. G. Swinburne - 1989 - Cambridge University Press.
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  13.  18
    Critical Essays on the Philosophy of R. G. CollingwoodVelazguez, Goya and the Dehumanization of ArtOther Criteria, Confrontations with Twentieth Century Art.Michael Krausz, R. G. Collingwood, José Ortega Y. Gasset, A. Brown & Leo Steinberg - 1973 - Journal of Aesthetics and Art Criticism 31 (3):424.
  14. The Principles of Art.R. G. Collingwood - 1938 - New York: Oxford University Press.
    This treatise on aesthetics criticizes various psychological theories of art, offers new theories and interpretations, and draws important inferences concerning ...
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  15.  19
    An Autobiography.R. G. Collingwood - 1939 - New York: Etc.]Oxford University Press.
    This early work by Robin G. Collingwood was originally published in 1939 and we are now republishing it with a brand new introductory biography. 'An Autobiography' is the story of Collingwood's personal and academic life. Robin George Collingwood was born on 22nd February 1889, in Cartmel, England. He was the son of author, artist, and academic, W. G. Collingwood. He was greatly influenced by the Italian Idealists Croce, Gentile, and Guido de Ruggiero. Another important influence was his father, a professor (...)
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  16.  54
    Completely Mitotic R.E. Degrees.R. G. Downey & T. A. Slaman - 1989 - Annals of Pure and Applied Logic 41 (2):119-152.
  17.  63
    A Rival Teubner Horace - D. R. Shackleton Bailey: Q. Horati Flacci Opera. Pp. X + 372. Stuttgart: B. G. Teubner, 1985. DM. 64. [REVIEW]R. G. M. Nisbet - 1986 - The Classical Review 36 (2):227-234.
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  18.  11
    Hilbert D. And Ackermann W.. Principles of Mathematical Logic. English Translation of III 83 by Hammond Lewis M., Leckie George G., and Steinhardt F.. Edited and with Notes by Luce Robert E.. Chelsea Publishing Company, New York 1950, Xii + 172 Pp. [REVIEW]G. Zubieta R. - 1951 - Journal of Symbolic Logic 16 (1):52-53.
  19. Philosophy, History and Civilization Interdisciplinary Perspectives on R.G. Collingwood.David Boucher, James Connelly, Tariq Modood & R. G. Collingwood Society - 1995
     
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  20. The Idea of History.R. G. COLLINGWOOD - 1946 - Les Etudes Philosophiques 17 (2):252-253.
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  21.  43
    Classifications of Degree Classes Associated with R.E. Subspaces.R. G. Downey & J. B. Remmel - 1989 - Annals of Pure and Applied Logic 42 (2):105-124.
    In this article we show that it is possible to completely classify the degrees of r.e. bases of r.e. vector spaces in terms of weak truth table degrees. The ideas extend to classify the degrees of complements and splittings. Several ramifications of the classification are discussed, together with an analysis of the structure of the degrees of pairs of r.e. summands of r.e. spaces.
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  22. The Principles of Art.R. G. Collingwood - 1938 - Philosophy 13 (52):492-496.
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  23.  21
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  24.  18
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  25.  30
    Splitting Properties of R. E. Sets and Degrees.R. G. Downey & L. V. Welch - 1986 - Journal of Symbolic Logic 51 (1):88-109.
  26.  14
    Morals, Reasons, and Animals.R. G. Frey - 1989 - Ethics 100 (1):191-192.
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  27. An Essay on Metaphysics.R. G. Collingwood - 1941 - Mind 50 (198):184-190.
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  28. An Essay on Metaphysics.R. G. Collingwood - 1941 - Philosophy 16 (61):74-78.
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  29.  28
    Undecidability of L(F∞) and Other Lattices of R.E. Substructures.R. G. Downey - 1986 - Annals of Pure and Applied Logic 32:17-26.
  30. Personal Identity.R. G. Swinburne - 1974 - Proceedings of the Aristotelian Society 74:231 - 247.
    EMPIRICIST THEORIES OF PERSONAL IDENTITY STATE THAT THE IDENTITY OF A PERSON OVER TIME IS A MATTER OF BODILY CONTINUITY AND/OR SIMILARITY OF MEMORY AND CHARACTER. IN CONTRAST, THIS PAPER ARGUES THAT WHILE BODILY CONTINUITY AND SIMILARITY OF MEMORY AND CHARACTER ARE EVIDENCE OF PERSONAL IDENTITY, THEY DO NOT CONSTITUTE IT. IT IS SOMETHING UNDEFINABLE. THE DIFFICULTY OF KNOWING WHAT TO SAY IN PUZZLE CASES DOES NOT SHOW THAT PERSONAL IDENTITY EXISTS IN DIFFERENT DEGREES OR THAT WE HAVE TO MAKE (...)
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  31.  19
    Paideia.R. G. A. & Werner Jaeger - 1935 - Journal of Hellenic Studies 55 (4):257.
  32.  24
    Logic, Philosophy, and History. A Study in the Philosophy of History Based on the Work of R. G. Collingwood.Eugene O. Golob, Anthony F. Russell, Brooke Williams & R. G. Collingwood - 1986 - History and Theory 25 (2):215.
  33.  19
    Critical Comments on Mr. A. G. Davey's 'Education or Indoctrination'?R. G. Woods - 1972 - Journal of Moral Education 2 (1):75-78.
  34. An Autobiography.R. G. Collingwood - 1941 - Ethics 51 (3):369-370.
     
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  35.  69
    Falsifiability of Scientific Theories.R. G. Swinburne - 1964 - Mind 73 (291):434-436.
  36. MAYOR, R. G. - Reason and Common Sense. [REVIEW]R. J. Spilsbury - 1953 - Mind 62:565.
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  37. NERLICH, G. "The Shape of Space". [REVIEW]R. G. Swinburne - 1978 - Mind 87:450.
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  38. VESEY, G. "Personal Identity". [REVIEW]R. G. Swinburne - 1976 - Mind 85:143.
     
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  39. Rights, Killing, and Suffering.R. G. Frey, Mary Midgley & Tom Regan - 1985 - Ethics 96 (1):192-195.
     
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  40.  8
    R. G. Collingwood’s Views on the Feeling – Thought Relation and Their Relevance for Current Research.Robert Zaborowski - 2016 - Studia Humana 5 (3):45-52.
    Current research in affectivity is often dominated by perspectives on the feeling/thinking dichotomy. In the paper first I reconstruct Collingwood’s position on this point as it is presented in his Religion and Philosophy, The Principles of Art, and New Leviathan, and then compare it shortly with Bergson’s view. In total five of Collingwood’s different readings of the feeling/thought relation are brought to light. Finally, I opt for a view that takes feeling and thought to be complementary and inseparable, and I (...)
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  41.  10
    R. G. Collingwood on the Identity of Thoughts.Heikki Saari - 1989 - Dialogue 28 (1):77-89.
    R. G. Collingwood's re-enactment doctrine has been widely discussed in recent years by his commentators. However, most philosophers who discuss the re-enactment doctrine touch only briefly on his view of the identity of thoughts. This is surprising because Collingwood claims that the historian's successful re-enactment of the thought behind the historical agent's action involves re-thinking the same thought as the agent and not merely a copy of his thought.
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  42. An Autobiography.R. G. Collingwood - 1940 - Philosophy 15 (57):89-91.
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  43. The Idea of Nature.R. G. Collingwood - 1945 - Philosophy 20 (77):260-261.
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  44. COLLINGWOOD, R. G. -Religion and Philosophy. [REVIEW]G. Galloway - 1919 - Mind 28:365.
     
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  45.  5
    R.G. Collingwood and Imperfect Rationality.R. Toueg - 2021 - Collingwood and British Idealism Studies 27 (1):123-131.
  46.  29
    Intervals and Sublattices of the R.E. Weak Truth Table Degrees, Part I: Density.R. G. Downey - 1989 - Annals of Pure and Applied Logic 41 (1):1-26.
  47.  34
    N. Bookidis, R. S. Stroud: Demeter and Persephone in Ancient Corinth. (American Excavations in Old Corinth, Corinth Notes, 2.) Pp. 32; 1 Map, 2 Site Plans, 1 Drawing and 32 Photographs. Princeton, New Jersey: American School of Classical Studies at Athens, 1987. Paper, $3. [REVIEW]R. G. Osborne - 1988 - The Classical Review 38 (1):175-175.
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  48. R. Nola . Relativism and Realism in Science. Dordrecht: Kluwer Academic Publishers, 1988. Pp. X + 299. ISBN 90-277-2647-7. £48.00. [REVIEW]R. G. A. Dolby - 1990 - British Journal for the History of Science 23 (3):337-337.
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  49. The Argument From Design.R. G. Swinburne - 1968 - Philosophy 43 (165):199 - 212.
    ARGUMENTS FROM DESIGN TO THE EXISTENCE OF GOD MAY TAKE AS THEIR PREMISS EITHER THE EXISTENCE OF REGULARITIES OF COPRESENCE OR THE EXISTENCE OF REGULARITIES OF SUCCESSION. THERE ARE NO VALID FORMAL OBJECTIONS TO A CAREFULLY ARTICULATED ARGUMENT OF THE LATTER TYPE. AGAINST SUCH AN ARGUMENT NONE OF THE OBJECTIONS IN HUME’S "DIALOGUES" HAVE ANY WORTH. THE ARGUMENT MAY HOWEVER GIVE ONLY A SMALL DEGREE OF SUPPORT TO ITS CONCLUSION.
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  50. Miracles.R. G. Swinburne - 1968 - Philosophical Quarterly 18 (73):320-328.
    (I UNDERSTAND BY A MIRACLE, A VIOLATION OF A LAW OF NATURE BY A GOD.) A VIOLATION OF A LAW OF NATURE IS THE OCCURRENCE OF A NON-REPEATABLE COUNTER-INSTANCE TO IT. CONTRARY TO HUME’S VIEW, THERE COULD BE GOOD HISTORICAL EVIDENCE BOTH THAT A VIOLATION HAD OCCURRED AND THAT IT WAS DUE TO THE ACT OF A GOD.
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